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Corrigendum to “Goodbye Yellow Brick Road: Nostalgia and mobility perceptions of informal dementia carers” [Emotion, Space Soc. 53, (2024) 101028] “告别黄砖路:非正式痴呆症护理人员的怀旧和流动性感知”的勘误表[情感,空间社会,53,(2024)101028]
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101082
Thomas A. Lowe
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引用次数: 0
Creating safer spaces in higher education: failure and discomfort in spacing for difference 在高等教育中创造更安全的空间:差异空间的失败和不适
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101095
Fran Trento, Noora Pyyry, Raine Aiava, Lauri Jäntti
This article critically engages with the concept of safer spaces within higher education institutions, which serve as prime examples of young people's institutional spaces. We build the argument by using John Horton and Peter Kraftl's (2006) idea of space as a verb and discuss how failure may be a catalyst for spacing processes. While acknowledging and valuing recent steps towards the creation of institutionalized safer spaces, we question the sufficiency of representational measures and worry about tokenization in safer space guidelines. We argue that safer spaces must be built with an atmosphere of openness, which often exceeds the limits of representational disclosures. We, therefore, probe failure and discomfort as affectual states that may have the potential to create fractures in taken-for-granted ways of thinking/being. Mobilizing Ben Anderson's (2009) concept of affective atmosphere, we emphasize the importance of hesitation and experimentation in opening space for difference. In particular, we focus on the neurodiversity spectrum, understood as a non-fixed continuum (Yergeau, 2018) by exploring situations of vulnerability and discomfort, often linked to failure, through two vignettes: an experience of a neurodivergent academic in the university cafeteria and a classroom experiment of ‘thinking under the table’ with young students.
本文批判性地探讨了高等教育机构中安全空间的概念,这是年轻人机构空间的主要例子。我们通过使用John Horton和Peter Kraftl(2006)将空间作为动词的想法来构建论点,并讨论失败如何成为间隔过程的催化剂。在承认和重视最近为创建制度化的更安全空间所采取的步骤的同时,我们质疑代表性措施的充分性,并担心更安全空间指南中的标记化。我们认为,更安全的空间必须建立在一种开放的氛围中,这种氛围往往超出了代表性披露的限制。因此,我们将失败和不适视为情感状态,它们可能会在我们习以为常的思维/存在方式中造成断裂。利用Ben Anderson(2009)的情感氛围概念,我们强调了犹豫和实验在为差异打开空间中的重要性。我们特别关注神经多样性光谱,将其理解为一个非固定的连续体(Yergeau, 2018),通过两个小插曲来探索脆弱和不适的情况,这些情况通常与失败有关:一个是大学自助餐厅的神经发散学者的经历,另一个是与年轻学生一起进行的“桌子下思考”的课堂实验。
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引用次数: 0
Corrigendum to “Political economies of distress in chronic low back pain care” [Emotion Space Soci. 54 (2025) 101069] “慢性腰痛护理中痛苦的政治经济学”的更正[情感空间社会,54 (2025)101069]
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101083
Miriam Dillon , Rebecca Olson , Stefanie Plage , Maxi Miciak , Peter Window , Matthew Stewart , Simon Kilner , Natalie Barthel , Anja Christoffersen , Jenny Setchell
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引用次数: 0
Eco-emotions in climate deliberation: A deliberative mini-public on consumption and mobility in Spain 气候审议中的生态情感:西班牙消费和流动的审议小公众
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101094
Alevgul H. Sorman , Ester Galende-Sánchez
Challenged by the climate crisis, transformations require critical conversations about our behaviours and underlying emotions. While literature is explicit on the need for closing the emissions gap, what is often left ambiguous is how to get there. Popular focus underlines the need for behavioural change, yet calls are either very specific, limited to the agency of the individual (e.g. eating less meat) or are bound by broad socio-cultural shifts taking place over extended periods of time (e.g. moving away from coal).
This paper explores how eco-emotions on the climate crisis, particularly on consumption and mobility, manifest in a deliberative mini-public (DMP) conducted in Spain by analysing a 12-h transcript of a collective setting. We argue that DMPs have the potential to disentangle the emotive and cognitive on why we do certain things and fail to act upon others. Through expressing, discussing and reflecting on emotions, such platforms help individuals process emotions, reflect on the functionality of emotions, elevate emotions from the individual to the collective (sociality of emotions), observe place-based experiences and emotions arising due to local and cultural particularities (spatiality of emotions), ultimately harnessing emotions and cognition to collectively mobilise toward transformative change.
在气候危机的挑战下,转型需要对我们的行为和潜在情绪进行批判性的对话。虽然文献明确指出有必要缩小排放差距,但如何实现这一目标却常常模糊不清。大众关注的焦点强调了行为改变的必要性,但呼吁要么非常具体,局限于个人的能动性(例如少吃肉),要么受到长期发生的广泛的社会文化转变(例如远离煤炭)的约束。本文通过分析一个集体环境的12小时记录,探讨了气候危机的生态情绪,特别是消费和流动性,如何在西班牙进行的审议迷你公众(DMP)中表现出来。我们认为,dmp有可能解开我们为什么做某些事情而没有对其他事情采取行动的情感和认知。通过表达、讨论和反思情绪,这些平台帮助个人处理情绪,反思情绪的功能,将情绪从个人提升到集体(情绪的社会性),观察由于地方和文化特殊性而产生的基于地点的体验和情绪(情绪的空间性),最终利用情绪和认知来集体动员变革。
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引用次数: 0
Violence as ‘adii: atmospheric manifestations of normalised violence in the occupied West Bank 暴力是“adii”:在被占领的西岸暴力正常化的气氛表现
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101093
Tiina Järvi
This article examines the affective repercussions of naming violence as normal in the occupied Palestine. The decades of Israel's military occupation have meant that Palestinians have been forced to grow accustomed with encounters with violence. Frequently, Palestinians describe these encounters with the word ‘normal’, signalling familiarity and prevalence of violence in their communities. By taking the Arabic word ‘adii (normal) as a starting point, the article scrutinises how violence as ‘adii manifests an affective atmosphere that sets feeling rules on how one ‘ought to act and feel’. In existing research, ‘adii has been taken as a statement of agency, resilience and ‘getting by’. These have been discussed in relation to sumud, meaning steadfast perseverance in the face of the occupation, in which case the functioning of ‘adii is scrutinized in relation to Israel as an occupying power. This article, on the other hand, approaches ‘adii as part of an affective ordering that acts towards those facing the violence. By drawing from ethnographic engagement and group interviews conducted in the West Bank, the article suggests that naming violence as ‘adii can be considered as part of an atmosphere that calls for resilience and that can thus leave little space for expressing vulnerability.
本文考察了在被占领的巴勒斯坦命名暴力为正常的情感影响。以色列几十年的军事占领意味着巴勒斯坦人已经被迫习惯于暴力冲突。巴勒斯坦人经常用“正常”这个词来形容这些遭遇,表明他们的社区对暴力的熟悉和普遍。本文以阿拉伯语“adii”(正常)为起点,检视暴力“adii”如何表现出一种情感氛围,这种氛围为人们“应该如何行动和感受”设定了情感规则。在现有的研究中,“adii”被认为是对能动性、适应力和“过得去”的陈述。这些都是在与sumud有关的情况下讨论的,sumud的意思是面对占领的坚定毅力,在这种情况下,adii的运作将与以色列作为占领国的关系进行仔细审查。另一方面,本文将“adii”视为一种情感秩序的一部分,这种秩序对面临暴力的人起作用。通过在西岸进行的民族志参与和小组访谈,文章认为,将暴力命名为“adii”可以被认为是一种呼吁韧性的氛围的一部分,因此几乎没有表达脆弱性的空间。
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引用次数: 0
Black women as Co-victims in the geographies of gun violence: A comprehensive exploration 黑人妇女作为枪支暴力地域中的共同受害者:一个全面的探索
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101092
Alisa Shockley
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引用次数: 0
Young people's self-tracking assemblage: the role of digital and material space in shaping affective, emotional experiences 年轻人的自我追踪组合:数字和物质空间在塑造情感、情感体验中的作用
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101090
Olivia Fletcher
Self-tracking technologies and apps (Fitbits, Strava etc.), have become increasingly integrated into our everyday lives, spaces and embodiments. In this paper, I draw on data from digital interviews with young people aged 18–26, and an auto-netnography of my own experiences, to explore the role of the entanglement of digital and material space in young people's emotional experience of self-tracking. This paper uses a feminist new materialism framework, applying the theory of intra-action to recognise how the coming together of humans, digital and material space, objects and emotions produce assemblages which have affective capacities. Whilst previous research has employed feminist new materialist understandings to examine affective and emotional encounters with technology, little attention has been paid to the entanglement of material and digital spaces and their role within this. Moreover, little attention has been paid to the specificities of young people's experiences. To fill these gaps, I think with feminist new materialism and work within digital geographies to examine how young people reconfigure their use of and experience of space in relation to self-tracking and analyse the affective capacities of the self-tracking assemblage when young people are tied to a space, in relation to their everyday lives and the covid-19 pandemic.
自我追踪技术和应用程序(Fitbits, Strava等)已经越来越多地融入我们的日常生活,空间和体现。在本文中,我利用对18-26岁年轻人的数字访谈数据,以及我自己经历的自动网络摄影,来探索数字空间和物质空间的纠缠在年轻人自我跟踪的情感体验中的作用。本文采用女性主义的新唯物主义框架,运用内作用理论来认识人、数字空间和物质空间、物体和情感是如何结合在一起产生具有情感能力的组合的。虽然之前的研究采用了女权主义新唯物主义的理解来研究与技术的情感和情感接触,但很少有人关注材料和数字空间的纠缠及其在其中的作用。此外,很少有人注意到年轻人经历的特殊性。为了填补这些空白,我想用女权主义的新唯物主义和数字地理学的工作来研究年轻人如何在自我跟踪方面重新配置他们对空间的使用和体验,并分析当年轻人与空间联系在一起时,与他们的日常生活和covid-19大流行有关的自我跟踪组合的情感能力。
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引用次数: 0
Corrigendum to “The ‘present-tense’ experience of failure in the university: Reflections from an action research project” [Emot. Space Soc. 37 (2020) 100719] 《大学失败的“现在时”体验:来自一个行动研究项目的反思》的更正[Emot]。航天学报,37 (2020)100719 [j]
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-05-01 DOI: 10.1016/j.emospa.2025.101084
Rebecca Whittle, Liz Brewster, Will Medd, Hilary Simmons, Rob Young, Edith Graham
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引用次数: 0
Safe behind the gate: Safety perceptions of residents in barrios cerrados in La Plata 门后的安全拉普拉塔塞拉多贫民区居民对安全的看法
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-04-27 DOI: 10.1016/j.emospa.2025.101088
Fleur Hessing
To understand the dynamics of the gated community, in this article, conceptions of fear in relation to space are being studied through the experience of residents in gated communities in La Plata, Argentina. In-depth interviews with six participants and observations in different barrios cerrados allowed for an understanding of the use of space and its impact on fear of crime and other safety perceptions. The stories showed how enclosed communities are perceived by the residents as the only safe form of living, both physically and socially, with the outsider being dangerous by default. Also, it established the means used in the space to nurse these feelings of insecurity, such as cameras, guards and fences. The narratives helped understand how self-governance contributes to a feeling of security by being in control of the use of space. My findings showed how gated communities not only contribute to more segregation between inside and outside but also emphasize and reinforce the idea of the outside being an insecure space, and as a justification for emotions such as fear and the need to be in control.
为了理解封闭式社区的动态,本文通过阿根廷拉普拉塔封闭式社区居民的经历,研究了与空间相关的恐惧概念。通过对六名参与者的深入访谈和在不同地区的观察,可以了解空间的使用及其对犯罪恐惧和其他安全观念的影响。这些故事表明,居民如何将封闭的社区视为唯一安全的生活形式,无论是在身体上还是在社会上,局外人都是默认的危险。此外,它还建立了在空间中使用的手段来照顾这些不安全感,例如摄像头,警卫和围栏。这些叙述有助于理解自治如何通过控制空间的使用来促进安全感。我的研究结果表明,封闭式社区不仅加剧了室内外的隔离,还强调和强化了外界是一个不安全空间的观念,并为恐惧和需要控制等情绪提供了理由。
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引用次数: 0
Emotional scale jumping: How emotional responses to food insecurity change private and public spaces in Havana, Cuba 情感尺度跳跃:对粮食不安全的情绪反应如何改变古巴哈瓦那的私人和公共空间
IF 1.9 2区 社会学 Q2 GEOGRAPHY Pub Date : 2025-04-23 DOI: 10.1016/j.emospa.2025.101089
Vikki Oriane de Jong , Federica Bono
Global food crises force more people into food insecurity. While numerous studies offer valuable insights into household consumption, food access, and adaptive strategies, they often overlook how food insecurity is an inherently emotional experience, deeply connected to—and continuously interacting with—broader sociopolitical dynamics. Consequently, scholars pay insufficient attention to how emotional responses to food insecurity reshape space, place, and drive sociopolitical change. Drawing on insights from emotional geography, this paper explores the emotional dimension of food insecurity, recognizing how it is shaped by sociocultural relations, perceptions of inequality, and narratives of injustice. Focusing on the food crisis in Havana, Cuba, this study takes an ethnographic approach to reveal that emotional responses to food insecurity impact (1) individual and social experiences of food consumption, (2) perceptions, experiences, and use of public space, (3) individual and collective perceptions of identity, and (4) power dynamics and perceived government legitimacy. This leads to significant sociopolitical and spatial changes at the household, urban, and national levels. We conclude that an emotional lens to food insecurity provides essential insights into how personal, yet socially shaped, emotions spill over from the household level to “jumping scales” and catalyzing broader sociopolitical change.
全球粮食危机迫使更多的人陷入粮食不安全。尽管大量研究为家庭消费、食物获取和适应策略提供了有价值的见解,但它们往往忽视了粮食不安全是一种内在的情感体验,与更广泛的社会政治动态密切相关,并不断相互作用。因此,学者们对粮食不安全的情绪反应如何重塑空间、地点和推动社会政治变革的关注不足。借鉴情感地理学的见解,本文探讨了粮食不安全的情感维度,认识到它是如何受到社会文化关系、不平等观念和不公正叙述的影响。本研究以古巴哈瓦那的粮食危机为研究对象,采用民族志方法揭示了对粮食不安全的情绪反应影响(1)个人和社会对食品消费的体验,(2)感知、体验和公共空间的使用,(3)个人和集体对身份的感知,以及(4)权力动态和对政府合法性的感知。这导致了家庭、城市和国家层面的重大社会政治和空间变化。我们的结论是,从情感的角度来看待粮食不安全,可以让我们深入了解个人的、但又受到社会影响的情绪是如何从家庭层面蔓延到“跳跃尺度”,并催化更广泛的社会政治变革的。
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Emotion Space and Society
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