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The Sublime and the Pale Blue Dot: Reclaiming the Cosmos for Earthly Nature 崇高和淡蓝点:为地球的自然重新创造宇宙
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-04-01 DOI: 10.3197/096327122x16569260361832
Matt Harvey
Amidst a worsening climate crisis, there is growing public discourse theorising the possible colonisation of outer space to secure a sustainable future for humanity. In the face of these escapist fantasies, political discussion on humanity's relation to the universe is notably limited and primarily frames space exploration as a dangerous Promethean endeavour. While I do not contest this claim, I argue that humanity's technological capabilities and acquired knowledge of the universe can alternatively facilitate an Earth-centred engagement with the Cosmos as a sublime aesthetic experience. I frame the sublime Cosmos and its infinite expanse of dynamic material forces, as a site of resistance against Promethean visions of human mastery and colonisation. I then theorise how the sublime Cosmos can be productively engaged as a source of political imagination and spiritual elevation. Recovering a spiritual attachment to Earth is necessary, for we are irrevocably tied to this rapidly destabilising planet.
在日益恶化的气候危机中,越来越多的公众讨论将外太空殖民化的可能性理论化,以确保人类的可持续未来。面对这些逃避现实的幻想,关于人类与宇宙关系的政治讨论明显受到限制,并且主要将太空探索视为危险的普罗米修斯式的努力。虽然我不反对这种说法,但我认为人类的技术能力和获得的宇宙知识可以作为一种崇高的美学体验,促进以地球为中心的与宇宙的接触。我将崇高的宇宙及其无限广阔的动态物质力量,作为反抗普罗米修斯人类统治和殖民愿景的场所。然后,我对崇高的宇宙如何能够作为政治想象力和精神提升的源泉而富有成效地参与进行了理论分析。恢复对地球的精神依恋是必要的,因为我们与这个迅速不稳定的星球不可逆转地联系在一起。
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引用次数: 1
The Ecology of Fear and Climate Change: A Pragmatist Point of View 恐惧和气候变化的生态学:一个实用主义者的观点
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327122x16452897197711
J. Ballet, D. Bazin, E. Petit
The ecology of fear has become a common rhetoric in efforts to support climate mitigation. The thesis of the collapse is an extreme version, asserting the inevitable collapse of the world. Fear, then, becomes the ultimate emotion for spurring action. In this article, drawing on the work of the pragmatist John Dewey, we show that fear is an ambiguous emotion. Dewey stressed the quality of an emotion. Following his reasoning, this article draws a distinction between intense and moderate fear. Intense fear annihilates action, while moderate fear fulfils the conditions for an emotion of quality (in the Deweyan sense), which enables action. For this reason, the thesis of the collapse must be rejected, while an ecology of fear, drawing on moderate fear, may be maintained.
在支持气候减缓的努力中,恐惧的生态已经成为一种常见的修辞。崩溃论是一个极端的版本,它断言世界的崩溃不可避免。于是,恐惧变成了刺激行动的终极情感。在本文中,借鉴实用主义者约翰·杜威的工作,我们表明,恐惧是一种模棱两可的情绪。杜威强调情感的性质。根据他的推理,本文区分了强烈恐惧和适度恐惧。强烈的恐惧会消灭行动,而适度的恐惧则满足了一种有质量的情感的条件(在杜威的意义上),它使行动成为可能。由于这个原因,崩溃的论点必须被拒绝,而恐惧的生态,利用适度的恐惧,可能会得到维持。
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引用次数: 0
Brian Patrick Green, Space Ethics 布莱恩·帕特里克·格林,太空伦理
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327123x16702350862700
M. Lindquist
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引用次数: 0
K. Melchor Quick Hall and Gwyn Kirk (eds), Mapping Gendered Ecologies: Engaging With and Beyond Ecowomanism and Ecofeminism K. Melchor Quick Hall和Gwyn Kirk(编),绘制性别生态学:参与和超越生态女性主义和生态女性主义
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327123x16702350862719
Tess Varner
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引用次数: 0
Theory Roulette: Choosing that Climate Change is not a Tragedy of the Commons 理论轮盘赌:选择气候变化不是公地悲剧
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327122x16452897197784
Jakob Ortmann, Walter Friedrich Veit
Climate change mitigation has become a paradigm case both for externalities in general and for the game-theoretic model of the Tragedy of the Commons (ToC) in particular. This situation is worrying, as we have reasons to suspect that some models in the social sciences are apt to be performative to the extent that they can become self-fulfilling prophecies. Framing climate change mitigation as a hardly solvable coordination problem may force us into a worse situation, by changing real-world behaviour to fit our model, rather than the other way around. But while this problem of the performativity of the ToC has been noted in a recent paper in this journal by Matthew Kopec, his proposed strategies for dealing with their self-fulfilling nature fall short of providing an adequate solution. Instead of relying on the idea that modelling assumptions are always strictly speaking false, this paper shows that the problem may be better framed as a problem of underdetermination between competing explanations. Our goal here is to provide a framework for choosing between this set of competing models that allows us to avoid a ‘Russian Roulette’-like situation in which we gamble with existential risk.
减缓气候变化已经成为一般外部性和公地悲剧(ToC)博弈论模型的典范案例。这种情况令人担忧,因为我们有理由怀疑,社会科学中的一些模型往往具有表演性,以至于它们可以成为自我实现的预言。将减缓气候变化作为一个难以解决的协调问题,通过改变现实世界的行为来适应我们的模型,而不是反过来,可能会迫使我们陷入更糟糕的境地。但是,尽管马修·科佩克(Matthew Kopec)在本刊最近发表的一篇论文中指出了ToC的性能问题,但他提出的处理ToC自我实现性质的策略未能提供适当的解决方案。本文没有依赖于建模假设严格来说总是错误的观点,而是表明,这个问题可能被更好地定义为相互竞争的解释之间的不确定问题。我们在这里的目标是提供一个框架,让我们在这一系列相互竞争的模型之间进行选择,从而避免像“俄罗斯轮盘赌”那样的情况,即我们冒着生存风险赌博。
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引用次数: 3
Saving the Last Person from Radical Scepticism: How to Justify Attributions of Intrinsic Value to Nature Without Intuition or Empirical Evidence 从激进怀疑主义中拯救最后一个人:如何在没有直觉或经验证据的情况下证明自然的内在价值
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327122x16386102424010
Alexander Pho, A. Thompson
Toby Svoboda (2011, 2015) argues that humans cannot ever justifiably attribute intrinsic value to nature because we can never have evidence that any part of non-human nature has intrinsic value. We argue that, at best, Svoboda's position leaves us with uncertainty about whether there is intrinsic value in the non-human natural world. This uncertainty, however, together with reason to believe that at least some non-human natural entities would possess intrinsic value if anything does, leaves us in a position to acquire evidence that non-human nature has intrinsic value. We appeal to Michael Huemer's (2013) Probabilistic Reasons Principle to argue that we have direct reasons to not act in ways destructive to non-human nature, even if this reason is defeasible. Hence, if having intrinsic value just is being a source of direct reasons, it also implies that non-human nature has intrinsic value.
Toby Svoboda(2011, 2015)认为,人类无法合理地将内在价值归因于自然,因为我们永远无法有证据表明非人类自然的任何部分具有内在价值。我们认为,充其量,Svoboda的立场给我们留下了关于非人类自然世界是否存在内在价值的不确定性。然而,这种不确定性,加上我们有理由相信,如果有什么东西具有内在价值,至少有一些非人类的自然实体会具有内在价值,这让我们能够获得证据,证明非人类的自然具有内在价值。我们援引迈克尔·休默(2013)的概率原因原理,认为我们有直接的理由不以破坏非人类本性的方式行事,即使这个理由是不可推翻的。因此,如果具有内在价值只是作为直接原因的一个来源,它也意味着非人性具有内在价值。
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引用次数: 0
Some Fears of the Anthropocene 人类世的一些恐惧
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327123x16702350862692
N. Bardsley
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引用次数: 0
What’s in a Pandemic? COVID-19 and the Anthropocene 大流行有什么?COVID-19与人类世
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327122x16452897197793
Manuel Arias-Maldonado
After the viral outbreak that hit populations across the planet in the first half of 2020, it has been argued that the coronavirus pandemic can be described as a quintessential phenomenon of the Anthropocene, i.e. the result of a particular stage of socionatural relations in which wild habitats are invaded and anthropogenic climate change creates the conditions for the emergence of more frequent viral pathogens. Likewise, it has also been argued that the pandemic is an event that shares structural features with climate change itself and, consequently, offers some lessons about how best to fight the latter. I will consider these arguments, offering an alternative view of the relationship between the pandemic and the Anthropocene. I will argue that although the pandemic should not be primarily seen as an event of the Anthropocene, it can end up reinforcing the Anthropocene frame for several reasons.
在2020年上半年病毒爆发袭击全球人口之后,有人认为,冠状病毒大流行可以被描述为人类世的典型现象,即社会-自然关系特定阶段的结果,在该阶段,野生栖息地受到入侵,人为气候变化为更频繁出现的病毒性病原体创造了条件。同样,也有人认为,大流行是一个与气候变化本身具有共同结构特征的事件,因此为如何最好地应对气候变化提供了一些经验教训。我将考虑这些论点,对大流行与人类世之间的关系提出另一种观点。我认为,虽然大流行不应主要被视为人类世的一个事件,但由于几个原因,它最终可能会加强人类世的框架。
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引用次数: 2
Crunch Time: The Urgency to Take the Temporal Dimension of Sustainability Seriously 关键时刻:认真对待可持续性的时间维度的紧迫性
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-02-01 DOI: 10.3197/096327122x16386102424029
Coline Ruwet
This paper argues that, to tackle the issue of sustainability, we should pay more attention to the temporality of socioecological processes. Only thus can we better understand current subjective and institutional constraints, as well as envision new potential pathways for transformative change. Two main arguments are developed: (1) there is a uniqueness in the temporality of Earth system processes associated with planetary boundaries that deeply transforms our time horizon and the pace of change, and (2) this situation creates a disruption of the temporality embodied in dominant sociopolitical conventions such as the institutional definition and operationalisation of sustainable development. New research avenues and time policies are suggested towards responding meaningfully to the alarming current socioenvironmental trends.
本文认为,为了解决可持续性问题,我们应该更多地关注社会生态过程的暂时性。只有这样,我们才能更好地理解当前的主观和制度约束,并为变革设想新的潜在途径。主要有两个论点:(1)与地球边界相关的地球系统过程的时间性具有独特性,这深刻地改变了我们的时间范围和变化的速度;(2)这种情况破坏了体现在主流社会政治惯例中的时间性,例如可持续发展的制度定义和运作。提出了新的研究途径和时间政策,以期对当前令人担忧的社会环境趋势作出有意义的反应。
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引用次数: 0
Becoming a Place of Unrest: Environmental Crisis and Ecophenomenological Praxis 成为动荡之地:环境危机与生态现象学实践
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-12-01 DOI: 10.3197/096327122x16611552268663
R. Scott
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引用次数: 0
期刊
Environmental Values
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