Emotion Space and Society最新文献

英文中文

Shattered grounds, unbroken place identity: The emotional geography of Hatay post-earthquake 破碎的土地，完整的地方身份：震后哈塔伊的情感地理

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-08-01 DOI: 10.1016/j.emospa.2025.101112

Ceren Boğaç, Özge Selen Koç

On February 6, 2023, two devastating earthquakes struck southern Turkey, followed by a third quake two weeks later—leaving Hatay profoundly scarred both physically and emotionally. This study explores the emotional geography of Hatay post-disaster, focusing on the resilience of place identity despite the destruction of homes, landmarks, and cultural heritage. Through qualitative interviews and thematic analysis, the research investigates how emotional responses, cultural practices, and historical associations sustain place identity amidst profound upheaval. A key innovation of this study is the development of an analysis map, grounded in identity process theory, which visually illustrates the interplay of personal, cultural, and historical dimensions of place identity. This methodological tool offers a structured and replicable approach to understanding how place identity evolves—and endures—in disaster-stricken contexts. Findings reveal that while grief for lost places is widespread, emotional attachments, community solidarity, and symbolic practices foster resilience and continuity. The study underscores the importance of incorporating emotional and cultural dimensions into post-disaster recovery policies to support inclusive and equitable rebuilding. By illuminating the dynamic nature of place identity, this research contributes to emotional geography and provides critical insights for communities navigating long-term recovery from crisis.

2023年2月6日，两次毁灭性的地震袭击了土耳其南部，两周后又发生了第三次地震，给哈塔伊的身心都留下了深刻的创伤。本研究探讨了哈塔伊灾后的情感地理，重点关注家园、地标和文化遗产遭到破坏后，地方身份的恢复能力。通过定性访谈和专题分析，本研究探讨了情绪反应、文化习俗和历史联系如何在深刻的动荡中维持地方身份。本研究的一个关键创新是基于身份过程理论的分析地图的发展，它直观地说明了地方身份的个人、文化和历史维度的相互作用。这个方法论工具提供了一种结构化的、可复制的方法来理解在遭受灾难的情况下，地方身份是如何演变和持久的。调查结果显示，虽然对失去的地方的悲痛是普遍存在的，但情感依恋、社区团结和象征性的做法促进了复原力和连续性。该研究强调了将情感和文化维度纳入灾后恢复政策的重要性，以支持包容和公平的重建。通过阐明地方身份的动态本质，这项研究有助于情感地理学，并为社区从危机中长期复苏提供重要见解。

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引用次数: 0

Feelings at work: A retrospective discussion of emotional geographies of work 工作中的感受：对工作中的情感地理的回顾性讨论

IF 1.7 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-08-01 DOI: 10.1016/j.emospa.2025.101071

Natasha A. Webster, Chih-Chen Trista Lin

引用次数: 0

“Media is absolutely disgusting”: Emotions and affect towards political elites, information sources and conspiracy theories in anti-lockdown protests “媒体太恶心了”：反封锁抗议中对政治精英、信息来源和阴谋论的情绪和影响

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-07-21 DOI: 10.1016/j.emospa.2025.101097

Billur Aslan Ozgul , Ozge Ozduzen , Bogdan Ianosev

Using a unique dataset collected through ethnographic observations and interviews at six anti-lockdown protest sites, this article examines concrete emotions across different stages of the anti-lockdown protests in London, shedding light on the broader affective anti-lockdown protest atmosphere. Our study contributes to a nuanced understanding of protest movements in times of emergency by demonstrating how the distinct feelings of “distrust” and “disillusionment” in reaction to political elites, information and news sources can mobilise and consolidate a social movement during a crisis. We identify these long-run emotions towards official sources as crucial in fuelling short-run emotions of anger and anxiety at the pandemic's outset, mobilising and uniting protesters around alternative sources of information and conspiracy theories. Moreover, our findings show that despite their distrust towards mainstream media, protesters felt trust in alternative media and each other, assisting them to sustain positive affect during the protests. Even in the tense context of the pandemic, positive emotions such as joy were also fostered through the shared feeling of distrust towards political and media elites, common conspiracy theories and activists' togetherness in protest spaces, which created an evolving anti-lockdown atmosphere.

本文利用在六个反封锁抗议地点通过人种学观察和访谈收集的独特数据集，研究了伦敦反封锁抗议活动不同阶段的具体情绪，揭示了更广泛的情感反封锁抗议氛围。我们的研究通过展示对政治精英、信息和新闻来源的反应中不同的“不信任”和“幻灭”情绪如何在危机期间动员和巩固社会运动，有助于细致入微地理解紧急时期的抗议运动。我们认为，在疫情爆发之初，这些对官方消息来源的长期情绪在助长短期的愤怒和焦虑情绪、动员和团结抗议者，反对其他信息来源和阴谋论方面发挥了至关重要的作用。此外，我们的研究结果显示，尽管他们对主流媒体不信任，但抗议者对替代媒体和彼此感到信任，这有助于他们在抗议期间保持积极的影响。即使在疫情紧张的背景下，人们对政治和媒体精英的共同不信任、共同的阴谋论、活动人士在抗议场所的团结一致，也营造了欢乐等积极情绪，营造了不断演变的反封锁氛围。

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引用次数: 0

Mobility time Flow: The autistic view on crip spacetime 流动时间流：自闭的时空观

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-07-17 DOI: 10.1016/j.emospa.2025.101110

Eva Kašparová

This article addresses the need to bridge the geography of mental health with mobility studies by proposing the use of crip temporalities as a connecting framework. This approach draws on my lived experience as an individual with Asperger's syndrome, diagnosed in adulthood. The article aims to explore the mutual relationship between spatiotemporal contexts and my emotional experiences in everyday life. Using autoethnography, I reflectively analyzed diary entries written over the course of two years, seeking interconnections between emotionality, place, and time. The result is the use of new concept: Mobility Time Flow, which represents the process of experiencing my time while moving through space. I use three situations (walking through the city centre, travelling on a train and crossing the road via a pedestrian crossing) and one context (being in control of my time) to explain how Mobility Time Flow functions emotionally in my everyday life. I experience the first three situations very negatively, whereas I feel positive emotions in the context of controlling my own time.

这篇文章解决了需要弥合地理的心理健康与流动性研究，建议使用瘸腿暂时性作为一个连接框架。这种方法借鉴了我作为阿斯伯格综合症患者的生活经历，我是在成年后被诊断出来的。本文旨在探讨我在日常生活中的情感体验与时空语境之间的相互关系。运用自我民族志，我反思性地分析了两年来写的日记条目，寻找情感、地点和时间之间的联系。结果是使用了一个新的概念：移动时间流，它代表了我在空间中移动的过程中体验时间的过程。我用三种情况（穿过市中心，乘坐火车和通过人行横道过马路）和一种情况（控制我的时间）来解释流动性时间流在我的日常生活中是如何在情感上起作用的。我对前三种情况的体验非常消极，而在控制自己的时间的背景下，我感受到了积极的情绪。

引用次数: 0

Empowering long-term, relational research pathways: innovation and adaptation at the speed of trust within more-than-human and human communities 授权长期的关系研究途径：在非人类和人类社区中以信任的速度进行创新和适应

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-07-11 DOI: 10.1016/j.emospa.2025.101109

Scott Laursen , Akoni Palacat-Nelsen , Chuck Leslie , Krista Johnson , Steven Manaʻoakamai Johnson , Aric Arakaki , Ryan Perroy , Bethany Morrison , Anna Eshelman , Rose Hart , D.J. Jackson , Aloha Kapono , Tanya Souza , Ricky Tabandera , Darren Lerner

Significant movements across the world indicate a shift from conventional information exchange within academia to empowering relational approaches in applied research, such as engaging with place-based knowledge systems. Much of this redirection has occurred through the engagement of Indigenous knowledge systems and multidisciplinary approaches, as well as collaborations with federal agencies and university extension networks, thereby elevating holistic knowledge forms that possess a strong capacity to influence human behavior. This case study highlights the value of moving beyond short-term, one-off research projects and outdated, dysfunctional data exchange paradigms within research, science education, and science communication. Instead, we highlight the capacities of long-term relational approaches within higher education and adaptation science that empower data usage on the ground and hold strong capacity to drive human behavior by engaging a diversity of knowledge forms (e.g., emotion). Specifically, we report on the interpersonal linkages, expanding networks, and output from a series of community-driven graduate research projects. Utilizing a narrative approach, we place a research team's affective relationships and demonstrated trust within a more-than-human metaphor of contemporary outrigger canoe paddling. Rather than theoretical advancement, this paper shares an example of what relational approaches look like in action within the Kapukapu community on Hawaiʻi Island.

世界各地的重大变化表明，学术界内部的传统信息交换正在向应用研究中的授权关系方法转变，例如参与基于地点的知识系统。这种重新定向的大部分是通过土著知识系统和多学科方法的参与以及与联邦机构和大学推广网络的合作实现的，从而提升了具有强大影响人类行为能力的整体知识形式。这个案例研究强调了在研究、科学教育和科学传播中超越短期的、一次性的研究项目和过时的、功能失调的数据交换范例的价值。相反，我们强调了高等教育和适应科学中长期关系方法的能力，这些方法赋予了实地数据使用的能力，并通过参与多种知识形式（例如情感）来驱动人类行为的强大能力。具体来说，我们报告了人际关系、不断扩大的网络以及一系列社区驱动的研究生研究项目的产出。利用叙述的方法，我们将研究团队的情感关系和展示的信任置于当代独木舟划桨的超越人类的隐喻中。这篇论文不是在理论上的进步，而是分享了一个在夏威夷岛的Kapukapu社区中关系方法的例子。

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引用次数: 0

Enclosed emotions: The entanglement of hiders and hideouts in Amsterdam during World War II 封闭的情感：第二次世界大战期间阿姆斯特丹的隐藏者和藏身处的纠缠

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-07-09 DOI: 10.1016/j.emospa.2025.101108

Antonius C.G.M. Robben

People engage with a place and its constituent things in terms of their perception of the material possibilities for action. These affordances also evoke emotions that express people's entanglement with the material environment, as is most apparent from the lives of human beings confined to constrictive places, such as prisons, nursing homes, and internment camps. Their lifeworld consists of limiting material surroundings and limited social relations. The exclusion from other meaningful places deprives them of impressions, experiences, actions, interactions, and emotions that would have enhanced their lives. This article examines the relation of place and emotion through an analysis of metaphors and metonyms in Anne Frank's diary in terms of conceptual metaphor theory. The diary was a private space in which she could express her emotions about hiding from Nazi persecution with seven other hiders in an annex to a canal house in Amsterdam. I will demonstrate that the metaphors and metonyms are causeways into her changing emotional state of being and the dynamic interaction with the secret annex due to its multiple affordances. I will conclude that people's confinement to constrictive places strips them of a wide array of experiences, social relations and emotions, which impoverishes them as sentient human beings.

人们对一个地方及其组成部分的参与是基于他们对行动的物质可能性的感知。这些能力也唤起了人们的情感，表达了人们与物质环境的纠缠，这一点从人们被限制在监狱、养老院和拘留营等狭窄场所的生活中最为明显。他们的生活世界是由有限的物质环境和有限的社会关系构成的。被排除在其他有意义的地方剥夺了他们的印象、经历、行动、互动和情感，这些本来可以改善他们的生活。本文运用概念隐喻理论，通过对安妮日记中的隐喻和转喻的分析，探讨了地点与情感的关系。这本日记是一个私人空间，她可以在里面表达自己与其他七名藏人在阿姆斯特丹一处运河房屋的附楼里躲避纳粹迫害的情绪。我将证明隐喻和转喻是她不断变化的情感状态和与秘密附件的动态互动的原因，因为它的多重启示。我的结论是，人们被限制在狭窄的地方，剥夺了他们广泛的经验、社会关系和情感，使他们成为有知觉的人。

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引用次数: 0

Intimate revolutions: the relationship between spatial form and personal change in the COVID-19 pandemic 亲密革命：COVID-19大流行中空间形式与个人变化之间的关系

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-06-26 DOI: 10.1016/j.emospa.2025.101107

Laura McGrath , Marlee Bower , Amarina Donohoe-Bales , Kylie Valentine , Peta Wolifson , Erin Fearn-Smith , Caitlin Buckle , Julia Macauley

The predominant spatial form of the COVID-19 pandemic constituted a mass confinement of people to domestic space and major restrictions to mobility and access to public space. This spatial change has personal implications; the material contexts in which people live are part of what shapes the possible range of experiences, relationships and selves to which a person has access. In this article we draw on mapping interviews conducted with a community sample of 46 Australians during 2021 and 2022, highlighting experiences of change: new ways of thinking, being or relating which participants developed in lockdown or intended to take up in the future. These changes were orientated towards similar concerns, wanting to sustain a greater focus on relationships, creativity and meaningful activity beyond lockdown. We note that these concerns reflect the symbolism and activities associated with domestic space (relationality, care, reproduction, the private self), indicating that these new futures and ways of being were crafted from the ingredients available in the spacetime of the pandemic. Implications for literatures on change emerging from crisis are discussed, arguing for greater attention to be paid to the spatial form of crisis situations.

2019冠状病毒病大流行的主要空间形式是将大量人员限制在家庭空间内，并严重限制了人员流动和进入公共空间。这种空间变化具有个人含义；人们生活的物质环境是塑造一个人所能接触到的经历、关系和自我的可能范围的一部分。在这篇文章中，我们借鉴了在2021年和2022年期间对46名澳大利亚人的社区样本进行的地图访谈，强调了变化的经历：新的思维方式，参与者在封锁期间形成的或打算在未来采取的新思维方式。这些变化都是出于类似的担忧，希望在封锁之后更加关注人际关系、创造力和有意义的活动。我们注意到，这些关切反映了与家庭空间（关系、照料、繁殖、私人自我）相关的象征意义和活动，表明这些新的未来和存在方式是用大流行病时空中可用的成分精心制作的。讨论了危机引发的变化对文献的影响，认为应该更多地关注危机情境的空间形式。

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引用次数: 0

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-06-05 DOI: 10.1016/j.emospa.2025.101106

Tung-Duong Hoang , Manh-Tung Ho

引用次数: 0

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-06-03 DOI: 10.1016/j.emospa.2025.101105

Hélder Silva Lopes

引用次数: 0

Making sense of meaning, making meaning of sense: Re-centring care in research 使意义有意义，使意义有意义：在研究中重新集中关怀

IF 1.9 2区社会学 Q2 GEOGRAPHY

Emotion Space and Society

Pub Date : 2025-05-28 DOI: 10.1016/j.emospa.2025.101096

Grace Bridgewater

Utilising narrative form and ethnographic method, this paper is a reflexive plea for an academic community which foregrounds care and relationality. Contributing to literature on the politics of knowledge and continuing the pre-existing metaphor of knowledge-as-vision, I argue for a more unified, binocular gaze which draws just as much on meaning as it does on sense. The evidence for this argument stems from phenomenological reflection on my experiences and positionality within research settings, in the field, and as both a mental health patient and practitioner. This paper is a methodological account which aims to embrace the messy complexities of research and draws on a wide range of literature, principally, feminist care ethics, relational ontologies, philosophies of science and knowledge production, and democratic therapeutic communities. Ultimately, I outline how a neoliberal and production-orientated academy encourages a dangerous level of emotional repression and disavowal of meaning, harming a multiplicity of actors.

本文运用叙事形式和民族志方法，对重视关怀和关系的学术界提出了反思性的呼吁。我为关于知识政治的文献做出了贡献，并继续了先前存在的知识作为视觉的比喻，我主张一种更统一的双目凝视，这种凝视既关注意义，也关注感觉。这一论点的证据源于现象学对我在研究环境中的经验和立场的反思，在这个领域，作为一个精神健康病人和从业者。这篇论文是一个方法论的描述，旨在拥抱研究的混乱复杂性，并借鉴了广泛的文献，主要是女权主义关怀伦理学，关系本体论，科学哲学和知识生产，以及民主治疗社区。最后，我概述了一个新自由主义和以生产为导向的学院是如何鼓励一种危险程度的情感压抑和对意义的否认，伤害了众多行动者。

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