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Claudio Benzecry, The Perfect Fit: Creative Work in the Global Shoe Industry 克劳迪奥·本泽里,《完美合脚:全球鞋业的创造性工作》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158881a
J. Foster
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引用次数: 0
Xiang Biao and Wu Qi, translated by David Ownby, Self as Method: Thinking Through China and the World 项彪、吴起,戴维·欧恩比译,《作为方法的自我:对中国和世界的思考》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158856d
Q. Song
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引用次数: 0
Maria Eduarda da Mota (ed.), Bourdieu à Brasileira [Brazilian Bourdieu]
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158856e
M. E. Rocha
Qi Song is a Lecturer in the College of Public Administration, Huazhong University of Science and Technology. He received his Ph.D degree from School of Journalism & Communication, Peking University. His research interests include political sociology and Internet politics, particularly about China. With the concern of civic engagement under authoritarian politics, he is working on a project on digital philanthropy in China. Email: qisong@hust.edu.cn
宋琦,华中科技大学公共管理学院讲师。毕业于北京大学新闻与传播学院,获博士学位。他的研究兴趣包括政治社会学和互联网政治,特别是中国。出于对威权政治下公民参与的担忧,他正在中国开展一个数字慈善项目。电子邮件:qisong@hust.edu.cn
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引用次数: 0
Mayumi Ono, 国際退職移住とロングスティツーリズム:マレーシアで暮らす日本人高齢者の民族誌 [International Retirement Migration and Long Stay Tourism: Ethnography of Japanese Elders who Live in Malaysia] Mayumi Ono,国际退休移居和长期旅行:在马来西亚生活的日本老年人的民族杂志[International Retirement Migration and Long Stay Tourism:Ethnography of Japan ese Elders who Live in Malaysia]
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158885a
Atsuko Kawakami
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引用次数: 0
Angela McRobbie, Feminism and the Politics of Resilience: Essays on Gender, Media and the End of Welfare Angela McRobbie,《女权主义与韧性政治:性别、媒体与福利的终结》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158884a
Hao Wu
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引用次数: 0
David Theo Goldberg, Dread: Facing Futureless Futures 大卫·西奥·戈德堡,《恐惧:面对没有未来的未来》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158870b
N. E. Işık
Dustin S Stoltz is assistant professor of sociology and cognitive science at Lehigh University. He works at the intersection of cultural and economic sociology, with a particular focus on the social, material, and cognitive foundations of ideas and evaluations. His work appears in Sociological Theory, Sociological Science, Poetics, Socius, Socio-Economic Review, among other outlets. More about his research is available at www.dustinstoltz.com. Email: dss219@lehigh.edu
达斯汀·S·斯托尔茨是利哈伊大学社会学和认知科学的助理教授。他的研究方向是文化社会学和经济社会学的交叉,特别关注思想和评价的社会、物质和认知基础。他的作品发表在《社会学理论》、《社会学科学》、《诗学》、《社会》、《社会经济评论》等刊物上。有关他的研究的更多信息,请访问www.dustinstoltz.com。电子邮件:dss219@lehigh.edu
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引用次数: 0
Emily Erikson, Trade and Nation: How Companies and Politics Reshaped Economic Thought 艾米丽·埃里克森,《贸易与国家:公司和政治如何重塑经济思想》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158881
Gerard Delanty
Trade and Nation is a major work in historical sociology on the rise of modern economic thought. Erikson offers a thoroughly researched account of the transition from medieval economic thought to the emergence of modern thought in England in the seventeenth century. But it is more than an historical account, she also offers a sociological explanation. Medieval ideas of the economy were part of a religious view of the world and were also deeply moral. But in the seventeenth century, people began to frame economic issues very differently from the preceding centuries when scholastic discourse dominated. Instead of notions of fair exchange and individual morality, it was the ideas of growth, the balance of trade, and the prosperity of the nation that took precedence. The transition, between 1580 and 1720, had huge implications for the modern economy in that it made possible a new discourse, one that was the basis of the modern science of economics. It also laid the foundations for economic nationalism. The needs of the state – crown and nation – were given predominance over social concerns, such as the welfare of the poor. The new economic discourse took place within the context of the nationstate, which was in need of new ideas for economic growth. The seventeenth century saw the rise of a vast body of writings on commerce and trade. In this period, there was also some major debates on the economy, though the notion of the economy as such was not widely used to frame debates. One of the most consequential debates for the new era of mercantilism was the argument, advanced by Thomas Mun, for the over-riding importance of the balance of trade, which began to be seen as operating on its own dynamics and not something that could be easily controlled by governments. In this period, the basic tenets of liberal economic theory were taking place. Erikson provides an explanation of why this take-off occurred and why it did so in England, and not elsewhere as, for example, in the Dutch Republic where the 1158881 ISS0010.1177/02685809231158881International SociologyReviews: Economic Sociology review-article2023
《贸易与民族》是历史社会学关于近代经济思想兴起的一部重要著作。埃里克森对十七世纪英国从中世纪经济思想到现代经济思想的转变进行了深入的研究。但这不仅仅是一个历史的叙述,她还提供了一个社会学的解释。中世纪的经济观念是宗教世界观的一部分,也是深刻的道德观念。但在17世纪,人们对经济问题的理解开始与之前几个世纪截然不同,之前几个世纪以学术话语为主导。取代公平交换和个人道德观念的是经济增长、贸易平衡和国家繁荣的观念。1580年到1720年之间的转变,对现代经济产生了巨大的影响,因为它使一种新的话语成为可能,这种话语是现代经济学的基础。它还为经济民族主义奠定了基础。国家的需要——国王和民族的需要——被赋予了高于社会关切的地位,比如穷人的福利。新的经济话语发生在民族国家的背景下,民族国家需要新的经济增长理念。17世纪出现了大量关于商业和贸易的著作。在这一时期,也有一些关于经济的重大辩论,尽管经济的概念并没有被广泛用于框架辩论。在重商主义的新时代,最重要的争论之一是托马斯·曼(Thomas Mun)提出的关于贸易平衡压倒一切重要性的论点。人们开始认为,贸易平衡是按照自身的动力运行的,而不是政府可以轻易控制的。在这一时期,自由主义经济理论的基本原则正在形成。埃里克森解释了为什么这种起飞发生在英国,为什么它发生在英国,而不是在其他地方,例如在荷兰共和国,1158881 iss0010.1177 /02685809231158881国际社会学评论:经济社会学评论-文章2023
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引用次数: 1
Erik Olin Wright, Stardust to Stardust: Reflections on Living and Dying 埃里克·奥林·赖特,《星尘到星尘:对生与死的思考》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158856c
Ying Chen
had done up to that moment and, at the same time, something incomparable to anything he had ever published’ (pp. 335–336). Remarkably, though not surprisingly, Religion was just a part of what Bellah had envisioned. Dropped from an early outline of the book were chapters on modernity in which he could incorporate his understanding of Japanese exceptionalism as a modern society with no axial breakthrough and his long-developing interpretation of the United States as the product of the Protestant Reformation gone bad. Had all gone as planned, Bellah would have folded this latter idea into The Modern Project in Light of Human Evolution (p. 352), in which he would grapple with whether tradition could save modernity from itself. Of course, Bellah’s life did not always go as planned and this project, like modernity itself, was left unfinished when he died at age 86 in 2013. In a November 2011 panel on Religion, Bellah noted, ‘Recently somebody asked me: Why are you writing this book about religion when you should write your autobiography? I said: I am writing my autobiography, it’s the autobiography of the human race!’ (p. xii). Here again, Bellah was exaggerating only slightly. Bortolini notes the distinctive character of Religion as a text in which ‘the creative process had the same importance as the final outcome’. The text was performative, with ‘oscillations between truth claims and “the grounds for thinking them true”. . . . Bob was everywhere. . . . To put it another way, Bob was the book and the book was Bob’ (pp. 335–337). This, too, makes sense when we consider that a favorite passage of Bellah’s by poet William Butler Yeats reads, ‘Man can embody the truth but he cannot know it’. The truth Robert N. Bellah embodied was intellectual curiosity. I experienced this myself in 1989 when, as an undergraduate in his famous Sociology of Religion course, I visited him during office hours almost weekly. I would pepper him with juvenile questions he no doubt had heard before. Still, he listened to me in perfect silence, chin in hand, as if he had never heard the questions before, patiently answering each. As Matteo Bortolini’s beautiful biography shows over and over, the importance of intellectual curiosity is the ultimate lesson of Bellah’s life and work.
直到那一刻,他都做了一些事情,同时也做了一些他从未出版过的任何东西都无法比拟的事情”(第335–336页)。值得注意的是,尽管并不奇怪,宗教只是贝拉设想的一部分。从这本书的早期大纲中删除了关于现代性的章节,在这些章节中,他可以将他对日本例外论作为一个没有轴向突破的现代社会的理解,以及他对美国作为新教改革的产物的长期发展的解释结合起来。如果一切按计划进行,贝拉会把后一个想法纳入《人类进化的现代计划》(第352页),在这本书中,他会思考传统是否能拯救现代。当然,贝拉的生活并不总是按计划进行,这个项目和现代性本身一样,在他于2013年去世时仍未完成,享年86岁。在2011年11月的一次宗教小组讨论中,贝拉指出,“最近有人问我:你为什么要写这本关于宗教的书,而你本应该写自传?”?我说:我正在写我的自传,这是人类的自传(第xii页)。在这里,贝拉只是稍微夸大其词。Bortolini指出,《宗教》作为一部“创作过程与最终结果同等重要”的文本,具有独特的特点。文本是表演性的,“在真理主张和“认为它们是真实的理由”之间摇摆不定。鲍勃到处都是。换句话说,鲍勃就是书,这本书就是鲍勃(第335–337页)。当我们考虑到诗人威廉·巴特勒·叶芝(William Butler Yeats)最喜欢的贝拉(Bellah)的一段话:“人可以体现真理,但他无法知道”时,这也是有道理的。罗伯特·N·贝拉所体现的真理是求知欲。1989年,我自己也经历过这种情况,当时我还是他著名的宗教社会学课程的本科生,几乎每周都会在办公时间拜访他。我会向他提出一些幼稚的问题,毫无疑问他以前听过。尽管如此,他还是默默地听着我说话,下巴拉着,好像他以前从未听说过这些问题,耐心地回答着每一个问题。正如马特奥·博托利尼的美丽传记一再表明的那样,求知欲的重要性是贝拉生活和工作的终极教训。
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引用次数: 0
Expertise, translation, and pandemics 专业知识、翻译和流行病
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158844
Larry Au
Sociologists have much to learn from recent anthropological accounts of expertise in global health. This review surveys three recent ethnographies from Fearnley (2020), Keck (2020), and Porter (2019) to examine how global pushes for biosecurity and zoonotic disease surveillance are unfolding in the global periphery. Collectively, these accounts of global health programs in Mainland China, Hong Kong, Taiwan, Singapore, and Vietnam show how global forms of expertise are translated into local contexts, running up against resistance and creating new alternate networks of expertise to overcome these barriers. While this focus on translation examines how practices of biosecurity originating from the Global North are implemented elsewhere and are transformed in the process, in preparation for future pandemics, global health experts should also consider how to collect, assemble, and translate local expertise so that it is legible to global science and policymakers faraway.
社会学家可以从最近关于全球卫生专业知识的人类学报告中学到很多东西。本综述调查了Fearnley(2020)、Keck(2020)和Porter(2019)最近出版的三本民族志,以研究全球对生物安全和人畜共患疾病监测的推动是如何在全球边缘展开的。总的来说,这些关于中国大陆、香港、台湾、新加坡和越南的全球卫生项目的描述表明,全球形式的专业知识如何被转化为当地环境,如何克服阻力,创造新的替代专业知识网络,以克服这些障碍。虽然这种对翻译的关注考察了源自全球北方的生物安全实践如何在其他地方得到实施,并在这一过程中得到转化,但为了应对未来的大流行病,全球卫生专家还应考虑如何收集、汇集和翻译当地的专门知识,以便全球科学界和遥远的政策制定者能够理解。
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引用次数: 0
Karen A. Cerulo and Janet M. Ruane, Dreams of a Lifetime: How Who We Are Shapes How We Imagine Our Future Karen A.Cerulo和Janet M.Ruane,《一生的梦想:我们是谁如何塑造我们如何想象我们的未来》
IF 2.1 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-03-01 DOI: 10.1177/02685809231158870a
Dustin S. Stoltz
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引用次数: 0
期刊
International Sociology
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