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Environmental Values最新文献

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Mark Coeckelbergh, Green Leviathan or the Poetics of Political Liberty: Navigating Freedom in the Age of Climate Change and Artificial Intelligence Mark Coeckelbergh,绿色利维坦或政治自由诗学:气候变化和人工智能时代的自由导航
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-06-01 DOI: 10.3197/096327123x16759401706560
P. Stephens
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引用次数: 0
The Impact of Emissions Reduction Awareness on Moral Self-Concept: Sustaining Climate-Friendly Behaviour in the Aftermath of the Covid-19 Pandemic 减排意识对道德自我概念的影响:在2019冠状病毒病大流行之后保持气候友好行为
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-06-01 DOI: 10.3197/096327122x16569260361841
Aitor Marcos, Patrick Hartmann, J. Barrutia
Communication campaigns often highlight environmental progress to encourage further pro-environmental behaviour. Consequently, the drop in carbon emissions caused by the COVID-19 restrictions has been framed as a positive environmental outcome of the pandemic. We conducted an experimental study with a US-representative sample (N = 500) to show that raising awareness of emissions reduction has the contrary effect: an increase in moral self-concept facilitated a negative spillover, namely, it reduced climate-friendly behavioural intentions. Normative influence was able to prevent this negative spillover because activating environmental norms inhibited compensatory feelings. Besides, awareness of recent emissions reduction was less likely to increase the moral self-concept of participants with a strong environmental self-identity. Our findings demonstrate that environmental progress increases moral self-concept which, in turn, could cause a negative spillover (i.e., reduce climate-friendly low-carbon behaviour and increase climate-harmful high-carbon behaviour). Normative influences and environmental self-identity can inhibit this negative spillover.
宣传活动经常强调环境进展,以鼓励进一步的亲环境行为。因此,COVID-19限制导致的碳排放量下降被视为大流行的积极环境成果。我们对具有美国代表性的样本(N = 500)进行了一项实验研究,结果表明,提高减排意识会产生相反的效果:道德自我概念的增加促进了负面溢出效应,即减少了气候友好型行为意愿。规范影响能够防止这种负面溢出,因为激活环境规范抑制了补偿感觉。此外,对于环境自我认同较强的参与者,近期减排意识不太可能增加道德自我概念。我们的研究结果表明,环境进步增加了道德自我概念,这反过来可能导致负面溢出(即减少气候友好型低碳行为和增加气候有害的高碳行为)。规范影响和环境自我认同可以抑制这种负面溢出。
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引用次数: 0
Indigenous and Local Knowledge and Aesthetics: Towards an Intergenerational Aesthetics of Nature 土著和地方知识与美学:走向自然的代际美学
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327122x16491521047053
Nanda Jarosz
In a recent paper, Allen Carlson moves away from a purely scientific–cognitive framework for environmental aesthetics towards a ‘combination position’ based on the ecoaesthetics theorised by Xiangzhan Cheng. Carlson argues that only an aesthetics informed by ecological knowledge can offer the correct foundations for the continued relevance of environmental aesthetics to environmental ethics. However, closer analysis of Cheng's theory of ecoaesthetics reveals a number of problems related to questions of anthropocentrism and in particular, the issue of an ethic based on love. In this paper, I offer an alternative approach for the future of environmental aesthetics in the form of an intergenerational aesthetics based on Indigenous and Local Knowledge (ILK).
在最近的一篇论文中,艾伦·卡尔森将环境美学从纯粹的科学认知框架转向了基于程向展理论的生态美学的“组合立场”。卡尔森认为,只有以生态知识为基础的美学才能为环境美学与环境伦理的持续关联提供正确的基础。然而,仔细分析程的生态美学理论,就会发现许多与人类中心主义有关的问题,特别是基于爱的伦理问题。在本文中,我以基于土著和地方知识(ILK)的代际美学的形式为环境美学的未来提供了另一种方法。
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引用次数: 1
Anthropocentrism, Ecocentrism and Hunter-Gatherer Societies: A Strong Structurationist Approach to Values and Environmental Change 人类中心主义、生态中心主义和狩猎采集社会:价值和环境变化的强烈结构主义方法
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327122x16491521047062
David Samways
Anthropocentrism has been proposed as the underlying cause of modern society's environmental impact. Concomitantly, hunter-gatherers’ orientation towards nature is connected with minimal environmental change or conservation, and seen as validating the idea that ‘what people do about their ecology depends upon what they think about themselves in relation to things around them’ (White 1967: 1205). Here it is argued that the notion that orientation towards nature is instrumental in environmental impact in any generalisable way has little empirical support and, most importantly, is under-theorised and conceptually flawed. Employing a strong structurationist approach, it is shown that the tendency to abstract particular values from their social and environmental context must be resisted and that a deeper conception of the ‘inner lives’ of agents is required. Such an approach is more expansive and engages with a range of other motives as well as the unintended environmental consequences of actions.
人类中心主义被认为是现代社会环境影响的根本原因。同时,狩猎采集者对自然的取向与最小的环境变化或保护有关,并被视为验证了“人们对生态的所作所为取决于他们如何看待自己与周围事物的关系”的观点(White 1967: 1205)。在这里,有人认为,以任何普遍的方式对自然的取向在环境影响中都是有用的,这种观点几乎没有经验支持,最重要的是,这种观点理论化不足,在概念上存在缺陷。采用强大的结构主义方法,表明必须抵制从社会和环境背景中抽象特定价值的倾向,并且需要对代理人的“内心生活”有更深的概念。这种方法更广泛,涉及一系列其他动机以及行动的意外环境后果。
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引用次数: 1
Simon P. James, How Nature Matters: Culture, Identity, and Environmental Value 西蒙·P·詹姆斯,《自然如何重要:文化、身份和环境价值》
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327123x16759401706470
D. Cooper
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引用次数: 1
Sentience and the Primordial ‘We’: Contributions to Animal Ethics from Phenomenology and Buddhist Philosophy 知觉和原始的“我们”:现象学和佛教哲学对动物伦理学的贡献
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327122x16452897197801
Anya Daly
This paper explores the ontological bases for ethical behaviour between human animals and non-human animals drawing on phenomenology and Buddhist philosophy. Alongside Singer and utilitarianism, I argue that ethical behaviour regarding animals is most effectively justified and motivated by considerations of sentience. Nonetheless, utilitarianism misses crucial aspects of sentience. Buddhist ethics is from the beginning focused on all sentient beings, not solely humans. This inclusivity, and refined interrogations of suffering, means it can furnish more nuanced understandings of sentience. For phenomenology, sentience includes the capacities for self-awareness and, I will argue, a plural self-awareness; the ‘I’ belongs to a ‘we’, and the ‘we’ is constitutive of the ‘I’. This ‘primordial we’ provides the basis for rethinking the moral relations between human animals and non-human animals. I contend finally we thus have an ontological basis in ‘interanimality’ to explain why we most often do and should care about all sentient beings.
本文从现象学和佛教哲学的角度探讨了人类动物与非人类动物之间伦理行为的本体论基础。与辛格和功利主义一样,我认为关于动物的道德行为是最有效的理由和动机,是出于对感知的考虑。然而,功利主义忽略了感知的关键方面。佛教伦理从一开始就关注众生,而不仅仅是人类。这种包容性,以及对痛苦的精致拷问,意味着它可以提供对感知更细致入微的理解。对于现象学来说,知觉包括自我意识的能力,我认为,是一种多元的自我意识;“我”属于“我们”,“我们”是“我”的组成部分。这种“原始的我们”为重新思考人类动物与非人类动物之间的道德关系提供了基础。最后,我认为我们有一个“动物间性”的本体论基础来解释为什么我们经常关心并且应该关心所有有情众生。
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引用次数: 1
Herman Daly: Some Personal Reflections 赫尔曼·戴利:一些个人的思考
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327123x16702350862773
C. Spash
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引用次数: 0
John Foster, Realism and the Climate Crisis: Hope for Life 约翰·福斯特,现实主义与气候危机:对生命的希望
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327123x16759401706489
Richard Perriam Swinney
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引用次数: 1
Nature Breaks through Our Worldviews 大自然打破了我们的世界观
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327123x16702350862755
T. Greaves
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引用次数: 0
Aesthetically Appreciating Animals: On The Abundant Herds 从审美上欣赏动物:论丰富的畜群
2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327122x16386102423994
Samantha Vice
This is an essay in appreciation of The Abundant Herds, a study of the amaZulu's naming practices for their Nguni cattle. The book reveals an aesthetic vision in which contemplative and practical attention are intertwined and a complex classificatory system does not undermine an appreciation of the individuality of the cattle. The book and the practices it celebrates permit a richer account of the beauty of farm animals to the standard functionalist approach.
这是一篇欣赏《丰富的畜群》的文章,它研究了amaZulu人对他们的Nguni牛的命名习惯。这本书揭示了一种审美的视野,其中沉思和实际的关注是交织在一起的,一个复杂的分类系统不会破坏对牛的个性的欣赏。这本书和它所颂扬的实践允许对农场动物之美进行更丰富的描述,以标准的功能主义方法。
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引用次数: 1
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Environmental Values
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