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Asymmetrical listening practices and hegemonic aurality in a dual-language kindergarten classroom 幼儿园双语课堂中的不对称倾听实践与霸权耳语
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-07-04 DOI: 10.1111/jola.12433
Kristina Wirtz

Listening practices among kindergarteners in a two-way bilingual elementary school reveal how asymmetries between incoming “English speakers” and “Spanish speakers” shape children's emerging language attitudes. My ethnographic study of a US Midwestern public school (2013–2017) shows that objectifying the two languages was a central project of the school that children embraced. This metapragmatic understanding is most evident in their listening, as opposed to speaking, practices. I argue that a hegemonic aurality privileging English and monolingualism emerges in students' differential attunements to language as sounds or as a communicative code, thereby reinforcing the social dominance of English monolingualism over Spanish bilingualism.

在一所双向双语小学中，幼儿园学生的倾听实践揭示了新生中 "讲英语者 "和 "讲西班牙语者 "之间的不对称是如何塑造儿童的新兴语言态度的。我对美国中西部一所公立学校进行的人种学研究（2013-2017 年）表明，将两种语言客观化是学校的一项核心项目，而儿童也接受了这一项目。这种形而上学的理解在他们的听力（而非口语）实践中体现得淋漓尽致。我认为，在学生对作为声音或作为交际代码的语言的不同适应性中，出现了英语和单语的霸权性，从而强化了英语单语相对于西班牙语双语的社会主导地位。
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引用次数: 0
The news event: Popular sovereignty in the age of deep mediatization By Francis Cody, Chicago: University of Chicago Press. 2023. pp. 272 新闻事件：新闻事件：深度媒体化时代的人民主权 作者：弗朗西斯-科迪，芝加哥：芝加哥大学出版社。2023. pp.
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-06-09 DOI: 10.1111/jola.12432
Andrew Graan
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引用次数: 0
Signs of deference, signs of demeanour: Interlocutor reference and self-other relations across Southeast Asian speech communities By Dwi Noverini Djenar, Jack Sidnell (Eds.), Singapore: NUS Press. 2023. pp. vii-288 尊敬的标志，举止的标志：东南亚言语社区的对话者参照与自我-他者关系》，Dwi Noverini-Djenar、Jack Sidnell（编著），新加坡：新加坡国立大学出版社。pp.
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-05-19 DOI: 10.1111/jola.12428
Cheryl Yin
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引用次数: 0
Spanish So White: Conversations on the inconvenient racism of a ‘Foreign’ language education. Adam Schwartz, Bristol, UK; Jackson, TN: Multilingual Matters. 2023. pp. 160 西班牙语如此白关于 "外语 "教育中不方便的种族主义的对话》。亚当-施瓦茨，英国布里斯托尔；田纳西州杰克逊：多语事务》。2023. pp.
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-04-29 DOI: 10.1111/jola.12426
Melissa Venegas
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引用次数: 0
Neutralizing the political: Language ideology as censorship in Esperanto youth media during the Cold War 中和政治：冷战时期世界语青年媒体中的语言意识形态审查制度
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-04-29 DOI: 10.1111/jola.12427
Guilherme Fians

This article takes a magazine for Esperanto youth as an entryway to explore the links between language ideologies and censorial practices. During the Cold War, Esperanto print media sought a connection with the Third World to present Esperanto as an alternative to US-led English and USSR-led Russian. With anti-imperialism gaining ground in these magazines, their editors struggled to adhere to the ideology that posits Esperanto as a neutral and international language. Analyzing the editorial work behind the magazine Kontakto, I explore how partly silencing anti-colonial perspectives worked to safeguard Esperanto's neutrality, ultimately asking: how can language ideologies act as mechanisms of censorship?

本文以世界语青年杂志为切入点，探讨语言意识形态与审查实践之间的联系。冷战期间，世界语印刷媒体寻求与第三世界的联系，将世界语作为美国主导的英语和苏联主导的俄语的替代语言。随着反帝国主义在这些杂志中占据一席之地，其编辑们努力坚持将世界语定位为一种中立的国际语言的意识形态。通过分析《Kontakto》杂志背后的编辑工作，我探讨了部分压制反殖民主义观点是如何维护世界语的中立性的，最终提出了这样一个问题：语言意识形态如何充当审查机制？
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引用次数: 0
Semiotic whitening: Whiteness without white people 语义美白：没有白人的白色
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-04-13 DOI: 10.1111/jola.12425
Mike Mena

In the borderlands of south Texas, the Mexican and Mexican American social practice of naming includes the use of English-language names and nicknames, anglicized pronunciations, and English-language spellings and “misspellings,” all of which potentially index at least two historically informed perspectives: (1) the hegemonic “white gaze”; and (2) a localized, interrogating gaze. In this article, I focus on local naming practices to advance an approach to what I call semiotic whitening—the indexical linking of any phenomenon to the idealized norms of whiteness—to better understand how whiteness works from the perspective of Mexicans and Mexican Americans living in a geographic region (informed by colonial and white supremacist histories) where few white folks reside.

在得克萨斯州南部的边境地区，墨西哥人和墨西哥裔美国人的社会命名实践包括使用英语名称和昵称、英语化发音、英语拼写和 "拼写错误"，所有这些都可能至少反映出两种历史性视角：（1）霸权的 "白人视角"；（2）本地化的、审问性的视角。在本文中，我将重点放在当地的命名实践上，以推进一种我称之为符号学白化的方法--将任何现象与理想化的白化规范联系起来的索引--从而更好地从生活在白人很少的地理区域（受殖民主义和白人至上主义历史的影响）的墨西哥人和墨西哥裔美国人的角度理解白化是如何起作用的。
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引用次数: 0
What do repatriation and reclamation sound like? Two examples from the Hopi Cultural Preservation Office 归还和开垦听起来像什么？来自霍皮文化保护办公室的两个例子
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-04-08 DOI: 10.1111/jola.12424
Hannah McElgunn

When the Native American Graves Protection and Repatriation Act (NAGPRA) was passed in 1990, it marked an important shift in relations between tribal communities and non-tribal museums in the United States. By listening to how different speakers at the Hopi Cultural Preservation Office talk about repatriation and reclamation, we can see that these processes involve more than the return of ancestors and belongings; they also influence how people speak about and express group identity. In discussions about repatriation, Hopi community members frequently talk to outsiders and adjust to their ways of speaking, if only temporarily. I compare two instances in which speakers creatively used possessive constructions to convey different scales of identity and argue that Bakhtin's concept of “addressivity” illuminates connections between the two. More broadly, I suggest that this concept is useful for thinking about how relationships between tribal and non-tribal institutions might continue to be transformed in ways that are responsive to contemporary Indigenous claims and presence.

1990 年通过的《美国原住民墓地保护和归还法案》（NAGPRA）标志着美国部落社区与非部落博物馆之间的关系发生了重要转变。通过聆听霍皮文化保护办公室的不同发言人如何谈论归还和开垦，我们可以看到，这些过程不仅涉及归还祖先和物品，还影响到人们如何谈论和表达群体身份。在讨论归还问题时，霍皮社区成员经常与外人交谈，并调整自己的说话方式，哪怕只是暂时的。我比较了两个例子，在这两个例子中，说话者创造性地使用了占有性结构来表达不同程度的身份认同，并认为巴赫金的 "称呼性 "概念揭示了两者之间的联系。更广泛地说，我认为这一概念有助于思考部落和非部落机构之间的关系如何继续转变，以顺应当代土著人的诉求和存在。
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引用次数: 0
The relationship people: Mediating love and marriage in twenty-first century Japan By Erika R. Alpert. London and Lanham, Maryland: Lexington Books, 2022. xvii +159 pp. $39.99 (pbk). ISBN: 9781498594226 关系人：Erika R.Alpert 著。伦敦和马里兰州兰纳姆：莱克星顿图书公司，2022 年。xvii +159 页。39.99美元（平装本）。书签号：9781498594226
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-03-24 DOI: 10.1111/jola.12421
Edwin K. Everhart
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引用次数: 0
Working the difference: Science, spirit, and the spread of motivational interviewing. E. Summerson Carr, Chicago: The University of Chicago Press. 2023. pp. xiii + 277 与众不同：科学、精神和激励性访谈的传播。E. SummersonCarr，芝加哥：芝加哥大学出版社。pp.
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-03-22 DOI: 10.1111/jola.12423
Kathryn R. Berringer
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引用次数: 0
Methods of desire: Language, morality, and affect in neoliberal Indonesia, Aurora Donzelli. Honolulu: University of Hawai'i Press. 2019 欲望的方法：新自由主义印度尼西亚的语言、道德和情感》，AuroraDonzelli.夏威夷大学出版社：夏威夷大学出版社。2019
IF 1.4 2区 文学 Q1 ANTHROPOLOGY
Journal of Linguistic Anthropology
Pub Date : 2024-03-22 DOI: 10.1111/jola.12422
Janet McIntosh
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引用次数: 0
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