Pub Date : 2024-07-26DOI: 10.1177/09632719241265394
Trent Brown
What is the ontological significance of sustainability crises – and the struggles to overcome them? Drawing on Heideggerian perspectives – in dialogue with Laclau and Mouffe's discourse theories – I argue sustainability crises become meaningful at the level of everyday experience when they disrupt the flow of ordinary skilled practices and their orientations towards the future. Such disruptions trigger what Heidegger termed ‘anxiety’, which implies an erosion of life's coherence, meaning and purpose. Developing skills to ‘cope’ with sustainability crises may enact alternative ontologies that restore what anxiety threatens; ‘skills for sustainability’ potentially disclose new worlds, meanings, values and goals. I illustrate this through vignettes of individuals transitioning to organic farming in India. I show how disruptions to farmers’ skilled practices triggered anxiety while also prompting the development of skills for alternative agricultural practice. These skills enabled new ways of experiencing worlds, non-human entities and the telos of everyday activity.
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Pub Date : 2024-07-21DOI: 10.1177/09632719241266276
J. Bendik-Keymer, Stefan Pedersen
Since its origin in 15th century European imperialism, the globe has been an object of conquest involving regimes of territorial exclusion and various forms of land abstraction now known as nationalism, colonialism, capitalism, and industrialism. Coming to think like the Earth system and generating politics grounded in it could pose a welcome disruption of these systematically controlling orders only if such planetary thinking is grounded in a nondominating orientation. We propose that this grounding be geological wonder, the open consideration of Earth as a system exceeding human narcissism. Following Dipesh Chakrabarty's distinction between the globe and the planet, we articulate planetarism in an emerging cosmology decentering human life while emphasizing human limits. Globality, by contrast, is a modern, narcissistic formation that geological wonder unsettles. We draw on Martha C. Nussbaum's politics of wonder to articulate a postglobal, disruptive virtue.
自 15 世纪欧洲帝国主义起源以来，全球一直是一个征服的对象，其中涉及领土排斥制度和各种形式的土地抽象，现在被称为民族主义、殖民主义、资本主义和工业主义。只有当这种地球思维建立在一种非支配性的取向上时，我们才能像地球系统那样进行思考，并在此基础上产生政治，从而对这些系统性的控制秩序构成令人欢迎的破坏。我们建议将地质奇观作为这种思考的基础，将地球视为一个超越人类自恋的系统。按照迪佩什-查克拉巴蒂（Dipesh Chakrabarty）对地球和行星的区分，我们将行星主义表述为一种新兴的宇宙论，即在强调人类极限的同时，去中心化人类生活。相比之下，"地球性 "是一种现代的、自恋的形成，而地质奇观则让人感到不安。我们借鉴玛莎-努斯鲍姆（Martha C. Nussbaum）的 "惊奇政治学"（politics of wonder），阐述一种后全球、破坏性的美德。
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Pub Date : 2024-07-21DOI: 10.1177/09632719241263700
Simon Schaupp
Based on two qualitative case studies undertaken in Switzerland, this article compares the positioning of Climate Strike activists and construction workers on questions of climate change, so as to analyse the impact of work practices on environmental orientations. Building on a praxeological approach, the article argues that communities of practice in workplaces and educational institutions influence environmental orientations. Everyday practice in schools and universities fosters the scientific environmental knowledge that is central to the orientations of climate activists. By contrast, the practice of construction workers inculcates an embodied environmental knowledge which accompanies an orientation that takes environmental problems as not primarily a question of conservation, but rather as inherently linked to workplace matters. By way of conclusion, the article argues for an expanded notion of environmental concerns, beyond the acceptance of scientific facts on ecological crisis and towards embracing the embodied environmental knowledge more broadly prevalent among manual workers.
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Pub Date : 2024-06-01DOI: 10.1177/09632719241227112
J. Bendik-Keymer
{"title":"Book Review: Ecological Justice and the Extinction Crisis: Giving Living Beings their Due","authors":"J. Bendik-Keymer","doi":"10.1177/09632719241227112","DOIUrl":"https://doi.org/10.1177/09632719241227112","url":null,"abstract":"","PeriodicalId":47200,"journal":{"name":"Environmental Values","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2024-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141405771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-15DOI: 10.1177/09632719241254525
{"title":"Corrigendum to “Living with integrity”","authors":"","doi":"10.1177/09632719241254525","DOIUrl":"https://doi.org/10.1177/09632719241254525","url":null,"abstract":"","PeriodicalId":47200,"journal":{"name":"Environmental Values","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2024-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140977468","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-06DOI: 10.1177/09632719241247360
Jorge Torres
This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy . While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of ancient philosophy in contemporary environmental ethics. Next, in the Reaction: Environmental ethics in ancient philosophy scholarship section, I examine how the scholarship in AP responded to this early reception. I conclude, in the final section, with some constructive suggestions for future research.
{"title":"Environmental ethics and ancient philosophy: A complicated affair","authors":"Jorge Torres","doi":"10.1177/09632719241247360","DOIUrl":"https://doi.org/10.1177/09632719241247360","url":null,"abstract":"This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy . While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of ancient philosophy in contemporary environmental ethics. Next, in the Reaction: Environmental ethics in ancient philosophy scholarship section, I examine how the scholarship in AP responded to this early reception. I conclude, in the final section, with some constructive suggestions for future research.","PeriodicalId":47200,"journal":{"name":"Environmental Values","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2024-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141009847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-16DOI: 10.1177/09632719241245170
David Samways
In both radical and mainstream environmental discourses, anthropocentrism (human centredness) is inextricably linked to modern industrial society's drive to control and dominate nature and the generation of our current environmental crisis. Such environmental discourses frequently argue for a retreat from anthropocentrism and the establishment of a harmonious relationship with nature, often invoking the supposed ecological harmony of indigenous peoples and/or other small-scale societies. In particular, the beliefs and values of these societies vis-à-vis their natural environment are taken to be instrumental in their low environmental impact. Here it is argued that, aside from the empirically problematic nature of such claims, the beliefs of small-scale societies have been seen through an ethnocentric discursive framework which bifurcates belief systems into anthropocentric and ecocentric. Taking a meta-theoretical approach informed by Strong Structuration Theory, it is argued that the beliefs of small-scale societies about their relationship with nature should be recognised as lying on a continuum of anthropocentrism and understood in the context of their attempts to establish ‘environmental ontological security’ in the face of natural uncertainty.
{"title":"The anthropocentrism thesis: (mis)interpreting environmental values in small-scale societies","authors":"David Samways","doi":"10.1177/09632719241245170","DOIUrl":"https://doi.org/10.1177/09632719241245170","url":null,"abstract":"In both radical and mainstream environmental discourses, anthropocentrism (human centredness) is inextricably linked to modern industrial society's drive to control and dominate nature and the generation of our current environmental crisis. Such environmental discourses frequently argue for a retreat from anthropocentrism and the establishment of a harmonious relationship with nature, often invoking the supposed ecological harmony of indigenous peoples and/or other small-scale societies. In particular, the beliefs and values of these societies vis-à-vis their natural environment are taken to be instrumental in their low environmental impact. Here it is argued that, aside from the empirically problematic nature of such claims, the beliefs of small-scale societies have been seen through an ethnocentric discursive framework which bifurcates belief systems into anthropocentric and ecocentric. Taking a meta-theoretical approach informed by Strong Structuration Theory, it is argued that the beliefs of small-scale societies about their relationship with nature should be recognised as lying on a continuum of anthropocentrism and understood in the context of their attempts to establish ‘environmental ontological security’ in the face of natural uncertainty.","PeriodicalId":47200,"journal":{"name":"Environmental Values","volume":null,"pages":null},"PeriodicalIF":2.2,"publicationDate":"2024-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140698466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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