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Patterns of Prejudice最新文献

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Chipping away at Jim Crow 消除种族歧视
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1892297
S. Whitfield
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引用次数: 0
6 Past in present 6过去在现在
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322x.2021.1950892
D. Bloxham
ABSTRACT This essay offers a set of reflections concerning relations between past and present and the necessity, propriety, and process of making value judgements about the past. Mobilizing a range of insights from figures as diverse as Blaise Pascal, Bernard Williams, and R. G. Collingwood, the discussion highlights some of the pitfalls and inconsistencies of the naïve celebration or condemnation of historical actors and their deeds, and underlines what is at stake when seeking to come to terms with an ambivalent inheritance from past generations.
摘要本文就过去与现在的关系以及对过去进行价值判断的必要性、恰当性和过程进行了一系列思考。这场讨论汇集了布莱斯·帕斯卡、伯纳德·威廉姆斯和R·G·科林伍德等不同人物的一系列见解,突出了对历史行为者及其行为的天真庆祝或谴责的一些陷阱和不一致之处,并强调了在寻求接受上一代人矛盾的继承时所面临的风险。
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引用次数: 0
War through the eyes of the colonized 殖民者眼中的战争
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1892312
Diya Gupta
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引用次数: 0
Red and White antisemitism 红白反犹太主义
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1899612
R. Suny
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引用次数: 0
5 The summer of 2020: memorialization under Covid-19 and Black Lives Matter 5 2020年夏天:新冠肺炎和黑人生命攸关下的纪念活动
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1950316
T. Kushner
ABSTRACT Through a range of local and national examples, Kushner explores how Britain has dealt with difficult histories, especially relating to racism, slavery and antisemitism. By utilizing insights from the history of emotions and the senses, he explores how the murder of George Floyd in the Covid-19 summer of 2020 brought to the fore issues of commemoration and belonging that have never been confronted and contested so intensively and heatedly before. His article argues for a bold response that is not afraid, through due process, to remove heritage that is deeply offensive, while recognizing the importance of ambiguity and complexity in re-representing and confronting troubling pasts, including the representation of perpetrators. In working towards a post-Covid-19 world, Kushner argues against returning to the ‘norm’ and instead towards a heritage and history that is sensitive, critical and inclusive, recognizing the presence of migrants in Britain, past and present.
库什纳通过一系列地方和国家的例子,探讨了英国如何处理艰难的历史,特别是与种族主义、奴隶制和反犹太主义有关的历史。通过利用情感和感官历史的见解,他探讨了2020年夏天乔治·弗洛伊德(George Floyd)在2019冠状病毒病(Covid-19)期间被谋杀,如何将纪念和归属感的问题摆在了面前,这些问题此前从未受到如此激烈和激烈的挑战和争议。他的文章主张采取大胆的应对措施,不惧通过正当程序删除那些令人深感不快的遗产,同时认识到在再现和面对令人不安的过去(包括对肇事者的再现)时,模糊性和复杂性的重要性。库什纳反对回归“常态”,而是要回归敏感、批判和包容的遗产和历史,承认移民在英国的存在,无论是过去还是现在。
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引用次数: 0
4 ‘The instinct for hero worship works blindly’: English radical democrats and the problem of memorialization “盲目崇拜英雄的本能”:英国激进民主派与纪念问题
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322x.2021.1942402
Steve. Poole
ABSTRACT Poole’s essay explores a number of historical precedents for today’s debates concerning statuary memorialization. Early-nineteenth-century radicals shared many of the same discussions and tactics that feature in modern controversies over memorial statuary, especially concerning ways of countering the triumphalism and elitism of commemorative projects. The difficulties associated in particular with memorializing progressive causes and subaltern heroes produced responses as varied and unsatisfactory in the nineteenth century as they do today, just as the need to generate and maintain commemorative consensus often produces anodyne and uninspiring memorials.
普尔的文章探讨了当今关于雕像纪念的辩论的一些历史先例。19世纪早期的激进分子分享了许多与现代关于纪念性雕像的争论相同的讨论和策略,特别是关于如何对抗纪念性项目的必胜主义和精英主义。与纪念进步事业和底层英雄有关的困难,在19世纪和今天一样,引起了各种各样的、令人不满意的反应,就像需要产生和维持纪念共识,经常产生平淡无奇的纪念一样。
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引用次数: 0
The postcolonial roots of the ‘hostile environment’ “敌对环境”的后殖民根源
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1890362
Sadie Chana
The aim of (B)ordering Britain is to position current British immigration law in a postcolonial context. Its central project is to inform readers that current immigration law and understandings of ...
(B)命令英国的目的是将现行的英国移民法置于后殖民背景下。它的中心目的是告诉读者当前的移民法和对…
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引用次数: 0
Race matters 种族问题
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1889153
Elsa Oommen
Why Race Still Matters is a persuasive and exhaustive study of how race pervades our societies. The author, Alana Lentin, has crafted this book in race critical scholarship with meticulous attention to the world around us. It begins with an urgent focus on the everyday violence faced by black and minority ethnic communities as they go about their daily lives, using the example of the Christchurch mosque killing of fifty-one Muslim people from South Asian and African diasporas by an ‘eco-fascist’ white Australian (15 March 2019). This massacre went on grimly to inspire further deadly attacks on vulnerable communities in several parts of the world: El Paso massacre (3 August 2019), Oslo shootings (10 August 2019) and Halle killings (9 October 2019). Lentin jolts our minds from the very first page to assert that race matters in our contemporary world, and always has, because the acts committed in its name are capable of revealing the ‘vulnerability to premature death’ of those deemed racially Other. In particular, the book is critical of the idea that calling out racism amounts to racism. Lentin builds a compelling case for the notion that race is a technology of modern rule, ‘the main goal of which is the production, reproduction, and maintenance of white supremacy on both a local and a planetary level’ (5). In the above characterization of race, she draws from the scholarship of Stuart Hall, Alexander Weheliye and Ruth Gilmore, among others. She provides a detailed discussion on how, despite being a social construct, race still gets enacted and lived through bodies and is constantly linked to practices of racism. The book is a clear exposition of how race has been made to appear insignificant in certain strands of scholarship and popular culture, and why this is dangerous and must be resisted at all costs. Lentin does this by dividing the book into four thematic chapters. She uses the first chapter entitled ‘Race beyond Social Constructionism’ to discuss snippets from public discourse, such as television interviews and developments in academic scholarship, to discredit resurgent efforts at ‘race realism’. While reiterating that race does not have a biological basis,
《为什么种族仍然重要》是一本关于种族如何渗透我们社会的有说服力且详尽的研究。作者Alana Lentin在种族批判的学术研究中精心制作了这本书,并对我们周围的世界进行了细致的关注。报告首先紧急关注黑人和少数民族社区在日常生活中面临的日常暴力,并以基督城清真寺杀害51名南亚和非洲移民穆斯林为例(2019年3月15日)。这一屠杀残酷地继续下去,激发了世界多个地区对脆弱社区的进一步致命袭击:埃尔帕索大屠杀(2019年8月3日)、奥斯陆枪击事件(2019年8月10日)和哈雷杀戮事件(2019年10月9日)。兰汀从一开始就震撼了我们的思想,他断言种族在我们的当代世界很重要,而且一直如此,因为以它的名义犯下的行为能够揭示那些被认为是种族的“过早死亡的脆弱性”。特别是,这本书批判了大声疾呼种族主义就是种族主义的观点。Lentin为种族是现代统治的技术这一概念建立了一个令人信服的案例,“其主要目标是在地方和全球层面上生产、再生产和维持白人至上”(5)。在上述种族特征中,她借鉴了Stuart Hall、Alexander Weheliye和Ruth Gilmore等人的研究成果。她提供了一个详细的讨论,尽管种族是一种社会结构,但它仍然通过身体被制定和生活,并不断与种族主义的实践联系在一起。这本书清楚地阐述了种族在某些学术和流行文化中是如何显得无足轻重的,以及为什么这是危险的,必须不惜一切代价加以抵制。为了做到这一点,Lentin把书分成了四个主题章节。她用题为“超越社会建构主义的种族”的第一章来讨论公共话语的片段,比如电视采访和学术研究的发展,来质疑“种族现实主义”的复兴。在重申种族没有生物学基础的同时,
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引用次数: 0
Moving voices 移动的声音
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-10-19 DOI: 10.1080/0031322X.2021.1892299
H. Diner
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引用次数: 0
The French origins of ‘Islamophobia denial’ “否认伊斯兰恐惧症”的法国起源
IF 1.5 2区 社会学 Q1 Arts and Humanities Pub Date : 2020-08-07 DOI: 10.1080/0031322X.2020.1857047
Reza Zia-Ebrahimi
ABSTRACT Denial of Islamophobia as a form of racism is widespread among French intellectual and political elites. Time and again it has been claimed in op-eds, talk shows, investigative journalistic work and even in full-length books devoted to the topic that the invocation of Islamophobia is part of an Islamist conspiracy to ‘silence legitimate criticism of Islam’, and no less than a threat to ‘republican values’ and laïcité (laicism). Even anti-racist activists would want to see the term ‘banished’, and academic dictionaries of racism see in it a tool of ‘blackmail’ and ‘intimidation’. Though what I call ‘Islamophobia denial’ can be observed across the western world, France is exceptional on two accounts: first, virulent denial is the most common mainstream posture on Islamophobia, transcending traditional political camps, whereas in other parts of the western world denial is more localized on the right and the far right. Second, the argumentative toolbox of Islamophobia denial, a consistent if problematic set of assertions and allegations to be found in all its global iterations, from the United States to Scandinavia, was developed in France and proceeds from the specific intellectual history of the ‘Muslim question’ in that country. It is that history of origins, development and reception that this article sets out to analyse.
法国知识分子和政治精英普遍否认伊斯兰恐惧症是一种种族主义。专栏文章、脱口秀、调查性新闻工作,甚至专门讨论这一主题的长篇书籍都一再声称,伊斯兰恐惧症的援引是伊斯兰阴谋的一部分,目的是“压制对伊斯兰教的合法批评”,不亚于对“共和价值观”和世俗主义的威胁。即使是反种族主义活动人士也希望看到“放逐”一词,种族主义的学术词典将其视为“勒索”和“恐吓”的工具。尽管我所说的“否认伊斯兰恐惧症”在整个西方世界都可以观察到,但法国在两个方面是例外:首先,恶毒的否认是伊斯兰恐惧症最常见的主流姿态,超越了传统的政治阵营,而在西方世界的其他地区,否认更局限于右翼和极右翼。其次,否认伊斯兰恐惧症的争论工具箱是在法国发展起来的,它源于该国“穆斯林问题”的特定知识史。从美国到斯堪的纳维亚半岛,在其所有全球迭代中都可以找到一套一致但有问题的断言和指控。本文所着手分析的正是它的起源、发展和接受的历史。
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Patterns of Prejudice
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