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Emotion Space and Society最新文献

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Digital atmospheres of mental health apps: A new materialist exploration of the experience of managing mental (ill)health using an app 心理健康应用程序的数字氛围:对使用应用程序管理心理(不良)健康体验的新唯物主义探索
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-10-04 DOI: 10.1016/j.emospa.2024.101046
Harriet Simpson, Ian Tucker
Apps are an increasingly commonplace source of support and authority for managing mental (ill)health symptoms. This article analyses their increasingly agential role in support practices through their capacity to reconfigure individual and collective understandings of mental health. New materialist research acknowledges the agency of both human and non-human actors and considers the on-going relations of bodies and technology within social contexts. We apply the concept of digital atmosphere to trace the material-affective forces constituting the experience of using a mental health app. Our findings demonstrate the multiplicity of ways people improvise with their use, situated within their own unique contexts and environments, and the influence of relationships on individual perceptions and engagements with the apps. Furthermore, we consider the different ways in which participants perceive their mental (ill)health, sometimes in fractious conflict with the apps. Finally, we highlight that features of for-profit apps can reshape understanding of mental (ill)health needs and perceptions of responsibility, resulting in the capacity for apps to be simultaneously disciplining and liberating. The findings provide insight of significant value to mental health policy and practice.
在管理精神(不健康)症状方面,应用程序是越来越常见的支持和权威来源。本文分析了这些应用程序在支持实践中日益重要的作用,因为它们能够重构个人和集体对心理健康的理解。新唯物主义研究承认人类和非人类行动者的能动性,并考虑了社会环境中身体和技术的持续关系。我们运用 "数字氛围 "的概念来追踪构成心理健康应用程序使用体验的物质-情感力量。我们的研究结果表明,人们在自己独特的背景和环境中即兴使用应用程序的方式是多种多样的,而且人际关系也影响着个人对应用程序的看法和使用。此外,我们还考虑了参与者感知自己心理(不)健康的不同方式,有时会与应用程序产生冲突。最后,我们强调,营利性应用程序的特点可以重塑对心理(疾病)健康需求的理解和对责任的认识,从而使应用程序同时具有约束和解放的能力。这些发现为心理健康政策和实践提供了具有重要价值的见解。
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引用次数: 0
Working with absent presences: Disappearances and materiality in post-war Sri Lanka 与缺席的存在一起工作:斯里兰卡战后的失踪现象和物质性
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-09-30 DOI: 10.1016/j.emospa.2024.101042
Udeni Appuhamilage
This paper is about affective potencies of materiality that aid grieving war-related disappearances in post-war Sri Lanka. Based on ethnographic narratives of those who have lost someone to disappearance during the 1983–2009 civil war, the paper questions the nonrepresentationality of traumatic grief and problems with established processes and practices of grieving in cases of disappearances. It also elucidates how survivor's affective experiences of grief are ever-evolving, both subjective and objective, personal and political. The paper explores the polymorphous and potentiating nature of materiality as a means to address otherwise non-representational and ever-evolving grief, highlighting how materiality assists grieving the disappeared specifically by bringing the missing to the forefront.
本文论述了在战后的斯里兰卡,物质性的情感力量有助于哀悼与战争有关的失踪事件。根据 1983-2009 年内战期间因失踪而失去亲人者的人种学叙述,本文质疑创伤性悲伤的非代表性,以及失踪案件中既定悲伤程序和做法的问题。论文还阐明了幸存者对悲伤的情感体验是如何不断变化的,既有主观的,也有客观的,既有个人的,也有政治的。论文探讨了物质性的多态性和增效性,将其作为一种手段来处理原本不具代表性和不断演变的悲伤,强调了物质性如何通过将失踪者置于最前沿来特别协助对失踪者的悲伤。
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引用次数: 0
Islanding as a vernacular creative response to crisis: Emotional geographies of pandemic musicianship 岛屿化作为对危机的本土创造性回应:大流行音乐的情感地理学
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-09-24 DOI: 10.1016/j.emospa.2024.101040
Chris Brennan-Horley, Chris Gibson, Nicole Cook, Pauline McGuirk, Andrew Warren, Peta Wolifson
Emotional geographies of creativity during disruptive crises have received scant attention yet are deeply entwined with unfolding spatial reconfigurations. Drawing upon ethnographic research on the shifting geographies of creative work in the post-pandemic city, we highlight and discuss one distinctive emotional-geographic experience: what Wakefield (2021) calls ‘islanding’, a ‘retreat’ among creative workers to home spaces, consolidating activities and finding ways to inhabit upheaval. Describing the case of four male musicians who play together regularly in Sydney, Australia, we show how, in response to forced lockdowns, collaboration shifted from dispersed networks to home spaces of rehearsal, composition, production and performance. Within these reworked home spaces, creativity and sociality were reassembled. The emotional dimensions of music-making, support from family and friends, gender nuances, and bonds of collective creativity, acquired heightened significance. Pandemic upheaval afforded unforeseen opportunities to experiment, while ‘islanded’ spaces proved vital, socially, as the musicians faced multiple health, employment, and psychological challenges. Transcending masculine tropes, gathering at home to play music proved an avenue to perform care work, share the joys of music, express love and admit vulnerability. We conclude that emotional, gendered, and spatial dimensions must figure more prominently within analyses of creative responses to crisis, including post-pandemic discussions of the creative sectors.
在破坏性危机期间,创造性的情感地理学很少受到关注,但却与正在展开的空间重构深深地纠缠在一起。通过对大流行后城市中不断变化的创意工作地域的人种学研究,我们强调并讨论了一种与众不同的情感地域体验:韦克菲尔德(Wakefield,2021 年)所称的 "孤岛化",即创意工作者 "撤退 "到家庭空间,巩固活动并找到栖息于动荡的方法。我们以澳大利亚悉尼四位经常一起演奏的男性音乐家为例,说明他们是如何应对强制封锁,将合作从分散的网络转移到排练、作曲、制作和表演的家庭空间。在这些重新组合的家庭空间中,创造力和社会性得以重新组合。音乐创作的情感维度、家人和朋友的支持、性别的细微差别以及集体创造力的纽带都变得更加重要。大流行病的动荡为音乐家们提供了不可预见的实验机会,而 "孤岛 "空间在社会方面也证明是至关重要的,因为音乐家们面临着健康、就业和心理方面的多重挑战。超越男性的传统,聚集在家中演奏音乐被证明是进行护理工作、分享音乐乐趣、表达爱意和承认脆弱的途径。我们的结论是,在分析对危机的创造性反应时,包括在大流行病后对创造性部门的讨论中,必须更加突出情感、性别和空间层面。
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引用次数: 0
‘I want to go to the brink’: Cycling, the fold and men's sporting stories 我想去边缘":自行车、折叠和男子体育故事
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-09-18 DOI: 10.1016/j.emospa.2024.101039
Nicholas Fogarty

This article tells the stories of three cyclists: Rob, Lucas and Cayden. For each, racing offers catharsis and emotional expression between riders deeply familiar with one another, riding together every day across years in Sydney, Australia. At Glenwood Cycle Club, the stories athletes tell of how to be a ‘hard’ racing man allows for the simultaneous denial of what is a core functioning of such sporting relationships, namely unspoken intimations of love and care. Cycling affords these riders an understanding where each can avoid speaking to the emotional difficulties that necessitate their being on road, where they share stories that gesture to personal difficulty, but rarely in detail. To explain such sporting practice, I rely on the ‘fold' as a methodological and theoretical framework to re-conceptualise dominant myths in both sport but also ‘masculinities’ studies. Rather, than ask ‘what kind of masculinity’ a person is, I ask what does a person do? What are the life-narratives men tell, interwoven with sporting movement, to fantastically augment their lives in advanced capitalist conditions specific to Sydney, Australia?

本文讲述了三位自行车手的故事:Rob、Lucas 和 Cayden。在澳大利亚悉尼,他们多年来每天都在一起骑车,对每个人来说,比赛都是彼此熟悉的车手之间的宣泄和情感表达。在格伦伍德自行车俱乐部(Glenwood Cycle Club),运动员们讲述了如何成为一名 "硬 "赛车手的故事,同时也否定了这种运动关系的核心功能,即不言而喻的爱与关怀的暗示。自行车运动为这些车手提供了一种默契,在这种默契中,每个人都可以避免谈论情感上的困难,而这些困难正是他们上路的必要条件。为了解释这种体育实践,我将 "折叠 "作为一种方法论和理论框架,对体育和 "男子气概 "研究中的主流神话进行重新构思。与其问一个人 "具有什么样的男子气概",不如问他是做什么的?在澳大利亚悉尼特有的发达资本主义条件下,男性与体育运动交织在一起,讲述着怎样的生活叙事来奇妙地充实他们的生活?
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引用次数: 0
Affective incapacity of the depressed self: Evidence from a narrative study of an online depression community on Weibo 抑郁自我的情感无能:来自微博网上抑郁社区叙事研究的证据
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-09-13 DOI: 10.1016/j.emospa.2024.101041
Yating Chen, Pei Soo Ang, Charity Lee

With the increasing prevalence of depression worldwide, there is a noticeable number of online depression communities (ODCs) flourishing in cyberspace. This phenomenon offers a discursive platform for observing and discerning people’s mental and affective struggles. Under the overarching framework of narrative analysis, we coded the most salient emotions expressed in 2000 pieces of comments by the top 20 core participants of ‘Zoufan’, an ODC space on China Weibo. We analyze how the members construct their emotive struggles and depressed self in self-talk (disengagement) and interactions (engagement) via linguistic deixis. Based on this communication mapping, this study offers a new notion of affective incapacity as an epistemological insight into depressive emotions. The observed phenomena of both inward-centered (self-talk) emotions and outward-centered (dialogue) emotions point to members’ reduced capacity to affect and to be affected, to intervene and to be intervened. This research is expected to educate both the public and social professionals in recognizing more nuanced emotional deliberation of self-reported depression and take early measures if need be.

随着全球抑郁症发病率的不断上升,网络空间中出现了数量可观的在线抑郁症社区(ODC)。这一现象为观察和辨析人们的心理和情感挣扎提供了一个话语平台。在叙事分析的总体框架下,我们对中国微博上的抑郁社区 "邹凡 "的前 20 名核心参与者在 2000 条评论中表达的最突出的情绪进行了编码。我们分析了参与者如何在自我对话(不参与)和互动(参与)中通过语用去中心化来建构他们的情绪挣扎和抑郁的自我。基于这一沟通图谱,本研究提出了一个新的情感无能概念,作为对抑郁情绪的认识论洞察。观察到的以内向为中心(自言自语)的情绪和以外向为中心(对话)的情绪现象都表明,成员的影响能力和被影响能力、干预能力和被干预能力都有所下降。这项研究可望教育公众和社会专业人士认识到自我报告的抑郁情绪中更细微的情绪斟酌,并在必要时及早采取措施。
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引用次数: 0
Social relations and spatiality in VR - Making spaces meaningful in VRChat VR 中的社会关系和空间性--让 VRChat 中的空间更有意义
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-09-05 DOI: 10.1016/j.emospa.2024.101038
Michal Rzeszewski , Leighton Evans

Virtual environments of social VR platforms offer a unique space for social interaction. They can be seen as socio-technological assemblages that foster immersion, embodiment, and presence, which come together as a framework that allows VR users to make space meaningful – thus creating places. This research aimed to understand how using social VR mediates social practices and the spatial practices of being social, investigating the spatial dynamics and place-making processes within Social VR environments. We conducted participant observation and 15 virtual in-depth interviews in VRChat. Our thematic analysis reveals that mobility and escape mechanisms are critical affordances shaping social spatiality. Additionally, social presence and co-presence are pivotal in establishing a feeling of ‘being there’ and cultivating attachment to virtual locales. Users actively contribute to the emergence of place through their spatial understandings and normative social behaviors. These findings underscore the significance of social interaction in shaping the spatial experience within Social VR. Further research is warranted to explore diverse user experiences and platforms, advancing our understanding of Social VR as a medium for meaningful interaction and place-making.

社交 VR 平台的虚拟环境为社交互动提供了一个独特的空间。它们可以被视为促进沉浸感、体现感和存在感的社会技术集合体,它们共同构成了一个框架,使 VR 用户能够创造有意义的空间--从而创造场所。本研究旨在了解使用社交 VR 如何调解社交实践和社交的空间实践,调查社交 VR 环境中的空间动态和场所创造过程。我们在 VRChat 中进行了参与观察和 15 次虚拟深度访谈。我们的主题分析表明,移动性和逃生机制是塑造社会空间性的关键因素。此外,社会存在和共同存在对于建立 "身临其境 "的感觉和培养对虚拟地点的依恋至关重要。用户通过他们对空间的理解和规范的社会行为,积极促进了场所的出现。这些发现强调了社交互动在塑造社交 VR 空间体验中的重要作用。我们有必要开展进一步的研究,探索不同的用户体验和平台,从而加深我们对社交虚拟现实作为有意义的互动和场所营造媒介的理解。
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引用次数: 0
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-08-30 DOI: 10.1016/j.emospa.2024.101036
Micaela Mancini
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引用次数: 0
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-08-30 DOI: 10.1016/j.emospa.2024.101037
Nina Djukanović
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引用次数: 0
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-08-24 DOI: 10.1016/j.emospa.2024.101035
Jamie Arathoon
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引用次数: 0
Goodbye Yellow Brick Road: Nostalgia and mobility perceptions of informal dementia carers 再见黄砖路痴呆症非正规照护者的怀旧情绪和行动能力感知
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-08-19 DOI: 10.1016/j.emospa.2024.101028
Thomas A. Lowe

Worldwide, there is an increased prevalence of dementia and consequently informal dementia carers. Given the everyday responsibilities of informal dementia caring, the mobility of the informal carer is inextricably connected to the mobility of the one they care for. The mobility changes associated with informal dementia caring may foster feelings of nostalgia for past mobility, which may play a role in perceptions of present mobility. Therefore, the aim of this article is to better understand how nostalgia shapes mobility perceptions of informal dementia carers. Using remote graphic elicitation and telephone interviews, this article offers three key findings. Firstly, both reflective and restorative nostalgia are felt by the participants concerning their perceived past mobility, with the type of relationship with the care recipient playing a role how their nostalgia is experienced. Secondly, carers reflected very positively on their past mobility compared to their present mobility, which they considered mundane and care-centric. Thirdly, participants felt uncertain about their future mobility due to their reflections on past mobility and the unpredictability of dementia and care. Thus, the underlying feelings and sensations associated with nostalgia are key to understanding how carers experience their everyday lives and how this contributes to their sense of wellbeing.

在世界范围内,痴呆症的发病率越来越高,因此痴呆症的非正规照护者也越来越多。鉴于非正式痴呆症照护者的日常责任,非正式照护者的流动性与他们所照护者的流动性密不可分。与非正规痴呆症照护相关的流动性变化可能会助长对过去流动性的怀旧情绪,而这种怀旧情绪可能会影响对目前流动性的看法。因此,本文旨在更好地了解怀旧如何影响痴呆症非正式照护者对行动能力的认知。通过远程图形诱导和电话访谈,本文得出了三个主要发现。首先,参与者对其感知到的过去的行动能力既有反思性的怀旧,也有恢复性的怀旧。其次,与目前的流动相比,照护者对自己过去的流动有非常积极的反思,他们认为目前的流动是平凡的,是以照护为中心的。第三,由于对过去行动能力的反思以及痴呆症和护理的不可预测性,参与者对自己未来的行动能力感到不确定。因此,与怀旧相关的潜在感受和感觉是理解照护者如何体验日常生活以及这如何促进其幸福感的关键。
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引用次数: 0
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Emotion Space and Society
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