Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.112
B. Finnigan
This article derives from the Buddhist Nikāya Suttas the idea that fear has an intentional object that is best analysed in anticipatory terms. Something is feared, I argue, if construed as dangerous, where to construe something as dangerous is to anticipate it will cause certain unwanted effects. To help explain what this means, I appeal to the concept of formal objects in the philosophy of emotions and to predictive processing accounts of perception. I demonstrate how this analysis of fear can do exegetical work in the context of the Nikāya Suttas, and respond to philosophical issues concerning the relation between the intentional and anticipatory dimensions of fear; the relevant anticipated effects of feared objects; and whether fearing subjects necessarily know they anticipate unwanted effects. I also draw an analogy to allostatic sensations to engage issues concering how the anticipatory dimension of fear relates to the motivational.
{"title":"Fear is Anticipatory: A Buddhist Analysis","authors":"B. Finnigan","doi":"10.53765/20512201.30.7.112","DOIUrl":"https://doi.org/10.53765/20512201.30.7.112","url":null,"abstract":"This article derives from the Buddhist Nikāya Suttas the idea that fear has an intentional object that is best analysed in anticipatory terms. Something is feared, I argue, if construed as dangerous, where to construe something as dangerous is to anticipate it will cause certain\u0000 unwanted effects. To help explain what this means, I appeal to the concept of formal objects in the philosophy of emotions and to predictive processing accounts of perception. I demonstrate how this analysis of fear can do exegetical work in the context of the Nikāya Suttas, and respond\u0000 to philosophical issues concerning the relation between the intentional and anticipatory dimensions of fear; the relevant anticipated effects of feared objects; and whether fearing subjects necessarily know they anticipate unwanted effects. I also draw an analogy to allostatic sensations to\u0000 engage issues concering how the anticipatory dimension of fear relates to the motivational.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46906728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.013
Joel Smith
Emotions are personal-level states that occupy causal roles and, as such, have a range of behavioural outputs distinctive of them. Intuitively, some but not all of these outputs qualify as expressions of the emotion. But which ones? I begin by offering a descriptive phenomenology of emotional expression, both from the perspective of the expresser and that of the observer. I then consider answers to the question that focus on each of these perspectives. I argue that the best available versions of observer-perspective views are subject to significant objections. I go on to defend an expresser-perspective view that accords a central role to the expresser's consciousness of the relation of motivation that holds between their emotion and its expression.
{"title":"The Phenomenology of Emotional Expression","authors":"Joel Smith","doi":"10.53765/20512201.30.7.013","DOIUrl":"https://doi.org/10.53765/20512201.30.7.013","url":null,"abstract":"Emotions are personal-level states that occupy causal roles and, as such, have a range of behavioural outputs distinctive of them. Intuitively, some but not all of these outputs qualify as expressions of the emotion. But which ones? I begin by offering a descriptive phenomenology of\u0000 emotional expression, both from the perspective of the expresser and that of the observer. I then consider answers to the question that focus on each of these perspectives. I argue that the best available versions of observer-perspective views are subject to significant objections. I go on\u0000 to defend an expresser-perspective view that accords a central role to the expresser's consciousness of the relation of motivation that holds between their emotion and its expression.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49216746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.061
S. Arnaud, Kathryn Pendoley
How should we seek to account for the qualitative aspect of emotion? Strong intentionalism presents one promising avenue for such an account. According to strong intentionalism, the phenomenology of a mental state is entirely determined by that state's intentional content. Given that many views of the emotions have it that the intentionality and phenomenology of the emotions are very closely related, this makes strong intentionalism an especially promising route. However, strong intentionalism has rarely been defended for emotions and, we argue, where it has, it has failed to be explanatory. This paper proposes a new explanatory form of strong intentionalism about emotion. We call it personal intentionalism. According to this view, the qualitative features of emotion are fully determined by the emotion's intentional content. This content varies inter- and intraindividually, according to one's cares and concerns, as well as one's other mental states. We assess its compatibility with theories of consciousness.
{"title":"Personal Intentionalism and the Understanding of Emotion Experience","authors":"S. Arnaud, Kathryn Pendoley","doi":"10.53765/20512201.30.7.061","DOIUrl":"https://doi.org/10.53765/20512201.30.7.061","url":null,"abstract":"How should we seek to account for the qualitative aspect of emotion? Strong intentionalism presents one promising avenue for such an account. According to strong intentionalism, the phenomenology of a mental state is entirely determined by that state's intentional content. Given that\u0000 many views of the emotions have it that the intentionality and phenomenology of the emotions are very closely related, this makes strong intentionalism an especially promising route. However, strong intentionalism has rarely been defended for emotions and, we argue, where it has, it has failed\u0000 to be explanatory. This paper proposes a new explanatory form of strong intentionalism about emotion. We call it personal intentionalism. According to this view, the qualitative features of emotion are fully determined by the emotion's intentional content. This content varies inter- and intraindividually,\u0000 according to one's cares and concerns, as well as one's other mental states. We assess its compatibility with theories of consciousness.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48615728","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.036
Jonathan Mitchell
A key claim of classical phenomenology is that intentional experiences involve a distinctive kind of implicit intentionality, which accompanies the relevant explicit intentionality. This implicit intentionality is purportedly co-constitutive of the object-presenting phenomenology of those intentional experiences. This implicit intentionality is often framed by Husserl and other classical phenomenologists in terms of horizonal intentionality or intentional horizons. Its most interesting form is labelled the 'inner horizon'. My aim in this paper is to consider whether a case can be made for thinking that affective-evaluative experiences, predominately conscious emotions, exhibit a form of implicit intentionality in terms of an inner horizon. I suggest that one plausible way of motivating this idea is by reference to the normative phenomenology of the relevant experiences, in which particular objects' values are presented as either an ideal 'ought to be' or an ideal 'ought not to be'.
{"title":"Exploring Affective Evaluative Horizons","authors":"Jonathan Mitchell","doi":"10.53765/20512201.30.7.036","DOIUrl":"https://doi.org/10.53765/20512201.30.7.036","url":null,"abstract":"A key claim of classical phenomenology is that intentional experiences involve a distinctive kind of implicit intentionality, which accompanies the relevant explicit intentionality. This implicit intentionality is purportedly co-constitutive of the object-presenting phenomenology of\u0000 those intentional experiences. This implicit intentionality is often framed by Husserl and other classical phenomenologists in terms of horizonal intentionality or intentional horizons. Its most interesting form is labelled the 'inner horizon'. My aim in this paper is to consider whether a\u0000 case can be made for thinking that affective-evaluative experiences, predominately conscious emotions, exhibit a form of implicit intentionality in terms of an inner horizon. I suggest that one plausible way of motivating this idea is by reference to the normative phenomenology of the relevant\u0000 experiences, in which particular objects' values are presented as either an ideal 'ought to be' or an ideal 'ought not to be'.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46528991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.088
Mary Carman
A dominant approach to conceptualizing a role for emotions in practical agency has been to focus on a relation between emotions and reasons, whereby emotions are claimed to track reason-giving considerations via their intentional content. Yet, if we reflect on the phenomenology of emotional consciousness and take seriously a growing consensus that emotions involve intentional feelings then, I argue, such a reason-tracking approach at best only provides part of the story and at worst is fundamentally misguided. This does not mean that emotion has no role in practical agency, however. I tentatively propose that the normative category of commitments offers a promising alternative for thinking about the role of emotions in practical agency, an alternative that has the potential to do justice to intentional feelings while avoiding the problems of a reason-tracking approach.
{"title":"Intentional Feelings, Practical Agency, and Normative Commitments","authors":"Mary Carman","doi":"10.53765/20512201.30.7.088","DOIUrl":"https://doi.org/10.53765/20512201.30.7.088","url":null,"abstract":"A dominant approach to conceptualizing a role for emotions in practical agency has been to focus on a relation between emotions and reasons, whereby emotions are claimed to track reason-giving considerations via their intentional content. Yet, if we reflect on the phenomenology of emotional\u0000 consciousness and take seriously a growing consensus that emotions involve intentional feelings then, I argue, such a reason-tracking approach at best only provides part of the story and at worst is fundamentally misguided. This does not mean that emotion has no role in practical agency, however.\u0000 I tentatively propose that the normative category of commitments offers a promising alternative for thinking about the role of emotions in practical agency, an alternative that has the potential to do justice to intentional feelings while avoiding the problems of a reason-tracking approach.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46565993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.139
T. Cochrane
It is an important feature of creatures like us that our various motivations compete for control over our behaviour, including mental behaviour such as imagining and attending. In large part, this competition is adjudicated by the stimulation of affect — the intrinsically pleasant or unpleasant aspects of experience. In this paper I argue that the motivation-affect system controls a sub-type of attention called 'alerting attention' to bring various goals and stimuli to consciousness and thereby prioritize those contents for action. This view allows me to flesh out the global workspace theory of consciousness, as well as some of the phenomenal characteristics of conscious experience.
{"title":"Consciousness, Attention, and the Motivation-Affect System","authors":"T. Cochrane","doi":"10.53765/20512201.30.7.139","DOIUrl":"https://doi.org/10.53765/20512201.30.7.139","url":null,"abstract":"It is an important feature of creatures like us that our various motivations compete for control over our behaviour, including mental behaviour such as imagining and attending. In large part, this competition is adjudicated by the stimulation of affect — the intrinsically pleasant\u0000 or unpleasant aspects of experience. In this paper I argue that the motivation-affect system controls a sub-type of attention called 'alerting attention' to bring various goals and stimuli to consciousness and thereby prioritize those contents for action. This view allows me to flesh out the\u0000 global workspace theory of consciousness, as well as some of the phenomenal characteristics of conscious experience.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45388614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.164
Laura Silva
In this paper I lay the foundations for the construction of an affective quality space. I begin by outlining what quality spaces are, and how they have been constructed for sensory qualities across different perceptual modalities. I then turn to tackle four obstacles that an affective quality space might face that would make an affective quality space unfeasible. After showing these obstacles to be surmountable, I propose a number of conditions and methodological constraints that should be satisfied in attempts to construct an affective quality space. Before concluding, I detail the high explanatory pay-off such a project promises.
{"title":"Towards an Affective Quality Space","authors":"Laura Silva","doi":"10.53765/20512201.30.7.164","DOIUrl":"https://doi.org/10.53765/20512201.30.7.164","url":null,"abstract":"In this paper I lay the foundations for the construction of an affective quality space. I begin by outlining what quality spaces are, and how they have been constructed for sensory qualities across different perceptual modalities. I then turn to tackle four obstacles that an affective\u0000 quality space might face that would make an affective quality space unfeasible. After showing these obstacles to be surmountable, I propose a number of conditions and methodological constraints that should be satisfied in attempts to construct an affective quality space. Before concluding,\u0000 I detail the high explanatory pay-off such a project promises.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47193000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-01DOI: 10.53765/20512201.30.7.223
Rodrigo Díaz
Are feelings an essential part or aspect of emotion? Cases of unconscious emotion suggest that this is not the case. However, it has been claimed that unconscious emotions are better understood as either (a) emotions that are phenomenally conscious but not reflectively conscious, or (b) dispositions to have emotions rather than emotions proper. Here, I argue that these ways of accounting for unconscious emotions are inadequate, and propose a view of emotions as non-phenomenal attitudes that regard their contents as relevant to one's motivations.
{"title":"Against Emotions as Feelings: Towards an Attitudinal Profile of Emotion","authors":"Rodrigo Díaz","doi":"10.53765/20512201.30.7.223","DOIUrl":"https://doi.org/10.53765/20512201.30.7.223","url":null,"abstract":"Are feelings an essential part or aspect of emotion? Cases of unconscious emotion suggest that this is not the case. However, it has been claimed that unconscious emotions are better understood as either (a) emotions that are phenomenally conscious but not reflectively conscious, or\u0000 (b) dispositions to have emotions rather than emotions proper. Here, I argue that these ways of accounting for unconscious emotions are inadequate, and propose a view of emotions as non-phenomenal attitudes that regard their contents as relevant to one's motivations.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43163959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-01DOI: 10.53765/20512201.30.5.137
C. Pérez, Giuseppina Marsico
The Mapuche people are a native group from the extreme south of Latin America. Their culture is based on the interconnectedness between the cohabitants of the environment, including human and non-human categories of life. The closest concept to consciousness for them would be Mapuche rakizuamor Mapuche thinking, which is defined as a particular kind of reflexivity or state of awareness of the interdependence of people with natural and spiritual entities. This understanding of the human condition represents a relational ontology, which cannot be translated to the predominating individualistic approach. Although the mind–body distinction is not a central point within Mapuche culture, these dimensions can be explored through crucial processes of the life cycle such as socialization, illness, and death. Contributions from cultural psychology and Indigenous psychology are taken into account regarding the challenge to address the interplay between culture and the human psyche more appropriately.
{"title":"The Mapuche People: Cultural Beliefs Related to Consciousness, Mind, and Body","authors":"C. Pérez, Giuseppina Marsico","doi":"10.53765/20512201.30.5.137","DOIUrl":"https://doi.org/10.53765/20512201.30.5.137","url":null,"abstract":"The Mapuche people are a native group from the extreme south of Latin America. Their culture is based on the interconnectedness between the cohabitants of the environment, including human and non-human categories of life. The closest concept to consciousness for them would be Mapuche\u0000 rakizuamor Mapuche thinking, which is defined as a particular kind of reflexivity or state of awareness of the interdependence of people with natural and spiritual entities. This understanding of the human condition represents a relational ontology, which cannot be translated to the predominating\u0000 individualistic approach. Although the mind–body distinction is not a central point within Mapuche culture, these dimensions can be explored through crucial processes of the life cycle such as socialization, illness, and death. Contributions from cultural psychology and Indigenous psychology\u0000 are taken into account regarding the challenge to address the interplay between culture and the human psyche more appropriately.","PeriodicalId":47796,"journal":{"name":"Journal of Consciousness Studies","volume":null,"pages":null},"PeriodicalIF":0.7,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42966931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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