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Hierarchies of Masculinity and Lad Culture on Campus: “Bad Guys”, “Good Guys”, and Complicit Men 校园男性化与男生文化的层次:“坏家伙”、“好人”、“听话人”
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2022-01-27 DOI: 10.1177/1097184X211064321
Ana Jordan, S. Anitha, Jill Jameson, Zowie Davy
Research on lad culture and gender-based violence (GBV) in student communities has examined hypermasculine gender performances, with little attention paid to hierarchies of masculinity. We explore lad culture by analysing qualitative, in-depth interviews with students. Our findings challenge simplistic constructions of “good guys” as allies/protectors in opposition to hypermasculinised, deviant “bad guys”. We demonstrate how such binary constructions are premised upon gendered norms of men-as-protectors/women-as-weak and bolster problematic hierarchies of masculinity. We also highlight the crucial role of complicit masculinity in maintaining GBV-tolerant cultures. Our research suggests academic understandings of lad culture could benefit from a more comprehensive picture of the relationship between masculinity/ies and campus GBV. By theorising complex negotiations of hegemonic masculinity in this context, the paper also advances conceptual debates around the promise/limitations of changing, “softer” masculinities. Practice implications include rethinking how/whether prevention education can deploy “softer” masculinities whilst avoiding reinstating gender hierarchies that ultimately scaffold GBV.
对学生社区中的男孩文化和基于性别的暴力(GBV)的研究考察了超男性化的性别表现,很少关注男性的等级制度。我们通过分析对学生进行的定性、深入的采访来探索少年文化。我们的发现挑战了“好人”作为盟友/保护者的简单化结构,以反对过度男性化、离经叛道的“坏人”。我们展示了这种二元结构是如何以男性作为保护者/女性作为弱者的性别规范为前提的,并支持有问题的男性等级制度。我们还强调了同谋男子气概在维持GBV容忍文化方面的关键作用。我们的研究表明,学术界对青少年文化的理解可以从更全面地了解男性气质与校园性别暴力之间的关系中受益。通过在这种背景下对霸权男子气概的复杂谈判进行理论化,本文还围绕改变“更温和”的男子气概的承诺/局限性展开了概念辩论。实践意义包括重新思考预防教育如何/是否可以部署“更温和”的男性气质,同时避免恢复最终导致性别暴力的性别等级制度。
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引用次数: 4
Caring Masculinities and Race: On Racialized Workers and “New Fathers” 男性关怀与种族:论种族化工人与“新爸爸”
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2022-01-17 DOI: 10.1177/1097184X211065024
R. Prattes
Karla Elliott defines caring masculinities as both embracing care and rejecting domination. Most work within critical studies on men and masculinities that engages with masculinities and care focuses on care yet sidelines non-domination. For caring masculinities to not be/come a “White” concept, this article argues for a broad grounding of caring masculinities in a rejection of all forms of domination and starts with race. Bringing research on the international division of reproductive labor together with fatherhood studies, the article illustrates systemic oppression within the field of care. It is here that privileged men manage to actualize ideals such as involved fatherhood by relying on a marginalized workforce—that simultaneously remains locked out of involved fathering—in the coloniality of labor. I close by advocating not for the “inclusion” of men in the margins but for exploding the dominating power that the center holds.
卡拉·艾略特(Karla Elliott)将有爱心的男性定义为既拥抱关怀又拒绝支配。大多数关于男性和男性气质的批判性研究都关注于男性气质和关怀,但却忽略了非支配性。为了使关怀男性不成为“白人”的概念,这篇文章认为,关怀男性的广泛基础是拒绝一切形式的统治,并从种族开始。本文将国际生殖劳动分工的研究与父权研究结合起来,阐述了护理领域内的系统性压迫。正是在这里,享有特权的男性通过依赖被边缘化的劳动力——同时被排除在参与父亲之外——在劳动的殖民化中,设法实现了诸如参与父亲之类的理想。最后,我主张不要把男性“包容”在边缘,而是要打破中心所拥有的主导权力。
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引用次数: 5
Hybrid Masculinities and the Limits of Anti-Violence Efforts in BDSM Communities 混合男子气概和BDSM社区反暴力努力的局限性
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2022-01-13 DOI: 10.1177/1097184X211060383
C. R. Sorin
This article interrogates the gendered consequences of men’s anti-violence work in pansexual BDSM communities. Based on interview data from BDSM practitioners, I demonstrate empirically that Bridges and Pascoe's heuristic split of hybrid masculine practices—strategic borrowing, discursive distancing, and boundary fortification—does not account for the necessary interrelationship of these practices. I argue that these practices are mutually constitutive, further obfuscating men’s dominance in the gender hierarchy. The hybrid masculine practices of men who engage in anti-violence work in pansexual BDSM communities are reliant upon narratives of women in need of saving, positioning women as victims and men as saviors who protect them. The women I interviewed were critical of the anti-violence work that men in their communities were doing to prevent or respond to violence; women’s general distrust of men doing this work signals a gendered disconnect between who is doing this work and the effects of it in kink communities more broadly. Although they intended to challenge and prevent sexual violence, men’s hybrid masculine practices in their anti-violence efforts in BDSM communities reproduce the gender inequality that maintains sexual violence both within and beyond these communities.
这篇文章探讨了男性反暴力工作在泛性BDSM社区的性别后果。基于对BDSM实践者的访谈数据,我从经验上证明了Bridges和Pascoe对混合男性实践的启发式分裂——策略借用、话语距离和边界强化——并没有解释这些实践之间必要的相互关系。我认为,这些做法是相互构成的,进一步混淆了男性在性别等级中的主导地位。在泛性恋BDSM社区中从事反暴力工作的男性的混合男性行为依赖于需要拯救的女性的叙述,将女性定位为受害者,而将男性定位为保护她们的救世主。我采访的女性对她们所在社区的男性为防止或应对暴力所做的反暴力工作持批评态度;女性普遍不信任男性从事这一工作,这表明在从事这一工作的人与其在更广泛的扭结社区中的影响之间存在性别脱节。尽管他们意在挑战和预防性暴力,但在BDSM社区的反暴力努力中,男性混合的男性化做法再现了性别不平等,使这些社区内外的性暴力得以维持。
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引用次数: 1
How to Be a Man Differently: The intersection of Gender and Disability in the Life Course of a Powerchair Athlete 如何做一个与众不同的男人:轮椅运动员生命历程中性别与残疾的交叉
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2022-01-11 DOI: 10.1177/1097184X211064320
Laurent Paccaud, A. Marcellini
This article focuses on the intersection of gender, dis/ability and other social forces in the life course of a young man who has had physical impairments from an early age. Drawing on interactionist theories and applying an ethnographic approach, we analyze the life experiences taking place in multiple social spheres throughout the life phases of Simon, a Swiss powerchair hockey player with cerebral palsy. During his childhood and adolescence, Simon was not in a position to embody the familial ways of performing hegemonic masculinity, and he was functionally dependent on women. Through his ongoing transition to adulthood, his commitment to sport and the process of technologizing his body enabled him to do gender differently and emancipate himself from the familial masculine figure, while remaining reliant on the care provided by women. Thus, we show how the body, context, and life phases contribute to the performances of gender and dis/ability.
这篇文章关注的是一个从小就有身体障碍的年轻人的生活过程中性别、残疾和其他社会力量的交叉。根据互动主义理论,并应用人种学方法,我们分析了患有脑瘫的瑞士强力曲棍球运动员西蒙在整个人生阶段发生在多个社会领域的生活经历。在他的童年和青少年时期,西蒙无法体现表现霸权男子气概的家庭方式,他在功能上依赖女性。通过向成年的持续过渡,他对体育的承诺和身体技术化的过程使他能够以不同的方式对待性别,将自己从家庭男性形象中解放出来,同时仍然依赖女性提供的护理。因此,我们展示了身体、环境和生活阶段如何对性别和残疾的表现做出贡献。
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引用次数: 3
Book Review: Home and Community for Queer Men of Color: The Intersection of Race and Sexuality 书评:《有色人种酷儿的家与社区:种族与性的交集》
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2022-01-03 DOI: 10.1177/1097184x211061708
J. A. Terrell
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引用次数: 3
Hunting in a Hostile Climate?: Hegemonic Masculinity and Emphasized Femininity on a Hunting Message Board 在恶劣的环境下狩猎?在一个狩猎留言板上,霸权的男性气质和强调的女性气质
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2021-12-31 DOI: 10.1177/1097184X211065022
Danielle J. Lindemann, Anne Doggett, Sharon Getsis
Based on prior research about other male-dominated leisure pursuits, we might expect game hunting to present a hostile climate for its women participants. However, our qualitative analysis of 293 threads posted between 2005 and 2019 on an online hunting message board suggests that women were welcomed within the pastime. While they did not overtly exclude women from their ranks, however, posters curated the boundary between masculinity and femininity, as well as staking out the territory of emphasized femininity. They accomplished this via benevolent sexism, hostile sexism, and sexual objectification. Our findings not only shed additional light on the gendered dynamics of this pastime but also enriched our knowledge of the ways that hegemonic masculinity and emphasized femininity can work in tandem—within male-dominated recreational activities, and more broadly.
根据之前对其他男性主导的休闲活动的研究,我们可能会认为狩猎会给女性参与者带来敌意。然而,我们对2005年至2019年间发布在一个在线狩猎留言板上的293条帖子进行了定性分析,表明女性在这项消遣中受到欢迎。然而,虽然他们没有公开将女性排除在队伍之外,但海报策划了男性气质和女性气质之间的界限,并划定了强调女性气质的领域。他们通过善意的性别歧视、敌意的性别歧视和性客体化来实现这一点。我们的发现不仅进一步揭示了这种消遣的性别动态,而且丰富了我们对霸权男性气质和强调女性气质如何协同作用的认识——在男性主导的娱乐活动中,以及更广泛的范围内。
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引用次数: 0
Book Review: Appealing Because He is Appalling: Black Masculinities, Colonialism, and Erotic Racism 书评:《因为他可怕而吸引人:黑人男子气概、殖民主义和情色种族主义》
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2021-12-27 DOI: 10.1177/1097184X211052082
Warren Jensen
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引用次数: 0
Masculine Maneuvers: Male Baton Twirlers, Compensatory Manhood Acts, and Hybrid Masculinity 男子气概动作:男子接力棒、男子气概补偿动作和混合男子气概
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2021-12-09 DOI: 10.1177/1097184X211052537
Trenton M. Haltom
Men in women-dominated or feminized spaces use masculinizing strategies to circumvent stigma, yet this scholarship largely ignores sports which limits insights into how masculinity operates across social contexts. Drawing parallels from men’s experiences in other women-dominated settings, I address this gap by investigating how and to what end men in baton twirling “maneuver” masculinities. Using 30 qualitative interviews, I show how men in twirling bolster lost status using compensatory manhood acts (CMA) by demonstrating skill mastery and being the best. Twirlers in this study borrow masculine characteristics they deem valuable while also buying into an unequal social order that emphasizes differences between winners (white, heterosexual men) and losers (men of color or gay men). Findings from this study extend theoretical insights concerning how men maneuver within and across a variety of social structures by using similar tools to create a “hybrid” masculinity that reinforces gender privilege and hierarchies of inequality.
在女性主导或女性化的空间里,男性使用男性化策略来规避污名,但这项研究在很大程度上忽视了体育运动,因为体育运动限制了人们对男性气质如何在社会背景下运作的理解。与男性在其他女性主导的环境中的经历相似,我通过调查男性在指挥棒上如何以及达到什么目的来解决这一差距。通过30次定性采访,我展示了旋转中的男性如何通过展示技能掌握和成为最好的人,利用补偿成年行为(CMA)来巩固失去的地位。在这项研究中,Twirlers借用了他们认为有价值的男性特征,同时也认同一种不平等的社会秩序,这种秩序强调赢家(白人、异性恋男性)和输家(有色人种或男同性恋男性)之间的差异。这项研究的发现扩展了关于男性如何通过使用类似的工具来创造一种强化性别特权和不平等等级制度的“混合”男性气质,从而在各种社会结构内和跨社会结构进行操作的理论见解。
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引用次数: 5
The Black Pill: New Technology and the Male Supremacy of Involuntarily Celibate Men. 黑色药丸:新技术和非自愿独身男性的男性至上。
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2021-12-01 Epub Date: 2021-05-18 DOI: 10.1177/1097184X211017954
Kayla Preston, Michael Halpin, Finlay Maguire

Involuntary celibates, or "incels," are people who identify themselves by their inability to establish sexual partnerships. In this article, we use analytic abduction to qualitatively analyze 9,062 comments on a popular incel forum for heterosexual men that is characterized by extensive misogyny. Incels argue that emerging technologies reveal and compound the gender practices that produce involuntarily celibate men. First, incels argue that women's use of dating apps accelerates hypergamy. Second, incels suggest that highly desirable men use dating apps to partner with multiple women. Third, incels assert that subordinate men inflate women's egos and their "sexual marketplace value" through social media platforms. We argue that incels' focus on technology reinforces essentialist views on gender, buttresses male domination, dehumanizes women, and minimizes incels' own misogyny. We discuss findings in relation to theories of masculinity and social scientific research on the impacts of emerging technology.

非自愿独身者,或“incels”,是指那些无法建立性伙伴关系的人。在这篇文章中,我们使用分析绑架定性分析9062个评论在一个受欢迎的异性恋男性论坛,其特点是广泛的厌女症。学者们认为,新兴技术揭示并加剧了性别实践,从而产生了非自愿的独身男性。首先,cell认为女性使用约会软件加速了一夫多妻制。其次,研究表明,非常有魅力的男性使用约会软件与多个女性合作。第三,incels断言,从属男性通过社交媒体平台夸大了女性的自我和“性市场价值”。我们认为,细胞对技术的关注强化了对性别的本质主义观点,支持了男性统治,使女性失去人性,并使细胞自身的厌女症最小化。我们讨论了与男性气质理论和新兴技术影响的社会科学研究相关的发现。
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引用次数: 15
“The Model Man:” Shifting Perceptions of Asian American Masculinity and the Renegotiation of a Racial Hierarchy of Desire “模范男”:对亚裔美国男子气概观念的转变和对种族欲望等级的重新谈判
IF 2.5 2区 社会学 Q1 SOCIOLOGY Pub Date : 2021-11-14 DOI: 10.1177/1097184X211043563
Kelly H Chong, Nadia Y. Kim
Although Asian-descent men in the United States have been subjected to negative race-gender stereotyping and sexual racism, evidence suggests that mainstream perceptions and Asian American men’s self-definitions are in flux. Drawing on in-depth interviews of U.S.-born and -raised, middle-class, heterosexual Asian American men, supplemented by popular media textual analysis, we examine how these men are drawing upon a new form of alternative Asian American masculinity— one that we call “The Model Man”—in order to renegotiate their position within the present hierarchy of romantic preference. “The Model Man,” a hybrid masculinity construction that combines the elements of White hegemonic masculinity and model minority-based “Asian” masculinity, is co-opted and deployed by men as sexual/romantic capital—especially in relation to White women—because it enables the men to present themselves as desirable romantic partners. Although this masculinity strategy contains possibilities for further straitjacketing Asian American men via the model minority stereotype—and for re-inscribing heteronormativity and patriarchy/heterosexism—it may possess an unexpectedly subversive potential in allowing the men to contest their masculinity status and even remap hegemonic American manhood.
尽管美国亚裔男性一直受到负面的种族、性别刻板印象和性种族主义的影响,但有证据表明,主流观念和亚裔男性的自我定义正在发生变化。通过对美国出生和长大的中产阶级异性恋亚裔男性的深入采访,再加上流行媒体的文本分析,我们研究了这些男性是如何利用一种新形式的另类亚裔男性气质——我们称之为“模范男性”——来重新谈判他们在当前浪漫偏好等级中的地位的。“模范男人”是一种混合了白人霸权男子气概和模范少数族裔“亚裔”男子气概元素的男子气概结构,被男性选为性/浪漫资本,尤其是与白人女性有关的资本,因为它使男性能够将自己呈现为理想的浪漫伴侣。尽管这种男子气概策略包含了通过模范少数族裔刻板印象进一步束缚亚裔美国男性的可能性,以及重新书写非规范性和父权制/异性恋的可能性,但它可能具有出乎意料的颠覆性潜力,允许男性挑战自己的男子气概地位,甚至重塑霸权的美国男子气概。
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引用次数: 2
期刊
Men and Masculinities
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