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Environmental Values最新文献

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A World Not Made for Us: Topics in Critical Environmental Philosophy 一个不是为我们创造的世界:批判环境哲学的主题
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-10-01 DOI: 10.3197/096327122x16569260361805
P. Stephens
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引用次数: 0
Domesticating Rewilding: Interpreting Rewilding in England's Green and Pleasant Land 驯化复育:解读英国的绿色乐土复育
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-10-01 DOI: 10.3197/096327121X16328186623841
Virginia Thomas
There are many different forms and interpretations of rewilding: the concept and its practice vary from country to country, with distinct interpretations according to its geographical location. Despite the term rewilding having been present in the lexicon for three decades, the concept of rewilding in England has experienced a prolonged developmental stage. This paper argues that a unique form of English rewilding is now emerging, which is distinct from rewilding in other parts of the world. Compared to other locations rewilding in England operates at smaller spatial scales; its ambitions to increase biodiversity, restore ecosystem functioning and increase natural autonomy are somewhat curtailed; it involves higher levels of human intervention; and, perhaps most tellingly of all, it goes by another name – ‘wilding’, ‘wild’ or ‘wilder’ with little mention of the much-maligned prefix ‘re’. This conclusion has been developed following a comparative case study of two English ‘rewilding’ sites (the Avalon Marshes and Wild Ennerdale) involving 49 semi-structured interviews: twelve expert interviews and nineteen and eighteen stakeholder/practitioner interviews at the Avalon Mashes and Wild Ennerdale respectively.
重建有许多不同的形式和解释:不同国家的概念和实践不同,根据其地理位置有不同的解释。尽管“重新造林”一词在词典中已经存在了三十年,但在英国,重新造林的概念经历了一个漫长的发展阶段。本文认为,一种独特的英国重建形式正在出现,这与世界其他地区的重建不同。与英国其他地区相比,重新造林的空间规模较小;其增加生物多样性、恢复生态系统功能和增加自然自主权的雄心在一定程度上受到了限制;它涉及更高水平的人为干预;也许最能说明问题的是,它有另一个名字——“wilding”、“wild”或“wilder”,很少提及备受诟病的前缀“re”。这一结论是在对两个英国“重建”地点(阿瓦隆沼泽地和Wild Ennerdale)进行比较案例研究后得出的,涉及49次半结构化访谈:分别在阿瓦隆泥地和Wilde Ennerdal进行的12次专家访谈和19次和18次利益相关者/从业者访谈。
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引用次数: 7
Cathonomics: How Catholic Social Thought Can Create a More Just Economy 天主教经济学:天主教社会思想如何创造一个更公正的经济
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-10-01 DOI: 10.3197/096327122X16569260361797
E. Nordman
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引用次数: 0
When Animals Speak: Toward an Interspecies Democracy 《当动物说话:走向物种间民主
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-10-01 DOI: 10.3197/096327122x16569260361814
D. Hooley
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引用次数: 34
Eudaimonia, Virtue Ethics and Moral Community Eudaimonia、美德伦理与道德共同体
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-10-01 DOI: 10.3197/096327122X16569260361779
Kalpita Bhar Paul
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引用次数: 0
Permaculture: A Global Community of Practice 永久文化:全球实践共同体
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-08-01 DOI: 10.3197/096327121X16245253346611
Benjamin Habib, Simin Fadaee
Permaculture design seeks to create sustainable communities, and over time has established itself as a transnational community of practice. Based on original interviews with permaculture practitioners from around the world, and drawing on the three core elements of communities of practice – shared domain, communality and shared practices – as our analytical framework, this paper makes three arguments. First, the shared domain of permaculture as a body of knowledge, a system of ethics and set of practical design principles creates an overarching teleological regime that anchors the globally dispersed collective activities of permaculture practitioners. Second, communality in the international permaculture community is centred around the permaculture design course, national and international permaculture convergences, and organisations and demonstration sites that act as hubs for practitioner interaction, linked across national borders by social media networks. Third, shared practices in the permaculture community centre on relationship-building and local-level community organisation.
永久文化设计寻求创建可持续的社区,随着时间的推移,它已经成为一个跨国实践社区。基于对世界各地永久文化从业者的原始采访,并以实践社区的三个核心要素——共享领域、社区性和共享实践——作为我们的分析框架,本文提出了三个论点。首先,作为一个知识体系、一个伦理体系和一套实用设计原则的永久文化共享领域创造了一个总体目的论制度,锚定了永久文化从业者分散在全球的集体活动。其次,国际永久文化社区的社区性围绕着永久文化设计课程、国家和国际永久文化融合,以及作为从业者互动中心的组织和示范点,通过社交媒体网络跨越国界进行联系。第三,永久文化社区的共同实践以建立关系和地方一级的社区组织为中心。
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引用次数: 2
Animals as Legal Beings: Contesting Anthropocentric Legal Orders 动物作为法律存在:挑战以人为中心的法律秩序
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-08-01 DOI: 10.3197/096327122X16569260361742
L. Gerber
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引用次数: 8
Changing Values and Valuing in Conditions of Environmental Change 变化的价值与环境变化条件下的价值评估
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-08-01 DOI: 10.3197/096327122X16491521047071
A. Wienhues
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引用次数: 0
Dialogue and Universalism Environmental Philosophy as World Philosophy 对话与作为世界哲学的普遍主义环境哲学
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-08-01 DOI: 10.1177/096327192203100401
Charles Brown, R. Evanoff
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引用次数: 0
Averting Catastrophe: Decision Theory for COVID-19, Climate Change, and Potential Disasters of All Kinds 避免灾难:COVID-19、气候变化和各种潜在灾难的决策理论
IF 2.2 2区 哲学 Q3 ENVIRONMENTAL STUDIES Pub Date : 2022-08-01 DOI: 10.3197/096327122x16491521047107
Francisco Garcia‐Gibson
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引用次数: 4
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Environmental Values
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