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Myth of Leviathan (On Giorgio Agamben’s Reading of the Dispute between Walter Benjamin and Carl Schmitt) 利维坦的神话(论阿甘本对本雅明与施米特之争的解读)
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30570/2078-5089-2022-107-4-7-22
Rodion Belkovich, T. M. Khabibulin
The article is devoted to one of the key disputes for the intellectual history of Europe in the last century, which unfolded in the first half of the 20th century between Walter Benjamin and Carl Schmitt. The starting point of the analysis is the reading of this dispute by Giorgio Agamben. According to Agamben, the main point of disagreement between the two thinkers is the possibility of the existence of violence, completely autonomous from law and sovereign power. Answering this question in the affirmative, Benjamin introduces the category of pure violence, which, from his point of view, is capable of destroying the existing law without recreating the logic of power institutions. Schmitt opposes this argument, appealing to his theory of the state of emergency, in which there is no violence outside the realm of law. In the course of the study, the authors take into account another thinker — Georges Sorel, whose views influenced both participants in the dispute. The authors focus on Sorel’s concept of political myth and utilize it to discuss another important point of tension between Benjamin, Schmitt, and Agamben (to the extent that he spoke about the matter of the dispute) — Thomas Hobbes’ treatise Leviathan. After analyzing the conflict of interpretations of the eschatological myth ascribed to the treatise, the authors come to the conclusion that de facto at the core of the controversy between Benjamin and Schmitt lies the possibility of overcoming the political myth, which underlies modern political institutions, and the main strategy of the participants of the dispute is the localization of this myth.
这篇文章致力于讨论上个世纪欧洲思想史上的一场关键争论,这场争论发生在20世纪上半叶瓦尔特·本雅明(Walter Benjamin)和卡尔·施密特(Carl Schmitt)之间。分析的起点是乔治·阿甘本对这一争论的解读。阿甘本认为,这两位思想家的主要分歧在于暴力存在的可能性,暴力完全独立于法律和主权权力之外。本雅明以肯定的态度回答了这个问题,他引入了纯粹暴力的范畴,在他看来,纯粹暴力能够在不重建权力机构逻辑的情况下摧毁现有的法律。施米特反对这一论点,他诉诸于他的紧急状态理论,在这个理论中,没有法律领域之外的暴力。在研究过程中,作者考虑到了另一位思想家——乔治·索雷尔,他的观点影响了争论的双方。作者着重于索雷尔的政治神话概念,并利用它来讨论本雅明、施密特和阿甘本之间的另一个重要的紧张点(他谈到了争论的问题)——托马斯·霍布斯的论文《利维坦》。在分析了本雅明与施米特对末世论神话解释的冲突后,作者认为本雅明与施米特争论的核心实际上在于克服政治神话的可能性,而政治神话是现代政治制度的基础,争论参与者的主要策略是将这一神话本土化。
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引用次数: 0
Party Ideologies through the Prism of Administrative Paradigms 从行政范式看政党意识形态
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30570/2078-5089-2022-107-4-83-103
G. Borshchevskiy
The article is devoted to the analysis of proposals for the reform of public administration in the programs of the Russian political parties that participated in the 2021 Duma elections, the assessment of their coherency and realism as an indicator of the party’s political maturity, its willingness to implement its slogans in practice. Using classification methods, as well as content and thesaurus analysis, the author documents similarities and differences between these proposals and considers them through the prism of party ideologies and basic administrative paradigms. The study does not reveal a clear correlation between party ideology and proposals for improving public administration: party programs with polar ideologies have similar proposals. At the same time, the author discovers a connection between party ideologies and administrative paradigms presented in the programs. Left-wing parties are oriented towards Good Governance i.e., the openness of the authorities and the involvement of citizens in the administration. New Public Management associated with economic efficiency and client-centric state is typical to right-wing and (to some degree) centrist parties. The Weberian paradigm with its emphasis on the legality and procedural aspects is scarcely presented in the programs of Russian parties. In general, the paradigm of Good Governance is most popular in the programs. The author explains the dominance of this paradigm in party programs both with the populist trend gaining strength all over the world and with a request for social justice inherent in the Russian society. However, according to his conclusion, although parties and society are ready for cooperation, which is reflected in discursive practices, such readiness conflicts with the underdevelopment of the mechanisms of the implementation of Good Governance, which have not yet been developed even at the level of theory. He sees a possible solution to this problem in the unification of the efforts of political scientists and specialists in public administration and overcoming the mismatch between these disciplines.
本文致力于分析参与2021年俄罗斯杜马选举的俄罗斯政党纲领中的公共行政改革建议,评估其一致性和现实主义,作为政党政治成熟度的指标,以及在实践中实施其口号的意愿。作者运用分类方法、内容分析和词库分析,记录了这些建议之间的异同,并通过政党意识形态和基本行政范式的棱镜来思考它们。这项研究并没有揭示政党意识形态与改善公共行政建议之间的明确关联:具有极端意识形态的政党纲领也有类似的建议。同时,作者还发现了节目中所呈现的政党意识形态与行政范式之间的联系。左翼政党倾向于善治,即当局的开放和公民参与行政管理。与经济效率和以客户为中心的国家相关联的新公共管理是右翼和(在某种程度上)中间派政党的典型特征。强调合法性和程序方面的韦伯范式在俄罗斯政党的纲领中很少出现。总的来说,善治模式在这些项目中最受欢迎。作者解释了这种范式在政党纲领中占据主导地位的原因,一方面是民粹主义趋势在全球范围内不断增强,另一方面是俄罗斯社会固有的对社会正义的要求。然而,根据他的结论,尽管各方和社会都准备好了合作,这反映在话语实践中,但这种准备与善治实施机制的不发达相冲突,这种机制甚至在理论层面上都还没有发展起来。他认为,解决这一问题的可能办法是,将政治学家和公共行政专家的努力联合起来,克服这些学科之间的不匹配。
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引用次数: 0
“Cinderella Complex” Half a Century Later: Modern Approaches to the Study of Populism and Their Empirical Application 半个世纪后的“灰姑娘情结”:民粹主义研究的现代方法及其实证应用
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-23 DOI: 10.30570/2078-5089-2022-107-4-168-185
I. Sumaneev
In recent years, the topic of populism has become one of the most popular in Political Science. At the same time, the very content of the concept of populism remains subject of scientific debates, which inevitably affects empirical studies, because it is the theoretical framework that determines the choice of specific analysis tools. The article intends to serve as a kind of navigator for those who plan to engage in an empirical study of populism, to outline the set of conceptualizations of this phenomenon that are currently used. The article considers three theoretical approaches to populism — ideational, political-strategic, and performative. The author briefly touches upon the history and content of each of these approaches, discusses their empirical application, as well as their inherent advantages and disadvantages, after which he shows in what type of research they can be productive. According to his conclusion, ideational approach is optimal for conducting cross-national studies or extensive quantitative studies within one country. Political-strategic approach could be useful when studying populism in Latin America or in countries, where parties are poorly institutionalized. Performative approach could be a better choice if the study focuses on populist interactions with the media, or on a particular case study.
近年来,民粹主义已成为政治学研究的热门话题之一。与此同时,民粹主义概念的内容本身仍然是科学辩论的主题,这不可避免地影响了实证研究,因为它是决定具体分析工具选择的理论框架。本文旨在为那些打算从事民粹主义实证研究的人提供一种导航,概述目前使用的这一现象的一套概念。本文考虑了民粹主义的三种理论途径——理念的、政治战略的和行为的。作者简要地介绍了这些方法的历史和内容,讨论了它们的实证应用,以及它们固有的优点和缺点,然后他展示了它们在什么类型的研究中是有效的。根据他的结论,概念方法最适合进行跨国研究或在一个国家内进行广泛的定量研究。在研究拉丁美洲或政党制度化程度较差的国家的民粹主义时,政治战略方法可能是有用的。如果研究的重点是民粹主义与媒体的互动,或者是一个特定的案例研究,那么表演方法可能是一个更好的选择。
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引用次数: 0
Refuge and Aid† 避难和援助†
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-27 DOI: 10.1111/jopp.12286
Victor Tadros

Horrific scenes of needy migrants attempting to enter wealthy countries, often after expensive, arduous, and dangerous journeys, move many to believe that more such migrants should be permitted to enter and reside. But there are also horrific scenes of desperately needy people at a distance from wealthy countries—the distant needy—who are persecuted by their states, internally displaced due to armed conflict, or who suffer from preventable disease, insecurity, malnutrition, homelessness, and poor education. Wealthy countries could use resources under their control to assist these people. Just migration policies are part of a more general scheme of international justice owed to needy migrants and the distant needy.

One question concerns the overall stringency and source of duties of the duties wealthy countries owe to the needy. Many will agree that they do too little. These obligations arise because wealthy countries exploit poorer countries by misusing economic and military power; or they have benefited from the historic unjust exercise of colonial power and economic exploitation; or the norms of distributive justice that apply due to (or independently of) global economic or institutional integration; or simply because of the general duty to assist those in need.

I explore the distinct issue of the comparison between duties owed to needy migrants and the distant needy. International law prioritizes at least some needy migrants over the distant needy. Some needy migrants have refugee status, resulting in legal obligations to protect them. But states owe no general legal obligations to assist the distant needy, even those facing identical threats to needy migrants. Needy migrants also figure more vividly in the popular imagination than the distant needy, leading people to fight more vociferously for improving immigration rights than for increased international aid.

I focus on cases where it is costly to assist needy people. I assume that wealthy countries have duties to impose costs on their citizens to assist needy people, and that particular wealthy countries are not required to assist all the needy people they can assist. Given this, who should be prioritized?

Section I briefly explores three factors that might seem relevant: distance, identity, and risk. Without exploring these issues in depth, I argue that they are unlikely to justify systematic prioritization of needy migrants over the distant needy. Section II explores whether needy migrants should be prioritized either because they are easier to assist or because the threats of wrongdoing that they face are especially grave. Neither factor typically supports assisting needy migrants over the distant needy. Sections III and IV consider whether duties to needy migrants are more stringent than duties to the distant needy because, unlike the distant needy, needy migrants will be harmed (or its moral equivalent) if they are prevented from making themselves safe by bei

贫困移民试图进入富裕国家的可怕场景,通常是在昂贵、艰苦和危险的旅程之后,让许多人相信应该允许更多这样的移民进入和居住。但也有一些可怕的场景,那些与富裕国家相距甚远的极度贫困的人——那些遥远的贫困者——他们受到国家迫害,因武装冲突而在国内流离失所,或者患有可预防的疾病、不安全、营养不良、无家可归和教育水平低下。富裕国家可以利用其控制下的资源来帮助这些人。公正的移民政策是欠贫困移民和遥远贫困者的更普遍的国际正义计划的一部分。一个问题涉及富裕国家对贫困者的义务的总体严格性和来源。许多人会同意他们做得太少。这些义务的产生是因为富裕国家滥用经济和军事力量剥削贫穷国家;或者他们从历史上不公正地行使殖民权力和经济剥削中获益;或由于(或独立于)全球经济或体制一体化而适用的分配正义规范;或者仅仅是因为帮助那些需要帮助的人的一般义务。我探讨了对贫困移民和远方贫困者的义务之间的比较这一独特问题。国际法至少优先考虑一些有需要的移民,而不是遥远的有需要的人。一些有需要的移民具有难民身份,因此有法律义务保护他们。但各州没有一般的法律义务来帮助远方的穷人,即使是那些面临与贫困移民相同威胁的人。贫困的移民在大众的想象中也比遥远的贫困者更形象,这导致人们为改善移民权利而非增加国际援助而更加激烈地斗争。我关注的是那些援助贫困人口成本高昂的案例。我认为,富裕国家有义务向其公民征收费用,以帮助有需要的人,而特定的富裕国家不需要帮助他们所能帮助的所有有困难的人。鉴于此,谁应该被优先考虑?第一节简要探讨了三个看似相关的因素:距离、身份和风险。如果不深入探讨这些问题,我认为它们不太可能证明有系统地优先考虑贫困移民而不是遥远的贫困人口。第二节探讨了贫困移民是否应该被优先考虑,要么是因为他们更容易得到帮助,要么是由于他们面临的不法行为威胁特别严重。这两个因素通常都不支持帮助贫困移民,而不是遥远的贫困人口。第三节和第四节考虑了对贫困移民的义务是否比对遥远贫困者的义务更严格,因为与遥远贫困者不同,如果贫困移民被排除在富裕国家控制的领土之外,无法确保自己的安全,他们将受到伤害(或道德上的同等伤害)。这一想法很有说服力,但只适用于那些不依赖富裕国家或其他国家产生的资源的贫困移民。第五节探讨富裕国家是否因为未能履行对遥远贫困者的义务而侵犯了贫困移民的权利。他们确实侵犯了这些权利,这证明了在像我们这样的非理想情况下争取更广泛的移民权利是正当的。优先考虑贫困移民的一个论点是,他们为前往富裕国家付出了代价高昂的努力。这可能会产生衍生差异。例如,优先主义者似乎认为,帮助那些境况较差的人的责任比帮助那些境况较好的人的义务更大。移民承担了成本,这一事实使他们的境况比一些遥远的穷人更糟,因此优先主义倾向于帮助他们。有些人可能会说,由于他们选择了移民,他们的经济状况并不那么严重。但许多有需要的移民在面对压力和威胁时信息不足。考虑到这一点,他们的选择在限制对他们的责任方面相对没有什么重要性。然而,这种考虑通常不赞成优先考虑有需要的移民。即使考虑到移民成本,许多贫困移民的境况也不比许多遥远的贫困者差。1有些人可能会说,我们有更严格的职责来帮助那些努力逃避威胁的人,而不是那些被动接受这些威胁的人。我们应该奖励他们的努力或帮助他们完成有价值的计划。有两个理由怀疑这一点的重要性。首先,许多遥远的穷人也是奋斗者。他们只是不努力到达富裕国家的海岸(或者没能到达那里)。此外,即使在某些理想的情况下,努力在现实世界中是否意义重大,也是值得怀疑的。奋斗者的奋斗往往是因为他们比非奋斗者有优势。 17然而,更重要的对比是伤害和未能从中受益。我们已经看到,帮助不同贫困人群的资源的来源对优先考虑谁产生了重大影响。从我的讨论中可以看出,许多贫困的移民并没有因为富裕国家阻止他们进入自己的领土而受到委屈。让我们假设,特定的富裕国家不需要帮助所有人。没有一个特定的贫困移民有权获得援助,因为没有一个贫困移民优先于其他贫困人口。由于没有一个有需要的移民有被拯救的权利,富裕国家不会因为没有拯救移民而责怪任何特定的有需要的人。富裕国家应该为贫困移民提供的法律保护范围似乎也应该很窄——它应该将获得保护的权利限制在那些进入领土足以避免他们面临威胁的人,或者如果富裕国家没有改变领土,他们的权利也会是真的。因此,我的论点似乎支持富裕国家右翼政党通常采用和支持的限制性移民政策。这就是为什么情况并非如此。所概述的观点只意味着,如果富裕国家履行了帮助远方贫困者的职责,他们就不会冤枉移民。如果富裕国家在帮助遥远的穷人方面做得不够,他们就会将贫困移民排除在外,从而侵犯他们的权利。这对我们应该如何理解移民的道德以及我们为贫困移民争取正义的义务产生了影响。这个问题尤其重要,因为富裕国家在帮助那些需要帮助的人方面肯定做得不够,而右翼政党尤其倾向于这种错误。28从一个普遍的问题开始,一个个人或国家没有义务帮助一个大群体中所有需要帮助的成员,这是我们对特定富裕国家的假设。假设有一大类人{X1–Xn}的位置相同。X1主张对某些个人或州Y享有援助权利,在那里援助费用高昂。我们正在考虑的论点是:行动是在前提2中进行的。如果Y没有义务帮助某个群体的所有成员,那么她真的没有义务帮助该群体的每个成员吗?以下是我们如何支持这一前提。只有当Y不执行某个动作v(至少是protanto)会使X1出错时,Y才有义务执行某个行为v。如果拯救所有人的成本太高,Y不需要这样做,Y可以在不冤枉X1的情况下帮助{X1–Xn}的其他成员。因此,Y没有义务营救X1。这一论点基于一种相对没有争议的关于义务的观点——一个人对另一个人负有义务,如果她不这样做,那么这个人必然会错。这里有一种方法。也许Y有义务拯救{X1–Xn}中的每一个成员,这是对该群体每一位成员的亏欠。Y违反了每一项义务,除非她有正当理由违反义务。但只有当她实际上拯救了{X1–Xn}的其他成员时,她才有正当理由违背义务。因此,如果Y没有营救任何人,X1就有被营救的权利。因此,Y不救X1是错误的,除非Y救了足够的组成员,这样她就有理由不承担救X1的费用。事实上,她冤枉了{X1–Xn}的所有成员。根据我之前的建议,马特缺乏被简化的权利。马特有被救的权利,如果我没能救他一定会冤枉他。如果我救了纳特,我不会错的。因此,他缺乏被拯救的权利。但正如我们对马特或猫的分析所表明的那样,这并不意味着如果我不救任何人,马特就没有被救的权利。比较马特或猫:马特缺乏被救的权利,因为我没能救他并不一定是错的,但如果我承担死亡的代价,他有权被救。同样,Matt在Matt或Nat simpliciter中没有被救的权利,但如果我不救Nat,他就有被救的权力。救Nat的选择使Matt确实没有被救Simplicitter的权利。如果我不选择这个选项,我就侵犯了马特的权利——如果我不救纳特,他就有权被救。同样,许多贫困的移民也缺乏被救的权利。如果富裕国家投入足够的资源来帮助遥远的穷人,他们不会错的。但是,如果富裕国家不使用足够的资源来帮助遥远的穷人,他们就有权得到拯救。有些人可能认为情况有所不同,遥远的穷人优先于贫困的移民。在马特或纳特,我被允许拯救马特或纳特。但富裕国家经常被要求将资源用于国际发展援助。这有什么不同吗?我想不是。
{"title":"Refuge and Aid†","authors":"Victor Tadros","doi":"10.1111/jopp.12286","DOIUrl":"https://doi.org/10.1111/jopp.12286","url":null,"abstract":"<p>Horrific scenes of needy migrants attempting to enter wealthy countries, often after expensive, arduous, and dangerous journeys, move many to believe that more such migrants should be permitted to enter and reside. But there are also horrific scenes of desperately needy people at a distance from wealthy countries—the distant needy—who are persecuted by their states, internally displaced due to armed conflict, or who suffer from preventable disease, insecurity, malnutrition, homelessness, and poor education. Wealthy countries could use resources under their control to assist these people. Just migration policies are part of a more general scheme of international justice owed to needy migrants and the distant needy.</p><p>One question concerns the overall stringency and source of duties of the duties wealthy countries owe to the needy. Many will agree that they do too little. These obligations arise because wealthy countries exploit poorer countries by misusing economic and military power; or they have benefited from the historic unjust exercise of colonial power and economic exploitation; or the norms of distributive justice that apply due to (or independently of) global economic or institutional integration; or simply because of the general duty to assist those in need.</p><p>I explore the distinct issue of the comparison between duties owed to needy migrants and the distant needy. International law prioritizes at least some needy migrants over the distant needy. Some needy migrants have refugee status, resulting in legal obligations to protect them. But states owe no general legal obligations to assist the distant needy, even those facing identical threats to needy migrants. Needy migrants also figure more vividly in the popular imagination than the distant needy, leading people to fight more vociferously for improving immigration rights than for increased international aid.</p><p>I focus on cases where it is costly to assist needy people. I assume that wealthy countries have duties to impose costs on their citizens to assist needy people, and that particular wealthy countries are not required to assist all the needy people they can assist. Given this, who should be prioritized?</p><p>Section I briefly explores three factors that might seem relevant: distance, identity, and risk. Without exploring these issues in depth, I argue that they are unlikely to justify systematic prioritization of needy migrants over the distant needy. Section II explores whether needy migrants should be prioritized either because they are easier to assist or because the threats of wrongdoing that they face are especially grave. Neither factor typically supports assisting needy migrants over the distant needy. Sections III and IV consider whether duties to needy migrants are more stringent than duties to the distant needy because, unlike the distant needy, needy migrants will be harmed (or its moral equivalent) if they are prevented from making themselves safe by bei","PeriodicalId":47624,"journal":{"name":"Journal of Political Philosophy","volume":null,"pages":null},"PeriodicalIF":1.8,"publicationDate":"2022-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/jopp.12286","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50155043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Journal of Political Philosophy Index, Volume 30 (2022) 《政治哲学杂志索引》第30卷(2022年)
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.1111/jopp.12285
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引用次数: 0
The Case against Unanimous Jury Requirements* 反对陪审团一致要求案*
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-10 DOI: 10.1111/jopp.12284
Vishnu Sridharan
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引用次数: 1
Using Images of the Soviet Past in the Discourse of United Russia and CPRF 在统一俄罗斯和中央革命军的话语中使用苏联过去的形象
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-09 DOI: 10.30570/2078-5089-2022-106-3-80-104
E. Meleshkina, Ivan Fomin
The article is devoted to the study of the specificities of the use of the Soviet past in the rhetoric of the Communist Party of the Russian Federation and the United Russia. Based on the analysis of the texts of the leaders and functionaries of these parties, the authors reveal the goals of addressing the Soviet heritage, the distinguishing features of its interpretation, the invoked discursive strategies and macrosemantic structures. The authors show how interpreting the Soviet past and establishing its connection with the present and future of Russia serve the tasks of political identification of the party and legitimization of its position. According to the authors’ conclusion, the specifics of the studied parties’ appeal to the Soviet legacy is largely determined by the position they occupy in the country’s political system, as well as the history of their creation and development. With the help of the references to the USSR and certain aspects of its existence, representatives of the United Russia are trying to legitimize the current political course. By focusing on the achievements of the Soviet period, they demonstrate the historical continuity of the current political regime and its orientation towards stability; while by noting the shortcomings of the Soviet system, they highlight how current regime is different and emphasize its successes. Representatives of the United Russia use analogies with political organizations of the past to self-identify as a force that supports and largely ensures the course towards strengthening the Russian state, as well as to present the non-systemic opposition and external players as forces that undermine its stability. The main purpose of referring to the Soviet past in the texts of the Communist Party of the Russian Federation is to demonstrate the continuity of the party in relation to the Soviet period, with the latter being interpreted mostly positively. At the same time, the appeal to certain events of the past allows communists to criticize the current domestic political course, present themselves as an opposition force and support the actions of the Russian government in the international arena.
本文致力于研究在俄罗斯联邦共产党和统一俄罗斯党的修辞中使用苏联过去的特殊性。基于对这些政党领导人和工作人员的文本的分析,作者揭示了处理苏联遗产的目标,其解释的显着特征,所引用的话语策略和宏观语义结构。作者展示了如何解释苏联的过去,建立它与俄罗斯现在和未来的联系,为党的政治认同和其地位的合法化服务。根据作者的结论,所研究的政党对苏联遗产的诉求在很大程度上取决于它们在该国政治体系中的地位,以及它们的创建和发展历史。在提及苏联及其存在的某些方面的帮助下,统一俄罗斯党的代表正试图使目前的政治进程合法化。通过关注苏联时期的成就,他们展示了当前政治制度的历史连续性及其稳定取向;同时,通过指出苏联体制的缺点,他们强调了当前政权的不同之处,并强调了它的成功。统一俄罗斯党的代表将其与过去的政治组织进行类比,将自己定位为支持并在很大程度上确保俄罗斯国家强大的力量,同时将非系统性的反对派和外部参与者视为破坏其稳定的力量。在俄罗斯联邦共产党的文本中提到苏联的过去,主要目的是为了证明党与苏联时期的连续性,后者的解释大多是积极的。与此同时,对过去某些事件的呼吁使共产党人能够批评当前的国内政治进程,将自己呈现为反对派力量,并在国际舞台上支持俄罗斯政府的行动。
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引用次数: 0
Party Leaders in the Regions of Russia: Analyzing the Logic of Resignations 俄罗斯各地区政党领导人:辞职逻辑分析
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-09 DOI: 10.30570/2078-5089-2022-106-3-130-157
R. Turovsky, M. Sukhova
The article is devoted to the analysis of the dynamics and factors that explain resignations of regional party leaders in Russia via the example of the United Russia and the Communist Party of the Russian Federation (CPRF). The authors studied rotations of the leaders of the above mentioned parties’ regional branches and revealed the general logic of this process, documenting important differences in its intensity. Possessing limited resources, the Communist Party of the Russian Federation does not seek to frequently replace its first secretaries in the regions; on the contrary, the turnover within the regional organizations of the United Russia is extremely active. The authors found a correlation between personnel turnover in the United Russia and electoral cycles, with federal elections having a more profound effect on them than regional ones. In the recent years, resignations after elections have become a priority choice, while earlier, during the formation of the United Russia party network, replacements often took place during the preparation of election campaigns. In turn, the regression analysis has revealed only an unstable influence on the removal from office of regional leaders of Russian parties of external and internal factors, usually identified by researchers of Western democracies, including the results obtained by these parties in the elections. One possible explanation for this finding, according to the authors, could lie in the high importance of intra-party patron-client networks, the analysis of which is hampered by the difficulties with data verification. Another reason is the impact of the principles of personnel selection, set by the central party leadership, on the turnover. This influence is especially clear-cut in the United Russia that in the recent years has relied on the combination of the posts of regional party leaders and governors, the practice that was previously discouraged. The Communist Party of the Russian Federation, which is experiencing a shortage of personnel, is more likely to demonstrate a tendency towards conserving the party leadership. Therefore, the replacement of party secretaries in the CPRF is more often due to the advanced age or death of the former leader, as well as internal conflicts.
本文以统一俄罗斯党和俄罗斯联邦共产党(CPRF)为例,分析了俄罗斯地方政党领导人辞职的动态和因素。作者研究了上述政党地区支部领导人的轮换制,揭示了这一进程的一般逻辑,并记录了轮换制强度的重要差异。由于资源有限,俄罗斯联邦共产党并不谋求经常更换其在各地区的第一书记;相反,统一俄罗斯党各区域组织内部的更替却极为活跃。作者发现统一俄罗斯党的人员更替与选举周期之间存在相关性,联邦选举对他们的影响比地区选举更深远。近年来,选举后辞职已成为优先选择,而早些时候,在统一俄罗斯党网络组建期间,更替经常发生在竞选活动的准备期间。反过来,回归分析只揭示了外部和内部因素对俄罗斯政党地区领导人被免职的不稳定影响,这些因素通常由西方民主国家的研究人员确定,包括这些政党在选举中获得的结果。根据作者的说法,对这一发现的一个可能的解释可能在于党内赞助人-客户网络的高度重要性,而对这种网络的分析由于数据验证的困难而受到阻碍。另一个原因是中共中央领导层制定的人事选择原则对人员流动的影响。这种影响在统一俄罗斯党(United Russia)中表现得尤为明显,该党近年来一直依靠地区党领导人和州长的职位组合,而这种做法在以前是不受鼓励的。面临人员短缺的俄罗斯联邦共产党更有可能表现出保留党的领导权的倾向。因此,由于前任领导人高龄或去世,以及内部矛盾,更换党书记的情况较多。
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引用次数: 0
The Concept of the State in the Philosophical-Political Theories of Sergei Hessen and Ivan Ilyin (“Legal Socialism” vs. “Legal Conservatism”) 黑森和伊林的哲学政治理论中的国家概念(“法律社会主义”与“法律保守主义”)
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-09 DOI: 10.30570/2078-5089-2022-106-3-28-47
I. Demin
The article is devoted to the comparative analysis of the interpretations of the state presented in the works of Sergei Gessen and Ivan Ilyin, two Russian philosophers of the first half of the 20th century. The article demonstrates that the similarity between these interpretations lies primarily in the rejection of legal nihilism and legal positivism. Both philosophers distanced themselves from the mechanistic view of society and the state, which is germane to classical liberalism, and defended the principle of the sovereignty of law in public life. Differences in the understanding of the essence of the state by Gessen and Ilyin are caused by the discrepancy between the initial axiological, worldview, philosophical, and methodological presumptions. Conceptually, Ilyin compares the state to an integral spiritual organism, while for Gessen the state is nothing more than the highest coordinating body in the system of public life. According to Ilyin, the state performs a dual function: it ensures the spiritual unity of the people and protects the spiritual autonomy of an individual. Gessen, for his part, sees the main task of the state in protecting the “impenetrability” of an individual and asserting her supra-legal status. The interpretation of the relationship between the state and law proposed by Ilyin is monistic: “law and order” equal to the “state law and order”. Gessen’s concept of “legal socialism” is pluralistic: the state legal order coexists with non-state (social) legal orders that emerge in various communities, while state power loses its role as the only source of positive legal norms.
本文致力于对20世纪上半叶两位俄罗斯哲学家谢尔盖·格森(Sergei Gessen)和伊万·伊林(Ivan Ilyin)的作品中对国家的解释进行比较分析。这两种解释的共同点主要在于对法律虚无主义和法律实证主义的否定。两位哲学家都远离了与古典自由主义密切相关的机械论的社会和国家观,并捍卫了公共生活中法律主权的原则。格森和伊林对国家本质理解的差异是由最初的价值论、世界观、哲学和方法论假设之间的差异造成的。从概念上讲,伊林把国家比作一个完整的精神有机体,而对格森来说,国家只不过是公共生活系统中最高的协调体。伊林认为,国家具有双重功能:保证人民的精神统一,保护个人的精神自主权。格森认为,国家的主要任务是保护个人的“不可侵犯性”,并维护她的超法律地位。伊林对国家与法律关系的解释是一元论的:“法律与秩序”等于“国家法律与秩序”。格森的“法律社会主义”概念是多元的:国家法律秩序与各种社区中出现的非国家(社会)法律秩序共存,而国家权力失去了作为积极法律规范的唯一来源的作用。
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引用次数: 0
The Ship of Theseus: Transformations of the Concept of Violence in Political and Social Theory 忒修斯之船:政治与社会理论中暴力概念的转变
IF 1.8 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-09-09 DOI: 10.30570/2078-5089-2022-106-3-6-27
M. M. Rodionova, N.M. Smirnov
The article analyzes the process of transformation of the concept of violence in the political and social theory of the 20th — 21st centuries. The authors document a tremendous growth of interest in this phenomenon despite the absence of a coherent metatheory and attempt to trace possible reasons for the appearance of the latter. For this purpose, they distinguish two analytical categories — “classic” and “new” violence — and consider both concepts in terms of the specifics of the action, the object and subject of violence, as well as the prevailing models of theoretical explanation. Such simplification allows to trace transformations that the category of violence has gone through: the transition from a fundamentally observable action to a concealed one; from the state, group or person as subjects of violence to an impersonal structure; from capturing subject’s experience to its “loss”; from a functional explanation of violence to a dysfunctional one. According to the authors, these changes in the conceptualization of violence mean a significant expansion of the concept and a simultaneous blurring of its boundaries, which ultimately leads to the loss of its discrimination ability. After having diagnosed the reinvention of the concept, they highlight three potential solutions: to think about violence as a stable concept, in which the constitutive elements do not change, but their semantic content does; to interpret new conceptualizations of violence as additions to rather than replacements of the previous statements; and, finally, to recognize the possibility of the coexistence of several understandings of violence.
本文分析了20 - 21世纪政治社会理论中暴力概念的变迁过程。作者记录了对这一现象的巨大兴趣增长,尽管缺乏连贯的元理论,并试图追踪后者出现的可能原因。为此目的,他们区分了两个分析类别- -“经典”和“新”暴力- -并根据行动的具体情况、暴力的客体和主体以及理论解释的流行模式来考虑这两个概念。这种简化使我们能够追溯暴力类别所经历的转变:从基本可观察到的行为转变为隐蔽的行为;从作为暴力主体的国家、团体或个人到非个人的结构;从主体体验的捕捉到主体体验的“失落”从对暴力的功能性解释到功能失调的解释。作者认为,暴力概念的这些变化意味着暴力概念的显著扩张,同时暴力概念的界限也变得模糊,最终导致暴力概念丧失辨别能力。在诊断了概念的重新发明之后,他们强调了三种潜在的解决方案:将暴力视为一个稳定的概念,其中的构成要素不会改变,但其语义内容会改变;将暴力的新概念解释为对先前陈述的补充而不是替代;最后,要认识到对暴力的几种理解并存的可能性。
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引用次数: 0
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Journal of Political Philosophy
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