Pub Date : 2021-09-15DOI: 10.1177/02633957211009719
Rafeef Ziadah
The United Arab Emirates (UAE) has made headlines for its use of mass surveillance technologies against UAE residents, as well as opponents externally. Under the guise of protecting national security, there has been a proliferation of state-led initiatives to monitor public spaces and online activity across the UAE, making the country an important laboratory for advanced surveillance tools. This article takes as a starting point that despite claims to being race-neutral and scientific, surveillance technologies have an embedded racial bias and operate according to context to (re)produce forms of state control and racial social relations. Reviewing the introduction of multiple surveillance technologies, this article traces the rationales used to racially order space and define deviance in the UAE context, emphasising questions of race, migration status and labour, to understand how the state defines, codifies, and regulates an ethno-racial hierarchy.
{"title":"Surveillance, race, and social sorting in the United Arab Emirates","authors":"Rafeef Ziadah","doi":"10.1177/02633957211009719","DOIUrl":"https://doi.org/10.1177/02633957211009719","url":null,"abstract":"The United Arab Emirates (UAE) has made headlines for its use of mass surveillance technologies against UAE residents, as well as opponents externally. Under the guise of protecting national security, there has been a proliferation of state-led initiatives to monitor public spaces and online activity across the UAE, making the country an important laboratory for advanced surveillance tools. This article takes as a starting point that despite claims to being race-neutral and scientific, surveillance technologies have an embedded racial bias and operate according to context to (re)produce forms of state control and racial social relations. Reviewing the introduction of multiple surveillance technologies, this article traces the rationales used to racially order space and define deviance in the UAE context, emphasising questions of race, migration status and labour, to understand how the state defines, codifies, and regulates an ethno-racial hierarchy.","PeriodicalId":47206,"journal":{"name":"Politics","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49228264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-09DOI: 10.1177/02633957211042732
K. Hall
Recent scholarship on war and policing has begun to theorize the two in more intimate relation with each other, especially through connections to racialized violence and governance. Drawing on this body of work, and the concept of martial politics specifically, I examine how logics of war operate within domestic spaces and reproduce racialized conceptualizations of threat. I focus on a confrontation between the MOVE organization and the city of Philadelphia in 1985, which led to police firing 10,000 rounds of ammunition into a house where MOVE members and their children were living, and to the extensive use of military-grade explosives, culminating in the police dropping a bomb from a helicopter onto the house. The bomb ignited a fire that killed six adult MOVE members and five children, and destroyed 61 houses. I examine the decision of the city to bomb MOVE and consider the role that conceptions of war and threat played in shaping the event. This case shows not just the migration of military techniques into domestic spheres (and a long history of this in the United States), but more significantly, it reveals how violence and war-making have always been a foundation of liberal governance.
{"title":"Martial politics, MOVE and the racial violence of policing","authors":"K. Hall","doi":"10.1177/02633957211042732","DOIUrl":"https://doi.org/10.1177/02633957211042732","url":null,"abstract":"Recent scholarship on war and policing has begun to theorize the two in more intimate relation with each other, especially through connections to racialized violence and governance. Drawing on this body of work, and the concept of martial politics specifically, I examine how logics of war operate within domestic spaces and reproduce racialized conceptualizations of threat. I focus on a confrontation between the MOVE organization and the city of Philadelphia in 1985, which led to police firing 10,000 rounds of ammunition into a house where MOVE members and their children were living, and to the extensive use of military-grade explosives, culminating in the police dropping a bomb from a helicopter onto the house. The bomb ignited a fire that killed six adult MOVE members and five children, and destroyed 61 houses. I examine the decision of the city to bomb MOVE and consider the role that conceptions of war and threat played in shaping the event. This case shows not just the migration of military techniques into domestic spheres (and a long history of this in the United States), but more significantly, it reveals how violence and war-making have always been a foundation of liberal governance.","PeriodicalId":47206,"journal":{"name":"Politics","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44069529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-09DOI: 10.1177/02633957211041441
Keston K. Perry
Caribbean populations face increased displacement, dispossession and debt burdens due to shocks related to climate change. As the major neighbouring power that is the most significant historical contributor to global warming, the United States has persistently deflected from this responsibility. Instead, its climate plans are weaponized to target potential climate refugees who constitute a ‘national security threat’ and are faced with risks of premature death. These policies also aim to create green capitalist peripheries following racial capitalist logics. The paper contends that US climate interventions and policies increase the likelihood of Black dispossession within Caribbean societies. These policies commit to supporting so-called ‘left-behind’ white communities in need of a ‘just transition’, while Caribbean racialized subjects are not as equally deserving. To explain this, the paper examines major climate policies, in particular the recent Congressional Climate Action Plan of the US House of Representatives and President Biden’s climate proposals. It juxtaposes policy claims against political actions and racial capitalist historiography of the United States, especially its past treatment of climate refugees from the Caribbean. This analysis shows the persistent ways in which US climate policies advance organized abandonment and a neocolonial relationship predicated on an unjust system of racial capitalism.
{"title":"(Un)Just transitions and Black dispossession: The disposability of Caribbean ‘refugees’ and the political economy of climate justice","authors":"Keston K. Perry","doi":"10.1177/02633957211041441","DOIUrl":"https://doi.org/10.1177/02633957211041441","url":null,"abstract":"Caribbean populations face increased displacement, dispossession and debt burdens due to shocks related to climate change. As the major neighbouring power that is the most significant historical contributor to global warming, the United States has persistently deflected from this responsibility. Instead, its climate plans are weaponized to target potential climate refugees who constitute a ‘national security threat’ and are faced with risks of premature death. These policies also aim to create green capitalist peripheries following racial capitalist logics. The paper contends that US climate interventions and policies increase the likelihood of Black dispossession within Caribbean societies. These policies commit to supporting so-called ‘left-behind’ white communities in need of a ‘just transition’, while Caribbean racialized subjects are not as equally deserving. To explain this, the paper examines major climate policies, in particular the recent Congressional Climate Action Plan of the US House of Representatives and President Biden’s climate proposals. It juxtaposes policy claims against political actions and racial capitalist historiography of the United States, especially its past treatment of climate refugees from the Caribbean. This analysis shows the persistent ways in which US climate policies advance organized abandonment and a neocolonial relationship predicated on an unjust system of racial capitalism.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"43 1","pages":"169 - 185"},"PeriodicalIF":1.8,"publicationDate":"2021-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49272130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-08DOI: 10.1177/02633957211031162
Marta Božina Beroš, Ana Grdović Gnip
This article presents empirically substantiated answers on the salience of differentiated integration (DI) from the perspective of Croatian governments between 2004 and 2020. Considering DI’s relevance for the future of EU integration as well as the fact that DI was de facto adopted by the Croatian governments in order to maintain a healthy relationship with the EU, the main assumption is that DI – as a broad and multifaceted integration phenomenon – appears prominently in the domestic political discourse. By employing text mining and sentiment analysis on a corpus of 376 various governmental documents we answer, do governments talk about DI and specific DI mechanisms at a conceptual level? Which differentiated policy fields do they talk about most often? Our results show that DI has been – and remains – a low salience issue for Croatian governments over the last 15 years, which is surprising considering that over this period, Croatia consolidated its position in the EU in the shadow of the ‘polycrisis’, also thanks to DI.
{"title":"Differentiated integration in the EU: What does Croatia want?","authors":"Marta Božina Beroš, Ana Grdović Gnip","doi":"10.1177/02633957211031162","DOIUrl":"https://doi.org/10.1177/02633957211031162","url":null,"abstract":"This article presents empirically substantiated answers on the salience of differentiated integration (DI) from the perspective of Croatian governments between 2004 and 2020. Considering DI’s relevance for the future of EU integration as well as the fact that DI was de facto adopted by the Croatian governments in order to maintain a healthy relationship with the EU, the main assumption is that DI – as a broad and multifaceted integration phenomenon – appears prominently in the domestic political discourse. By employing text mining and sentiment analysis on a corpus of 376 various governmental documents we answer, do governments talk about DI and specific DI mechanisms at a conceptual level? Which differentiated policy fields do they talk about most often? Our results show that DI has been – and remains – a low salience issue for Croatian governments over the last 15 years, which is surprising considering that over this period, Croatia consolidated its position in the EU in the shadow of the ‘polycrisis’, also thanks to DI.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"43 1","pages":"369 - 386"},"PeriodicalIF":1.8,"publicationDate":"2021-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65061439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-08DOI: 10.1177/02633957211030399
M. Lisi, R. Oliveira, João Loureiro
All too often, research on the relationship between political parties and interest groups has followed different paths. In a research field dominated by multiple and disconnected approaches, an ove...
对政党和利益集团之间关系的研究往往遵循不同的路径。在一个由多种和不相关的方法主导的研究领域,一个…
{"title":"Looking for Ariadne’s thread: A systematic review on party-group relations in the last 20 years","authors":"M. Lisi, R. Oliveira, João Loureiro","doi":"10.1177/02633957211030399","DOIUrl":"https://doi.org/10.1177/02633957211030399","url":null,"abstract":"All too often, research on the relationship between political parties and interest groups has followed different paths. In a research field dominated by multiple and disconnected approaches, an ove...","PeriodicalId":47206,"journal":{"name":"Politics","volume":"1 1","pages":"026339572110303"},"PeriodicalIF":1.8,"publicationDate":"2021-09-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46428728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-02DOI: 10.1177/02633957211042478
Yolanda Ariadne Collins
Research on the overlap between race and vulnerability to the physical and governance-related aspects of climate change is often globally scaled, based on extended temporalities, and colour-coded with non-white populations recognized as being at greater risk of experiencing the adverse effects of climate change. This article shows how de-centring whiteness from its position as automatic, oppositional counterpart to blackness can make space for greater recognition of the role played by the environment in processes of racialization. De-centring whiteness in this way would form a valuable step towards recognizing how race, constructed in part through shifting relations between people and the environment, overlaps with climate vulnerability within multiracial populations. Without discounting the value of global, colour-coded interpretations of race, I point out the limits of their applicability to understandings of how climate change is unfolding Guyana and Suriname, two multiracial Caribbean countries. I argue that in the postcolonial period, relations with the environment take historical constructions of race forward in ways that undergird the impacts of climate change. Even further, I show how the environment has always played a key, underacknowledged role in processes of racialization, complicating colour-coded interpretations of race, whether global or local.
{"title":"Racing climate change in Guyana and Suriname","authors":"Yolanda Ariadne Collins","doi":"10.1177/02633957211042478","DOIUrl":"https://doi.org/10.1177/02633957211042478","url":null,"abstract":"Research on the overlap between race and vulnerability to the physical and governance-related aspects of climate change is often globally scaled, based on extended temporalities, and colour-coded with non-white populations recognized as being at greater risk of experiencing the adverse effects of climate change. This article shows how de-centring whiteness from its position as automatic, oppositional counterpart to blackness can make space for greater recognition of the role played by the environment in processes of racialization. De-centring whiteness in this way would form a valuable step towards recognizing how race, constructed in part through shifting relations between people and the environment, overlaps with climate vulnerability within multiracial populations. Without discounting the value of global, colour-coded interpretations of race, I point out the limits of their applicability to understandings of how climate change is unfolding Guyana and Suriname, two multiracial Caribbean countries. I argue that in the postcolonial period, relations with the environment take historical constructions of race forward in ways that undergird the impacts of climate change. Even further, I show how the environment has always played a key, underacknowledged role in processes of racialization, complicating colour-coded interpretations of race, whether global or local.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"43 1","pages":"186 - 200"},"PeriodicalIF":1.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43245786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-02DOI: 10.1177/02633957211041547
David Wearing
The narrative of ‘reform’ in Saudi Arabia, recently recurring in British political discourse around the kingdom’s Crown Prince Mohammed Bin Salman, is situated within wider Orientalist themes, wherein a progressive and modern West is juxtaposed with an Arabian peninsula mired in backwardness. In this context, the purported Arab ‘reformer’ is presented as the ideal ally of the West, attempting to haul his society up to the West’s supposed standards, for example on women’s rights. This racialising narrative serves to legitimise British support for authoritarian Gulf regimes, thus helping to sustain the political economy of this set of international relations at the political level. It does this by obscuring the important role the United Kingdom plays in sustaining authoritarianism in the Arabian peninsula by externalising the explanatory focus onto the terrain of cultural difference. This article contributes to the literature on UK relations with the Arab Gulf monarchies by critically analysing the ways in which racialising discourses dovetail with material interests to reinforce and sustain these ties. In doing so, it also contributes to the emerging literatures on ‘racial capitalism’ and ‘race’ in international relations, through its exploration of the role of Orientalist discourse in this significant empirical case study.
最近围绕沙特王储穆罕默德·本·萨勒曼(Mohammed Bin Salman)的英国政治话语中反复出现的沙特阿拉伯“改革”叙事,处于更广泛的东方主义主题之中,其中进步和现代的西方与陷入落后的阿拉伯半岛并列。在这种背景下,所谓的阿拉伯“改革者”被呈现为西方的理想盟友,试图将他的社会拉到西方所谓的标准,例如在妇女权利方面。这种种族化的叙述有助于使英国对海湾独裁政权的支持合法化,从而有助于在政治层面上维持这一套国际关系的政治经济。它通过将解释的重点外化到文化差异的地形上,从而模糊了英国在维持阿拉伯半岛威权主义方面发挥的重要作用。本文通过批判性地分析种族化话语与物质利益相吻合以加强和维持这些关系的方式,为英国与阿拉伯海湾君主制国家的关系做出了贡献。在这样做的过程中,它还通过探索东方主义话语在这一重要的实证案例研究中的作用,为“种族资本主义”和国际关系中的“种族”的新兴文献做出了贡献。
{"title":"The myth of the reforming monarch: Orientalism, racial capitalism, and UK support for the Arab Gulf monarchies","authors":"David Wearing","doi":"10.1177/02633957211041547","DOIUrl":"https://doi.org/10.1177/02633957211041547","url":null,"abstract":"The narrative of ‘reform’ in Saudi Arabia, recently recurring in British political discourse around the kingdom’s Crown Prince Mohammed Bin Salman, is situated within wider Orientalist themes, wherein a progressive and modern West is juxtaposed with an Arabian peninsula mired in backwardness. In this context, the purported Arab ‘reformer’ is presented as the ideal ally of the West, attempting to haul his society up to the West’s supposed standards, for example on women’s rights. This racialising narrative serves to legitimise British support for authoritarian Gulf regimes, thus helping to sustain the political economy of this set of international relations at the political level. It does this by obscuring the important role the United Kingdom plays in sustaining authoritarianism in the Arabian peninsula by externalising the explanatory focus onto the terrain of cultural difference. This article contributes to the literature on UK relations with the Arab Gulf monarchies by critically analysing the ways in which racialising discourses dovetail with material interests to reinforce and sustain these ties. In doing so, it also contributes to the emerging literatures on ‘racial capitalism’ and ‘race’ in international relations, through its exploration of the role of Orientalist discourse in this significant empirical case study.","PeriodicalId":47206,"journal":{"name":"Politics","volume":" ","pages":""},"PeriodicalIF":1.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43903847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-09-02DOI: 10.1177/02633957211041448
Valentina Holecz, Eva Fernández G. G., Marco Giugni
This study builds on the well-known civic voluntarism model of political participation. By doing this, we contribute to a political sociology of participation by refining the role of socialisation in political engagement. We suggest that the action repertoires of young people engaging in politics can be narrower or broader owing to their previous embeddedness in certain social settings, which act as spheres of socialising practices. We focus more specifically on three socialising spheres: educational (schools), recreational (social clubs), and civic (community organizations). Our analysis, covering nine European countries, largely confirms our expectations. We find that active engagement in these spheres of socialising practices leads to a broader range of political activities in young people’s action repertoires. This holds in particular for the civic sphere. The findings provide a fresh look at the role played by socialising spheres, shifting the focus from the dichotomy between participation versus non-participation to an analysis of the breadth of participation.
{"title":"Broadening political participation: The impact of socialising practices on young people’s action repertoires","authors":"Valentina Holecz, Eva Fernández G. G., Marco Giugni","doi":"10.1177/02633957211041448","DOIUrl":"https://doi.org/10.1177/02633957211041448","url":null,"abstract":"This study builds on the well-known civic voluntarism model of political participation. By doing this, we contribute to a political sociology of participation by refining the role of socialisation in political engagement. We suggest that the action repertoires of young people engaging in politics can be narrower or broader owing to their previous embeddedness in certain social settings, which act as spheres of socialising practices. We focus more specifically on three socialising spheres: educational (schools), recreational (social clubs), and civic (community organizations). Our analysis, covering nine European countries, largely confirms our expectations. We find that active engagement in these spheres of socialising practices leads to a broader range of political activities in young people’s action repertoires. This holds in particular for the civic sphere. The findings provide a fresh look at the role played by socialising spheres, shifting the focus from the dichotomy between participation versus non-participation to an analysis of the breadth of participation.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"42 1","pages":"58 - 74"},"PeriodicalIF":1.8,"publicationDate":"2021-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49593697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-26DOI: 10.1177/02633957211041449
Nadine Zwiener-Collins, J. Jafri, R. Saini, Tabitha Poulter
Decolonisation of the curriculum in higher education is a radical, transformative process of change that interrogates the enduring Eurocentric and racist narratives surrounding the production of academic ‘knowledge’. Our key argument is that it is essential for students of politics to understand the authorities and hierarchies exerted through quantitative data. In this article, we show that (1) quantitative methods and data literacy can be an explicit tool in the endeavour to challenge structures of oppression, and (2) there is a need to apply decolonial principles to the teaching of quantitative methods, prioritising the historical contextualisation and anti-racist critique of the ways in which statistics amplify existing micro and macro power relations. To explain how this can be done, we begin with a commentary on the ‘state of decolonisation’ in higher education, its relevance to the subdisciplines of politics, and its application to quantitative teaching in the United Kingdom. We then suggest some guiding principles for a decolonial approach to quantitative methods teaching and present substantive examples from political sociology, international political economy, and international development. These suggestions and examples show how a decolonial lens advances critical and emancipatory thinking in undergraduate students of politics when it is used with quantitative methods.
{"title":"Decolonising quantitative research methods pedagogy: Teaching contemporary politics to challenge hierarchies from data","authors":"Nadine Zwiener-Collins, J. Jafri, R. Saini, Tabitha Poulter","doi":"10.1177/02633957211041449","DOIUrl":"https://doi.org/10.1177/02633957211041449","url":null,"abstract":"Decolonisation of the curriculum in higher education is a radical, transformative process of change that interrogates the enduring Eurocentric and racist narratives surrounding the production of academic ‘knowledge’. Our key argument is that it is essential for students of politics to understand the authorities and hierarchies exerted through quantitative data. In this article, we show that (1) quantitative methods and data literacy can be an explicit tool in the endeavour to challenge structures of oppression, and (2) there is a need to apply decolonial principles to the teaching of quantitative methods, prioritising the historical contextualisation and anti-racist critique of the ways in which statistics amplify existing micro and macro power relations. To explain how this can be done, we begin with a commentary on the ‘state of decolonisation’ in higher education, its relevance to the subdisciplines of politics, and its application to quantitative teaching in the United Kingdom. We then suggest some guiding principles for a decolonial approach to quantitative methods teaching and present substantive examples from political sociology, international political economy, and international development. These suggestions and examples show how a decolonial lens advances critical and emancipatory thinking in undergraduate students of politics when it is used with quantitative methods.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"43 1","pages":"122 - 138"},"PeriodicalIF":1.8,"publicationDate":"2021-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44278853","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-26DOI: 10.1177/02633957211041447
Carys Evans, R. da Silva
This study explores the constructions of gender in social media narratives regarding Shamima Begum, a British born woman who travelled to Syria to join Islamic State of Iraq and Syria (ISIS). Using the Twitter hashtag #ShamimaBegum – developed in response to Begum’s expressed interest in returning to the United Kingdom to give birth to her third child – we employ critical discourse analysis to examine social media users’ responses to Begum’s case across a 3-week period. We portray how the vernacular narratives constructing femininity, gender, and their relation to terrorist activity are built on the expectation that the female actor should express remorse for her actions and is judged according to certain perceptions of maternalism, religion, and victimhood. We also explore the absence of considered agency in the narratives about women engaging in and disengaging from violent activities, demonstrating the weight of race, religion, and gender in shaping narratives surrounding perceived violent women.
{"title":"#ShamimaBegum: An analysis of social media narratives relating to female terrorist actors","authors":"Carys Evans, R. da Silva","doi":"10.1177/02633957211041447","DOIUrl":"https://doi.org/10.1177/02633957211041447","url":null,"abstract":"This study explores the constructions of gender in social media narratives regarding Shamima Begum, a British born woman who travelled to Syria to join Islamic State of Iraq and Syria (ISIS). Using the Twitter hashtag #ShamimaBegum – developed in response to Begum’s expressed interest in returning to the United Kingdom to give birth to her third child – we employ critical discourse analysis to examine social media users’ responses to Begum’s case across a 3-week period. We portray how the vernacular narratives constructing femininity, gender, and their relation to terrorist activity are built on the expectation that the female actor should express remorse for her actions and is judged according to certain perceptions of maternalism, religion, and victimhood. We also explore the absence of considered agency in the narratives about women engaging in and disengaging from violent activities, demonstrating the weight of race, religion, and gender in shaping narratives surrounding perceived violent women.","PeriodicalId":47206,"journal":{"name":"Politics","volume":"43 1","pages":"351 - 368"},"PeriodicalIF":1.8,"publicationDate":"2021-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43670657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}