Emotion Space and Society最新文献

Research about campus safety focuses primarily on identifying problematic student behaviours (i.e., toxic partying, sexual violence) and institutional infrastructure (i.e., lighting, emergency services), to the exclusion of how safety, as an idea and embodied experience, is constructed. Using qualitive interview data from a participatory action research study conducted at Western University, this article uses a critical feminist lens to examine how undergraduate students (n = 23) and administrators (n = 7) spoke about campus safety as well as spatial vulnerability. Study participants shed compelling light on the “uncomfortable” feelings that pervade their movement across and within the university campus. Often presumed to be a spatially distinct place of privilege for all who work and attend classes within its reach, this is not always the case. Participants experienced this space as one of precarious privilege that reflects, reproduces, and sometimes protects hegemonic systems of white, male, cis-gender institutional power. This glimpse into the emotional geography of the campus sheds new light on safety culture and allied feminist research, specifically that which relates to the interplay between contested notions of safety as well as spatial vulnerability for two stakeholder communities in the neoliberal university.

This article investigates the cultivation and incorporation of transpersonal affect through an analysis of classes at an Amsterdam yoga studio. With their combination of aerobic exercises, heightened atmosphere, and teachings of self-transformation, Tattva Yoga classes are renowned as a “rollercoaster” experience. This article analyses a single Tattva Yoga class, delineating how the rollercoaster arises from the orchestration of space and moving bodies, generating fluctuating intensities which take up and are taken up by practitioners. To capture this process, the article develops the concept of affective entrainment, defined as the synchronisation of oscillations of intensity and release. In conceptualising the means by which Tattva Yoga classes modulate transpersonal affect, affective entrainment both attends to the unqualified and impersonal character of affect and also affirms that it is nonetheless cultivated via techniques and pedagogies specific to the context of its emergence.

Over the course of the last several decades, climate and social changes have fundamentally altered Alpine environments, landscapes, and weather patterns. While environmental changes are well-documented by natural science studies, the human dimensions of change remain understudied. Existing in-depth studies of the impact of climate and environmental changes on emotional well-being have revealed cross-cultural similarities in responses to change, but studies of the impact of such changes on the well-being of residents of the European Alps are needed. Through interviews, participant observation, and a questionnaire, the study identified two pathways through which changes to Alpine environments are affecting the well-being of mountain residents in the Lombardy region of the Italian Alps. The landscape and ecosystem changes caused by social changes are affecting well-being through disrupting connections to place and affecting people's sense of identity as tied to an agricultural past. The weather changes caused by climate change are increasing anxiety and worry linked to feelings of unpredictability, uncertainty, and loss of control. There is also overlap. Both the changes caused by climate change and by social changes are affecting well-being by disrupting the reliability of place-based knowledge.

This paper explores the post-war memoryscapes in Bosnia-Herzegovina via (defaced and destroyed) monuments evidencing the habitual struggle to disrupt and reorder space, and reinterpret the traumatic past. Analysing a combination of digital and fieldwork data, I make a case for interpreting attacks on monuments as a civilian retaliatory agency, exerting spatial hegemony and substantiating resentful affective regimes (especially in relation to the most recently imposed legal ban on the denial of genocide in Srebrenica). In doing so, I consider how citizens’ “truths” are enacted by distorting loss and violence, while collective trauma persists. This paper further illustrates how peculiar remembrance practices modify the standard purpose and meanings of a monument, contextualizing monuments within a larger framework of post-conflict spaces.

This paper investigates the everyday experiences of long-term residents during the urban heritage revitalization process of Guangzhou Overseas Chinese Village (GOCV) as China's first overseas Chinese village. Drawing upon insights from the recent theories of multiple temporalities, this paper argues that the everyday sensory experiences of long-term residents during the urban heritage revitalization process can be understood through three interconnected temporal modes (past, present, and future). These modes reflect the sociopolitical context of different periods and influence the everyday rhythms and practices of community residents. Specifically, regarding the past, patriotic fervor, a shared identity, and the experience of living collectively have created a “happy home for returned overseas Chinese”. In terms of the present, the market-oriented reform and commodification of housing has had a profound impact on the built forms and meaning systems of the neighborhood, leading to long-term residents' nostalgia for the past and resistance to present changes in the everyday rhythms. Lastly, based on an envisioned future, long-term residents carry out specific preservation practices to maintain and enhance their place identity. This article explores the approaches to enrich the urban heritage research by illuminating the importance of temporality for understanding the spatial (re)production of living urban heritage.

This article builds upon and extends a growing body of literature focused on how the pandemic has shifted human relations with space, place, and wellbeing. Working at the intersection of pandemic and feminist geographies, we focus on how the reconceptualizing of familiar spaces and places during the COVID-19 pandemic impacted women's embodied, affective, and subjective experiences of wellbeing. Drawing upon interviews with 38 women from diverse socio-cultural backgrounds living in Aotearoa New Zealand during the first two years of the COVID-19 pandemic, we detail the emergence of different spatial arrangements and affective relations with familiar spaces and places (i.e., domestic, nature, and digital spaces). We then explain how these emergent affective and spatial relations prompted new understandings of wellbeing. The article also highlights the multiplicities of women's subjective experiences of wellbeing as shaped by their varied socio-cultural positionings in relation to pandemic geographies.

In England, flood risk management policy constructs flooding through its physical impacts. Whilst research is starting to reveal the mental health impacts of flooding, it stops short of understanding the experience of being flooded and what this means in terms of understanding the F-word, flooding. Yet for flood communities, the emotional impacts of flooding can prevail for years, if not a lifetime.

For people who have been flooded, flooding seeps into every facet of life. It removes the security and safety of home creating instead places of fear, stress, and anxiety. Within this paper we lay bare the emotional impacts of flooding, demonstrating the effect that home unmaking and the cyclical need for home remaking, has on individuals, their quality of life, and revealing the long-term emotional impact of living at risk of flooding.

We finish by seeking ways to support communities living at risk of flooding, challenging current flood risk management policy, and identifying how it could be strengthened through understanding these emotional impacts. We propose supporting communities through the emotional turmoil of flooding can help provide hope and restore quality of life to those who live at risk of flooding.

At the core of migratory experiences lie key questions pertaining to one's emotional changing Self: the complexity of conflicting identities, feelings of (un)belonging, varying degrees of emotional place (un)attachment, and the fundamental (re)conceptualizations of ‘home’. Though well-studied from various angles, ‘home’ as an emotional concept in the context of generational family migration research has many gains yet to be made. Through an in-depth study on three generations of one author's own family, this paper provides personal insight into the intergenerational and emotional dimensions of this topic. Unanimously, the findings demonstrate that notions of ‘home’ as where family is remain predominant, with ties to transnationally dispersed family members rendering ‘home’ as multiple. Places of familial heritage further remain central in conceptualizations of ‘home’ through a retainment of cultural practices and values derived from familial homelands. Despite these cross-generational similarities, challenges and emotional uncertainties on the topic are seen to be increasingly prevalent in the youngest generation. Above all, interviewees' post-migration reflections demonstrate that such conceptualizations are intricate, relational and do not exist in an emotional vacuum.