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Race Ethnicity and Education最新文献

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The foundations of racial agency: one African American woman resisting racial tropes in the academy 种族机构的基础:一位非裔美国女性在学院抵制种族歧视
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-16 DOI: 10.1080/13613324.2023.2210514
Deniece Dortch, Dianne G Delima, Dominique White
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引用次数: 0
Dancing with Charles: A man, scholar, legacy 与查尔斯跳舞:一个男人,学者,遗产
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-04 DOI: 10.1080/13613324.2023.2207978
Cheryl E. Matias
Abstract Scholars like Leonardo (2009) or Yancy (2006) regularly apply, otherwise, dance with Charles Mills’ concepts like the Racial Contract (Mills 1997), epistemology of ignorance (Mills 2007), and white Marxism and Black Radicalism (Mills 2003). By extension, when other educational scholars apply Leonardo or Yancy they inadvertently dance with Charles too. Partner dancing, such as bachata, is about a continual ebb and flow between dance partners, taking turns leading and following. So, whether directly engaging Charles’s conceptualization like the Racial Contract or entangling with his work vis-à-vis scholarly concepts derived from his original conceptualization we, as scholars, continue to dance with Charles, letting him lead at times, following at others. Essentially, Charles’s scholarship and his legacy never skip a beat in the academic cadence of educational research on race, ethnicity, and education. This piece pays homage to his legacy.
像Leonardo(2009)或Yancy(2006)这样的学者经常使用查尔斯·米尔斯的概念,如种族契约(Mills 1997)、无知认识论(Mills 2007)和白人马克思主义和黑人激进主义(Mills 2003)。推而远之,当其他教育学者应用列奥纳多或扬西时,他们无意中也与查尔斯共舞。搭档舞,比如巴恰塔舞,是舞伴之间持续的起起落落,轮流领舞和跟舞。所以,无论是直接参与查理的概念化,比如《种族契约》还是与他的著作,对-à-vis的纠缠从他最初的概念化中衍生出来的学术概念我们,作为学者,继续与查尔斯共舞,让他时而领导,时而跟随他人。从本质上讲,查尔斯的学术成就和他的遗产在种族、民族和教育教育研究的学术节奏中从未间断过。这幅作品向他的遗产致敬。
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引用次数: 0
Charles Mills Ain’t Dead! Keeping the spirit of Mills’ work alive by understanding and challenging the unrepentant whiteness of the academy 查尔斯·米尔斯没死!通过理解和挑战学术界顽固不化的白人,保持米尔斯作品的精神
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-03 DOI: 10.1080/13613324.2023.2207986
A. Lewis, T. Forman, M. Hagerman
ABSTRACT In this article, we draw upon Charles Mills’ powerful scholarly insights on the racial contract and epistemologies of ignorance and argue for keeping his spirit and theorizing alive through a relentless focus on the endemic reality of racism/white supremacy in our society and institutions – particularly in the institution in which he and we work, higher education. We believe that continuing Mills’ legacy requires pushing back against unrepentant whiteness in the academy – the pervasive white standpoint that naturalizes so much of the inequity that transpires in our academic departments, fields, and institutions. Toward this end, we provide several examples of somewhat mundane ways unrepentant whiteness (in the form of white habitus, group interests, racial apathy, and ignorance) shows up in higher education. These examples explore Mills’ concept of ‘the macro in the micro’, or the every-day ways that white supremacy courses through the tentacles of our colleges and universities.
在本文中,我们借鉴查尔斯·米尔斯关于种族契约和无知认识论的强大学术见解,并主张通过不懈地关注我们社会和机构中种族主义/白人至上的地方性现实,特别是在他和我们工作的机构——高等教育中,来保持他的精神和理论的活力。我们认为,要延续米尔斯的遗产,就需要反击学术界顽固的白人主义——这种普遍存在的白人观点,使我们的学术部门、领域和机构中出现的许多不平等现象归化。为了达到这个目的,我们提供了几个例子,说明顽固的白人(以白人习惯、群体利益、种族冷漠和无知的形式)在高等教育中表现出来的一些世俗方式。这些例子探索了米尔斯的“微观中的宏观”概念,或者白人至上主义通过我们的学院和大学的触角每天都在进行的课程。
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引用次数: 0
Expectations as property of white supremacy: the coloniality of ascriptive expectations within the racial contract 期望作为白人至上的财产:种族契约中归属期望的殖民性
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-03 DOI: 10.1080/13613324.2023.2207982
Daniel D. Liou
ABSTRACT To celebrate and honor Charles Mills’ intellectual legacy in social science and political philosophy, this paper utilizes the racial contract as an analytical lens to both extend his work and reenvision the field of the sociology of expectations. In doing so, this paper draws on Mills’ idea of the epistemological contract to theorize the term expectations as a form of epistemological violence associated with coloniality. The contractarian perspective suggests that the appearances and realities of inclusion and exclusion in social institutions are co-constituted in defining the coloniality of being between the signatories and the subjugated and in forming the ascriptive expectational status quo. Through a historical and contemporary analysis of policies and practices in the United States, this paper calls for further inquiries and moral outrage concerning coloniality and the intersecting dimensions of structurally, relationally, and knowledgeably ascriptive expectations.
摘要为了庆祝和纪念查尔斯·米尔斯在社会科学和政治哲学领域的智慧遗产,本文以种族契约为分析视角,扩展了他的工作,并重新审视了期望社会学领域。在这样做的过程中,本文借鉴了米尔斯的认识论契约思想,将期望一词理论化为与殖民主义相关的一种认识论暴力形式。契约主义观点认为,社会制度中包容和排斥的表象和现实是共同构成的,它们定义了处于签署者和被征服者之间的殖民性,并形成了上升的预期现状。通过对美国政策和实践的历史和当代分析,本文呼吁对殖民主义以及结构上、关系上和知识上的上升预期的交叉维度进行进一步的探究和道德愤怒。
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引用次数: 0
Too much talking, not enough listening: the racial contract made manifest in a mixed-race focus group interview 说得太多,听得不够:种族契约在一个混合种族焦点小组访谈中得到了体现
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-03 DOI: 10.1080/13613324.2023.2207984
Bryant O. Best, H. Richard Milner IV
ABSTRACT In this article, the authors utilize C.W. Mills’ Racial Contract Framework as a tool to unpack how racial power dynamics manifested in a mixed-race focus group interview designed to understand the participants’ insights on race, incarceration, and community. The focus group interview included four research participants: Two White women, one Black woman, and one White man. While the interview was framed as a collaborative, generative discussion, we observed contributions made by the Black woman to be rebuffed or dismissed by the White man, who positioned himself as the expert on the interview topic. The article concludes with implications and recommendations for researchers as they design and enact focus group interviews across racial lines in pursuit of racial justice and equity.
在本文中,作者利用C.W.米尔斯的“种族契约框架”作为工具,揭示了种族权力动态是如何在一个混合种族焦点小组访谈中表现出来的,该访谈旨在了解参与者对种族、监禁和社区的见解。焦点小组访谈包括四名研究参与者:两名白人女性,一名黑人女性和一名白人男性。虽然这次采访被设定为一种协作性的、衍生性的讨论,但我们发现黑人女性的贡献被白人男性拒绝或驳回,后者将自己定位为采访主题的专家。文章最后对研究人员在追求种族正义和公平的过程中设计和制定跨种族焦点小组访谈提出了启示和建议。
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引用次数: 0
The Racial Contract and white saviorism: centering racism’s role in undermining housing and education equity 种族契约与白人救世主主义:以种族主义在破坏住房和教育公平中的作用为中心
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-03 DOI: 10.1080/13613324.2023.2207980
Ann M. Aviles
ABSTRACT Homelessness disproportionately impacts communities of color. The Racial Contract is employed to examine and understand the limited influence of educational, and social policies/practices that were developed to combat and/or ameliorate housing instability among students and communities of color experiencing homelessness. The White-Savior Industrial Complex is incorporated to account for the dispositions and/or approaches taken by many white teachers and human service professionals; specifically aiming to illuminate the ways in which many teachers and human service providers perceive, treat, and respond to students and families of color experiencing housing instability. To more appropriately address the racial inequities negatively impacting students, families and communities of color experiencing housing instability, a disruption or voiding of the Racial Contract via structural, curricular, and relational systems/social agreements are necessary.
无家可归对有色人种社区的影响尤为严重。《种族契约》旨在审查和理解为打击和/或改善无家可归的学生和有色人种社区的住房不稳定而制定的教育和社会政策/做法的有限影响。白人救世主工业综合体的成立是为了说明许多白人教师和公共服务专业人员所采取的处置和/或方法;特别旨在阐明许多教师和人类服务提供者对经历住房不稳定的学生和有色人种家庭的感知、对待和应对方式。为了更恰当地解决对学生、家庭和有色人种社区产生负面影响的种族不平等问题,有必要通过结构、课程和关系系统/社会协议破坏或废除种族合同。
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引用次数: 0
Naming the unnamed: a Millsian analysis of the American educational contract 点名无名:美国教育契约的米尔式分析
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-03 DOI: 10.1080/13613324.2023.2207983
Wyatt Driskell
ABSTRACT This article uses Charles W. Mills' Racial Contract to interrogate the political, historical, and philosophical roots of the conservative campaign against critical race theory (CRT) in schools. Prescribing that political power will be used to maintain a white supremacist racial hierarchy, the Racial Contract connects itself to American schools through what I have termed the American Educational Contract (AEC). To investigate these connections, I rely upon critical race hermeneutics (CRH) to better understand how American educational history and philosophy have been interpreted in ways that legitimate and normalize the whiteness inherent in the AEC. Finally, I demonstrate how the American Right resurrected time-tested tactics of the white polity – fiscal oppression, epistemological tampering, and emotional responses – to leverage the unique power of schools and reify Mill’s Racial Contract.
本文运用查尔斯·w·米尔斯的《种族契约》一书,探讨了保守派反对学校批判种族理论运动的政治、历史和哲学根源。《种族契约》规定,政治权力将被用来维持白人至上主义的种族等级制度,它通过我所说的《美国教育契约》(American Educational Contract, AEC)将自己与美国学校联系起来。为了研究这些联系,我依赖于批判性种族解释学(CRH)来更好地理解美国教育史和哲学是如何被解释为合法和正常化的,这是AEC固有的白人。最后,我展示了美国右翼如何复活白人政治久经考验的策略——财政压迫、认识论篡改和情感反应——以利用学校的独特力量,并将穆勒的“种族契约”物化。
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引用次数: 0
We will greet our enemy with rifles and roses: Charles Mills and the perpetual impact of the Racial Contract 我们将用步枪和玫瑰迎接我们的敌人:查尔斯·米尔斯和种族契约的永久影响
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-02 DOI: 10.1080/13613324.2023.2207979
David Stovall
ABSTRACT The following article positions the work of Charles Mills (1951–2021) as seminal to the development of critical race theory (CRT) in education. His groundbreaking contribution, The Racial Contract, has served as the foundation for understanding the myriad ways that white supremacy is central in the social contract championed by scholars of the Western European Enlightenment period. It is a ‘rifle’ in that it offers an unapologetically Black interruption to the necessity of refusal and resistance. The ‘rose’ of Dr. Mills’ work is always represented in his humor and commitment to joy in the face of violence and extreme hostility. The article names the genesis of my relationship with Dr. Mills as a newly hired professor at the University of Illinois at Chicago and through his mentorship of founding members of the Critical Race Studies in Education Association (CRSEA).
以下文章将查尔斯·米尔斯(1951-2021)的工作定位为教育中批判种族理论(CRT)发展的开创性研究。他的开创性著作《种族契约论》(The Racial Contract)为理解白人至上主义在西欧启蒙时期学者所倡导的社会契约论中的核心地位奠定了基础。它是一支“来复枪”,因为它毫无歉意地打断了拒绝和抵抗的必要性。米尔斯博士作品中的“玫瑰”总是体现在他面对暴力和极端敌意时的幽默和对快乐的承诺中。这篇文章列出了我与米尔斯博士关系的起源,当时我是伊利诺伊大学芝加哥分校(University of Illinois at Chicago)的新聘教授,并通过他对教育中关键种族研究协会(CRSEA)创始成员的指导。
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引用次数: 0
Rejecting the racial contract: Charles Mills and critical race theory 拒绝种族契约:查尔斯·米尔斯与批判种族理论
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-02 DOI: 10.1080/13613324.2023.2207985
G. Lipsitz
ABSTRACT In this article, I explore the deep roots and long history of the attacks on Critical Race Theory in education, while at the same time savoring the equally long and eminently venerable and presently visible traditions forged by “the insights of generations of anonymous ‘race men’ [and ‘race women] who, under the most difficult circumstances” developed ‘the concepts necessary to trace the contours of the system oppressing them, defying the massive weight of a white scholarship that either morally justified this oppression or denied its existence’ (1996, 131). I identify Critical Race Theory as the product of a long history of Afro-diasporic autonomous learning centers and parallel institutions as well as the producer of new ones.
本文探讨了批判种族理论在教育中遭到攻击的深层根源和悠久历史,同时,也在品味“几代匿名的‘种族男人’[和‘种族女人’的见解”所形成的同样悠久、备受尊敬和目前可见的传统,他们在最困难的情况下“发展”了追踪压迫他们的制度轮廓所需的概念,无视白人学者的巨大影响力,他们要么在道德上证明这种压迫是正当的,要么否认它的存在”(1996311)。我认为批判性种族理论是非洲散居者自主学习中心和平行机构悠久历史的产物,也是新机构的生产者。
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引用次数: 0
White racial ignorance and refusing culpability: how the emotionalities of whiteness ignore race in teacher education 白人种族无知与拒绝罪责:白人的情感如何在教师教育中忽视种族
IF 2.5 2区 教育学 Q1 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-05-01 DOI: 10.1080/13613324.2023.2207981
Michalinos Zembylas, Cheryl E. Matias
ABSTRACT This article builds on Charles W. Mills’ foundational concept of white racial ignorance to expand his work by exploring the inner dynamics and practices of teacher education (its rationales, student teaching, practicums, pedagogies, curriculum) and explaining how the emotionalities of whiteness play a significant role in the ways that whiteness persists perniciously in teacher education. In order to hold whiteness accountable and culpable, it is argued that teacher education needs to stop emotionally deflecting anti-racist critiques by over pontificating their lackluster commitments to race, a practice which only ignores, and diverts attention away from the hegemonic presence of whiteness. It suggests that teacher educators need to help pre-service and in-service teachers be attentive to how racial politics are felt, acted upon, and reproduced, and how emotionalities of whiteness become ‘ordinary’ in everyday life in schools. The article concludes by outlining some implications for research and theory in critical whiteness studies.
摘要本文建立在查尔斯·W的基础上。米尔斯关于白人种族无知的基本概念,通过探索教师教育的内在动力和实践(其原理、学生教学、实践、教学法、课程),并解释白人的情感如何在白人在教师教育中持续存在的方式中发挥重要作用,来扩展他的工作。为了追究白人的责任和罪责,有人认为,教师教育需要停止过度武断地表达他们对种族的平淡承诺,从而在情感上转移反种族主义的批评,这种做法只会忽视白人的霸权存在,并转移人们对其的注意力。它表明,教师教育工作者需要帮助职前和在职教师关注种族政治是如何被感受、采取行动和再现的,以及白人的情感在学校的日常生活中是如何变得“普通”的。文章最后概述了对临界白度研究的一些研究和理论意义。
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引用次数: 0
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Race Ethnicity and Education
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