Journal of Aging Studies最新文献

Home, as a physical place and psychological construct, is often thought of as being an important locus of ontological security across the life course. However, there is a growing awareness of a darker side to the home (see Gurney, 2021), and home-unmaking practices (see Baxter and Brickell, 2014) that challenge the assumptions of home being purely a place of shelter, comfort, and control and instead foreground the temporal, material, and spatial fluidity of the home, and tensions between privacy and the ability to engage in health-harming behaviours largely unnoticed. Here, a material gerontological approach enables a rethinking of how home, and the household objects contained within, can both promote and undermine well-being as we age.

Drawing from two qualitative studies, this paper focuses on the tensions created by the materiality of a home which can both support daily life (see Coleman et al., 2016) and the project of the self (Belk, 1988) and be at the heart of harmful behaviours and more risky living environments. The first study explores the experiences of older women living alone during the Covid-19 pandemic. It explores how, over time, the ontological security of home can be challenged as a result of events such as bereavement, changes to physical capabilities and external influences such as the Covid-19 pandemic. The meaning and materiality of home become reframed, through the lens of gender and age, during the lockdowns associated with the pandemic. The second study, examining a voluntary service supporting older people to declutter, shows how the reduction of possessions can help clear space for adaptations to the home, reduce chances of slips and falls, and create opportunities for therapeutic engagements with the past through reminiscence, but can also threaten the ‘affective scaffolding’ of the home.

These two studies illustrate the ways that materiality is enrolled in perceived and experienced tensions between the ‘right’ and ‘wrong’ ways to age at home. The paper argues for greater acknowledgement of the grey area between idealised imaginings of the materiality of home and actual everyday experiences of ‘living with things’ (Gregson, 2007) in later life.

Managing older software code, often referred to as legacy code, entails a great deal of complexity, as the longer a software system has been around, the more likely it has been subjected to revisions and has grown in its interdependencies to other components written at different times by different people. This can lead to software being seen as aging and in decline as it becomes increasingly difficult to maintain. At the same time, writing new lines of code or updating to new platforms, languages, and software tools, can also be positioned as a means to rejuvenate organizational work, acting as a salve to overcome hardware limitations, or other forms of stagnation. Software is thus discursively figured as immaterial and atemporal, on the one hand, and as excessively material and corporeal, on the other. This duality of software means that the figuring of software's decline is highly subjective and rife with normative tropes that distinguish between forms of software change that that are desirable and those that are unwanted, what is worthy of maintenance or should be abandoned, what systems are considered aging versus evolving and enduring. This article considers how, in practice, software developers and engineers understand the aging of software. How and when is software coded as aged and old, what is at stake in these delineations, and what do these stakes surface about temporal regimes of software work? Through close readings of software engineering discourse and ethnographic vignettes, I examine how software's aging is figured through age coded tropes, and how these in turn contribute to the chrononormativities of software maintenance. I show how tropes of aging software are associated with the abject, excess, and grotesque, and with existing gendered hierarchies in software work that privilege atemporal and ahistorical relationships to code.

Centenarians are of particular importance to aging research as they represent the living architype of exceptional longevity and as such studying their attributes is expected to contribute to one's understanding of survivorship. While much centenarian research to date recognizes the biological and genetic determinants in achieving advanced age, there is a lack of understanding regarding the influence of social factors and their role in aging. As centenarian populations continue to grow at an unprecedented rate, the heterogeneity among centenarian cohorts together with current aging trends highlights the intrinsic need to better understand centenarian aging from a biopsychosocial perspective. A key challenge for research concerning centenarians is understanding their personal experiences of reaching this momentous age as such information could help to identify the sociodemographic and psychosocial factors that enable people to live such extraordinarily long lives. To address this, this study focused on the lived experience of Irish centenarians and explored their understanding of their aging in a rapidly modernized sociocultural Ireland. Documenting the psychosocial profiles of centenarians will assist key stakeholders including researchers, practitioners, and policymakers in the development of policies and strategies to support the growing population of older adults in Ireland. Furthermore, this research will also map Irish centenarians who have not previously been explored onto the international nexus of centenarian research.

Although LGTBIQ+ groups have experienced social transformations towards greater levels of respect and public presence in Chile in recent decades, the life trajectories of older people remain marginal in studies and surveys regarding sexual and gender diversity. In a society where homophobia is a current and oppressive attitude despite important advances, it is essential to examine the experiences of older LGBTIQ+ people, especially because they are vulnerable to dual discrimination in old age owing to a combination of homophobia and ageism. This study involved an analysis of social ties based on the Convoy Model, to understand how different life courses have influenced the structuring of social networks in old age among gay men and trans women in Chile. Framed within the context of broader research into four axes of diversity in ageing, this study reports the results of thirteen biographies of older people (ten gay men and three trans women). In-depth interviews were conducted using a biographical approach in which the social links that accompany the life course are deepened. A thematic analysis strategy was applied and the interview data were processed through NVivo. The findings show three concentric circles surrounding the participants: closest (made up of partner, immediate family and chosen family), closer (made up biological and extended family) and close (made up of peers and neighbours). The older people are integrated into social networks with diverse compositions, share closeness and intimacy, receive emotional, informational and instrumental social support, and are active providers of reciprocal support. However, the study notes certain risk factors, such as the difficulty of cohabiting and maintaining relationships with a partner. Participants living alone reported fearing an absence of instrumental support during more advanced stages of the ageing process.