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Affective incapacity of the depressed self: Evidence from a narrative study of an online depression community on Weibo 抑郁自我的情感无能:来自微博网上抑郁社区叙事研究的证据
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-09-13 DOI: 10.1016/j.emospa.2024.101041
Yating Chen, Pei Soo Ang, Charity Lee

With the increasing prevalence of depression worldwide, there is a noticeable number of online depression communities (ODCs) flourishing in cyberspace. This phenomenon offers a discursive platform for observing and discerning people’s mental and affective struggles. Under the overarching framework of narrative analysis, we coded the most salient emotions expressed in 2000 pieces of comments by the top 20 core participants of ‘Zoufan’, an ODC space on China Weibo. We analyze how the members construct their emotive struggles and depressed self in self-talk (disengagement) and interactions (engagement) via linguistic deixis. Based on this communication mapping, this study offers a new notion of affective incapacity as an epistemological insight into depressive emotions. The observed phenomena of both inward-centered (self-talk) emotions and outward-centered (dialogue) emotions point to members’ reduced capacity to affect and to be affected, to intervene and to be intervened. This research is expected to educate both the public and social professionals in recognizing more nuanced emotional deliberation of self-reported depression and take early measures if need be.

随着全球抑郁症发病率的不断上升,网络空间中出现了数量可观的在线抑郁症社区(ODC)。这一现象为观察和辨析人们的心理和情感挣扎提供了一个话语平台。在叙事分析的总体框架下,我们对中国微博上的抑郁社区 "邹凡 "的前 20 名核心参与者在 2000 条评论中表达的最突出的情绪进行了编码。我们分析了参与者如何在自我对话(不参与)和互动(参与)中通过语用去中心化来建构他们的情绪挣扎和抑郁的自我。基于这一沟通图谱,本研究提出了一个新的情感无能概念,作为对抑郁情绪的认识论洞察。观察到的以内向为中心(自言自语)的情绪和以外向为中心(对话)的情绪现象都表明,成员的影响能力和被影响能力、干预能力和被干预能力都有所下降。这项研究可望教育公众和社会专业人士认识到自我报告的抑郁情绪中更细微的情绪斟酌,并在必要时及早采取措施。
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引用次数: 0
‘I want to go to the brink’: Cycling, the fold and men's sporting stories 我想去边缘":自行车、折叠和男子体育故事
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-09-18 DOI: 10.1016/j.emospa.2024.101039
Nicholas Fogarty

This article tells the stories of three cyclists: Rob, Lucas and Cayden. For each, racing offers catharsis and emotional expression between riders deeply familiar with one another, riding together every day across years in Sydney, Australia. At Glenwood Cycle Club, the stories athletes tell of how to be a ‘hard’ racing man allows for the simultaneous denial of what is a core functioning of such sporting relationships, namely unspoken intimations of love and care. Cycling affords these riders an understanding where each can avoid speaking to the emotional difficulties that necessitate their being on road, where they share stories that gesture to personal difficulty, but rarely in detail. To explain such sporting practice, I rely on the ‘fold' as a methodological and theoretical framework to re-conceptualise dominant myths in both sport but also ‘masculinities’ studies. Rather, than ask ‘what kind of masculinity’ a person is, I ask what does a person do? What are the life-narratives men tell, interwoven with sporting movement, to fantastically augment their lives in advanced capitalist conditions specific to Sydney, Australia?

本文讲述了三位自行车手的故事:Rob、Lucas 和 Cayden。在澳大利亚悉尼,他们多年来每天都在一起骑车,对每个人来说,比赛都是彼此熟悉的车手之间的宣泄和情感表达。在格伦伍德自行车俱乐部(Glenwood Cycle Club),运动员们讲述了如何成为一名 "硬 "赛车手的故事,同时也否定了这种运动关系的核心功能,即不言而喻的爱与关怀的暗示。自行车运动为这些车手提供了一种默契,在这种默契中,每个人都可以避免谈论情感上的困难,而这些困难正是他们上路的必要条件。为了解释这种体育实践,我将 "折叠 "作为一种方法论和理论框架,对体育和 "男子气概 "研究中的主流神话进行重新构思。与其问一个人 "具有什么样的男子气概",不如问他是做什么的?在澳大利亚悉尼特有的发达资本主义条件下,男性与体育运动交织在一起,讲述着怎样的生活叙事来奇妙地充实他们的生活?
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引用次数: 0
‘Home is just a feeling’: Essentialist and anti-essentialist views on home among Ukrainian war refugees 家只是一种感觉乌克兰战争难民对家的本质主义和反本质主义观点
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-23 DOI: 10.1016/j.emospa.2024.101052
Anna Wnuk, Julia Góralska
The notion of home, understood as a distinct and meaningful place is frequently explored in migration studies. It emerges as an especially significant point of reference, though it is often marked by ambiguity and ambivalence, especially in the narratives of war refugees. This article examines how Ukrainian refugees in Poland define and experience home, exploring the evolving meanings of home in the context of displacement and resettlement. We conducted semi-structured interviews with thirteen refugees and forced migrants who left Ukraine after Russia's full-scale invasion on February 24th, 2022. Using a theoretical framework of essentialist and constructivist (anti-essentialist) notions of place, we identified three major themes in the way refugees perceive home. The first theme highlights attachment to home, where refugees express feelings of security, stability, and rootedness. The second reveals a profound sense of ‘non-home’, where home is lost or unattainable. The third theme explores how refugees attempt to reconcile a fixed sense of home with their experiences of mobility, reshaping home through multiple, meaningful sites. By integrating these theoretical perspectives this study offers a nuanced understanding of how displacement and migration reshape the concept of home for refugees.
移民研究中经常探讨 "家 "的概念,将其理解为一个独特而有意义的地方。尽管它往往带有模糊性和矛盾性,尤其是在战争难民的叙述中,但它作为一个特别重要的参照点而出现。本文研究了在波兰的乌克兰难民如何定义和体验家园,探讨了家园在流离失所和重新安置背景下不断演变的含义。我们对 13 名在 2022 年 2 月 24 日俄罗斯全面入侵乌克兰后离开乌克兰的难民和被迫移民进行了半结构化访谈。我们采用本质主义和建构主义(反本质主义)的地方概念作为理论框架,确定了难民感知家园方式的三大主题。第一个主题突出了对家园的依恋,难民在其中表达了安全、稳定和扎根的感觉。第二个主题揭示了一种深刻的 "非家 "感,即家已经失去或无法实现。第三个主题探讨了难民如何试图调和固定的家的感觉和他们的流动经历,通过多个有意义的地点重塑家。通过整合这些理论视角,本研究对流离失所和移民如何重塑难民的家园概念提供了细致入微的理解。
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引用次数: 0
Dialectics of perception and imagination: Embodied politics of atmosphere in Xiqiao Road, Nanjing 感知与想象的辩证法:南京西桥路的氛围政治
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-05 DOI: 10.1016/j.emospa.2024.101044
Weitao Wang , Min Zhang , Peipei Chen , Xiaoxu Chen
In the social media era, scholars tend to reduce the online digital images of cities to readable visual-centric texts dominated by ideologies such as platform capitalism and symbolic consumerism, treating symbols and affects as antagonistic. This study attempts to deconstruct this dichotomy and explain the visual-centric paradigm in digital images from the perspective of affective atmospheres based on an ethnography of 20 participants on Nanjing's Xiqiao Road. Built on atmosphere theory and material imagination theory, we suggest that an embodied politics of atmosphere is constituted by perception and imagination. Perceptions foster a holistic understanding of place among participants through peripheral visions, which is potentially consistent with the logic of online dissemination of digital images. In contrast, material imagination represents the creative pole of the body and establishes a new surface aesthetics of digital images. Faced with visual-centric notions of place in contemporary digital images, illustrating the embodied politics of the affective atmosphere can help motivate people to transcend existing paradigms and experience place through a more creative vision.
在社交媒体时代,学者们倾向于将城市的在线数字图像还原为可读的视觉中心文本,这些文本由平台资本主义和符号消费主义等意识形态主导,将符号和情感视为对立的。本研究基于对南京西桥路 20 名参与者的民族志调查,试图解构这种二分法,并从情感氛围的角度解释数字图像中以视觉为中心的范式。在氛围理论和物质想象力理论的基础上,我们认为氛围的具身政治是由感知和想象力构成的。感知通过外围视觉促进参与者对地点的整体理解,这可能与数字图像的在线传播逻辑相一致。与此相反,物质想象力代表了身体的创造力,为数字图像建立了新的表面美学。面对当代数字图像中以视觉为中心的地点概念,说明情感氛围的体现政治有助于激励人们超越现有范式,通过更具创造性的视角体验地点。
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引用次数: 0
Social relations and spatiality in VR - Making spaces meaningful in VRChat VR 中的社会关系和空间性--让 VRChat 中的空间更有意义
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-09-05 DOI: 10.1016/j.emospa.2024.101038
Michal Rzeszewski , Leighton Evans

Virtual environments of social VR platforms offer a unique space for social interaction. They can be seen as socio-technological assemblages that foster immersion, embodiment, and presence, which come together as a framework that allows VR users to make space meaningful – thus creating places. This research aimed to understand how using social VR mediates social practices and the spatial practices of being social, investigating the spatial dynamics and place-making processes within Social VR environments. We conducted participant observation and 15 virtual in-depth interviews in VRChat. Our thematic analysis reveals that mobility and escape mechanisms are critical affordances shaping social spatiality. Additionally, social presence and co-presence are pivotal in establishing a feeling of ‘being there’ and cultivating attachment to virtual locales. Users actively contribute to the emergence of place through their spatial understandings and normative social behaviors. These findings underscore the significance of social interaction in shaping the spatial experience within Social VR. Further research is warranted to explore diverse user experiences and platforms, advancing our understanding of Social VR as a medium for meaningful interaction and place-making.

社交 VR 平台的虚拟环境为社交互动提供了一个独特的空间。它们可以被视为促进沉浸感、体现感和存在感的社会技术集合体,它们共同构成了一个框架,使 VR 用户能够创造有意义的空间--从而创造场所。本研究旨在了解使用社交 VR 如何调解社交实践和社交的空间实践,调查社交 VR 环境中的空间动态和场所创造过程。我们在 VRChat 中进行了参与观察和 15 次虚拟深度访谈。我们的主题分析表明,移动性和逃生机制是塑造社会空间性的关键因素。此外,社会存在和共同存在对于建立 "身临其境 "的感觉和培养对虚拟地点的依恋至关重要。用户通过他们对空间的理解和规范的社会行为,积极促进了场所的出现。这些发现强调了社交互动在塑造社交 VR 空间体验中的重要作用。我们有必要开展进一步的研究,探索不同的用户体验和平台,从而加深我们对社交虚拟现实作为有意义的互动和场所营造媒介的理解。
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引用次数: 0
The spatiality of Collective Autoethnography: Praxis of care and (co)becoming 集体自述的空间性:关怀与(共同)成为的实践
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-07 DOI: 10.1016/j.emospa.2024.101043
Maria Teresa Braga Bizarria, Marcela Palomino-Schalscha, Isabella Sánchez Bolívar
The increased use of autoethnography in geography has proved to be a valuable methodology to ground theory in practice. This approach provides the researcher-participant with resources to place their personal experiences in broader socio-spatial dynamics. As a group of three Latinas, we engaged with Collective Autoethnography (CAE) to explore our experiences with racial exclusion in Te Whanganui-a-Tara Wellington, Aotearoa New Zealand. By sharing our counter-stories, CAE helped us to engage in an ongoing process of (co) becoming, without essentialising our experiences. Taking the feminist ethics of care lens, we explore the politics embedded in implementing this methodology and its transformative potential. We start reflecting about the impact of our positionalities in our decision-making. Then, we discuss how the purposeful weaving of CAE with critical frameworks helped us unpack the nuances of our experiences and amplify our voices as ethnic minority migrants in Aotearoa. Finally, we explore how CAE, as a participatory approach, can inform the multiscalarity of embodied practices and inspire structural changes, which are particularly relevant when dealing with race and ethnicity. As we co-created a ‘care-full’ space throughout the research development, we suggest that CAE can also be a ‘place’ of solidarity and transformation.
事实证明,在地理学中越来越多地使用自我民族志是一种将理论扎根于实践的宝贵方法。这种方法为研究者和参与者提供了将个人经历置于更广泛的社会空间动态中的资源。作为一个由三位拉丁裔女性组成的小组,我们参与了集体自述(CAE),以探索我们在新西兰奥特亚罗瓦的 Te Whanganuia-Tara Wellington 遭受种族排斥的经历。通过分享我们的反面故事,CAE 帮助我们参与到(共同)成为的持续过程中,而不会将我们的经历本质化。从女权主义关怀伦理的角度出发,我们探讨了实施这种方法所蕴含的政治及其变革潜力。我们首先反思我们的立场对决策的影响。然后,我们讨论了如何将 CAE 与批判性框架有目的地结合在一起,帮助我们了解自身经历的细微差别,并放大我们作为奥特亚罗亚少数民族移民的声音。最后,我们探讨了 CAE 作为一种参与式方法,如何为体现性实践的多元性提供信息,并激发结构性变革,这在处理种族和民族问题时尤为重要。在整个研究发展过程中,我们共同创造了一个 "充满关爱 "的空间,因此我们认为 CAE 也可以成为一个团结和变革的 "地方"。
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引用次数: 0
Goodbye Yellow Brick Road: Nostalgia and mobility perceptions of informal dementia carers 再见黄砖路痴呆症非正规照护者的怀旧情绪和行动能力感知
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-08-19 DOI: 10.1016/j.emospa.2024.101028
Thomas A. Lowe

Worldwide, there is an increased prevalence of dementia and consequently informal dementia carers. Given the everyday responsibilities of informal dementia caring, the mobility of the informal carer is inextricably connected to the mobility of the one they care for. The mobility changes associated with informal dementia caring may foster feelings of nostalgia for past mobility, which may play a role in perceptions of present mobility. Therefore, the aim of this article is to better understand how nostalgia shapes mobility perceptions of informal dementia carers. Using remote graphic elicitation and telephone interviews, this article offers three key findings. Firstly, both reflective and restorative nostalgia are felt by the participants concerning their perceived past mobility, with the type of relationship with the care recipient playing a role how their nostalgia is experienced. Secondly, carers reflected very positively on their past mobility compared to their present mobility, which they considered mundane and care-centric. Thirdly, participants felt uncertain about their future mobility due to their reflections on past mobility and the unpredictability of dementia and care. Thus, the underlying feelings and sensations associated with nostalgia are key to understanding how carers experience their everyday lives and how this contributes to their sense of wellbeing.

在世界范围内,痴呆症的发病率越来越高,因此痴呆症的非正规照护者也越来越多。鉴于非正式痴呆症照护者的日常责任,非正式照护者的流动性与他们所照护者的流动性密不可分。与非正规痴呆症照护相关的流动性变化可能会助长对过去流动性的怀旧情绪,而这种怀旧情绪可能会影响对目前流动性的看法。因此,本文旨在更好地了解怀旧如何影响痴呆症非正式照护者对行动能力的认知。通过远程图形诱导和电话访谈,本文得出了三个主要发现。首先,参与者对其感知到的过去的行动能力既有反思性的怀旧,也有恢复性的怀旧。其次,与目前的流动相比,照护者对自己过去的流动有非常积极的反思,他们认为目前的流动是平凡的,是以照护为中心的。第三,由于对过去行动能力的反思以及痴呆症和护理的不可预测性,参与者对自己未来的行动能力感到不确定。因此,与怀旧相关的潜在感受和感觉是理解照护者如何体验日常生活以及这如何促进其幸福感的关键。
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引用次数: 0
Sweat speaks: Stories of embodiment, emotion, and erasure on a heating planet 汗水在说话热星球上的体现、情感和抹杀故事
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-19 DOI: 10.1016/j.emospa.2024.101051
Hannah Della Bosca
Sweat permeates our human lives, yet it is a bodily reality whose functions and meanings we are often conditioned to avoid, minimise, or hide. In taking sweat as its lens of analysis, this work reasserts the significance of a transboundary agent whose narrative interpretations are frequently sanitised and simplified. Here, sweat itself is recognised as a vital storyteller, emerging through tangible bodily choreographies of effort and exertion, emotion, social and cultural identity, and a warming planet. This contribution is situated at the broad intersection of sensory studies and feminist environmental humanities, and works to demonstrate sweat's political and theoretical utility in connecting everyday embodied experiences with the systemic drivers of social and ecological injustices.
汗水渗透到我们人类的生活中,但它是一种身体现实,我们往往习惯于回避、淡化或隐藏它的功能和意义。本作品以汗水为分析视角,重申了汗水这一跨界媒介的重要意义,而汗水的叙事诠释却常常被净化和简化。在这里,汗水本身被认为是一个重要的故事讲述者,它通过有形的身体编排,表现出努力和劳累、情感、社会和文化身份,以及正在变暖的地球。这篇论文位于感官研究和女权主义环境人文学科的广泛交叉点上,致力于证明汗水在将日常的身体体验与社会和生态不公正的系统性驱动因素联系起来方面的政治和理论作用。
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引用次数: 0
The impact of open-pit mining in mountainous areas on eco-anxiety and future images of the place 山区露天采矿对生态焦虑和未来形象的影响
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-17 DOI: 10.1016/j.emospa.2024.101045
Sergio Elías Uribe-Sierra , Lindsey Carte , Pablo Mansilla-Quiñones , Andrés Moreira-Muñoz
The article analyzes how environmental pressures affect future images of a place and can produce ecoanxiety. We explore these themes via a qualitative study which included semi-structured interviews, observation, and document reviews. The study centered on the municipality of Putaendo, Chile, a region deeply impacted by environmental changes arising from climate change and agribusiness activities which is now facing the advance of an open-pit mining project. Our results show how transformations in the natural environment can affect individual and collective human well-being. The future image of the total destruction of a river by mining can generate ecoanxiety, expressed within the personal, family, and work levels, given the possible loss of land and water as resources for material sustenance and as an essential part of their identity. Ecoanxiety exposes local concerns over the ontological security associated with a sense of place which is under threat. In this way, ecoanxiety can be understood beyond the psychological impact linked with potential ecological changes. We also explore how expected landscape changes adversely affect the relations between people and their environment, activating organized responses to re-evaluate and protect the places which people care for via diverse cultural actions.
文章分析了环境压力如何影响一个地方的未来形象并产生生态焦虑。我们通过一项定性研究探讨了这些主题,包括半结构式访谈、观察和文件审查。研究以智利普塔恩多市为中心,该地区深受气候变化和农业综合企业活动所导致的环境变化的影响,目前正面临着露天采矿项目的推进。我们的研究结果表明,自然环境的变化如何影响个人和集体的福祉。由于可能失去作为物质生计资源和身份认同重要组成部分的土地和水,采矿对河流造成彻底破坏的未来景象会在个人、家庭和工作层面产生生态焦虑。生态焦虑暴露了当地人对与受到威胁的地方感相关的本体论安全的担忧。因此,对生态焦虑的理解可以超越与潜在生态变化相关的心理影响。我们还探讨了预期的景观变化如何对人与环境之间的关系产生不利影响,如何激活有组织的应对措施,通过各种文化行动重新评估和保护人们所关心的地方。
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引用次数: 0
Hidden emotional costs of home accommodation. The lived experiences of Ukrainian refugees in Polish homes 家庭住宿的隐性情感成本。乌克兰难民在波兰家庭中的生活经历
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2024-11-01 Epub Date: 2024-10-11 DOI: 10.1016/j.emospa.2024.101047
Kamil Luczaj , Iwona Leonowicz-Bukała , Olha Krasko
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引用次数: 0
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