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Digital (Dis)connection, Agency, and Imagination in a French Rural Community 法国农村社区的数字(非)连接、代理和想象
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2025-01-13 DOI: 10.1177/20563051241311962
Fabienne Darling-Wolf
Common to scholarly analyses of the “digital revolution” is their inclination to deploy technology—the platforms, their affordances, the virtual spaces they create—as the main entry into evaluations of digital media’s impact on socio-cultural organization. While certainly useful in helping us understand the dynamics of digital practices and spaces, these narratives often fail to provide a fuller portrait of individuals’ broader relationship to the technological world shaped not (only) by their digital media use (or lack thereof) but also by their mere awareness of the existence of digital tools. Drawing from 14 months of ethnographic fieldwork in as small rural community in France, this project starts sketching such a portrait. Inspired by theories of mediation that encourage us to “rediscover” people as a methodological starting point by moving our focus from object (media) to process (mediation), it explores how residents experience, enjoy, resist, and negotiate the impact of digital and social media on the community’s culture, identity, and social organization.
学术界对 "数字革命 "的分析的共同点是倾向于将技术--平台、平台的功能、平台创造的虚拟空间--作为评估数字媒体对社会文化组织影响的主要切入点。这些叙述固然有助于我们理解数字实践和数字空间的动态,但却往往无法更全面地描绘个人与技术世界的广泛关系,这种关系不仅(仅仅)由他们使用(或不使用)数字媒体所决定,而且还仅仅由他们对数字工具存在的认识所决定。本项目通过在法国一个小型农村社区进行 14 个月的人种学实地调查,开始勾勒这样一幅肖像。中介理论鼓励我们将关注点从对象(媒体)转向过程(中介),从而 "重新发现 "人,并以此作为方法论的出发点,受此启发,本项目探讨了居民如何体验、享受、抵制和协商数字和社交媒体对社区文化、身份和社会组织的影响。
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引用次数: 0
Closing the Door to Remain Open: The Politics of Openness and the Practices of Strategic Closure in the Fediverse 关上大门保持开放:开放的政治和战略封闭的实践
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-23 DOI: 10.1177/20563051241308323
Jamie A. Theophilos
In early 2023, Meta announced that its new microblogging platform, Threads, would join the Fediverse, a network of free, open-source social media platforms. This decision created a rift within the Fediverse, with some users supporting Meta’s integration while others strongly opposing it. This research explores the practices and discourses of the latter group—users, developers, and server administrators—who aim to build a safer and more autonomous “free Fediverse.” By framing the Free Fediverse as a digital counterpublic, this article introduces the concept of “strategic closure” to illustrate how these actors resist corporate capture and maintain a safer online environment. Drawing on the theoretical frameworks of sociomateriality and the politics of openness, my analysis highlights the entanglement between discursive and material aspects of these counterpublic practices. This study contributes to the broader discourse on alternative social media politics, emphasizing the ongoing negotiations between openness, safety, and technological design, and offers insights from Science and Technology Studies (STS) for understanding counterpublics in the age of Big Tech.
2023年初,Meta宣布其新的微博平台Threads将加入Fediverse,这是一个免费、开源的社交媒体平台网络。这个决定在Fediverse内部造成了裂痕,一些用户支持Meta的整合,而另一些则强烈反对。本研究探讨了后一组用户、开发人员和服务器管理员的实践和话语,他们的目标是建立一个更安全、更自治的“自由Fediverse”。通过将Free Fediverse构建为数字反公众,本文引入了“战略关闭”的概念,以说明这些参与者如何抵制公司捕获并维护更安全的在线环境。借助社会物质性和开放性政治的理论框架,我的分析强调了这些反公共实践的话语和物质方面之间的纠缠。本研究有助于更广泛地讨论另类社交媒体政治,强调开放性、安全性和技术设计之间正在进行的谈判,并为理解大科技时代的反公众提供科学技术研究(STS)的见解。
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引用次数: 0
Business as Usual? Assessing Amplified Political Posts Across Social Media Platforms During the COVID-19 Pandemic 一切照旧?评估 COVID-19 大流行期间社交媒体平台上被放大的政治帖子
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-20 DOI: 10.1177/20563051241301203
Roy Aulie Jacobsen, Anders Olof Larsson
Social media platforms, such as Facebook, Instagram, and Twitter (now X), play a crucial role in facilitating connections between politicians and citizens, particularly during a crisis like the COVID-19 pandemic. This article examines the characteristics of viral social media posts in Norway and Sweden during the initial wave of the pandemic. Despite their geographical proximity and cultural similarities, Norway and Sweden adopted different approaches to the pandemic, providing a compelling basis for comparative analysis. Employing a visual computational approach, this study maps viral posts by analyzing engagement metrics such as likes, reactions, shares, and comments. A close reading of popular posts investigates the communication strategies employed across platforms and national contexts. The findings reveal that political criticism on Twitter attracted substantial engagement, while Instagram posts leaned toward self-promotion. On Facebook, popular posts exhibited a more varied use of communication strategies, reflecting a nuanced approach to engagement across different social media environments.
社交媒体平台,如 Facebook、Instagram 和 Twitter(现在的 X),在促进政治家与公民之间的联系方面发挥着至关重要的作用,尤其是在 COVID-19 大流行这样的危机期间。本文研究了挪威和瑞典在疫情初期病毒式社交媒体帖子的特点。尽管挪威和瑞典地理位置相近、文化相似,但两国在应对大流行病时却采取了不同的方法,这为比较分析提供了令人信服的依据。本研究采用可视化计算方法,通过分析参与度指标(如喜欢、反应、分享和评论)来绘制病毒性帖子。通过对热门帖子的细读,研究了在不同平台和国家背景下采用的传播策略。研究结果表明,Twitter 上的政治批评吸引了大量参与,而 Instagram 上的帖子则倾向于自我宣传。在 Facebook 上,热门帖子展示了更多样的传播策略,反映了在不同社交媒体环境中参与的细微差别。
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引用次数: 0
Afropolitan Influence: Gender, Comedy, and Social Media in Global Africa 非洲人的影响:性别、喜剧和全球非洲的社交媒体
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-19 DOI: 10.1177/20563051241308330
Robin K. Crigler
Gender and humor have always been intimately related. In many societies, comedy is traditionally understood as a masculine pursuit, and women’s existence in comedic spaces has been subject to intense scrutiny by male commentators. Africa’s burgeoning stand-up comedy scene is an important site of contestation in this regard, but in recent years social media has afforded opportunities for African women to bypass traditional industry gatekeepers. In online spaces like Instagram, TikTok, and X (Twitter), African women creators have built massive audiences that cross national and continental boundaries. In this project, I draw on interviews with three prominent female comedy creators—Stella Dlangalala, Thenjiwe Mosely, and Beverly Adaeze—and use their work to shed light on how female comedians negotiate their position(s) in digital spaces rooted in Nigeria, South Africa, the United States, the United Kingdom, and beyond. While social media affords autonomy to performers, success as a comedian-influencer demands more from women than jokes. Feminism, Afropolitanism, and commodification intertwine in the stories of these performers. The gendered body, viewed through the lens of parasocial intimacy that short-form video facilitates, emerges as a site of great significance. In addition, I argue for greater critical attention to what I call “algorithmic mystery”—the influence of opaque social media algorithms in promoting, maintaining, and severing digital connections.
性别和幽默一直密切相关。在许多社会中,喜剧传统上被理解为男性的追求,女性在喜剧空间中的存在一直受到男性评论员的密切关注。在这方面,非洲蓬勃发展的单口喜剧是一个重要的争论场所,但近年来,社交媒体为非洲女性提供了绕过传统行业守门人的机会。在Instagram、TikTok和X (Twitter)等网络空间,非洲女性创作者已经建立了跨越国家和大陆边界的大量受众。在这个项目中,我采访了三位杰出的女性喜剧创作者——stella Dlangalala、Thenjiwe mosley和Beverly adaez,并利用她们的作品来揭示女性喜剧演员如何在尼日利亚、南非、美国、英国等地的数字空间中谈判自己的地位。虽然社交媒体为表演者提供了自主权,但作为一名喜剧影响者,成功需要的不仅仅是笑话。女权主义、非洲政治主义和商品化交织在这些表演者的故事中。性别化的身体,通过短视频促成的副社会亲密的镜头来看,成为一个具有重要意义的场所。此外,我主张对我所谓的“算法之谜”给予更多的批判性关注——不透明的社交媒体算法在促进、维护和切断数字连接方面的影响。
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引用次数: 0
#BookTok’s Peer Pedagogies: Invitations to Learn About Books and Reading on TikTok #BookTok的同伴教学法:邀请大家在TikTok上学习书籍和阅读
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-19 DOI: 10.1177/20563051241309499
Michael Dezuanni, Amy Schoonens
This article extends the idea of media pedagogies to consider how TikTok provides a site of social learning about books and reading. It uses the concept of “peer pedagogies” to identify how the #BookTok hashtag is used to invite book and reading enthusiasts to take up learning positions. The article uses an exploratory approach to identify contrasting videos in which learning about books and reading is made available, and it undertakes an in-depth content and semiotic analysis of three videos to consider how learning is framed in different ways. The article is informed by Bernstein’s theorization of pedagogical classification and framing, which relates to how knowledge and skills are institutionally defined, and how knowledge is made available along a continuum of greater and less formality. This approach enables a consideration of the learning positions available to members of the #BookTok community as they engage with the videos. The article shows how #BookTok creators make deliberate creative and pedagogical choices to use TikTok’s affordances to share knowledge and skills as a form of public media pedagogy and service to the #BookTok community. In addition, it argues that the sharing of knowledge and skills between people who share a passion and interest in books and reading contributes to the videos’ popularity and success.
本文扩展了媒体教学法的概念,探讨了 TikTok 如何提供了一个关于书籍和阅读的社会学习场所。文章运用 "同伴教学法 "的概念,指出 #BookTok 标签是如何被用来邀请图书和阅读爱好者参与学习的。文章采用探索性的方法,找出了提供图书和阅读学习的对比性视频,并对三段视频进行了深入的内容和符号学分析,以思考如何以不同的方式构建学习框架。文章借鉴了伯恩斯坦的教学分类和框架理论,该理论涉及如何从制度上界定知识和技能,以及如何沿着形式化程度高低的连续统一体提供知识。通过这种方法,我们可以考虑 #BookTok 社区成员在参与视频时的学习立场。文章展示了 #BookTok 的创作者如何深思熟虑地做出创意和教学选择,利用 TikTok 的功能分享知识和技能,以此作为一种公共媒体教学法并服务于 #BookTok 社区。此外,文章还论证了对书籍和阅读有着共同热情和兴趣的人们之间的知识和技能分享有助于视频的流行和成功。
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引用次数: 0
Asymmetric Consumptive News Feed Curation? Examining How Perceived News Feed Performance Influences Boosting and Limiting Curation on Facebook 非对称消费信息流管理?研究感知新闻动态性能如何影响Facebook上的促进和限制策展
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-19 DOI: 10.1177/20563051241306382
Shuning Lu, Biying Wu-Ouyang, Hsuan-Ting Chen
This study examines how perceived news feed performance (i.e., perceived news feed quality and valence) shapes consumptive news feed curation, defined as a type of social media consumption behavior by which users inform algorithms about what they want to see in their news feeds. Results from a survey in the United States ( N = 1,525) show that both perceived quality and valence of news feed were associated with consumptive news feed curation on Facebook. However, an asymmetric pattern emerged in that perceived news feed performance was only related to boosting behavior but not limiting behavior. Furthermore, the level of news feed diversity moderated the identified associations above. We revealed that the associations between perceived news feed quality and boosting curation were statistically stronger when the news feed was more diverse; when the news feed was less diverse, perceived negativity of the news feed was positively related to limiting curation; when the news feed became diverse, perceived negativity was negatively related to boosting curation.
本研究探讨了感知到的新闻源表现(即感知到的新闻源质量和价值)如何影响消费性新闻源策划,消费性新闻源策划被定义为一种社交媒体消费行为,用户通过这种行为告知算法他们想在自己的新闻源中看到什么。一项在美国进行的调查(1525 人)结果显示,新闻源的感知质量和价值都与 Facebook 上的消费性新闻源策划有关。然而,一个不对称的模式出现了,即感知到的新闻源性能只与促进行为有关,而与限制行为无关。此外,新闻源的多样性水平也调节了上述已确定的关联。我们发现,当新闻源更加多样化时,感知到的新闻源质量与促进性策划之间的关联在统计学上更强;当新闻源不那么多样化时,感知到的新闻源负面性与限制性策划正相关;当新闻源变得多样化时,感知到的负面性与促进性策划负相关。
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引用次数: 0
Fashion Influencer Moms on Instagram: Exploration of Their Affective Labor and Self-Presentation Practices Instagram上的时尚影响者妈妈:探索她们的情感劳动和自我表现实践
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-18 DOI: 10.1177/20563051241308326
Leslie M. Cuevas, Stacy H. Lee, Daniella Recalde
This study explores how fashion influencer moms (FIMs) navigate the intersection of motherhood and fashion within the social media landscape. Drawing upon theories of affective labor and self-presentation, we examine the online community these women built as a means of self-care and creating access to fashion for themselves and others. Participants were recruited using a social media hashtag sampling method. Subsequent semi-structured interviews with 16 micro-influencers were analyzed using a thematic approach. Findings revealed that FIMs leverage social media to maintain a sense of self by engaging in affective labor practices such as belongingness, authenticity, and solidarity. Through their self-presentation, these influencers offer confidence and style tips that reflect contemporary trends in mom fashion. This research contributes to a deeper understanding of the social media influencer phenomenon by considering new generations of mothers as influential consumers and marketers within the fashion industry.
这项研究探讨了时尚网红妈妈(FIMs)如何在社交媒体环境中驾驭母性和时尚的交叉点。根据情感劳动和自我呈现的理论,我们研究了这些女性建立的在线社区,作为自我照顾和为自己和他人创造时尚的途径。参与者是通过社交媒体标签抽样方法招募的。随后对16位微影响者进行半结构化访谈,使用主题方法进行分析。研究结果显示,企业利用社交媒体通过参与情感劳动实践(如归属感、真实性和团结)来维持自我意识。通过他们的自我展示,这些有影响力的人提供了反映当代妈妈时尚趋势的自信和时尚技巧。这项研究通过将新一代母亲视为时尚行业中有影响力的消费者和营销人员,有助于更深入地理解社交媒体影响者现象。
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引用次数: 0
Social Media Users’ Motives for (Not) Engaging With Hate Speech: An Explorative Investigation 社交媒体用户(不)参与仇恨言论的动机:一项探索性调查
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-17 DOI: 10.1177/20563051241306322
Ursula Kristin Schmid, Anna Sophie Kümpel, Diana Rieger
Despite extensive research on what causes social media users to recognize hate speech and what motivates their reactions to it, little is known about a crucial intermediate step that leads to users’ engagement or non-engagement with hate speech online. In our study, drawing on the uses and gratifications approach, we theoretically derived motives representing affective and entertainment, personal identity and social-integrative as well as cognitive dimensions for social media users to engage or not engage with hate speech. To empirically investigate those motives, we conducted a quota-based online survey of adult social media users in Germany ( N = 4,020) and subjected the responses to exploratory factor analysis. We found that a range of personal and social gratifications, far beyond simple expressions of approval or disapproval, encourage social media users to engage with hate speech online, whereas intentions to protect oneself and others from potential harm discourage such behavior.
尽管对社交媒体用户识别仇恨言论的原因及其对仇恨言论反应的动机进行了广泛研究,但对导致用户参与或不参与网上仇恨言论的关键中间步骤却知之甚少。在我们的研究中,我们借鉴了 "使用与满足"(uses and gratifications)的方法,从理论上推导出了社交媒体用户参与或不参与仇恨言论的动机,这些动机代表了情感和娱乐、个人身份、社会整合以及认知等维度。为了对这些动机进行实证研究,我们对德国的成年社交媒体用户(N = 4,020)进行了基于配额的在线调查,并对回答进行了探索性因素分析。我们发现,一系列个人和社会满足感(远远超出简单的赞同或反对表达)鼓励社交媒体用户参与网络仇恨言论,而保护自己和他人免受潜在伤害的意图则阻碍了此类行为。
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引用次数: 0
Bias and Polarization in the Qatargate Scandal: A Social Media Perspective 卡塔尔门丑闻中的偏见和两极分化:一个社交媒体的视角
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-17 DOI: 10.1177/20563051241306323
Rita Marchetti, Anna Stanziano, Roberto Mincigrucci, Susanna Pagiotti
While legacy media have received increasing attention in the literature on media and corruption in recent years, the role of digital media and, in particular, social media is still an open question in corruption and anti-corruption studies Through this study, we aim to partially bridge the existing gap in literature by focusing our attention on the study of a corruption scandal, namely the Qatargate scandal. We will demonstrate that the affordances of platforms could exacerbate the instrumentalization of corruption scandals, emphasizing the contrast of positions and creating new (and reiterating old) biases in the narrative of a corruption case.
近年来,传统媒体在有关媒体与腐败的文献中受到越来越多的关注,但数字媒体,尤其是社交媒体的作用在腐败和反腐败研究中仍是一个未决问题。通过本研究,我们旨在通过对腐败丑闻(即卡塔尔门丑闻)的研究,部分弥补文献中的现有空白。我们将证明,平台的可承受性可能会加剧腐败丑闻的工具化,强调立场的对比,并在腐败案件的叙述中制造新的(和重申旧的)偏见。
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引用次数: 0
“We Make Them Our Kin”: Australian Older Adult’s Playful Kinship Practices Through Sharing Animal Images on Social Media "我们让它们成为我们的亲属澳大利亚老年人通过在社交媒体上分享动物图片玩转亲情的做法
IF 5.2 1区 文学 Q1 COMMUNICATION Pub Date : 2024-12-17 DOI: 10.1177/20563051241306540
Caitlin McGrane, Larissa Hjorth, Peta Murray
Pets, companion animals, and “more-than-human” kin play important roles in people’s lives. Animals are familiar and familial—they are often integral family members and can help create communities beyond the family unit. People rely on their pets for emotional, physical, and spiritual well-being. More recently, research into the role of animals in the lives of older adults has come into focus, especially through the visibilities and visualities of social media. The significance of animals in the lives of older adults in conjunction with the storification and sharing potential of social media leads us to ask: What do the practices of pet image sharing on social media reflect about ideas of aging and human and more-than-human kinship? In this article, we draw on ethnographic and interview data conducted with Australian older adults (65 years and above) about how and why they share images of their pets on social media. How do these visualities represent the feelings, care practices, and experiences of older adults and the value of the more-than-humans in their lives? This article seeks to contribute to social media literature by engaging with the under-explored lives of older adults and how their sharing practices reflect shifting relationalities between older adults and their pets.
宠物、伴侣动物和“超越人类”的亲属在人们的生活中扮演着重要的角色。动物是我们熟悉和熟悉的——它们通常是不可或缺的家庭成员,可以帮助建立家庭以外的社区。人们在情感、身体和精神上都依赖他们的宠物。最近,关于动物在老年人生活中的作用的研究已经成为焦点,特别是通过社交媒体的可见性和可视化。动物在老年人生活中的重要性,加上社交媒体的故事化和分享潜力,让我们不禁要问:在社交媒体上分享宠物图像的做法,反映了衰老、人类和超越人类的亲属关系的什么观念?在这篇文章中,我们利用了对澳大利亚老年人(65岁及以上)进行的人种学和访谈数据,了解他们如何以及为什么在社交媒体上分享宠物的照片。这些视觉效果如何表现老年人的感受、护理实践和经历,以及他们生命中超越人类的价值?本文试图通过参与老年人未被探索的生活,以及他们的分享行为如何反映老年人与宠物之间不断变化的关系,为社交媒体文学做出贡献。
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引用次数: 0
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