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Rethinking Appropriateness of Actions in Environmental Decisions: Connecting Interest and Identity Negotiation with Plural Valuation 重新思考环境决策行动的适当性:将多元价值与利益、身份协商联系起来
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-12-01 DOI: 10.3197/096327123x16759401706524
C. M. Raymond, P. Hirsch, B. Norton, A. Scott, M. S. Reed
Issues of interest, identity and values intertwine in environmental conflicts, creating challenges that cannot generally be overcome using rationalities grounded in generalised argumentation and abstraction. To address the growing need to engage interests and identities along with plural values in the conservation of biodiversity and ecological systems, we introduce the concept of ‘appropriateness of actions’ and ground it in a relational understanding of environmental ethics. A determination of appropriateness for actions comes from combining outputs from value elicitation with those of interest and identity negotiation in ways that are salient to specific people and their relationships to specific places. Drawing on the Blue Mountain Forest Partnership in the Pacific Northwest, we propose factors of success for supporting appropriate actions: 1) understanding context and identifying key stakeholders; 2) surfacing a diversity of interests and building system-level trust; 3) building empathy for different identities grounded in specific places; 4) eliciting diverse values and seeking to understand their links to worldviews and knowledge systems and; 5) seeking out appropriate actions.
利益、身份和价值观的问题在环境冲突中交织在一起,创造了通常不能用基于广义论证和抽象的理性来克服的挑战。为了解决在生物多样性和生态系统保护中涉及利益和身份以及多元价值的日益增长的需求,我们引入了“行动适当性”的概念,并将其置于对环境伦理的关系理解中。确定行动的适当性,需要将价值引出的产出与兴趣和身份协商的产出结合起来,以对特定人群及其与特定地点的关系具有突出意义的方式进行。借鉴西北太平洋蓝山森林伙伴关系,我们提出了支持适当行动的成功因素:1)了解背景并确定关键利益相关者;2)呈现利益的多样性,建立系统层面的信任;3)建立基于特定地点的不同身份的同理心;4)引出不同的价值观,并寻求理解它们与世界观和知识体系的联系;5)寻求适当的行动。
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引用次数: 1
Practice, Ethical Life and Normative Authority: The Problem of Alienation in Steven Vogel’s Environmental Philosophy 实践、伦理生活与规范权威:傅高义环境哲学中的异化问题
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-12-01 DOI: 10.3197/096327123x16759401706515
Simon Lumsden
In Thinking like a Mall Steven Vogel argues that there is no authoritative nature independent of human standards to which one can appeal to correct damaging environmental practices. Human practices are the only basis for interpreting the environment and our ecologically destructive practices have made our environment into the degraded thing that it is. Revising these flawed practices requires becoming alienated from them; only then can we be responsible for them. Alienation is overcome by a democratic community who chooses the practices that correct deficient ones and that we can recognise as expressions of ourselves and be at home in. This paper argues that there is a key step missing in this process, which is how we become alienated from our practices. It is only by appreciating the broader social and institutional horizon, ‘Ethical Life’, by which norms receive their authority and lose it, that we can understand alienation and the normative change necessary to correct it.
在《像商场一样思考》一书中,史蒂文·沃格尔认为,不存在独立于人类标准之外的权威性质,人们可以依靠这些标准来纠正有害的环境行为。人类的行为是解释环境的唯一依据,而我们破坏生态的行为使我们的环境变成了现在这样退化的东西。修改这些有缺陷的做法需要与它们疏远;只有这样,我们才能对他们负责。疏离感被一个民主的社会所克服,这个社会选择的做法纠正了那些有缺陷的做法,我们可以认识到这些做法是我们自己的表达,并在其中游移自如。本文认为,在这个过程中缺少一个关键的步骤,即我们如何与我们的实践疏远。只有通过欣赏更广阔的社会和制度视野,即“伦理生活”,我们才能理解异化,以及纠正它所必需的规范变革。
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引用次数: 1
Environmental Philosophy in Context 环境哲学的内涵
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-12-01 DOI: 10.3197/096327123X16800137060311
A. Wienhues
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引用次数: 0
Orsolya Lelkes Orsolya Lelkes
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-12-01 DOI: 10.3197/096327123X16956537188116
Francis Munier
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引用次数: 0
Desire, moral evaluation or sense of duty: The modal framing of stated preference elicitation 欲望、道德评价或责任感:陈述偏好诱导的模式框架
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-11-23 DOI: 10.1177/09632719231212391
Eva Wanek, S. Bourgeois-Gironde, A. Mari
Contingent valuation surveys generally elicit stated preferences by asking how much a respondent would be willing to pay for an environmental improvement. By drawing on linguistic theory, we propose that the modal phrasing of this question establishes a particular type of commitment towards a hypothetical payment, namely a subjective want or desire. Based on the idea that beyond subjective desires, considerations about what is morally adequate may guide expressed values and that elicitation of these can be linguistically facilitated, we employ an experimental framework to investigate the effects of different modals ( willing, should and appropriate) in the elicitation question on stated preferences. We find that elicited amounts with appropriate are higher than those elicited with willing and should for environmental improvements more associated with use values, while differences are non-significant for environmental improvements more associated with non-use values. We discuss the implications of our findings for stated preference studies, as well as the potential broader theoretical implications that our study entails regarding linguistic representations of the moral entrenchment of environmental values.
或有估价调查一般通过询问受访者愿意为改善环境支付多少费用来了解受访者的既定偏好。通过借鉴语言学理论,我们提出这一问题的模式化措辞确立了对假设付款的一种特殊承诺,即主观愿望或欲望。除了主观愿望之外,什么是道德上适当的考虑因素也可能会引导所表达的价值观,而语言可以促进这些考虑因素的激发。基于这一观点,我们采用了一个实验框架来研究激发问题中的不同模态(愿意、应该和适当)对陈述偏好的影响。我们发现,在与使用价值更相关的环境改善方面,适当的诱导量高于愿意和应该的诱导量,而在与非使用价值更相关的环境改善方面,两者的差异并不显著。我们将讨论我们的发现对陈述偏好研究的影响,以及我们的研究对环境价值的道德稳固性的语言表征可能产生的更广泛的理论影响。
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引用次数: 0
Autonomy as the self-realisation of an environmental identity 自主是环境特性的自我实现
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-11-23 DOI: 10.1177/09632719231214311
Esteban Arcos
This article addresses the question raised by the Anthropocene of rethinking the concept of autonomy which, in the conditions of the new geological epoch, is subject to a crisis of legitimation. It explores the ‘strong hypothesis’ according to which nature is a necessary condition of our qualitative experience of the world and a constitutive relation of autonomy defined as the self-realisation of individual identity. With this aim in mind, the article attempts to rethink the concept of recognition in order to conceive a recognising attitude of nature in the form of love of nature as a form of adequate recognition. Rethinking recognition can serve as foundation of an ‘objective’ theory of autonomy, that is, a theory that explains how nature can be defined as a condition and constitutive relation of autonomy. The article, therefore, proposes to reformulate the concept of autonomy as the self-realisation of an ecological or environmental identity in the form of the self-realisation of an ecological ethos, that is, an attitude of respect and care for nature. This enquiry, ultimately, is a contribution to the task of rethinking the basis of our conceptions of autonomy and freedom in the Anthropocene, so that the idea of autonomy can legitimately constitute the central value of the social transformation that is needed to face the ecological crisis.
本文探讨了 "人类世 "提出的重新思考 "自主性 "概念的问题,在新的地质时代条件下,"自主性 "概念面临着合法性危机。文章探讨了 "强假设",根据这一假设,自然是我们对世界的定性体验的必要条件,也是被定义为个人身份自我实现的自主性的构成关系。基于这一目的,文章试图重新思考 "认可 "的概念,以便将以热爱自然为形式的对自然的认可态度视为一种充分认可的形式。对承认的反思可以作为自主性 "客观 "理论的基础,即解释如何将自然定义为自主性的条件和构成关系的理论。因此,文章建议将自主性概念重新表述为生态或环境身份的自我实现,其形式是生态伦理的自我实现,即一种尊重和关爱自然的态度。这一探究最终将有助于我们重新思考人类世中自主和自由概念的基础,从而使自主理念能够合法地构成社会转型的核心价值,而社会转型正是应对生态危机所必需的。
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引用次数: 0
David Cayley, Ivan Illich: An Intellectual Journey David Cayley,Ivan Illich:知识之旅
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-10-01 DOI: 10.3197/096327123x16800137060285
O. Krüger
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引用次数: 0
Martha Nussbaum, Justice for Animals: Our Collective Responsibility 玛莎·努斯鲍姆,为动物伸张正义:我们的集体责任
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-10-01 DOI: 10.3197/096327123x16800137060276
K. Braun
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引用次数: 0
Joshua S. Duclos, Wilderness, Morality, and Value 约书亚·S·杜克洛,《荒野、道德与价值》
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-10-01 DOI: 10.3197/096327123x16800137060294
A. Wienhues
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引用次数: 3
Coping with Devils and Climate Change with the Help of Asceticism? Exploring the Role of Asceticism as Trigger of Collective Climate Action 以苦行主义应对魔鬼和气候变化?探索禁欲主义作为集体气候行动的触发因素的作用
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2023-10-01 DOI: 10.3197/096327123x16702350862764
Suleika Bort, A. Kieser
For much of European Christian history, asceticism has been associated with the capacity to transform individuals as well as societies. As an organised collaborative exercise in monasteries, asceticism enabled monks not only to live a life preparing for eternal life but also to generate ground-breaking technical and social innovations. Drawing on identity theories and recent developments in the social movement literature, we examine how asceticism has been the impetus for various individual and societal transformations and explore whether asceticism can still unfold such transformative power. In particular, we discuss whether and how ongoing movements for Voluntary Simplicity (VS) and further reflections on that, as found, for example, in the work of the sociologist Ulrich Beck, might assist humans in coping with climate change. Our article contributes to recent environmental ethics research by exploring the role of asceticism in potentially triggering collective climate action and its contribution to helping individuals to live meaningful lives in the face of climate change.
在欧洲基督教历史的大部分时间里,禁欲主义一直与改变个人和社会的能力联系在一起。作为一种有组织的修道活动,苦行使修士们不仅能过着为永生做准备的生活,而且还能产生突破性的技术和社会创新。根据身份理论和社会运动文献的最新发展,我们研究了禁欲主义是如何推动各种个人和社会变革的,并探讨了禁欲主义是否仍然可以展现这种变革的力量。特别是,我们讨论了正在进行的自愿简单(VS)运动,以及如何进一步思考,如在社会学家乌尔里希·贝克(Ulrich Beck)的工作中发现的,可能有助于人类应对气候变化。我们的文章通过探讨禁欲主义在潜在触发集体气候行动中的作用,以及它对帮助个人在面对气候变化时过上有意义的生活的贡献,为最近的环境伦理研究做出了贡献。
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引用次数: 0
期刊
Environmental Values
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