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Raising ‘True Believers’: Anti-Abortion ‘Education’ for Primary Children in the UK 培养“真正的信徒”:英国小学生的反堕胎“教育”
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-18 DOI: 10.1177/13607804231175012
P. Lowe, S. Page
In the UK, the vast majority of people accept abortion, whether or not they are religious. Holding an absolutist anti-abortion view is out of line with the general population. The overwhelming majority of anti-abortion activists are motivated by conservative Christian religious beliefs, not necessarily shared by others in their faith communities. Their minority position, and ageing population, poses issues for the continuance of the anti-abortion movement, creating a need for specific anti-abortion religious socialisation that is unavailable elsewhere. Drawing on data from a longitudinal ethnographic study of anti-abortion activism, this article highlights the ways in which anti-abortion activists seek to develop anti-abortion values among primary-aged children. It illustrates their conflict between the need to develop a strong anti-abortion identity and involving children in potentially controversial discussions on abortion. We use the framework of lived religion to argue that, while much attention has been given to the concerns about children in minority religions, this has resulted in a lack of attention to the diversity of practices within mainstream religious communities, and how controversial forms of socialisation are managed.
在英国,绝大多数人接受堕胎,不管他们是否有宗教信仰。持绝对主义的反堕胎观点是不符合一般民众的。绝大多数反堕胎活动人士的动机是保守的基督教宗教信仰,而不一定是他们信仰社区的其他人所认同的。他们的少数地位和人口老龄化给反堕胎运动的持续带来了问题,创造了一种特殊的反堕胎宗教社会化的需求,这在其他地方是无法实现的。从反堕胎活动的纵向民族志研究的数据,这篇文章强调了反堕胎活动家寻求发展反堕胎价值观的方式在小学年龄的儿童。它说明了他们之间的冲突,一方面需要建立一个强烈的反堕胎身份,另一方面又要让孩子们参与可能引起争议的堕胎讨论。我们使用生活宗教的框架来论证,虽然对少数宗教中儿童的关注得到了很多关注,但这导致对主流宗教社区中实践的多样性缺乏关注,以及如何管理有争议的社会化形式。
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引用次数: 0
Broken (Again) – Making Sense of Ankle Fracture, Hospitalisation, and Early Recovery: An Autoethnography 骨折(再次)-踝部骨折,住院治疗和早期恢复的意义:一个自我人种志
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-10 DOI: 10.1177/13607804231180151
S. Dowling
There is little research on the experience of recovering from acute injury, with most first person accounts of illness about chronic ill health. Ankle fracture is a common, distressing injury with short- and long-term life-altering impacts. In this article, an autoethnographic approach is used to tell a story of ankle fracture, surgery, and subsequent early recovery. The story is told and examined from one person’s multiple perspectives – as a patient, healthcare worker, and healthcare educator – and thus reflects on both the delivery and organisation of healthcare, and the personal experience of receiving care. The impacts of ankle fracture and recovery are considered and related to other research on the experience. Common factors include pain, loss of independence, isolation, loneliness and depression, changed personal and social identities and engagement, and lack of understanding of the trajectory of recovery. Illness and injury narratives can provide valuable contributions to healthcare education and the delivery of care, as well as being used to support those living through similar experiences. This article argues that the combination of sociological thinking and patient experience has a valuable contribution to make to healthcare education.
关于从急性损伤中恢复的经历,很少有研究,大多数第一人称的疾病描述都是关于慢性疾病。踝关节骨折是一种常见的、令人痛苦的损伤,具有短期和长期改变生活的影响。在这篇文章中,使用民族志方法来讲述脚踝骨折、手术和随后的早期康复的故事。这个故事是从一个人的多个角度讲述和审视的——作为一名患者、医护人员和医护教育工作者——从而反映了医疗保健的提供和组织,以及接受护理的个人体验。考虑了脚踝骨折和恢复的影响,并与其他经验研究相关。常见因素包括疼痛、丧失独立性、孤独、抑郁、个人和社会身份和参与度的改变,以及对康复轨迹缺乏了解。疾病和伤害叙事可以为医疗保健教育和护理提供宝贵的贡献,也可以用于支持那些经历过类似经历的人。本文认为,社会学思维与患者体验的结合对健康教育有着宝贵的贡献。
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引用次数: 0
Book Review: Howard Campbell, Downtown Juárez: Underworlds of Violence and Abuse 书评:霍华德·坎贝尔,《闹市区Juárez:暴力和虐待的地下世界》
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-10 DOI: 10.1177/13607804231177502
M. Batista
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引用次数: 0
‘I’m Not Victim-Blaming, But . . .’: Young People’s Discourses in Understanding Sexual Violence Against Women “我不是受害者,但是…”:青年对妇女性暴力的理解
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-08-10 DOI: 10.1177/13607804231178673
R. Bolton, Claire Edwards, Máire Leane, Fiachra Ó Súilleabháin
This article explores the discourses that young people (aged 18–24) in Ireland use in understanding men’s sexual violence against women (SVAW). Drawing on a two-part vignette used in interviews with young people to elicit a corpus of data, we deploy critical discourse analysis to unpack the nuanced argumentative structures, interpretive repertoires, and subject positions used in apportioning blame for SVAW. We find that when blame is placed solely on men as perpetrators, young people draw on critical discourses that recognise the socially constructed basis of SVAW. In contrast, those who in some way blame women for their victimisation draw on disclaimers and essentialist repertoires that discursively normalise SVAW. We also identify a ‘rights discourse’ that young people use in their attributions of blame and responsibility for SVAW.
本文探讨了爱尔兰年轻人(18-24岁)在理解男性对女性的性暴力(SVAW)时使用的话语。根据年轻人访谈中使用的两部分小插曲来引出数据语料库,我们运用批判性话语分析来揭示细致入微的议论文结构、解释曲目和用于分摊SVAW责任的主题立场。我们发现,当把责任完全归咎于男性作为施暴者时,年轻人会利用批判话语,承认SVAW的社会建构基础。相比之下,那些以某种方式指责女性受害的人利用了免责声明和本质主义曲目,这些曲目使SVAW正常化。我们还确定了一种“权利话语”,年轻人在对SVAW的指责和责任进行归因时使用了这种话语。
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引用次数: 0
Nested Narratives: Biographical Accounts of Unlived Experience Across Three Narrative Orders 嵌套叙事:三种叙事秩序下未活经历的传记叙述
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-07-26 DOI: 10.1177/13607804231184353
Susie Scott, Nina Lockwood
Studies of narrative identity have focused on positive formation: stories of ‘becoming’ who we are because of events that happened, people we met, and things that we said, did, or had. However, identities can also be negatively defined by things that we miss, lose, choose against, or events that never happened. Drawing on the sociology of nothing, this paper explores some ways in which biographical subjects may story their unlived lives and paths to unbecoming. We demonstrate this by analysing the same extract of data through three interpretive lenses, revealing different narrative orders: the intrapersonal, intertextual, and performative. Respectively, these refer to how nothing is narrated: self-reflexively by the experiencing subject, regarding a particular instance; as a sequence of thematically connected episodes, contextually emplotted within a general life story; and as a communicative act of telling, directed towards an imagined audience. Authors can move between these narrative orders, taking different temporal perspectives and producing ‘nested’ stories of alternative non-selves.
对叙事身份的研究主要集中在积极的形成上:因为发生的事件、我们遇到的人、我们说过、做过或拥有过的事情而“成为”我们的故事。然而,我们错过的、失去的、选择反对的或从未发生过的事情也会消极地定义我们的身份。借鉴“无”的社会学,本文探讨了传记主题可能讲述他们没有经历过的生活和不为人知的道路的一些方式。我们通过三个解释镜头分析相同的数据摘录,揭示了不同的叙事顺序:个人的、互文的和表演的。这两个概念分别指的是什么都没有被叙述的方式:由经验主体对一个特定的实例进行自我反思;情节:作为一系列主题相连的情节,在一个一般的生活故事中语境化地使用;作为一种交流的讲述行为,直接针对想象中的观众。作者可以在这些叙事顺序之间移动,采取不同的时间视角,创作出“嵌套”的非自我故事。
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引用次数: 0
Safety and Security Battles: Unpacking the Players and Arenas of the Safe Standing Movement in English Football (1989–2022) 安全与安保之战:打开英国足球安全站立运动的球员和竞技场(1989–2022)
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-07-16 DOI: 10.1177/13607804231183577
M. Turner, Jan Andre Lee Ludvigsen
This article advances recent debates on social movement (relational) fields, outcomes, and successes by suggesting that the analysis of such fields as a whole must be temporal. The relational interpersonal and intersubjective choices made by interdependent actors in social life take place in fields of interaction, but these interactions and their networks of social relations have a history. Hence, the social movement field is characterised by multiple temporal periods through which the actions of activists both shape and are shaped by the long-term socio-political environments in which they are embedded. To develop this analysis, we identify a football supporter-movement in England, ‘Safe Standing’, revealing the complex interplay of cultural and technological patterns of interaction across the compelling timeframes and orientations of a 30-year movement field. Adopting a theoretical framework which synthesises research on the strategic interactions of movement ‘players’ and ‘arenas’, and sport-focused security fields, we identify a series of compound and sub-players across the political, symbolic, mediatised, technological, and legislative arenas which constitute the security field of contention, in what is an under-researched lifeworld in sociology.
本文提出,对社会运动(关系)领域、结果和成功的分析必须是时间性的,从而推进了最近关于这些领域的辩论。社会生活中相互依存的行动者做出的关系型人际和主体间选择发生在互动领域,但这些互动及其社会关系网络有其历史。因此,社会运动领域以多个时间段为特征,在这些时间段中,活动家的行为既形成了他们所处的长期社会政治环境,也由其所处的环境所塑造。为了发展这一分析,我们确定了英格兰的一个足球支持者运动“安全站立”,揭示了30年运动场中引人注目的时间框架和方向上文化和技术互动模式的复杂相互作用。采用一个综合了对运动“参与者”和“竞技场”以及以体育为重点的安全领域的战略互动研究的理论框架,我们确定了政治、象征、调解、技术和立法领域的一系列复合参与者和次级参与者,这些参与者构成了争论的安全领域,在一个社会学研究不足的生活世界里。
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引用次数: 2
Keeping It Real in Chinese Hip-Hop: Everyday Authenticity and Coming From the Street 保持中国嘻哈的真实性:日常的真实性和来自街头
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-07-14 DOI: 10.1177/13607804231178628
Yeh-lih Wang
The status of hip-hop in China is being reshaped by the sudden popularity experienced by the genre in the last few years. An aspect that has been overlooked by scholarly research on Chinese hip-hop authenticity is that underground rappers may have to simultaneously assume multiple personal, professional, and social roles while attempting to maintain authenticity. This article provides an empirical account of how authenticity and the ‘keep it real’ motto are understood and negotiated by underground Chinese rappers. Drawing from in-depth interviews with 12 rappers, this article proposes the notion of everyday authenticity as a means for rappers to draw inspiration from unembellished daily realities while also using music to alleviate everyday hardships. The article also examines the challenges faced by underground rappers in the attempt to retain this type of authenticity in the mainstream, commercially driven environment. The tension is resolved by creating an autonomous realm for rappers that come ‘out of the street’, which allows rappers to claim legitimacy inside and outside the underground. This article provides an extension of the conceptualisation of authenticity in the Chinese hip-hop context, thus critically contributing to the global debate around hip-hop authenticity.
嘻哈在中国的地位正在被这一流派在过去几年突然流行所重塑。关于中国嘻哈真实性的学术研究忽略了一个方面,即地下说唱歌手在试图保持真实性的同时,可能不得不同时承担多种个人、职业和社会角色。这篇文章提供了一个关于真实性和“保持真实”座右铭如何被中国地下说唱歌手理解和协商的实证说明。本文通过对12位说唱歌手的深入采访,提出了日常真实性的概念,作为说唱歌手从未被埋没的日常现实中汲取灵感的一种手段,同时也利用音乐来缓解日常困难。这篇文章还探讨了地下说唱歌手在主流商业驱动的环境中试图保持这种真实性所面临的挑战。通过为“走出街头”的说唱歌手创造一个自治的领域来解决紧张局势,这使得说唱歌手可以在地下内外宣称合法性。这篇文章扩展了真实性在中国嘻哈语境中的概念,从而对围绕嘻哈真实性的全球辩论做出了重要贡献。
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引用次数: 0
Ethical Reflexivity, Care, and Slippery Data: Lessons From Working With the Mass Observation Project 伦理反思、关怀和草率数据:与大众观察项目合作的经验教训
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-07-13 DOI: 10.1177/13607804231164486
Corine van Emmerik
As part of a research project on the lived and everyday temporal experiences of British people in the Covid-19 pandemic, a Mass Observation directive was commissioned that asked volunteers about their changing rhythms, feelings, and imagined futures. The responses were rich and raw. Some of these reflections, however, expressed a risk of harm that raised ethical issues that were not anticipated beforehand. These issues were complicated by the interstitial character of the data, being not primary and not quite secondary. This Sociology in Action paper reflects on one diary that expressed risk of harm to think through the slipperiness of the data as well as the ethical responsibility researchers have towards the well-being of participants and that of their own. I suggest a proactive ethical framework for such interstitial data that includes an ethics of care towards the participants and stimulates ethical reflexivity that prepares the researcher for potential emotional ties and investments.
作为新冠肺炎大流行期间英国人生活和日常时间经历研究项目的一部分,委托开展了一项大规模观察指令,询问志愿者他们不断变化的节奏、感受和想象中的未来。人们的反应既丰富又原始。然而,其中一些反思表达了伤害的风险,引发了事先没有预料到的道德问题。这些问题因数据的间隙性而变得复杂,这些数据不是主要的,也不是次要的。这篇《行动中的社会学》论文反映了一篇日记,该日记表达了通过数据的草率性进行思考的伤害风险,以及研究人员对参与者及其自身福祉的道德责任。我建议为这些间隙数据建立一个积极主动的伦理框架,其中包括对参与者的关怀伦理,并激发伦理反思性,为研究人员潜在的情感联系和投资做好准备。
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引用次数: 1
Third-Sector Advocacy: An Exploration of the Work of Community Food Providers 第三部门倡导:社区食品提供者工作的探索
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-06-28 DOI: 10.1177/13607804231169574
Katy Gordon, A. Tonner, Juliette Wilson
This article explores advocative work of third-sector community food providers in Scotland. The article argues these organisations can contribute to tackling household food insecurity through their advocative work, recognising that state-led policy on household income is needed. Capturing the advocacy of these organisations, rather than focussing solely on their service provision can provide insight that is largely missing from existing community food scholarships. The research adopts a quasi-ethnographic qualitative approach with 16 grassroots community food providers and 5 meso-level support organisations. The findings identify advocacy practices undertaken, targeted at political and public audiences and national and local institutional layers. It highlights the tensions of this work, including fears of exacerbating a failing system. The findings also evidence a complementary, symbiotic, and reciprocally strengthening relationship between service provision and advocacy by third-sector organisations. These contributions demonstrate the potential of this sector to contribute to social change required to address the root causes of household food insecurity.
本文探讨了苏格兰第三部门社区食品供应商的倡导工作。文章认为,这些组织可以通过其倡导性工作,为解决家庭粮食不安全问题做出贡献,认识到需要国家主导的家庭收入政策。捕捉这些组织的倡导,而不是仅仅关注他们的服务提供,可以提供现有社区食品奖学金所缺乏的见解。该研究采用了准人种学定性方法,有16个基层社区食品供应商和5个中层支持组织。调查结果确定了针对政治和公众以及国家和地方机构层面开展的宣传活动。它强调了这项工作的紧张关系,包括担心会加剧一个失败的系统。研究结果还证明,第三部门组织提供服务和宣传之间存在互补、共生和相互加强的关系。这些贡献表明,该部门有潜力为解决家庭粮食不安全的根本原因所需的社会变革做出贡献。
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引用次数: 0
A Fish in Many Waters? Addressing Transnational Habitus and the Reworking of Bourdieu in Global Contexts 多水之鱼?跨国习惯与全球背景下布迪厄的重构
IF 1.6 3区 社会学 Q3 SOCIOLOGY Pub Date : 2023-06-22 DOI: 10.1177/13607804231180021
Garth D. Stahl, H. Soong, G. Mu, Kun Dai
This article explores the operationalization of transnational habitus by scholars to understand how individuals experience mobilities across borders. Our scoping study of 21 scholarly publications focuses on the various ways in which transnational habitus is defined as well as the different approaches to theorizing a transnational habitus. In critically mapping the relatively short history of transnational habitus, we are interested in what about habitus appears particularly generative to scholars interested in migratory experiences. The study first charts the sociological scholarship to date on transnational habitus and how it is used to understand the ways in which transnational migrants negotiate and navigate their social and cross-border mobilities. Then, to critically appraise these theorizations, the analysis focuses on two key trends in the literature: treatment of clivé/adaptation and the role of time(lag)/temporality before addressing two key silences in the use of transnational habitus – specifically gender and consideration of differences in class background.
本文探讨了学者对跨国习惯的操作,以了解个人如何体验跨境流动。我们对21份学术出版物进行了范围界定研究,重点关注跨国习惯的各种定义方式,以及跨国习惯理论化的不同方法。在批判性地绘制跨国栖息地相对较短的历史时,我们感兴趣的是,对于对迁徙经历感兴趣的学者来说,栖息地似乎特别具有生成性。该研究首先绘制了迄今为止关于跨国习惯的社会学学术,以及如何利用它来理解跨国移民谈判和驾驭其社会和跨境流动的方式。然后,为了批判性地评价这些理论,分析集中在文献中的两个关键趋势上:在解决使用跨国习惯的两个主要沉默——特别是性别和对阶级背景差异的考虑之前,对派系/适应的处理和时间(滞后)/时间性的作用。
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引用次数: 0
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