Journal of Anthropological Archaeology最新文献

Social complexity in coastal and terrestrial environments both emerge as forms of subsistence intensification on previous foraging patterns but take different trajectories because of differences in the spatial and temporal structure and density of harvestable biomass between the two ecozones. Norms and values surrounding standards of living motivate households to intensify production above what is needed for mere survival (i.e., surplus), which in turn has the effect of providing a buffer against unpredictable shortfalls and longer-term population-resource imbalances caused by population growth. Economies of scale introduced by increasing labor group size and differentiation as well as technology fund the production and consumption of surplus and drive the emergence of social complexity among foragers and cultivators alike.

Carcass butchery is a culturally mediated behavior that reflects the technological, social, economic, and ecological factors that influence human diet and foodways. Butchery behavior can thus reveal a great deal about the lives of past peoples. Actualism provides a critical link between the dynamics of carcass butchery and the static remains of the archaeological record. This study provides an overview of actualistic butchery studies in zooarchaeology over the past century and a half. A systematic search through the English literature identified a total of 236 such studies published between 1860 and 2021. Thematic analysis revealed several trends. The most common themes have been the identification of signature criteria for different taphonomic effectors, the use of butchery traces to characterize the nature of human intervention with carcasses, and the documentation of butchery in an ethnoarchaeological context. Methodologically, the bulk of this research has focused on the butchery of large bovids with lithic implements, largely as a means to explore Paleolithic subsistence. Actualistic approaches will benefit from (1) additional work with non-bovid taxa and with other tool raw materials, (2) applications to broader anthropological issues, and (3) a concerted effort to replicate existing studies and design future studies with replication in mind.

How different were the lives of elites and commoners in early complex societies? This paper examines this question using data from three fisher-hunter-gatherer sites in southern California. Using shell bead counts from burials as proxies for social status and previously published human stable isotope values as indicators of dietary practices, we examine the relationship between diet and status across a period of major sociopolitical change. Our results found no significant relationships between the quantity of beads and stable isotope values, indicating that differential access to foods was not a significant way in which status was manifested in these communities. Instead, we suggest that activities including ownership of sea-going canoes, access to imported goods, and the provisioning of community feasts were likely venues for elite status signaling.

Ceramic trends on Unguja Island in Zanzibar, Tanzania provide insights into non-elite political strategies on the East African Swahili Coast. Synthesizing imported ceramic data from two seasons of systematic field survey across rural Unguja with historical, ethnographic, and archaeological evidence from coastal East Africa, this paper argues that an integrative orientation toward power characterized bottom-up action on the Swahili Coast over the second millennium CE. While theories of bottom-up action have emphasized commoner autonomy and resistance to clientage, debt, and social inequality, evidence from the Swahili Coast attests to efforts by non-elites to seek entrance into cycles of reciprocal obligation as a means for recognition and social mobility—a specifically non-egalitarian orientation toward power. In response, elites competed with one another to accumulate wealth-in-people, resulting in a competitive patron-client system that prevented political consolidation. Elucidating these dynamics contributes to an understanding of how non-elite political strategies have shaped sociopolitical systems globally.

The Early Bronze Age in the southern Levant is associated with the onset of urbanization processes, expressed through the emergence of walled, densely populated settlements. The local agro-pastoral economy faced new challenges regarding subsistence of the aggregated communities. We compare ground stone tool assemblages involved in food processing from rural, fortified non-urban, and urban settlements in an attempt to understand the impact of the urbanization process on foodways during that period. Additionally, we explore food processing technologies and preferences as indicators of social complexity and urban development. The results point to specialized production and wide distribution of high-quality, standardized grinding implements and, consequently, an intensification of staple food provision. We propose that this phenomenon is associated with a change of socio-economic priorities that comes with the onset of urbanism, causing a decline of the basalt bowl industry and reorganization of the food processing habitus within growing settlements. We also propose that the enhanced organization of food production concerned mainly the early urban centers, whereas villages display higher variability in modes of food processing and tendencies to utilize easily accessible materials. This indicates an opportunistic approach regarding food processing technologies and/or higher variability of local staple food resources in the rural peripheries.

Network analysis has become increasingly common within archaeological practice, yet little consensus exists as to what networks based on material culture actually reveal about ancient social life. One common approach to archaeological network inference relies on constructing similarity networks based on shared material types or stylistic categories between archaeological sites or contexts. Many studies implicitly or explicitly assume that the topology of similarity networks is a useful proxy for underlying patterns in ancient social networks, yet this basic assumption has not been rigorously evaluated. Here, I present a preliminary test of how well network measures inferred from material culture—in this case, bone daggers made on the island of New Guinea between 1845 and 2002—predict network measures derived from ethnographic accounts of social engagement between 1720 New Guinea communities. In this case study network distance partially predicts material similarity, and neighborhood/cluster identification algorithms partially identify similar patterning in underlying patterns of inter-community engagement. However, most commonly applied network measures of centrality are not strongly predicted by material cultural similarity. Similarity based network analysis is a powerful means of visualizing and exploring data, and can help in formulating archaeological hypotheses, but may be problematic as a direct inference procedure.

Rondels are the oldest monumental ceremonial objects in Europe. They appeared some 200 years after the demise of the Linear Pottery culture (c. 4800 BCE). They have given a new shape to the resurgent 'Danubian Neolithic World'. However, despite intensive research, it is still unclear (1) how the transition process took place after the fall of the LBK; (2) how long rondels were function; and (3) under what circumstances they were abandoned. In this paper, we present a new approach to this problem based on an analysis of the biography of a single object based on the integration of archaeological and palaeoenvironmental data. We assume that the high-resolution pollen analysis of lake sediments provides critical data on the dynamics of population change (hiatuses, sharp declines and increases in population size) and how the environment is affected (felling of specific tree species, fires, cultivation of particular crops, grazing intensity). They provide a better understanding of the sequence of settlement and construction changes as well as alterations in material culture available in the archaeological record. The subject of the analysis is a site in the Lower Oder Valley (north-west Poland), at the furthest northern periphery of the 'Danubian World'.

To practice music archaeology is to enter into a dialogue between the humanities and the sciences, social and otherwise. Music archaeology is part of the humanistic study of past sounded behaviour, ritual practice, and soundscapes, as well as a global history of discursive representations about humans' capacity for music. It is also the scientific inquiry of sound technology through time, of materials and provenience, dateable stratified contexts anchoring developments in technique and skill to past places of manufacture and interpretation in time. The material cultures of ancient Latin America, in their breadth and depth of musical and sounding materials, present ideal conditions for the exploration of past sound practises at multiple scales. This article provides a brief orientation to the broad theoretical underpinnings and most widely utilised methods of music archaeological research as practised in Latin America. Through the lens of ancient Latin American societies, we argue that music archaeology provides a template for truly interdisciplinary research that operates at multiple scales, from the practises of individuals to larger societal interactions.

The emergence and expansion of inequality have been topics of household archaeology for decades. Traditionally, this question has been informed by ethnographic, ethnohistoric and/or comparative studies. Within sites and regions, comparative physical, spatial, and architectural studies of households offer an important baseline of information about status, wealth, and well-being, especially in the Maya lowlands where households are accessible in the archaeological record. Between sites, more research is necessary to assess how these physical measurements of household remains compare. This paper investigates the intersection of landscape, household, and community based on a multi-scalar analysis of households using the Gini index across southeastern Mexico, in the context of a broader study of land use, land management, and settlement patterns. Notably, this paper represents a region-wide analysis of nearly continuous LiDAR data within and outside of previously documented prehispanic Maya settlements. While we conclude that the Gini index is useful for establishing a comparative understanding of settlement, we also recognize that the index is a starting point to identify other ways to study how household to community-level social and economic variability intersects with diverse ecological patterns. Highlighting the opportunities and limitations with applying measures like the Gini index across culturally, temporally, and geographically heterogeneous areas, we illustrate how systematic studies of settlement can be coupled to broader studies of landscape archaeology to interpret changing patterns of land management and settlement across the Maya lowlands.

Archaeological interpretations for the seemingly sudden introduction of new types of material culture or cultural practice often include attribution to the arrival of a migrant population as part the construction of a periphery or frontier zone. In the International Four Corners area of the American Southwest/Mexican Northwest, archaeologists often correlate the ascendancy of Paquimé in the late thirteenth century CE with the development of a northern periphery in southwestern New Mexico. Simultaneously, sites in far southeastern Arizona became partially integrated into the Salado phenomenon. I evaluate architecture, settlement, and mortuary data from 26 sites with respect to existing models. Given ongoing historian discourse regarding Indigenous borderlands during European colonization, I advocate a model enabling the occurrence of borderlands construction prior to colonization and lacking a predominate hierarchical society. I conclude that the inhabitants of the International Four Corners region situated themselves within multiple inter- and intra-regional zones of interaction and that existing models of frontiers and edge regions are inadequate to address the variability present, but that of the borderlands does as it recognizes relationships to adjacent culture cores as influential but also centers the local inhabitants and their agency.