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Polarization and Persuasion: Engaging Sociology in the Moral Universe of a Divided Democracy 两极分化与说服:社会学介入分裂民主的道德世界
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-09-16 DOI: 10.1177/07311214221124443
Dennis J. Downey
Our divided democracy—characterized by partisan polarization and moralized opposition—presents significant challenges to sociologists who would use our discipline to create a more just society. I focus here on the strategic role of, and need for, deeper engagement across the political divide. I review current research on polarization—increasingly focused on attitudinal consolidation and partisan identity—to emphasize challenges to and opportunities for persuasion. I call for increased engagement in three strategic subfields of sociology: (1) social movements, to integrate persuasion more centrally into theories and research on collective social action; (2) social psychology, to engage the interdisciplinary field of moral cognition to develop effective strategies for persuasion; and (3) rural sociology, to understand more deeply the perspectives and moral frameworks essential to engagement across the divide.
我们分裂的民主——以党派两极分化和道德化的反对为特征——对社会学家提出了重大挑战,他们将利用我们的学科来创造一个更加公正的社会。我在这里重点讨论了跨越政治分歧的更深入参与的战略作用和必要性。我回顾了目前关于两极分化的研究——越来越关注态度巩固和党派认同——以强调说服的挑战和机会。我呼吁更多地参与社会学的三个战略子领域:(1)社会运动,将说服更集中地纳入集体社会行动的理论和研究;(2) 社会心理学,参与道德认知的跨学科领域,制定有效的说服策略;以及(3)农村社会学,更深入地理解跨越鸿沟参与所必需的观点和道德框架。
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引用次数: 0
Walking That Fine Line: Doulas as Overseers of Evidence-based Practice 走在那条细线上:导乐作为循证实践的监督者
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-09-02 DOI: 10.1177/07311214221121161
M. M. Henley
Doulas provide individualized support during labor and childbirth. Research has consistently shown that having doulas support increases positive physical and psychological outcomes. Professional medical organizations have begun to recognize the evidence showing the positive effects of doula support. Even though professional organizations recommend doulas to reduce non-medically indicated treatments such as overuse of cesarean delivery, many practitioners uphold their authority to intervene as they see necessary. I utilize interviews with 25 doulas to explore how doulas use scientific evidence to ensure that women receive appropriate care. Results indicate that doulas do not think that many obstetricians follow evidence-based practices; doulas feel compelled to serve as overseers who remind medical staff about the clinical guidelines. In addition, doulas use evidence to prepare mothers to confront providers. I argue that while doulas can help close gaps, obstetric medicine needs to implement evidence-based strategies more systemically to improve care for all women.
助产师在分娩和分娩期间提供个性化的支持。研究一致表明,有助产师的支持会增加积极的生理和心理结果。专业的医疗机构已经开始认识到有证据显示导乐支持的积极作用。尽管专业组织建议助产师减少非医学指征的治疗,如过度使用剖宫产,但许多从业者坚持自己的权威,在他们认为必要时进行干预。我利用对25位助产师的采访来探讨助产师如何利用科学证据来确保女性得到适当的护理。结果表明,助产师不认为许多产科医生遵循循证实践;助产师觉得自己有义务充当监督者,提醒医务人员遵守临床指导原则。此外,助产师还会利用证据帮助母亲准备好面对服务提供者。我认为,虽然助产师可以帮助缩小差距,但产科医学需要更系统地实施循证战略,以改善对所有妇女的护理。
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引用次数: 0
Durkheim’s Failed Darwinian Encounter: Missed Opportunities on the Path to a Post-exemptionalist Environmental Sociology 涂尔干失败的达尔文主义相遇:后豁免主义环境社会学道路上的错失机会
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-09-02 DOI: 10.1177/07311214221121164
Paul Joseph McLaughlin
The philosophical underpinnings of Durkheim’s failed Darwinian encounter have been neglected by environmental and mainstream sociologists. Although he claimed to employ Darwinian insights, Durkheim wrote during the eclipse of population thinking by an essentialist revival in biology. His inability to grasp the former and embrace of a specific variety of the latter explain the limitations and contradictions in his incipient environmental sociology and challenge the broader disciplinary myth that Durkheim discovered a new approach to theorizing society. Even his repudiation of Lamarckian analogies relied upon and reinforced his more fundamental commitment to essentialism. That commitment has contributed to the persistence of developmentalism within sociology and delayed a second Darwinian revolution. Seizing the opportunity that Durkheim missed by confronting the deeper lessons of the first Darwinian revolution offers the best hope for constructing a post-exemptionalist theory of societal-environmental interactions and addressing enduring disciplinary concerns with structural diversity and human agency.
涂尔干失败的达尔文主义遭遇的哲学基础被环境学家和主流社会学家所忽视。尽管迪尔凯姆声称自己采用了达尔文的见解,但他的写作正值生物学本质主义复兴,人口思想黯然失色之际。他对前者的无法把握和对后者的特定多样性的接受,解释了他早期环境社会学中的局限性和矛盾,并挑战了涂尔干发现社会理论化新方法的更广泛的学科神话。甚至他对拉马克类比的否定也依赖并强化了他对本质主义的更基本的承诺。这种承诺促成了社会学中发展主义的持续存在,并推迟了第二次达尔文革命。抓住迪尔凯姆错过的机会,直面第一次达尔文革命的更深刻的教训,为构建社会-环境相互作用的后例外主义理论,解决结构多样性和人类能动性等持久的学科问题,提供了最大的希望。
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引用次数: 0
Intersectional Criminalization: How Chicanas Experience and Navigate Criminalization through Interpersonal Relationships with Latino Men and Boys 交叉犯罪化:墨西哥人如何通过与拉丁裔男子和男孩的人际关系经历和导航犯罪化
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-09-01 DOI: 10.1177/07311214221121336
Veronica Lerma
Recent work has begun to investigate how criminalization is mediated through interpersonal relationships. While this research emphasizes the importance of gender dynamics and cross-gender intimate relations for boys and men of color, little is known about how gendered and sexualized relationships matter for criminalized women and girls of color. This study seeks to fill this knowledge gap and asks: How do system-involved Chicanas’ relationships with men and boys shape their experiences of criminalization over the life course? How do they navigate criminalization through men and boys? While previous research suggests that young men of color may avoid criminalization through their relationships with young women of color, life-history interviews with formerly incarcerated and system-impacted Chicanas reveal that relationships with Latino men and boys exacerbated their experiences of criminalization. Utilizing an intersectional criminalization framework, I argue that racialized, gendered, and heteronormative assumptions about Latinas’ interpersonal relationships condition criminalization over the life course. Chicanas employed two strategies to navigate criminalization through men and boys, both of which came at a cost to their wellbeing.
最近的工作已经开始调查刑事定罪是如何通过人际关系进行调解的。虽然这项研究强调了性别动态和跨性别亲密关系对有色人种男孩和男子的重要性,但人们对性别化和性化关系对被定罪的有色人种妇女和女孩的重要性知之甚少。这项研究试图填补这一知识空白,并提出以下问题:涉及系统的奇卡诺人与男性和男孩的关系如何塑造他们在一生中的犯罪经历?他们是如何通过男性和男孩进行刑事定罪的?虽然之前的研究表明,有色人种年轻男性可能会通过与有色人种年轻女性的关系来避免被定罪,但对以前被监禁和受系统影响的Chicanas人的生活史采访显示,与拉丁裔男性和男孩的关系加剧了他们被定罪的经历。利用交叉的刑事定罪框架,我认为,对拉丁裔人人际关系的种族化、性别化和非规范性假设决定了整个人生过程中的刑事定罪。Chicanas采用了两种策略来应对男性和男孩的犯罪行为,这两种策略都以他们的健康为代价。
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引用次数: 1
Returning Biology to Evolutionary Sociology: Reflections on the Conceptual Hiatuses of “New Evolutionary Sociology” as a Vantage Point 让生物学回归进化社会学:对“新进化社会学”概念缺失的思考
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-25 DOI: 10.1177/07311214221119256
Wing-chung Ho
Decades of scholarly efforts to reignite the theoretical integration between sociology and biology have come to partial fruition in the birth of evolutionary sociology at the turn of the twentieth-first century. This paper examines one of the most elaborated versions of the paradigm—“new evolutionary sociology” (NES)—proposed by Jonathan H. Turner and colleagues. NES emphasizes purposeful, multilevel selective pressure targeted at corporate units, groups, or societies—rather than the blind, Darwinian natural selection on individuals—from which institutional systems are developed. Despite its contribution, NES possesses conceptual lacunae that have fettered NES in specific and evolutionary sociology in general from becoming a novel and truly evolutionary-cum-sociological paradigm in explaining social phenomena. This paper identifies three conceptual hiatuses of NES, in that it lacks due deliberation of (1) the gene-culture interaction that bridges individual behaviors—via natural, sexual, group, and multilevel selections—with the emerging sociocultural formations; (2) the epistemic role of fitness as a post factum propensity in empirical analysis; and (3) the concept of causal mechanism utilized to explain the diverse paths leading to the emergent phenomena.
经过几十年的学术努力,重新点燃社会学和生物学之间的理论整合,在21世纪之交,进化社会学的诞生取得了部分成果。本文考察了这一范式最详尽的版本之一——“新进化社会学”(NES)——由乔纳森·h·特纳及其同事提出。NES强调针对企业单位、群体或社会的有目的的、多层次的选择压力,而不是盲目的、针对个人的达尔文自然选择,而制度体系正是从这种自然选择中发展起来的。尽管它做出了贡献,但它在概念上的缺陷阻碍了它在特定的和进化社会学中成为解释社会现象的一种新颖的、真正的进化社会学范式。本文确定了NES的三个概念上的缺陷,因为它缺乏适当的考虑:(1)通过自然、性、群体和多层次选择将个人行为与新兴的社会文化形态联系起来的基因-文化相互作用;(2)适应性作为事后倾向在实证分析中的认知作用;(3)因果机制的概念用来解释导致突现现象的不同途径。
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引用次数: 0
Controlling Defiance: An Examination of School Social Control in California School Districts 控制反抗:加州学区对学校社会控制的考察
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-25 DOI: 10.1177/07311214221116661
David M. Ramey, Brittany N. Freelin
U.S. schools suspend 2.5 million children each school year. Although states mandate suspensions for serious offenses, most students are suspended for minor transgressions, such as “willful defiance” of authority. Moreover, districts suspend students of color for minor issues at higher rates than White children. In response, California banned suspension for “willful defiance” in elementary schools statewide in 2015 and larger districts eliminated the practice for all grades throughout the 2010s. In this article, we use California Department of Education (CDE) data from 2011 to 2018 to determine: (1) whether banning suspension for willful defiance changes school district suspension rates; (2) whether these bans are associated with changes in special education enrollment; and (3) how these relationships differ by the race/ethnicity of the student.
美国学校每学年停学250万名学生。虽然各州规定严重违纪者必须休学,但大多数学生都是因轻微违纪而休学,比如“故意违抗”权威。此外,各学区因轻微问题停学有色人种学生的比例高于白人学生。作为回应,加州在2015年禁止了全州小学因“故意挑衅”而停课的做法,更大的地区在2010年代取消了所有年级的这种做法。在本文中,我们使用加州教育部(CDE) 2011年至2018年的数据来确定:(1)禁止因故意违抗而停学是否会改变学区的停学率;(2)这些禁令是否与特殊教育招生的变化有关;(3)这些关系如何因学生的种族/民族而不同。
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引用次数: 0
Primed for Backlash: Among Whom Does Demographic Change Provoke Anti-Immigration Attitudes? 为反弹做好准备:人口变化在谁中间激起反移民态度?
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-13 DOI: 10.1177/07311214221116660
C. Maggio
Past research has explored which factors are important in understanding immigration attitudes, incorporating economic, cultural, and political components, among others. Simultaneously, a literature linking local demographic context to immigration attitudes has developed, in part to identify under what conditions demographic change might increase immigration Backlash. I combine these literatures by examining what characteristics and/or contexts for U.S.-born Whites predict Backlash to demographic change. I find evidence that county-level Hispanic growth predicts a preference for reducing immigration among three groups: those without a four-year degree, those identifying as political Independents, and those reporting a decrease in household income. These results provide a framework for understanding how immigration policy attitudes may evolve for different groups in the context of demographic change.
过去的研究探索了哪些因素在理解移民态度方面是重要的,包括经济、文化和政治因素等。同时,将当地人口背景与移民态度联系起来的文献已经发展起来,部分是为了确定在什么条件下人口变化可能会增加移民反弹。我通过研究美国出生的白人的特征和/或背景来结合这些文献,预测对人口变化的抵制。我发现有证据表明,在县一级,拉美裔人口的增长预示着三种群体倾向于减少移民:没有四年制学位的人、政治独立人士和家庭收入下降的人。这些结果为理解在人口变化的背景下不同群体的移民政策态度如何演变提供了一个框架。
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引用次数: 0
One and Many Asian America: Intra-Asian Ethnic Boundaries and Intermarriage 一个和多个亚裔美国人:亚洲内部的种族边界和通婚
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-11 DOI: 10.1177/07311214221114297
J. Lee
As a racialized pan-ethnic group, Asian Americans exhibit ethnically heterogeneous structural and cultural characteristics, but such heterogeneity and its implications for Asian Americans’ pan-ethnic groupness were seldom explored empirically. Using the American Community Survey and the 2016 National Asian American Survey datasets, this paper examines intra-Asian symbolic and socioeconomic boundaries and boundary processes captured in Asian interethnic marriage. I find prominent intra-Asian boundaries distinguishing exceptionally disadvantaged refugee-origin Southeast Asians, yet intra-Asian marriages still occur across these boundaries. This mismatch between intra-Asian boundaries and marriage patterns reflects loose and often unstable interpretations of ethnic similarities and differences. Together, my findings reveal Asian Americans’ contextually salient interpretations of ethnic heterogeneity behind intra-Asian boundary processes, which further reinforce the socially constructed notion of Asian Americans as a racialized group.
作为一个种族化的泛种族群体,亚裔美国人表现出种族异质性的结构和文化特征,但这种异质性及其对亚裔美国人泛种族性的影响很少得到实证研究。利用美国社区调查和2016年全国亚裔美国人调查数据集,本文研究了亚洲内部象征和社会经济边界以及亚洲种族间婚姻中的边界过程。我发现明显的亚洲内部界限区分了处境特别不利的难民出身的东南亚人,但亚洲内部的婚姻仍然跨越这些界限。亚洲内部边界和婚姻模式之间的这种不匹配反映了对种族相似性和差异的松散且往往不稳定的解释。总之,我的研究结果揭示了亚裔美国人对亚洲内部边界过程背后的种族异质性的背景显著解释,这进一步强化了社会构建的亚裔美国人作为种族化群体的概念。
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引用次数: 0
“Damned If You Do, Damned If You Don’t”: Perceived Discrimination and the Paradoxes of Assimilation among U.S. Muslims “你做就该死,你不做就该死”:美国穆斯林之间的感知歧视和同化悖论
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-08 DOI: 10.1177/07311214221114294
Kenneth R Vaughan, Jerry Z. Park, Joshua C. Tom, Murat Yilmaz
Muslim Americans are a fast-growing minority group within the United States, both demographically and in the public consciousness. National surveys place them among the least liked groups in the U.S. cultural landscape, and throughout the twenty-first century they have often been the target of both high-profile vitriol and common daily abuses. We use logistic regression analyses of nationally representative data from the Pew Research Center’s 2011 Survey of American Muslims to better understand the social predictors of experiencing discrimination among American Muslims. Integrating these analyses with existing literature on minority group assimilation, we find that both patterns of assimilation and resistance to assimilation positively predict experiences of discrimination. These results suggest that American Muslims face no unequivocal path away from discriminatory experiences and inhabit a precarious place where assimilation presents more opportunities for exposure to discrimination and resistance to assimilation leads to sanctions from the dominant culture.
穆斯林美国人在美国是一个快速增长的少数群体,无论是在人口统计上还是在公众意识中。全国性调查显示,他们是美国文化景观中最不受欢迎的群体之一,在整个21世纪,他们经常成为备受瞩目的尖酸刻薄和日常常见虐待的目标。我们对皮尤研究中心2011年美国穆斯林调查中具有全国代表性的数据进行了逻辑回归分析,以更好地了解美国穆斯林遭受歧视的社会预测因素。将这些分析与现有的少数群体同化文献相结合,我们发现同化模式和对同化的抵制都能积极预测歧视经历。这些结果表明,美国穆斯林没有明确的途径摆脱歧视性经历,他们生活在一个不稳定的地方,同化为他们提供了更多的机会,而对同化的抵制则导致了主流文化的制裁。
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引用次数: 0
“Maladies of Infinite Aspiration”: Smartphones, Meaning-Seeking, and Anomigenesis “无限渴望的Maladies”:智能手机、意义寻求和厌食症
IF 2.4 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-08-04 DOI: 10.1177/07311214221114296
J. J. Nelson, C. Pieper
Smartphones have become a ubiquitous part of everyday life, and attachment to these devices is a felt reality for many Americans. This paper describes the link between smartphone attachment and the pursuit of meaning and purpose in life. Analyses reveal meaning-seeking as a positive correlate of smartphone attachment. However, while interaction effects suggest that meaning-seeking through heavy social media and Internet use decreases the odds of smartphone attachment, meaning-seeking is strongly related to attachment at lower levels of daily media use. Also, having a satisfying life purpose decreases the odds of smartphone attachment, though this protective effect is not as strong as meaning-seeking in the final models. We conclude that smartphone attachment, within a context of latent anomie, could be anomigenic, inadvertently exacerbating feelings of despair while simultaneously promising to resolve them. Findings provide a sociological link between smartphone attachment and the negative psychosocial outcomes described in the literature.
智能手机已经成为日常生活中无处不在的一部分,对许多美国人来说,对这些设备的依恋是一个现实。本文描述了智能手机依恋与追求生活意义和目标之间的联系。分析显示,意义寻求与智能手机依恋呈正相关。然而,尽管互动效应表明,通过大量使用社交媒体和互联网来寻求意义会降低智能手机依恋的几率,但在日常媒体使用水平较低的情况下,寻求意义与依恋密切相关。此外,有一个令人满意的生活目标可以降低连接智能手机的几率,尽管这种保护作用不如最终型号中的意义寻求那么强烈。我们得出的结论是,在潜在失范的背景下,智能手机依恋可能是失范的,无意中加剧了绝望情绪,同时承诺会解决这些情绪。研究结果提供了智能手机依恋与文献中描述的负面心理社会结果之间的社会学联系。
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引用次数: 1
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Sociological Perspectives
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