Emotion Space and Society最新文献_第2页

Storying voids: Matterphorical tales of the (absent) House of Wonders in Zanzibar 故事空白：桑给巴尔奇迹之家（不存在）的物化故事

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2026-02-01 Epub Date: 2026-02-07 DOI: 10.1016/j.emospa.2026.101150

Lara-Stephanie Krause-Alzaidi , Irene Brunotti

引用次数: 0

Queer spaces and embodied archives: Ambivalent memories of Dublin's Hirschfeld centre 酷儿空间和具体化的档案：都柏林赫希菲尔德中心的矛盾记忆

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-10-31 DOI: 10.1016/j.emospa.2025.101130

Páraic Kerrigan , Maria Pramaggiore

On St. Patrick's Day in 1979, the Hirschfeld Centre opened its doors at 10 Fownes St in Dublin and became one of the most significant institutions in queer Irish history. Despite operating for only eight years, the political, social and cultural activities of the Hirschfeld became an important site for the development of queer Irish culture. In this article, we argue that, in the decades since its closure after a fire in 1987, the Hirschfeld has functioned as a site of individual and collective remembering, focusing the often-competing memories of people who spent time there and demonstrating the potentially contentious fault lines that can inform memory, identity and place. Drawing upon interviews with community members who experienced the Hirschfeld Centre during its operation, the research team developed a strategy of ‘close and distant listening'. The approach reflected the practical necessity of differing geographical locations and yet, at the same time, rhymed with the subject matter of the research: disjunctive temporalities and dislocated spatialities. The research team's methodology points toward the diversity of ways to recognize emotions associated with remembering queer spaces and offers an ethical approach acknowledging the researchers' affective and geographical positionality.

1979年的圣帕特里克节，赫希菲尔德中心在都柏林福恩斯街10号开业，成为爱尔兰酷儿历史上最重要的机构之一。赫希菲尔德的政治、社会和文化活动，尽管只运营了八年，却成为爱尔兰酷儿文化发展的重要场所。在这篇文章中，我们认为，在1987年大火后的几十年里，赫希菲尔德博物馆作为个人和集体记忆的场所，集中了在那里度过时光的人们经常相互竞争的记忆，并展示了可能存在争议的断层线，这些断层线可以为记忆、身份和地点提供信息。通过对在赫希菲尔德中心运营期间经历过的社区成员的采访，研究小组制定了“近距离倾听”的策略。这种方法反映了不同地理位置的实际必要性，但同时也与研究的主题一致：分离的时间性和错位的空间性。研究小组的方法指出了识别与记忆酷儿空间相关的情感的方法的多样性，并提供了一种承认研究人员的情感和地理位置的伦理方法。

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引用次数: 0

Disrupted spaces: The impact of economic crisis on everyday life 混乱的空间：经济危机对日常生活的影响

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-09-06 DOI: 10.1016/j.emospa.2025.101121

Sania Dzalbe

Regional development research has long been shaped by a “male gaze” that privileges economic production, innovation, and growth—while sidelining the forms of care, emotions, maintenance, and everyday labour that supports life in regions (Ormerod, 2023). In this paper, I study how economic crises are lived and felt at the level of everyday life, drawing on the experiences of Danish mink farmers who were forced to cull their animals and shut down their farms during the COVID-19 pandemic. While regional studies typically assess the impacts of economic crisis through macroeconomic indicators and performance metrics, this approach often obscures the emotional, relational, and embodied dimensions of disruption. Building on feminist geographic scholarship and Felski's (2000) theorization of the everyday, I show how crisis unsettles the temporal and spatial rhythms and habits that structure daily life, social roles, and intergenerational ties. The study foregrounds how livelihoods are sustained not only through production, but through informal labor, care work, and embodied knowledge passed down across generations. These everyday practices form subtle infrastructures of resilience—deeply rooted in place, yet vulnerable to state interventions and external shocks. The case of mink farming reveals how crisis reshapes not only what people do, but how they inhabit time, space, and community. By attending to these lived experiences, I offer an understanding of economic crisis—one that centers the silent, often invisible forms of labor and loss that accompany economic transformation.

长期以来，区域发展研究一直受到“男性目光”的影响，这种目光优先考虑经济生产、创新和增长，而忽视了支持地区生活的护理、情感、维护和日常劳动（Ormerod, 2023）。在本文中，我借鉴了在2019冠状病毒病大流行期间被迫宰杀动物和关闭农场的丹麦水貂养殖户的经验，研究了人们如何在日常生活中经历和感受经济危机。虽然区域研究通常通过宏观经济指标和绩效指标来评估经济危机的影响，但这种方法往往模糊了破坏的情感、关系和具体维度。在女权主义地理学研究和Felski（2000）对日常生活的理论基础上，我展示了危机如何扰乱时间和空间节奏和习惯，这些节奏和习惯构成了日常生活、社会角色和代际关系。该研究强调了生计如何不仅通过生产，而且通过非正式劳动、护理工作和代代相传的具体知识来维持。这些日常实践形成了微妙的弹性基础设施——根深蒂固，但容易受到国家干预和外部冲击的影响。水貂养殖的案例揭示了危机如何不仅重塑了人们的行为，还重塑了他们如何在时间、空间和社区中生存。通过对这些生活经历的关注，我提供了对经济危机的一种理解——一种以伴随经济转型而来的无声的、往往是无形的劳动和损失为中心的理解。

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引用次数: 0

Affective geographies of e-scooter travel: Infrastructure, emotions, and adaptive strategies 电动滑板车旅行的情感地理：基础设施、情感和适应策略

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-09-27 DOI: 10.1016/j.emospa.2025.101124

Oriol Roig-Costa , Carme Miralles-Guasch , Oriol Marquet

Despite their popularity, limited attention has been given to understanding what captivates e-scooter riders and sustains their interest in the device. While surveys consistently rank e-scooters as a highly satisfying transport mode, such evaluations often reduce complex experiences to a single numeric score, leaving much unexplored. Using a video-recorded ride-along interview methodology, this study examines how infrastructure and spatial configurations influence the affective experiences of 12 e-scooter riders in Barcelona. Our observations reveal that trips encompass a wide range of emotional registers, from positive activation to negative deactivation emotions, often contingent on the quality of the infrastructure. Furthermore, by combining observational material with participants’ interview narratives, we show that the intrinsic characteristics of these devices—lightness, manoeuvrability, and quiet operation—play a key role in how participants define relationships with infrastructure and the situations encountered. Across these accounts, a recurring ideal of frictionless mobility emerged, with riders expressing a strong expectation for uninterrupted travel that shaped both their behaviours and their emotional responses. By uncovering the interplay between cycling infrastructure, emotions, adaptive strategies and the pursuit of frictionless mobility, this paper shed light on the processes underpinning e-scooter satisfaction and underscores the importance of integrating affective dimensions into urban design.

尽管电动滑板车很受欢迎，但人们很少关注是什么吸引了电动滑板车的骑手，并保持了他们对这种设备的兴趣。尽管调查一直将电动滑板车列为一种非常令人满意的交通方式，但这种评估往往将复杂的体验减少到一个单一的数字分数，留下了很多未被探索的地方。本研究采用视频记录的骑行访谈方法，考察了基础设施和空间配置如何影响巴塞罗那12名电动滑板车骑手的情感体验。我们的观察表明，旅行包含了广泛的情感记录，从积极的激活到消极的失活情绪，通常取决于基础设施的质量。此外，通过将观察材料与参与者的访谈叙述相结合，我们表明这些设备的内在特征-轻便，可操作性和安静操作-在参与者如何定义与基础设施和遇到的情况的关系中起着关键作用。在这些报告中，一个反复出现的无摩擦出行的理想出现了，乘客们表达了对不间断旅行的强烈期望，这影响了他们的行为和情绪反应。通过揭示骑行基础设施、情感、适应性策略和对无摩擦出行的追求之间的相互作用，本文揭示了电动滑板车满意度的基础过程，并强调了将情感维度融入城市设计的重要性。

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引用次数: 0

Dark running: An autoethnography of embodied experience 黑暗奔跑：一种体现经验的自我民族志

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-10-11 DOI: 10.1016/j.emospa.2025.101126

Yuan Ma

This paper investigates the body's response to intentional visual deprivation through the experimental practice of “dark running.” Employing a combined methodology of autoethnography and sensory ethnography, the study explores how non-visual senses are mobilised to reconstruct perceptual systems, coordinate bodily movement, and generate new spatial meanings. To analyse this process, the research proposes an ecological framework of sensory reconfiguration that integrates three interrelated dimensions: embodied difference, affective modulation, and habituation. The findings demonstrate that non-visual perception does not operate as a linear substitute for vision; rather, it emerges as a contingent, context-specific strategy shaped by bodily diversity and affective states. Affect functions as a central regulator of sensory prioritisation and risk assessment, while habituation gradually transforms unfamiliar sensations into embodied and structured forms of meaning. The study argues that sensory practices under visual deprivation critically challenge visual hegemony and expose the generative potential of multisensory coordination. By foregrounding the body's adaptive and creative capacities, this research offers a critical perspective to the fields of sensory studies, embodied phenomenology, and non-visual movement practices.

本文通过“暗跑”的实验实践来研究人体对故意视觉剥夺的反应。采用自我民族志和感觉民族志相结合的方法，本研究探讨了如何调动非视觉感官来重建感知系统，协调身体运动，并产生新的空间意义。为了分析这一过程，本研究提出了一个感官重构的生态框架，该框架整合了三个相互关联的维度：体现差异、情感调节和习惯化。研究结果表明，非视觉感知不能作为视觉的线性替代品；相反，它是一种偶然的、情境特定的策略，由身体多样性和情感状态形成。情感作为感官优先级和风险评估的中央调节器，而习惯逐渐将不熟悉的感觉转化为具体的和结构化的意义形式。本研究认为，视觉剥夺下的感官实践对视觉霸权构成了严峻挑战，暴露了多感觉协调的生成潜力。通过强调身体的适应和创造能力，本研究为感官研究、具身现象学和非视觉运动实践领域提供了一个批判性的视角。

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引用次数: 0

Slow belonging and affective rupture: youth reconfigurations of home in post-urban Vietnam 缓慢归属与情感断裂：后城市越南青年对家庭的重新配置

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-10-15 DOI: 10.1016/j.emospa.2025.101128

Tran Mai Huong , Mai Phuc Thinh

This paper explores the phenomenon of young urban dwellers in contemporary Vietnam voluntarily relocating to rural farms as a form of affective life-making rather than economic migration or return. Drawing on narrative ethnographic data from two farm communities in mountainous areas in Gia Lai and Da Lat, the study conceptualizes these urban-to-rural transitions as aspirational reorientations shaped by emotional exhaustion, familial disconnection, and desires for a slower, more meaningful life. Building on de Haas's aspiration–capabilities framework and Antonsich's notion of belonging as becoming, the analysis frames rural relocation as a dynamic process of negotiating aspirations, enacting affective labor, and experimenting with new modes of belonging. Practices such as caregiving, storytelling, and slow daily routines emerge as strategies to reclaim agency and reconfigure selfhood outside normative urban trajectories. These affective strategies reflect broader emotional realignments that underpin youth disengagement from dominant urban futures. The paper contributes to emerging debates on post-growth youth mobility and affective geographies by centering the emotional logics that underlie voluntary rural transitions in the Global South.

本文探讨了当代越南的年轻城市居民自愿搬迁到农村农场的现象，作为一种情感生活的形式，而不是经济移民或回归。该研究利用了嘉莱和大叻山区两个农业社区的民族志叙事数据，将这些从城市到农村的转变定义为情感枯竭、家庭破裂以及对更慢、更有意义的生活的渴望所形成的理想重新定位。在德·哈斯的愿望-能力框架和安东西奇的归属感逐渐形成的概念的基础上，分析将农村搬迁作为一个谈判愿望、制定情感劳动和尝试新的归属感模式的动态过程。看护、讲故事和缓慢的日常生活等做法成为在规范的城市轨迹之外重新获得代理和重新配置自我的策略。这些情感策略反映了更广泛的情感调整，这些调整支撑着年轻人脱离占主导地位的城市未来。本文以全球南方自愿农村转型背后的情感逻辑为中心，为关于成长后青年流动和情感地理的新兴辩论做出了贡献。

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引用次数: 0

Reconfiguring academic feeling rules: Ramifications of digital violence 重新配置学术情感规则：数字暴力的后果

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-10-14 DOI: 10.1016/j.emospa.2025.101127

Hande Eslen-Ziya , Alberta Giorgi

This study delves into the complex emotional responses of academics subjected to online violence, presenting a comprehensive exploration of this pervasive issue. Leveraging semi-structured individual interviews with eleven academics – from diverse academic levels and institutions in Europe and the United States – who reported experiencing online attacks, our research explains the intricate nature of their emotional experiences. The interviews offered insights into participants' coping strategies, emotional states during and after incidents, and the impact of these emotions on decision-making processes. Integrating sociological work on feeling and expression rules, and emotional work, with perspectives specifically focusing on gender, work, and emotions, our study sheds light on how academics encountered a phase of uncertainty in established conduct and emotional norms while navigating online harassment. This research then contributes a nuanced understanding of the emotional landscapes of academics facing online harassment, shedding light on coping mechanisms, emotional complexities, and ethical considerations inherent in this domain.

本研究深入探讨了学者面对网络暴力时的复杂情绪反应，对这一普遍存在的问题进行了全面的探索。通过对11位学者进行半结构化的个人访谈，我们的研究解释了他们情感体验的复杂本质，这些学者来自欧洲和美国不同的学术水平和机构，他们都报告了自己经历过网络攻击。访谈提供了对参与者的应对策略、事件发生时和事件发生后的情绪状态以及这些情绪对决策过程的影响的见解。我们的研究整合了关于感觉和表达规则的社会学工作，以及情感工作，特别关注性别、工作和情感的视角，揭示了学术界在应对网络骚扰时，如何在既定的行为和情感规范中遇到一个不确定的阶段。然后，这项研究有助于细致入微地了解面临网络骚扰的学者的情感景观，揭示应对机制，情感复杂性以及该领域固有的道德考虑。

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引用次数: 0

People's affective bonds with place and the built environment in the deprived Santiago de Chile 在贫困的智利圣地亚哥，人们与地方和建筑环境的情感纽带

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-09-20 DOI: 10.1016/j.emospa.2025.101123

Cristhian Figueroa-Martínez , Camila Muñoz Navarrete , Sebastián Rodríguez , Roxanna Ríos Peters

This article investigates people's affective bonds with places and explores the role of the built environment in their reproduction. It reports the findings of qualitative research carried out in the “heart” of a neighbourhood of Santiago (Chile) that shares many features with the deprived places of the city but seems to be thriving: a highly commercial street. The findings showed that people's attachment was a complex repertoire of affective bonds fixed to distinctive moments of the trajectory of the place. Moreover, the findings indicated that the built environment had a significant role in the reproduction of people's affective bonds. Pride and affection emerged when the built environment reflected collaboration, contributed positively to the place's reputation, and allowed interactions. Nostalgia, grief, shame, and fear were all tied to the conditions of the public space, which are seen as “symptoms” of social change. Whereas joy, and especially concern, arose in relation to absences and showed that the built environment can be seen as an obstacle to activities that are considered important to continue progressing. The findings show that people are highly satisfied, have opportunities to engage in social interactions, and see in the environment a history that makes them proud.

这篇文章调查了人们与地方的情感纽带，并探讨了建筑环境在他们的繁殖中的作用。它报告了在圣地亚哥（智利）一个社区的“中心”进行的定性研究的结果，这个社区与城市的贫困地区有许多共同的特征，但似乎正在蓬勃发展：一条高度商业化的街道。研究结果表明，人们的依恋是一种复杂的情感纽带，固定在这个地方轨迹的不同时刻。此外，研究结果表明，建筑环境在人们情感纽带的繁殖中起着重要作用。当建筑环境反映了合作，对地方的声誉做出了积极贡献，并允许互动时，自豪感和情感就会出现。怀旧、悲伤、羞耻和恐惧都与公共空间的条件联系在一起，这被视为社会变革的“症状”。然而，快乐，尤其是关注，与缺席有关，这表明，建筑环境可以被视为活动的障碍，而这些活动被认为是继续进步的重要因素。调查结果显示，人们非常满意，有机会参与社会互动，并在环境中看到令他们自豪的历史。

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引用次数: 0

The home as a site of trauma, resistance and healing in the context of intimate partner violence 在亲密伴侣暴力的背景下，家是创伤、抵抗和治疗的场所

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-10-07 DOI: 10.1016/j.emospa.2025.101125

Macarena Trujillo-Cristoffanini , Rachel Pain , Nelson Carroza-Athens , Karen Hoecker-Pérez , Geanina Zagal-Ehrenfeld

Drawing from feminist and social geography perspectives, this article examines how intimate partner violence (IPV) reshapes the meaning of home for women who have experienced abuse. Arguing that IPV transforms the home in more complex ways than previous studies have shown, the article seeks to bring conceptualization of trauma into closer dialogue with feminist analysis of the space of the home.

Findings from a qualitative study conducted in Chile reveal two interconnected dynamics. First, IPV survivors describe their homes as spaces of coercion where perpetrators exert surveillance and control, leading to emotional and material consequences. Second, the study highlights a crucial process of spatial and emotional recovery after IPV. Once separated from their aggressors, women redefine their homes as spaces of resistance and healing. Through everyday acts of agency and resistance, they reclaim domestic spaces as places of security and self-determination. Ultimately, while IPV survivors frequently endure precarious living conditions after leaving abusive relationships, their ability to reconstruct a sense of home emerges as a critical strategy for empowerment. These newly built or reclaimed spaces, serve as fortresses of autonomy, allowing women to regain control over their lives and reestablish a sense of belonging.

本文从女权主义和社会地理学的角度出发，探讨了亲密伴侣暴力（IPV）如何重塑遭受虐待的妇女的家的意义。认为IPV以比以前的研究更复杂的方式改变了家庭，这篇文章试图将创伤的概念化与女性主义者对家庭空间的分析进行更密切的对话。在智利进行的一项定性研究的结果揭示了两个相互关联的动态。首先，IPV幸存者将自己的家描述为施暴者施加监视和控制的胁迫空间，导致情感和物质后果。其次，该研究强调了IPV后空间和情绪恢复的关键过程。一旦与侵犯她们的人分离，女性就把自己的家重新定义为抵抗和治愈的空间。通过代理和抵抗的日常行为，他们重新将家庭空间作为安全和自决的地方。最终，虽然IPV幸存者在离开虐待关系后经常忍受不稳定的生活条件，但他们重建家的能力成为赋权的关键策略。这些新建或开垦的空间，作为自主堡垒，让女性重新掌控自己的生活，重新建立归属感。

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引用次数: 0

A room of her own: Gender, power, and emotional resistance among rural Chinese girls 《她自己的房间：中国农村女孩的性别、权力和情感抵抗》

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-11-01 Epub Date: 2025-09-05 DOI: 10.1016/j.emospa.2025.101120

Wenfei Li

This manuscript explores the intersecting narratives of rural Chinese girls—Juniper, Eucalyptus, and Wattle—through the lens of affect theory, examining how emotions and power intertwine within the spatial and societal contexts of patriarchal norms. Drawing on data from an ethnographic research project on gender construction among rural Chinese women, the study utilizes interviews to interrogate how subjectivities are shaped, fragmented, and negotiated within specific spatial and emotional landscapes.

By foregrounding affect as a relational force, the manuscript reveals how gendered identities are contested and reconfigured through the emotional dimensions of spatial exclusions, familial hierarchies, and cultural expectations. Juniper's frustrations with restricted mobility and constrained ambitions, Eucalyptus's subtle challenges to gendered authority, and Wattle's navigation of caregiving obligations trace the delicate interplay between systemic marginalization and emergent forms of agency. These intimate narratives illuminate how power operates within everyday spaces, yet resonates with wider societal frameworks. Resistance is depicted not through dramatic gestures but via incremental shifts in relational dynamics and redefinitions of cultural meanings.

Through its focus on spatial dynamics and the generative capacity of affect to negotiate new possibilities, the study destabilizes monolithic portrayals of identity and power. These stories of affective dissonance and reimagined boundaries highlight the contingency of domination and the fluidity of gender roles. By engaging with the interplay of emotions, space, and societal structures, this manuscript offers a nuanced contribution to understanding gendered experiences in rural Chinese communities, while opening pathways for broader theoretical and applied inquiries.

本文通过情感理论的视角，探讨了中国农村女孩——杜松、桉树和金合欢——的交叉叙事，研究了情感和权力如何在父权规范的空间和社会背景下交织在一起。利用中国农村女性性别建构的民族志研究项目的数据，本研究利用访谈来询问主体性是如何在特定的空间和情感景观中形成、碎片化和协商的。通过将情感作为一种关系力量的前景，手稿揭示了性别身份是如何通过空间排斥、家庭等级和文化期望的情感维度进行争议和重新配置的。Juniper对受限的流动性和受限的野心的沮丧，Eucalyptus对性别权威的微妙挑战，以及Wattle对照顾义务的导航，追溯了系统边缘化和紧急代理形式之间微妙的相互作用。这些亲密的叙述阐明了权力如何在日常空间中运作，同时又与更广泛的社会框架产生共鸣。抵抗不是通过戏剧性的姿态来描述的，而是通过关系动态的渐进转变和文化意义的重新定义来描述的。通过关注空间动态和情感的生成能力来协商新的可能性，该研究打破了对身份和权力的单一描绘。这些关于情感失调和重新想象的界限的故事突出了统治的偶然性和性别角色的流动性。通过参与情感、空间和社会结构的相互作用，本文为理解中国农村社区的性别经验提供了细致入微的贡献，同时为更广泛的理论和应用调查开辟了道路。

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引用次数: 0