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Individual Responsibility to Reduce Greenhouse Gas Emissions from a Kantian Deontological Perspective 从康德义务论的角度看减少温室气体排放的个人责任
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123x16800137060203
M. Davidson
As a collective action problem, climate change is best tackled by coordination. Most moral philosophers therefore agree on our individual responsibility as political citizens to help establish such coordination. There is disagreement, however, on our individual responsibilities as consumers to reduce emissions before such coordination is established. In this article I argue that from a Kantian deontological perspective we have a perfect duty to refrain from activities that we would not perform if appropriate coordination were established. Moral autonomy means that we do not need to wait for an external lawmaker to tell us what we ought to do. In practice, this means basing our decisions on a shadow price for carbon: if we would not go out for a drive on a sunny Sunday afternoon in a gas-guzzling sport utility vehicle if gas prices were twice as high, we should not do it now. Moreover, we have imperfect duties to reduce emissions by more than our perfect duties require.
气候变化是一个集体行动问题,应对气候变化最好靠协调。因此,大多数道德哲学家都同意,作为政治公民,我们有责任帮助建立这种协调。然而,在建立这种协调之前,我们作为消费者的个人责任在减少排放方面存在分歧。在这篇文章中,我认为从康德的义务论的角度来看,我们有一个完美的责任来避免那些如果建立了适当的协调我们就不会执行的活动。道德自治意味着我们不需要等待外部立法者告诉我们应该做什么。实际上,这意味着我们的决策是基于碳的影子价格:如果油价是现在的两倍,我们就不会在一个阳光明媚的周日下午开着一辆耗油的运动型多功能车出去兜风,那么我们现在也不应该这么做。此外,我们在减排方面的义务并不完善,比我们完善的义务所要求的要多。
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引用次数: 1
Rupert Read 鲁珀特-雷德
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123x16956537188035
Zachary Vereb
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引用次数: 0
Rethinking Appropriateness of Actions in Environmental Decisions: Connecting Interest and Identity Negotiation with Plural Valuation 重新思考环境决策行动的适当性:将多元价值与利益、身份协商联系起来
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123x16759401706524
C. M. Raymond, P. Hirsch, B. Norton, A. Scott, M. S. Reed
Issues of interest, identity and values intertwine in environmental conflicts, creating challenges that cannot generally be overcome using rationalities grounded in generalised argumentation and abstraction. To address the growing need to engage interests and identities along with plural values in the conservation of biodiversity and ecological systems, we introduce the concept of ‘appropriateness of actions’ and ground it in a relational understanding of environmental ethics. A determination of appropriateness for actions comes from combining outputs from value elicitation with those of interest and identity negotiation in ways that are salient to specific people and their relationships to specific places. Drawing on the Blue Mountain Forest Partnership in the Pacific Northwest, we propose factors of success for supporting appropriate actions: 1) understanding context and identifying key stakeholders; 2) surfacing a diversity of interests and building system-level trust; 3) building empathy for different identities grounded in specific places; 4) eliciting diverse values and seeking to understand their links to worldviews and knowledge systems and; 5) seeking out appropriate actions.
利益、身份和价值观的问题在环境冲突中交织在一起,创造了通常不能用基于广义论证和抽象的理性来克服的挑战。为了解决在生物多样性和生态系统保护中涉及利益和身份以及多元价值的日益增长的需求,我们引入了“行动适当性”的概念,并将其置于对环境伦理的关系理解中。确定行动的适当性,需要将价值引出的产出与兴趣和身份协商的产出结合起来,以对特定人群及其与特定地点的关系具有突出意义的方式进行。借鉴西北太平洋蓝山森林伙伴关系,我们提出了支持适当行动的成功因素:1)了解背景并确定关键利益相关者;2)呈现利益的多样性,建立系统层面的信任;3)建立基于特定地点的不同身份的同理心;4)引出不同的价值观,并寻求理解它们与世界观和知识体系的联系;5)寻求适当的行动。
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引用次数: 1
Graham Parkes 格雷厄姆-帕克斯
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123x16956537188107
M. Hourdequin
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引用次数: 0
Practice, Ethical Life and Normative Authority: The Problem of Alienation in Steven Vogel’s Environmental Philosophy 实践、伦理生活与规范权威:傅高义环境哲学中的异化问题
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123x16759401706515
Simon Lumsden
In Thinking like a Mall Steven Vogel argues that there is no authoritative nature independent of human standards to which one can appeal to correct damaging environmental practices. Human practices are the only basis for interpreting the environment and our ecologically destructive practices have made our environment into the degraded thing that it is. Revising these flawed practices requires becoming alienated from them; only then can we be responsible for them. Alienation is overcome by a democratic community who chooses the practices that correct deficient ones and that we can recognise as expressions of ourselves and be at home in. This paper argues that there is a key step missing in this process, which is how we become alienated from our practices. It is only by appreciating the broader social and institutional horizon, ‘Ethical Life’, by which norms receive their authority and lose it, that we can understand alienation and the normative change necessary to correct it.
在《像商场一样思考》一书中,史蒂文·沃格尔认为,不存在独立于人类标准之外的权威性质,人们可以依靠这些标准来纠正有害的环境行为。人类的行为是解释环境的唯一依据,而我们破坏生态的行为使我们的环境变成了现在这样退化的东西。修改这些有缺陷的做法需要与它们疏远;只有这样,我们才能对他们负责。疏离感被一个民主的社会所克服,这个社会选择的做法纠正了那些有缺陷的做法,我们可以认识到这些做法是我们自己的表达,并在其中游移自如。本文认为,在这个过程中缺少一个关键的步骤,即我们如何与我们的实践疏远。只有通过欣赏更广阔的社会和制度视野,即“伦理生活”,我们才能理解异化,以及纠正它所必需的规范变革。
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引用次数: 1
Environmental Philosophy in Context 环境哲学的内涵
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123X16800137060311
A. Wienhues
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引用次数: 0
Orsolya Lelkes Orsolya Lelkes
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-01 DOI: 10.3197/096327123X16956537188116
Francis Munier
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引用次数: 0
Desire, moral evaluation or sense of duty: The modal framing of stated preference elicitation 欲望、道德评价或责任感:陈述偏好诱导的模式框架
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-23 DOI: 10.1177/09632719231212391
Eva Wanek, S. Bourgeois-Gironde, A. Mari
Contingent valuation surveys generally elicit stated preferences by asking how much a respondent would be willing to pay for an environmental improvement. By drawing on linguistic theory, we propose that the modal phrasing of this question establishes a particular type of commitment towards a hypothetical payment, namely a subjective want or desire. Based on the idea that beyond subjective desires, considerations about what is morally adequate may guide expressed values and that elicitation of these can be linguistically facilitated, we employ an experimental framework to investigate the effects of different modals ( willing, should and appropriate) in the elicitation question on stated preferences. We find that elicited amounts with appropriate are higher than those elicited with willing and should for environmental improvements more associated with use values, while differences are non-significant for environmental improvements more associated with non-use values. We discuss the implications of our findings for stated preference studies, as well as the potential broader theoretical implications that our study entails regarding linguistic representations of the moral entrenchment of environmental values.
或有估价调查一般通过询问受访者愿意为改善环境支付多少费用来了解受访者的既定偏好。通过借鉴语言学理论,我们提出这一问题的模式化措辞确立了对假设付款的一种特殊承诺,即主观愿望或欲望。除了主观愿望之外,什么是道德上适当的考虑因素也可能会引导所表达的价值观,而语言可以促进这些考虑因素的激发。基于这一观点,我们采用了一个实验框架来研究激发问题中的不同模态(愿意、应该和适当)对陈述偏好的影响。我们发现,在与使用价值更相关的环境改善方面,适当的诱导量高于愿意和应该的诱导量,而在与非使用价值更相关的环境改善方面,两者的差异并不显著。我们将讨论我们的发现对陈述偏好研究的影响,以及我们的研究对环境价值的道德稳固性的语言表征可能产生的更广泛的理论影响。
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引用次数: 0
Autonomy as the self-realisation of an environmental identity 自主是环境特性的自我实现
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-23 DOI: 10.1177/09632719231214311
Esteban Arcos
This article addresses the question raised by the Anthropocene of rethinking the concept of autonomy which, in the conditions of the new geological epoch, is subject to a crisis of legitimation. It explores the ‘strong hypothesis’ according to which nature is a necessary condition of our qualitative experience of the world and a constitutive relation of autonomy defined as the self-realisation of individual identity. With this aim in mind, the article attempts to rethink the concept of recognition in order to conceive a recognising attitude of nature in the form of love of nature as a form of adequate recognition. Rethinking recognition can serve as foundation of an ‘objective’ theory of autonomy, that is, a theory that explains how nature can be defined as a condition and constitutive relation of autonomy. The article, therefore, proposes to reformulate the concept of autonomy as the self-realisation of an ecological or environmental identity in the form of the self-realisation of an ecological ethos, that is, an attitude of respect and care for nature. This enquiry, ultimately, is a contribution to the task of rethinking the basis of our conceptions of autonomy and freedom in the Anthropocene, so that the idea of autonomy can legitimately constitute the central value of the social transformation that is needed to face the ecological crisis.
本文探讨了 "人类世 "提出的重新思考 "自主性 "概念的问题,在新的地质时代条件下,"自主性 "概念面临着合法性危机。文章探讨了 "强假设",根据这一假设,自然是我们对世界的定性体验的必要条件,也是被定义为个人身份自我实现的自主性的构成关系。基于这一目的,文章试图重新思考 "认可 "的概念,以便将以热爱自然为形式的对自然的认可态度视为一种充分认可的形式。对承认的反思可以作为自主性 "客观 "理论的基础,即解释如何将自然定义为自主性的条件和构成关系的理论。因此,文章建议将自主性概念重新表述为生态或环境身份的自我实现,其形式是生态伦理的自我实现,即一种尊重和关爱自然的态度。这一探究最终将有助于我们重新思考人类世中自主和自由概念的基础,从而使自主理念能够合法地构成社会转型的核心价值,而社会转型正是应对生态危机所必需的。
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引用次数: 0
Martha Nussbaum, Justice for Animals: Our Collective Responsibility 玛莎·努斯鲍姆,为动物伸张正义:我们的集体责任
IF 2.2 2区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.3197/096327123x16800137060276
K. Braun
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引用次数: 0
期刊
Environmental Values
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