Emotion Space and Society最新文献_第2页

Reconfiguring academic feeling rules: Ramifications of digital violence 重新配置学术情感规则：数字暴力的后果

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-10-14 DOI: 10.1016/j.emospa.2025.101127

Hande Eslen-Ziya , Alberta Giorgi

This study delves into the complex emotional responses of academics subjected to online violence, presenting a comprehensive exploration of this pervasive issue. Leveraging semi-structured individual interviews with eleven academics – from diverse academic levels and institutions in Europe and the United States – who reported experiencing online attacks, our research explains the intricate nature of their emotional experiences. The interviews offered insights into participants' coping strategies, emotional states during and after incidents, and the impact of these emotions on decision-making processes. Integrating sociological work on feeling and expression rules, and emotional work, with perspectives specifically focusing on gender, work, and emotions, our study sheds light on how academics encountered a phase of uncertainty in established conduct and emotional norms while navigating online harassment. This research then contributes a nuanced understanding of the emotional landscapes of academics facing online harassment, shedding light on coping mechanisms, emotional complexities, and ethical considerations inherent in this domain.

本研究深入探讨了学者面对网络暴力时的复杂情绪反应，对这一普遍存在的问题进行了全面的探索。通过对11位学者进行半结构化的个人访谈，我们的研究解释了他们情感体验的复杂本质，这些学者来自欧洲和美国不同的学术水平和机构，他们都报告了自己经历过网络攻击。访谈提供了对参与者的应对策略、事件发生时和事件发生后的情绪状态以及这些情绪对决策过程的影响的见解。我们的研究整合了关于感觉和表达规则的社会学工作，以及情感工作，特别关注性别、工作和情感的视角，揭示了学术界在应对网络骚扰时，如何在既定的行为和情感规范中遇到一个不确定的阶段。然后，这项研究有助于细致入微地了解面临网络骚扰的学者的情感景观，揭示应对机制，情感复杂性以及该领域固有的道德考虑。

{"title":"Reconfiguring academic feeling rules: Ramifications of digital violence","authors":"Hande Eslen-Ziya , Alberta Giorgi","doi":"10.1016/j.emospa.2025.101127","DOIUrl":"10.1016/j.emospa.2025.101127","url":null,"abstract":"<div><div>This study delves into the complex emotional responses of academics subjected to online violence, presenting a comprehensive exploration of this pervasive issue. Leveraging semi-structured individual interviews with eleven academics – from diverse academic levels and institutions in Europe and the United States – who reported experiencing online attacks, our research explains the intricate nature of their emotional experiences. The interviews offered insights into participants' coping strategies, emotional states during and after incidents, and the impact of these emotions on decision-making processes. Integrating sociological work on feeling and expression rules, and emotional work, with perspectives specifically focusing on gender, work, and emotions, our study sheds light on how academics encountered a phase of uncertainty in established conduct and emotional norms while navigating online harassment. This research then contributes a nuanced understanding of the emotional landscapes of academics facing online harassment, shedding light on coping mechanisms, emotional complexities, and ethical considerations inherent in this domain.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101127"},"PeriodicalIF":1.7,"publicationDate":"2025-10-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145320395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Dark running: An autoethnography of embodied experience 黑暗奔跑：一种体现经验的自我民族志

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-10-11 DOI: 10.1016/j.emospa.2025.101126

Yuan Ma

This paper investigates the body's response to intentional visual deprivation through the experimental practice of “dark running.” Employing a combined methodology of autoethnography and sensory ethnography, the study explores how non-visual senses are mobilised to reconstruct perceptual systems, coordinate bodily movement, and generate new spatial meanings. To analyse this process, the research proposes an ecological framework of sensory reconfiguration that integrates three interrelated dimensions: embodied difference, affective modulation, and habituation. The findings demonstrate that non-visual perception does not operate as a linear substitute for vision; rather, it emerges as a contingent, context-specific strategy shaped by bodily diversity and affective states. Affect functions as a central regulator of sensory prioritisation and risk assessment, while habituation gradually transforms unfamiliar sensations into embodied and structured forms of meaning. The study argues that sensory practices under visual deprivation critically challenge visual hegemony and expose the generative potential of multisensory coordination. By foregrounding the body's adaptive and creative capacities, this research offers a critical perspective to the fields of sensory studies, embodied phenomenology, and non-visual movement practices.

本文通过“暗跑”的实验实践来研究人体对故意视觉剥夺的反应。采用自我民族志和感觉民族志相结合的方法，本研究探讨了如何调动非视觉感官来重建感知系统，协调身体运动，并产生新的空间意义。为了分析这一过程，本研究提出了一个感官重构的生态框架，该框架整合了三个相互关联的维度：体现差异、情感调节和习惯化。研究结果表明，非视觉感知不能作为视觉的线性替代品；相反，它是一种偶然的、情境特定的策略，由身体多样性和情感状态形成。情感作为感官优先级和风险评估的中央调节器，而习惯逐渐将不熟悉的感觉转化为具体的和结构化的意义形式。本研究认为，视觉剥夺下的感官实践对视觉霸权构成了严峻挑战，暴露了多感觉协调的生成潜力。通过强调身体的适应和创造能力，本研究为感官研究、具身现象学和非视觉运动实践领域提供了一个批判性的视角。

{"title":"Dark running: An autoethnography of embodied experience","authors":"Yuan Ma","doi":"10.1016/j.emospa.2025.101126","DOIUrl":"10.1016/j.emospa.2025.101126","url":null,"abstract":"<div><div>This paper investigates the body's response to intentional visual deprivation through the experimental practice of “dark running.” Employing a combined methodology of autoethnography and sensory ethnography, the study explores how non-visual senses are mobilised to reconstruct perceptual systems, coordinate bodily movement, and generate new spatial meanings. To analyse this process, the research proposes an ecological framework of sensory reconfiguration that integrates three interrelated dimensions: embodied difference, affective modulation, and habituation. The findings demonstrate that non-visual perception does not operate as a linear substitute for vision; rather, it emerges as a contingent, context-specific strategy shaped by bodily diversity and affective states. Affect functions as a central regulator of sensory prioritisation and risk assessment, while habituation gradually transforms unfamiliar sensations into embodied and structured forms of meaning. The study argues that sensory practices under visual deprivation critically challenge visual hegemony and expose the generative potential of multisensory coordination. By foregrounding the body's adaptive and creative capacities, this research offers a critical perspective to the fields of sensory studies, embodied phenomenology, and non-visual movement practices.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101126"},"PeriodicalIF":1.7,"publicationDate":"2025-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145266992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The home as a site of trauma, resistance and healing in the context of intimate partner violence 在亲密伴侣暴力的背景下，家是创伤、抵抗和治疗的场所

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-10-07 DOI: 10.1016/j.emospa.2025.101125

Macarena Trujillo-Cristoffanini , Rachel Pain , Nelson Carroza-Athens , Karen Hoecker-Pérez , Geanina Zagal-Ehrenfeld

Drawing from feminist and social geography perspectives, this article examines how intimate partner violence (IPV) reshapes the meaning of home for women who have experienced abuse. Arguing that IPV transforms the home in more complex ways than previous studies have shown, the article seeks to bring conceptualization of trauma into closer dialogue with feminist analysis of the space of the home.

Findings from a qualitative study conducted in Chile reveal two interconnected dynamics. First, IPV survivors describe their homes as spaces of coercion where perpetrators exert surveillance and control, leading to emotional and material consequences. Second, the study highlights a crucial process of spatial and emotional recovery after IPV. Once separated from their aggressors, women redefine their homes as spaces of resistance and healing. Through everyday acts of agency and resistance, they reclaim domestic spaces as places of security and self-determination. Ultimately, while IPV survivors frequently endure precarious living conditions after leaving abusive relationships, their ability to reconstruct a sense of home emerges as a critical strategy for empowerment. These newly built or reclaimed spaces, serve as fortresses of autonomy, allowing women to regain control over their lives and reestablish a sense of belonging.

本文从女权主义和社会地理学的角度出发，探讨了亲密伴侣暴力（IPV）如何重塑遭受虐待的妇女的家的意义。认为IPV以比以前的研究更复杂的方式改变了家庭，这篇文章试图将创伤的概念化与女性主义者对家庭空间的分析进行更密切的对话。在智利进行的一项定性研究的结果揭示了两个相互关联的动态。首先，IPV幸存者将自己的家描述为施暴者施加监视和控制的胁迫空间，导致情感和物质后果。其次，该研究强调了IPV后空间和情绪恢复的关键过程。一旦与侵犯她们的人分离，女性就把自己的家重新定义为抵抗和治愈的空间。通过代理和抵抗的日常行为，他们重新将家庭空间作为安全和自决的地方。最终，虽然IPV幸存者在离开虐待关系后经常忍受不稳定的生活条件，但他们重建家的能力成为赋权的关键策略。这些新建或开垦的空间，作为自主堡垒，让女性重新掌控自己的生活，重新建立归属感。

{"title":"The home as a site of trauma, resistance and healing in the context of intimate partner violence","authors":"Macarena Trujillo-Cristoffanini , Rachel Pain , Nelson Carroza-Athens , Karen Hoecker-Pérez , Geanina Zagal-Ehrenfeld","doi":"10.1016/j.emospa.2025.101125","DOIUrl":"10.1016/j.emospa.2025.101125","url":null,"abstract":"<div><div>Drawing from feminist and social geography perspectives, this article examines how intimate partner violence (IPV) reshapes the meaning of home for women who have experienced abuse. Arguing that IPV transforms the home in more complex ways than previous studies have shown, the article seeks to bring conceptualization of trauma into closer dialogue with feminist analysis of the space of the home.</div><div>Findings from a qualitative study conducted in Chile reveal two interconnected dynamics. First, IPV survivors describe their homes as spaces of coercion where perpetrators exert surveillance and control, leading to emotional and material consequences. Second, the study highlights a crucial process of spatial and emotional recovery after IPV. Once separated from their aggressors, women redefine their homes as spaces of resistance and healing. Through everyday acts of agency and resistance, they reclaim domestic spaces as places of security and self-determination. Ultimately, while IPV survivors frequently endure precarious living conditions after leaving abusive relationships, their ability to reconstruct a sense of home emerges as a critical strategy for empowerment. These newly built or reclaimed spaces, serve as fortresses of autonomy, allowing women to regain control over their lives and reestablish a sense of belonging.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101125"},"PeriodicalIF":1.7,"publicationDate":"2025-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145266993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Affective geographies of e-scooter travel: Infrastructure, emotions, and adaptive strategies 电动滑板车旅行的情感地理：基础设施、情感和适应策略

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-27 DOI: 10.1016/j.emospa.2025.101124

Oriol Roig-Costa , Carme Miralles-Guasch , Oriol Marquet

Despite their popularity, limited attention has been given to understanding what captivates e-scooter riders and sustains their interest in the device. While surveys consistently rank e-scooters as a highly satisfying transport mode, such evaluations often reduce complex experiences to a single numeric score, leaving much unexplored. Using a video-recorded ride-along interview methodology, this study examines how infrastructure and spatial configurations influence the affective experiences of 12 e-scooter riders in Barcelona. Our observations reveal that trips encompass a wide range of emotional registers, from positive activation to negative deactivation emotions, often contingent on the quality of the infrastructure. Furthermore, by combining observational material with participants’ interview narratives, we show that the intrinsic characteristics of these devices—lightness, manoeuvrability, and quiet operation—play a key role in how participants define relationships with infrastructure and the situations encountered. Across these accounts, a recurring ideal of frictionless mobility emerged, with riders expressing a strong expectation for uninterrupted travel that shaped both their behaviours and their emotional responses. By uncovering the interplay between cycling infrastructure, emotions, adaptive strategies and the pursuit of frictionless mobility, this paper shed light on the processes underpinning e-scooter satisfaction and underscores the importance of integrating affective dimensions into urban design.

尽管电动滑板车很受欢迎，但人们很少关注是什么吸引了电动滑板车的骑手，并保持了他们对这种设备的兴趣。尽管调查一直将电动滑板车列为一种非常令人满意的交通方式，但这种评估往往将复杂的体验减少到一个单一的数字分数，留下了很多未被探索的地方。本研究采用视频记录的骑行访谈方法，考察了基础设施和空间配置如何影响巴塞罗那12名电动滑板车骑手的情感体验。我们的观察表明，旅行包含了广泛的情感记录，从积极的激活到消极的失活情绪，通常取决于基础设施的质量。此外，通过将观察材料与参与者的访谈叙述相结合，我们表明这些设备的内在特征-轻便，可操作性和安静操作-在参与者如何定义与基础设施和遇到的情况的关系中起着关键作用。在这些报告中，一个反复出现的无摩擦出行的理想出现了，乘客们表达了对不间断旅行的强烈期望，这影响了他们的行为和情绪反应。通过揭示骑行基础设施、情感、适应性策略和对无摩擦出行的追求之间的相互作用，本文揭示了电动滑板车满意度的基础过程，并强调了将情感维度融入城市设计的重要性。

{"title":"Affective geographies of e-scooter travel: Infrastructure, emotions, and adaptive strategies","authors":"Oriol Roig-Costa , Carme Miralles-Guasch , Oriol Marquet","doi":"10.1016/j.emospa.2025.101124","DOIUrl":"10.1016/j.emospa.2025.101124","url":null,"abstract":"<div><div>Despite their popularity, limited attention has been given to understanding what captivates e-scooter riders and sustains their interest in the device. While surveys consistently rank e-scooters as a highly satisfying transport mode, such evaluations often reduce complex experiences to a single numeric score, leaving much unexplored. Using a video-recorded ride-along interview methodology, this study examines how infrastructure and spatial configurations influence the affective experiences of 12 e-scooter riders in Barcelona. Our observations reveal that trips encompass a wide range of emotional registers, from positive activation to negative deactivation emotions, often contingent on the quality of the infrastructure. Furthermore, by combining observational material with participants’ interview narratives, we show that the intrinsic characteristics of these devices—lightness, manoeuvrability, and quiet operation—play a key role in how participants define relationships with infrastructure and the situations encountered. Across these accounts, a recurring ideal of frictionless mobility emerged, with riders expressing a strong expectation for uninterrupted travel that shaped both their behaviours and their emotional responses. By uncovering the interplay between cycling infrastructure, emotions, adaptive strategies and the pursuit of frictionless mobility, this paper shed light on the processes underpinning e-scooter satisfaction and underscores the importance of integrating affective dimensions into urban design.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101124"},"PeriodicalIF":1.7,"publicationDate":"2025-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145221433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Ritual, emotion, and alterity: Festive entanglements at Bangkok's Khaosan Road during Songkran 仪式、情感和另类：宋干节期间曼谷考山路上的节日纠葛

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-22 DOI: 10.1016/j.emospa.2025.101122

Steve K.L. Chan , Kevin S.Y. Tan , J.J. Zhang

The Thai Water Festival or Songkran marks the start of the traditional Thai New Year. It is characterized by its water-splashing festivities and is one of the most anticipated annual events for tourists and locals alike. This article examines the globally renowned water-splashing celebration on Khaosan Road, the popular and often controversial backpacker enclave of Bangkok, by adopting an ethnographic approach to explore the emotional entanglements among local street vendors and festivalgoers. Qualitative street interviews were conducted with street vendors and festivalgoers to gain a more nuanced understanding of their experiences and interpretations of Songkran at Khaosan Road. The authors argue that Songkran is a cultural rite of passage that impacts one's perception of time and space, where social norms are relaxed to a point where ritual and disorder co-exist in a liminal fashion. While foreign tourists enjoy the carnival-like atmosphere, some local street vendors often tolerate the disorder to retain memories of Songkran's cultural significance and an opportunity for economic gain. Through the confluence of embodied experiences, emotions, and festivity in the confines of Khaosan Road, Songkran is argued to be transformative for many who partake in it. Subsequent discussions highlight the role of interaction ritual chains in creating a liminal environment in terms of space, sights and sounds, enabling a liberating but temporary experience of alterity.

泰国泼水节标志着传统泰国新年的开始。它的特点是泼水庆祝活动，是游客和当地人最期待的年度活动之一。这篇文章通过采用民族志的方法来探索当地街头小贩和节日参与者之间的情感纠集，研究了在曼谷广受欢迎且经常引起争议的背包客飞地考山路上举行的全球闻名的泼水庆祝活动。我们对街头小贩和节日观众进行了定性的街头访谈，以更细致地了解他们在考山路的经历和对宋干节的解读。作者认为，泼水节是一种影响人们对时间和空间感知的文化仪式，在那里，社会规范被放松到仪式和混乱以一种有限的方式共存的程度。当外国游客享受着像狂欢节一样的气氛时，一些当地的街头小贩往往容忍这种混乱，以保留对宋干节文化意义的记忆，并以此为机会获得经济收益。通过在考山路范围内的具体体验，情感和节日的融合，宋干节被认为对许多参加它的人来说是一种变革。随后的讨论强调了互动仪式链在创造空间、视觉和声音方面的有限环境中的作用，从而实现了一种解放但暂时的另类体验。

{"title":"Ritual, emotion, and alterity: Festive entanglements at Bangkok's Khaosan Road during Songkran","authors":"Steve K.L. Chan , Kevin S.Y. Tan , J.J. Zhang","doi":"10.1016/j.emospa.2025.101122","DOIUrl":"10.1016/j.emospa.2025.101122","url":null,"abstract":"<div><div>The Thai Water Festival or <em>Songkran</em> marks the start of the traditional Thai New Year. It is characterized by its water-splashing festivities and is one of the most anticipated annual events for tourists and locals alike. This article examines the globally renowned water-splashing celebration on Khaosan Road, the popular and often controversial backpacker enclave of Bangkok, by adopting an ethnographic approach to explore the emotional entanglements among local street vendors and festivalgoers. Qualitative street interviews were conducted with street vendors and festivalgoers to gain a more nuanced understanding of their experiences and interpretations of <em>Songkran</em> at Khaosan Road. The authors argue that Songkran is a cultural rite of passage that impacts one's perception of time and space, where social norms are relaxed to a point where ritual and disorder co-exist in a liminal fashion. While foreign tourists enjoy the carnival-like atmosphere, some local street vendors often tolerate the disorder to retain memories of <em>Songkran's</em> cultural significance and an opportunity for economic gain. Through the confluence of embodied experiences, emotions, and festivity in the confines of Khaosan Road, <em>Songkran</em> is argued to be transformative for many who partake in it. Subsequent discussions highlight the role of interaction ritual chains in creating a liminal environment in terms of space, sights and sounds, enabling a liberating but temporary experience of alterity.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101122"},"PeriodicalIF":1.7,"publicationDate":"2025-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145109299","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

People's affective bonds with place and the built environment in the deprived Santiago de Chile 在贫困的智利圣地亚哥，人们与地方和建筑环境的情感纽带

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-20 DOI: 10.1016/j.emospa.2025.101123

Cristhian Figueroa-Martínez , Camila Muñoz Navarrete , Sebastián Rodríguez , Roxanna Ríos Peters

This article investigates people's affective bonds with places and explores the role of the built environment in their reproduction. It reports the findings of qualitative research carried out in the “heart” of a neighbourhood of Santiago (Chile) that shares many features with the deprived places of the city but seems to be thriving: a highly commercial street. The findings showed that people's attachment was a complex repertoire of affective bonds fixed to distinctive moments of the trajectory of the place. Moreover, the findings indicated that the built environment had a significant role in the reproduction of people's affective bonds. Pride and affection emerged when the built environment reflected collaboration, contributed positively to the place's reputation, and allowed interactions. Nostalgia, grief, shame, and fear were all tied to the conditions of the public space, which are seen as “symptoms” of social change. Whereas joy, and especially concern, arose in relation to absences and showed that the built environment can be seen as an obstacle to activities that are considered important to continue progressing. The findings show that people are highly satisfied, have opportunities to engage in social interactions, and see in the environment a history that makes them proud.

这篇文章调查了人们与地方的情感纽带，并探讨了建筑环境在他们的繁殖中的作用。它报告了在圣地亚哥（智利）一个社区的“中心”进行的定性研究的结果，这个社区与城市的贫困地区有许多共同的特征，但似乎正在蓬勃发展：一条高度商业化的街道。研究结果表明，人们的依恋是一种复杂的情感纽带，固定在这个地方轨迹的不同时刻。此外，研究结果表明，建筑环境在人们情感纽带的繁殖中起着重要作用。当建筑环境反映了合作，对地方的声誉做出了积极贡献，并允许互动时，自豪感和情感就会出现。怀旧、悲伤、羞耻和恐惧都与公共空间的条件联系在一起，这被视为社会变革的“症状”。然而，快乐，尤其是关注，与缺席有关，这表明，建筑环境可以被视为活动的障碍，而这些活动被认为是继续进步的重要因素。调查结果显示，人们非常满意，有机会参与社会互动，并在环境中看到令他们自豪的历史。

{"title":"People's affective bonds with place and the built environment in the deprived Santiago de Chile","authors":"Cristhian Figueroa-Martínez , Camila Muñoz Navarrete , Sebastián Rodríguez , Roxanna Ríos Peters","doi":"10.1016/j.emospa.2025.101123","DOIUrl":"10.1016/j.emospa.2025.101123","url":null,"abstract":"<div><div>This article investigates people's affective bonds with places and explores the role of the built environment in their reproduction. It reports the findings of qualitative research carried out in the “heart” of a neighbourhood of Santiago (Chile) that shares many features with the deprived places of the city but seems to be thriving: a highly commercial street. The findings showed that people's attachment was a complex repertoire of affective bonds fixed to distinctive moments of the trajectory of the place. Moreover, the findings indicated that the built environment had a significant role in the reproduction of people's affective bonds. Pride and affection emerged when the built environment reflected collaboration, contributed positively to the place's reputation, and allowed interactions. Nostalgia, grief, shame, and fear were all tied to the conditions of the public space, which are seen as “symptoms” of social change. Whereas joy, and especially concern, arose in relation to absences and showed that the built environment can be seen as an obstacle to activities that are considered important to continue progressing. The findings show that people are highly satisfied, have opportunities to engage in social interactions, and see in the environment a history that makes them proud.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101123"},"PeriodicalIF":1.7,"publicationDate":"2025-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145106861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Transnational trauma: The social capital and existential (im)mobility of Syrian men in Germany 跨国创伤：德国叙利亚男性的社会资本和存在（im）流动性

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-10 DOI: 10.1016/j.emospa.2025.101119

Morgan Etzel

To address the events surrounding the so-called European refugee crisis of 2015, this article combines the concept of transnationalism with an empirical approach to trauma. Transnationalism is highly developed within migration research but research rarely examines the influence of everyday trauma in relation to transnational ties. Furthermore, this approach to trauma is not traditionally analyzed from a purely empirical perspective. Based on three years of ethno-graphic fieldwork across Germany, this research engages with the period of early arrival and the struggle to start a new life under the burden of trauma. The article approaches trauma not as a condition that needs to be treated but as an unescapable subject emerging from fieldwork, which was based in everyday experience. The trauma observed among refugees is examined by showing how the immobility of young men with a strong desire to move existentially, in other words a “stuckedness,” was influenced by traumatic events. As a result of this desire, Syrians shifted their cultural connections to reassert their agency. The article shows how within transnational social fields material and symbolic capital are exchanged as well as negative experiences, triggers of past experiences, and evaluations of future prospects. The most important impact of this interaction is a form of existential immobility shaped by trauma, which inhibited refugees from securely envisioning their future in Germany.

为了探讨2015年所谓的欧洲难民危机，本文将跨国主义的概念与创伤的实证方法结合起来。跨国主义在移民研究中得到了高度发展，但研究很少审查与跨国关系有关的日常创伤的影响。此外，这种治疗创伤的方法传统上并不是从纯粹的经验角度来分析的。基于在德国进行的为期三年的民族学田野调查，本研究涉及早期到达的时期以及在创伤的负担下开始新生活的斗争。这篇文章不是把创伤当作一种需要治疗的状况，而是把它当作一个从田野调查中浮现出来的、基于日常经验的、无法逃避的主题。在难民中观察到的创伤，是通过展示年轻人的不动如何受到创伤事件的影响，他们强烈希望以存在的方式移动，换句话说，是一种“停滞”。由于这种愿望，叙利亚人改变了他们的文化联系，以重申他们的能动性。文章展示了在跨国社会领域中物质资本和符号资本是如何交换的，以及负面经验、过去经验的触发因素和对未来前景的评估。这种互动最重要的影响是一种由创伤形成的存在性静止，这阻碍了难民安全地设想他们在德国的未来。

{"title":"Transnational trauma: The social capital and existential (im)mobility of Syrian men in Germany","authors":"Morgan Etzel","doi":"10.1016/j.emospa.2025.101119","DOIUrl":"10.1016/j.emospa.2025.101119","url":null,"abstract":"<div><div>To address the events surrounding the so-called European refugee crisis of 2015, this article combines the concept of transnationalism with an empirical approach to trauma. Transnationalism is highly developed within migration research but research rarely examines the influence of everyday trauma in relation to transnational ties. Furthermore, this approach to trauma is not traditionally analyzed from a purely empirical perspective. Based on three years of ethno-graphic fieldwork across Germany, this research engages with the period of early arrival and the struggle to start a new life under the burden of trauma. The article approaches trauma not as a condition that needs to be treated but as an unescapable subject emerging from fieldwork, which was based in everyday experience. The trauma observed among refugees is examined by showing how the immobility of young men with a strong desire to move existentially, in other words a “stuckedness,” was influenced by traumatic events. As a result of this desire, Syrians shifted their cultural connections to reassert their agency. The article shows how within transnational social fields material and symbolic capital are exchanged as well as negative experiences, triggers of past experiences, and evaluations of future prospects. The most important impact of this interaction is a form of existential immobility shaped by trauma, which inhibited refugees from securely envisioning their future in Germany.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101119"},"PeriodicalIF":1.7,"publicationDate":"2025-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145027307","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Disrupted spaces: The impact of economic crisis on everyday life 混乱的空间：经济危机对日常生活的影响

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-06 DOI: 10.1016/j.emospa.2025.101121

Sania Dzalbe

Regional development research has long been shaped by a “male gaze” that privileges economic production, innovation, and growth—while sidelining the forms of care, emotions, maintenance, and everyday labour that supports life in regions (Ormerod, 2023). In this paper, I study how economic crises are lived and felt at the level of everyday life, drawing on the experiences of Danish mink farmers who were forced to cull their animals and shut down their farms during the COVID-19 pandemic. While regional studies typically assess the impacts of economic crisis through macroeconomic indicators and performance metrics, this approach often obscures the emotional, relational, and embodied dimensions of disruption. Building on feminist geographic scholarship and Felski's (2000) theorization of the everyday, I show how crisis unsettles the temporal and spatial rhythms and habits that structure daily life, social roles, and intergenerational ties. The study foregrounds how livelihoods are sustained not only through production, but through informal labor, care work, and embodied knowledge passed down across generations. These everyday practices form subtle infrastructures of resilience—deeply rooted in place, yet vulnerable to state interventions and external shocks. The case of mink farming reveals how crisis reshapes not only what people do, but how they inhabit time, space, and community. By attending to these lived experiences, I offer an understanding of economic crisis—one that centers the silent, often invisible forms of labor and loss that accompany economic transformation.

长期以来，区域发展研究一直受到“男性目光”的影响，这种目光优先考虑经济生产、创新和增长，而忽视了支持地区生活的护理、情感、维护和日常劳动（Ormerod, 2023）。在本文中，我借鉴了在2019冠状病毒病大流行期间被迫宰杀动物和关闭农场的丹麦水貂养殖户的经验，研究了人们如何在日常生活中经历和感受经济危机。虽然区域研究通常通过宏观经济指标和绩效指标来评估经济危机的影响，但这种方法往往模糊了破坏的情感、关系和具体维度。在女权主义地理学研究和Felski（2000）对日常生活的理论基础上，我展示了危机如何扰乱时间和空间节奏和习惯，这些节奏和习惯构成了日常生活、社会角色和代际关系。该研究强调了生计如何不仅通过生产，而且通过非正式劳动、护理工作和代代相传的具体知识来维持。这些日常实践形成了微妙的弹性基础设施——根深蒂固，但容易受到国家干预和外部冲击的影响。水貂养殖的案例揭示了危机如何不仅重塑了人们的行为，还重塑了他们如何在时间、空间和社区中生存。通过对这些生活经历的关注，我提供了对经济危机的一种理解——一种以伴随经济转型而来的无声的、往往是无形的劳动和损失为中心的理解。

{"title":"Disrupted spaces: The impact of economic crisis on everyday life","authors":"Sania Dzalbe","doi":"10.1016/j.emospa.2025.101121","DOIUrl":"10.1016/j.emospa.2025.101121","url":null,"abstract":"<div><div>Regional development research has long been shaped by a “male gaze” that privileges economic production, innovation, and growth—while sidelining the forms of care, emotions, maintenance, and everyday labour that supports life in regions (Ormerod, 2023). In this paper, I study how economic crises are lived and felt at the level of everyday life, drawing on the experiences of Danish mink farmers who were forced to cull their animals and shut down their farms during the COVID-19 pandemic. While regional studies typically assess the impacts of economic crisis through macroeconomic indicators and performance metrics, this approach often obscures the emotional, relational, and embodied dimensions of disruption. Building on feminist geographic scholarship and Felski's (2000) theorization of the everyday, I show how crisis unsettles the temporal and spatial rhythms and habits that structure daily life, social roles, and intergenerational ties. The study foregrounds how livelihoods are sustained not only through production, but through informal labor, care work, and embodied knowledge passed down across generations. These everyday practices form subtle infrastructures of resilience—deeply rooted in place, yet vulnerable to state interventions and external shocks. The case of mink farming reveals how crisis reshapes not only what people do, but how they inhabit time, space, and community. By attending to these lived experiences, I offer an understanding of economic crisis—one that centers the silent, often invisible forms of labor and loss that accompany economic transformation.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101121"},"PeriodicalIF":1.7,"publicationDate":"2025-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145005351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

A room of her own: Gender, power, and emotional resistance among rural Chinese girls 《她自己的房间：中国农村女孩的性别、权力和情感抵抗》

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-09-05 DOI: 10.1016/j.emospa.2025.101120

Wenfei Li

This manuscript explores the intersecting narratives of rural Chinese girls—Juniper, Eucalyptus, and Wattle—through the lens of affect theory, examining how emotions and power intertwine within the spatial and societal contexts of patriarchal norms. Drawing on data from an ethnographic research project on gender construction among rural Chinese women, the study utilizes interviews to interrogate how subjectivities are shaped, fragmented, and negotiated within specific spatial and emotional landscapes.

By foregrounding affect as a relational force, the manuscript reveals how gendered identities are contested and reconfigured through the emotional dimensions of spatial exclusions, familial hierarchies, and cultural expectations. Juniper's frustrations with restricted mobility and constrained ambitions, Eucalyptus's subtle challenges to gendered authority, and Wattle's navigation of caregiving obligations trace the delicate interplay between systemic marginalization and emergent forms of agency. These intimate narratives illuminate how power operates within everyday spaces, yet resonates with wider societal frameworks. Resistance is depicted not through dramatic gestures but via incremental shifts in relational dynamics and redefinitions of cultural meanings.

Through its focus on spatial dynamics and the generative capacity of affect to negotiate new possibilities, the study destabilizes monolithic portrayals of identity and power. These stories of affective dissonance and reimagined boundaries highlight the contingency of domination and the fluidity of gender roles. By engaging with the interplay of emotions, space, and societal structures, this manuscript offers a nuanced contribution to understanding gendered experiences in rural Chinese communities, while opening pathways for broader theoretical and applied inquiries.

本文通过情感理论的视角，探讨了中国农村女孩——杜松、桉树和金合欢——的交叉叙事，研究了情感和权力如何在父权规范的空间和社会背景下交织在一起。利用中国农村女性性别建构的民族志研究项目的数据，本研究利用访谈来询问主体性是如何在特定的空间和情感景观中形成、碎片化和协商的。通过将情感作为一种关系力量的前景，手稿揭示了性别身份是如何通过空间排斥、家庭等级和文化期望的情感维度进行争议和重新配置的。Juniper对受限的流动性和受限的野心的沮丧，Eucalyptus对性别权威的微妙挑战，以及Wattle对照顾义务的导航，追溯了系统边缘化和紧急代理形式之间微妙的相互作用。这些亲密的叙述阐明了权力如何在日常空间中运作，同时又与更广泛的社会框架产生共鸣。抵抗不是通过戏剧性的姿态来描述的，而是通过关系动态的渐进转变和文化意义的重新定义来描述的。通过关注空间动态和情感的生成能力来协商新的可能性，该研究打破了对身份和权力的单一描绘。这些关于情感失调和重新想象的界限的故事突出了统治的偶然性和性别角色的流动性。通过参与情感、空间和社会结构的相互作用，本文为理解中国农村社区的性别经验提供了细致入微的贡献，同时为更广泛的理论和应用调查开辟了道路。

{"title":"A room of her own: Gender, power, and emotional resistance among rural Chinese girls","authors":"Wenfei Li","doi":"10.1016/j.emospa.2025.101120","DOIUrl":"10.1016/j.emospa.2025.101120","url":null,"abstract":"<div><div>This manuscript explores the intersecting narratives of rural Chinese girls—Juniper, Eucalyptus, and Wattle—through the lens of affect theory, examining how emotions and power intertwine within the spatial and societal contexts of patriarchal norms. Drawing on data from an ethnographic research project on gender construction among rural Chinese women, the study utilizes interviews to interrogate how subjectivities are shaped, fragmented, and negotiated within specific spatial and emotional landscapes.</div><div>By foregrounding affect as a relational force, the manuscript reveals how gendered identities are contested and reconfigured through the emotional dimensions of spatial exclusions, familial hierarchies, and cultural expectations. Juniper's frustrations with restricted mobility and constrained ambitions, Eucalyptus's subtle challenges to gendered authority, and Wattle's navigation of caregiving obligations trace the delicate interplay between systemic marginalization and emergent forms of agency. These intimate narratives illuminate how power operates within everyday spaces, yet resonates with wider societal frameworks. Resistance is depicted not through dramatic gestures but via incremental shifts in relational dynamics and redefinitions of cultural meanings.</div><div>Through its focus on spatial dynamics and the generative capacity of affect to negotiate new possibilities, the study destabilizes monolithic portrayals of identity and power. These stories of affective dissonance and reimagined boundaries highlight the contingency of domination and the fluidity of gender roles. By engaging with the interplay of emotions, space, and societal structures, this manuscript offers a nuanced contribution to understanding gendered experiences in rural Chinese communities, while opening pathways for broader theoretical and applied inquiries.</div></div>","PeriodicalId":47492,"journal":{"name":"Emotion Space and Society","volume":"57 ","pages":"Article 101120"},"PeriodicalIF":1.7,"publicationDate":"2025-09-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"144997789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Celebrating objects at the end of love. On a heartbreak as a public event 爱情结束时的庆祝物品。把心碎作为公开事件

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-08-01 DOI: 10.1016/j.emospa.2025.101111

Ania Malinowska

引用次数: 0