Journal of Anthropological Archaeology最新文献

The environmental impacts of human societies are generally assumed to correlate with factors such as population size, whether they are industrialized, and the intensity of their landscape modifications (e.g., agriculture, urban development). As a result, small-scale communities with subsistence economies are often not the focus of long-term studies of environmental impact. However, comparing human-environment dynamics and their lasting ecological legacies across societies of different scales and forms of organization and production is important for understanding landscape change at regional to global scales. On Madagascar, ecological and cultural diversity, coupled with climatic variability, provide an important case study to examine the role of smaller-scale socioeconomic practices (e.g., fishing, foraging, and herding) on long-term ecological stability. Here, we use multispectral satellite imagery to compare long-term ecological impacts of different human livelihood strategies in SW Madagascar. Our results indicate that the nature of human-environmental dynamics between different socioeconomic communities are similar. Although some activities leave more subtle traces than others, geophysics highlight similar signatures across a landscape inhabited by communities practicing a range of subsistence strategies. Our results further demonstrate how Indigenous land stewardship is integrated into the very fabric of ecological systems in SW Madagascar with implications for conservation and sustainability.

Understanding early animal domestication is complicated by disagreement over what, in cultural terms, differentiates domestic (closely managed? privately owned?) from wild and by the difficulty of distinguishing these categories zooarchaeologically. We describe recent feral populations of goats, sheep, cattle and pigs in Greece, comprising descendants of animals escaped or released from controlled domestic herds but remaining in private ownership. Many such animals are systematically exploited for meat by trapping or driving, while provision of fodder or water, especially as bait for traps but also to shape their movements, blurs the distinction between wild and domestic. Selective culling (mainly of young males) of goats, sheep and cattle confirms previous concerns regarding zooarchaeological use of mortality data to detect domestic management but also suggests that such data might help to identify private ownership of animals. Applying these observations to mortality data for goats and sheep from early Neolithic southwest Asia, we argue that some animals previously interpreted as early herded domesticates may instead represent trapped and selectively culled wild individuals in private ownership. In conclusion, we consider whether and why private ownership of free-range animals may quite widely have preceded classic domestic control of goats, sheep and perhaps cattle in southwest Asia.

Applications of SNA to interpret archaeological evidence have been increasing dramatically, as has an interest in identifying communities and neighborhoods. Social Network Analysis (SNA) can be a lens and a tool to explore neighborhoods and communities with archaeological datasets from a range of temporal periods and regions. The spatial distribution of material culture facilitates the creation of spatially located networks that demonstrate social linkages between individuals or communities. Yet, limitations exist in using archaeological data; we cannot directly ask individuals who they interacted with or for how long – and we must work to combine data and theory in reconstructing emic perspectives. Communities exist interstitially at multiple scales through a combination of relational and categorical identities. Neighborhoods represent a specialized form of community (one of spatially co-located residents with frequent face-to-face interaction that exhibit a union of relational and categorical identity). The articles in this special edition use network theory to identify, reconstruct, and test the presence and extent of communities and neighborhoods in the past, and in doing so they open avenues of research with applicability beyond archaeology.

Although dogs played multifaceted roles during the early stages of urbanization in China’s Central Plains, research remains limited concerning the management of dogs, the dynamics of human–dog relationships, and dogs’ entanglements with the political economy, ritual, and daily life. Here, we compare stable carbon and nitrogen isotope data from 95 dogs and associated human skeletons from 15 Late Neolithic – Bronze Age sites. Results show two distinct dietary patterns in dogs. Early sites (Xinzhai-Erlitou period, 1900–1520 BCE) show more variability in dog diets, indicative of looser approaches to dog management. Later sites (Late Shang-Western Zhou periods, 1320–770 BCE) show a widespread, homogeneous diet among dogs characterized by higher consumption of C₄ millet (greater than in humans’ diets), suggesting the possibility of the emergence of specialized, broadly shared dog management practices linked to increased ritual use of dogs. This study also underscores the complexity of management practices, which would have been influenced by site-specific conditions, including environment and available resources, the site’s position in hierarchical settlement networks, and the varying roles of the dogs. Importantly, this study demonstrates that the comparison of isotopic data from broad temporal and spatial contexts can shed light on animal management practices in early urban economic systems and political economies.

Comparing Viking Age Norway and Denmark, the article examines the primary proposition that as centers of authority become progressively more robust, violence will be proportionately contained. The article introduces a new approach in using indications of violence as a focal point to elicit broader social practices. The disciplines employed in this study – archaeology, osteology, philology, and sociology – are used together in the study of covariance of different indicators across a societal range. The indicators for assessing violence include skeletal trauma and weapon frequency. For assessing the steepness of the social pyramid, we use runestones, indicating variations in social stratification, and monumental constructions as a measure of power to command labor. Among the findings: weapons and interpersonal violence in Norway was much more widespread than in Denmark, and the social pyramid in Denmark was progressively steeper and more complex than in Norway. “Official” executions accounted for the preponderance of violence in Denmark, while rare in Norway. Denmark was evidently a more “civilianized” society than Norway. The comparative research supports the primary proposition. The research, furthermore, suggests that Denmark and Norway were sociologically distinct societies, which accords with recent findings that the respective regions displayed distinct, though still similar, genetic profiles.

Early agricultural practices are often viewed as such a radical transformation that they not only structured and drove the long-term development of subsistence economies, but also required a dramatic reorganization of how community-wide economic relations were reckoned and enacted. This article examines how data derived from loci of economic production can inform us about the structure of economic relations in early agricultural communities, so as to better test such claims of political-economic disruption against the archaeological record. It does so by analyzing the site of al-Khayran in the west-central Jordan. Al-Khayran dates to the southern Levantine Middle Pre-Pottery Neolithic B, the time period when predominantly agricultural economies first emerge in the region. Results show that a typical village-based residential group temporarily and repeatedly inhabited a substantially-built in-field structure while practicing intensive agricultural production. These results indicate that the site’s inhabitants carried out a form of dual residence mobility with heavy investment on-site in perimetrics via landesque capital. Such behavior suggests that at least some residential groups in this time period were indeed corporate groups that agentively intervened in economic systems to actively assert and enact the private holding of the means of production during the emergence of agricultural economies.

The emergence of open, disturbed grazing landscapes across Early Bronze Age Northern Europe coincided with a boom in the building of monumental barrows, often placed in linear arrangements. The co-emergence of landscape and monument forms suggests an intimate link between cosmology, communities and pasture, which has not featured prominently in prehistoric narratives. We propose and explore a framework of ‘ancestral commons’ to recognize how these landscapes were always both cosmological and practical, with the ancestral presence acting as a key undergirding to potentially fraught issues of grazing rights and maintenance of pasture. We explore specific examples of pastures and linear arrangements of barrows across Neolithic and Bronze Age Europe to explore the institutional entanglements of communities, ancestral infrastructures and landscape forms, such as heathlands. We argue that such complexes were connected to new forms of communities of living and dead, and of landscapes and associated landscape practices, through which a shared sense of the past and ancestral affiliation could be communicated and consolidated.

This study employs canonical methods and theory from urban economics and economic geography to analyze the urban structure of the ancient city of Teotihuacan. We present evidence that Teotihuacan’s overall configuration, which includes spatial patterning in land use, demography, and social class, reveals density gradients that are consistent with the assumptions of urban spatial equilibrium. In general, spatial equilibrium posits that locational advantages conferred by proximity to desirable land (i.e., urban amenities) are offset by the associated land and transportation costs. These results provide insights into the process of urbanization at the ancient metropolis as well as its structural underpinnings such as social inequality and spatial competition. Based on these results, we argue that the framework employed here is broadly applicable to archaeological case studies and can lead to new inferences about the comparative dynamics of ancient urbanization.

Animal dung is still considered a secondary by-product of domestication, even though a growing body of evidence is showing that humans recognized its properties as fuel and fertilizer and utilized dung prior to—and alongside—the process of animal domestication. In this paper, we review the advancements made in dung identification over the last decades and suggest a multi-proxy workflow for fast screening for dung in the field laboratory and more refined post-excavation analysis. In addition, we provide a global synthesis of evidence for dung used as a resource, both from ethnographic and archaeological records. We review the use of animal dung as fuel, fertilizer, construction material, and medication, alongside its symbolic role in different societies around the globe. Finally, the use of animal dung as a proxy for human-animal interaction is discussed, and possible avenues for future research are proposed. Understanding how humans used dung can help answer a range of questions related to animal domestication, subsistence practices, technological advancements, and human decisions regarding resource allocation, among others.

Research on regional depopulation is often framed around identifying external causal factors and subsequent effects on adjacent societies. This has been the case for studies of the depopulation of the St. Lawrence River Valley (SLRV) of northeastern North America. During the sixteenth century CE, an estimated 8,000–10,000 St. Lawrence Iroquoians (SLI) left the valley in response to climatic and social disruptions. We argue that preexisting sets of relations between people residing in the SLRV and neighboring groups were equally important for structuring the relocation and incorporation of SLI peoples and traditions. To evaluate this process, we employ high-resolution radiocarbon timeframes and data on the quantity, nature, and distribution of SLI material culture to examine when and how objects associated with SLI practices appeared and remained within six community sequences belonging to ancestral Wendat, Onoñda’gegá, and Kanien’kehá:ka traditions. Our results demonstrate that localized SLI material practices first appear outside of the SLRV by 1450 and continue to appear in each sequence, though with meaningful variation. We argue that while SLI individuals and groups extended their familial and cultural connections through strategic interactions and movements, the ways in which those identities were expressed varied as per distinct cultural and historical contexts.