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More on Spouted Ostrich Eggshell Containers from the Northern Cape 更多关于从北开普喷出的鸵鸟蛋壳容器
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474929
A. Humphreys
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引用次数: 2
Imagining Rain-Places: Rain-Control and Changing Ritual Landscapes in the Shashe-Limpopo Confluence Area, South Africa 想象雨地:南非Shashe-Limpopo汇合处的雨水控制和变化的仪式景观
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474923
M. Schoeman
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引用次数: 62
SAN 'SPIRITUALITY' AND HUMAN EVOLUTION: EIGHT QUESTIONS FOR LEWIS-WILLIAMS AND PEARCE “灵性”与人类进化:给刘易斯-威廉姆斯和皮尔斯的八个问题
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474930
A. Solomon
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引用次数: 14
Heinrich Vedder's the Bergdama. An Annotated Translation of the German Original with Additional Ethnographic Material 海因里希·维德是伯格达玛。德文原文的注释翻译和附加的民族志材料
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474934
J. Deacon
Review(s) of: Heinrich Vedder's the Bergdama. An annotated translation of the german original with additional ethnographic material, by Inskeep, A. 2003, Two volumes. Koln: Rudiger Koppe Verlag, 1072 pp. ISBN 3-89645-358-0, Price 198.00 from the publisher.
回顾:海因里希·韦德的《伯格达玛》。一个注释翻译的德语原版与额外的民族志材料,英斯基普,A. 2003,两卷。科隆:Rudiger Koppe Verlag出版社,1072页,ISBN 3-89645-358-0,售价198.00。
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引用次数: 2
The archaeology of colonial encounters : comparative perspectives 殖民遭遇的考古学:比较视角
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474936
G. Stein
Colonialism and its legacies have emerged as one of the most important research topics in anthropology. Indeed, we now understand that colonialism gave rise to and shaped the discipline. However, the understanding of colonization in anthropology, history, and other fields derives largely from studies of European expansion. In this volume, ten archaeologists analyze the assumptions that have constrained previous studies of colonialism and demonstrate that colonization was common in early Old and New World state societies-an important strategy by which people gained access to critical resources.
殖民主义及其遗产已成为人类学最重要的研究课题之一。事实上,我们现在明白,殖民主义产生并塑造了这门学科。然而,在人类学、历史学和其他领域对殖民的理解主要来源于对欧洲扩张的研究。在这本书中,十位考古学家分析了限制先前殖民主义研究的假设,并证明殖民在早期旧世界和新世界国家社会中很常见,这是人们获得关键资源的重要策略。
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引用次数: 76
A Burial from Driekopseiland, Northern Cape 北开普省Driekopseiland的一场葬礼
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474921
D. Morris, M. Steyn, I. Ribot
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引用次数: 2
UNESCO 2003 Convention on Intangible Heritage: Practical Implications for Heritage Management Approaches in Africa 联合国教科文组织2003年非物质遗产公约:对非洲遗产管理方法的实际影响
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474924
S. Keitumetse
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引用次数: 26
Dancing with two sticks: Investigating the origin of a southern African rite 用两根棍子跳舞:调查非洲南部一种仪式的起源
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474925
P. Jolly
Photographs of San descendants from Prieska, Northern Cape, form part of the Bleek Collection, Oppenheimer Library, University of Cape Town. They show some of the Prieska San performing a dance and were taken by Dorothea Bleek in late 1910, or possibly early 1911. A particular posture adopted by dancers in some of these photographs, stooped and supported by two sticks, is represented in San rock paintings. It has also been observed in the rites of some San-speakers, as well as those of some southern Bantu-speakers in South Africa. This article investigates the symbolism of the dancing sticks and whether the rites in which these sticks are employed originated with the San or whether they originated with southern Bantu-speakers. It is suggested that the sticks were used to support trancing San shamans, as has been proposed previously, but that in at least some cases they also symbolized the front legs of an animal into which a shaman was transforming. The rite probably had its origins amongst the San, but, in some cases, the meaning attached to it may have changed as San and southern Bantu-speakers exerted a mutual influence on each others' cultures.
来自北开普里斯卡的桑人后裔的照片,是开普敦大学奥本海默图书馆Bleek Collection的一部分。这些照片展示了一些普里斯卡·桑在表演舞蹈,是由多萝西娅·布里克在1910年末或1911年初拍摄的。在一些照片中,舞者采用了一种特殊的姿势,弯腰并用两根棍子支撑,这在San岩石画中得到了体现。在一些讲桑语的人以及南非一些讲南部班图语的人的仪式中也有这一习俗。本文研究了舞棍的象征意义,以及使用舞棍的仪式是起源于桑人还是起源于南部班图人。有人认为,这些棍子是用来支持恍惚的萨满,正如之前提出的那样,但至少在某些情况下,它们也象征着萨满正在转化的动物的前腿。这个仪式可能起源于桑人,但在某些情况下,随着桑人和南部班图人对彼此文化的相互影响,它的意义可能发生了变化。
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引用次数: 12
A Rare Example of a Human Burial with a Stone-Packed Grave Shaft in the Western Cape Province, South Africa 在南非西开普省发现的一个罕见的人类墓葬石棺
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2006-12-01 DOI: 10.2307/20474928
Deano D. Stynder, R. Yates
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引用次数: 2
Transvaal Museum Monograph 12 德兰士瓦博物馆专著
IF 0.9 3区 历史学 0 ARCHAEOLOGY Pub Date : 2004-12-01 DOI: 10.2307/3889249
D. Avery, I. Plug, S. Badenhorst
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引用次数: 1
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