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The Government Receives Moral License to Commit Transgressions When Compared to Other Entities 与其他实体相比,政府获得了越轨行为的道德许可
IF 2.4 3区 心理学 Pub Date : 2020-03-03 DOI: 10.1080/01973533.2019.1695616
Jamie S Hughes, Rebeca D. Harpster, Naomi C. Gonzales
Abstract In this paper, we examine moral judgments about different entities including individuals, corporations, nonprofits, and governments following a transgression. Although there is some research examining inferences about groups, there is little work addressing attributions about institutional entities such as governments. Across six studies we found that moral character judgments are greater for governmental entities compared to other entities. This effect was driven by moral licensing and the values one shares with the government. The finding was not caused by intuitions about paternalism, the relative age of governments compared to other entities, and was also not explained by nationalism or system justification. Discussion centers on implications of the data for moral licensing theory and moral attribution.
摘要在本文中,我们考察了对不同实体的道德判断,包括个人、公司、非营利组织和政府在违法行为后的道德判断。尽管有一些研究考察了对群体的推断,但很少有研究涉及对政府等机构实体的归因。在六项研究中,我们发现,与其他实体相比,政府实体的道德品质判断更高。这种影响是由道德许可和与政府共享的价值观驱动的。这一发现并不是由对家长式作风的直觉引起的,家长式作风是政府与其他实体相比的相对年龄,也不是由民族主义或制度正当性解释的。讨论的中心是数据对道德许可理论和道德归因的启示。
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引用次数: 1
The Impact of Negative Gossip on Target and Receiver. A “Big Two” Analysis 负面流言对目标和接收者的影响。“二巨头”分析
IF 2.4 3区 心理学 Pub Date : 2020-03-03 DOI: 10.1080/01973533.2019.1702881
N. Hauke, A. Abele
Abstract Negative gossip can negatively influence the gossip target as well as the gossip receiver. Building on the “Big Two” of agency and communion and their facets of assertiveness and competence (agency) and warmth and morality (communion), we show in three studies that negative gossip based on these four types of content differentially affect targets’ and receivers’ reactions. Targets’ identity threat was particularly high after negative assertiveness and warmth gossip, their reputation threat and their negative affect were especially high after negative morality gossip. Receivers’ impressions of and negative affect toward the target were most negative after negative morality gossip. Findings are discussed with respect to the Big Two framework and with respect to the target versus receiver perspective in social cognition.
摘要负面八卦不仅会对八卦对象产生负面影响,还会对八卦接收者产生负面影响。基于代理和交流的“两大”及其自信和能力(代理)、热情和道德(交流)方面,我们在三项研究中表明,基于这四类内容的负面八卦会对目标和接受者的反应产生不同的影响。在消极自信和温情八卦之后,目标的身份威胁尤其高,在消极道德八卦之后,他们的声誉威胁和负面影响尤其高。负面道德八卦之后,接受者对目标的印象和负面影响最为负面。研究结果是根据“二大”框架和社会认知中的目标与接受者视角进行讨论的。
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引用次数: 13
Moving Toward Helping Behavior: The Roles of Sympathy, Helping Goal Attainability, and Locomotion Orientation 走向帮助行为:同情、帮助目标可达性和运动倾向的作用
IF 2.4 3区 心理学 Pub Date : 2020-02-20 DOI: 10.1080/01973533.2020.1716358
Conrad Baldner, Antonio Pierro, A. Kruglanski
Abstract Why do some people help others in need, and some do not? One potential answer is sympathy, which reflects an other-focused desire to help others in need. Consequentially, we posit that sympathy toward a specific target joined with the attainability of successful helping forms a helping goal. In three experiments we found that helping behavior was highest when a helping goal was present, although there was a level of superficial helping when sympathy was high but attainability low. Moreover, locomotion mode, or the tendency to move forward, was associated with a higher importance placed on attainability.
摘要为什么有些人帮助需要帮助的人,而有些人却不帮助?一个潜在的答案是同情,这反映了帮助其他需要帮助的人的另一种专注的愿望。因此,我们认为,对特定目标的同情与成功帮助的可实现性共同构成了帮助目标。在三个实验中,我们发现当存在帮助目标时,帮助行为最高,尽管当同情度高但可获得性低时,会有一定程度的表面帮助。此外,运动模式或向前移动的趋势与对可达性的高度重视有关。
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引用次数: 4
Remembering that “Everybody Hurts”: The Role of Self-Compassion in Responses to Rejection 记住“每个人都会受伤”:自我同情在拒绝反应中的作用
IF 2.4 3区 心理学 Pub Date : 2020-02-17 DOI: 10.1080/01973533.2020.1726748
E. Koch
Abstract Self-compassion involves treating oneself kindly, acknowledging that all humans experience suffering, and maintaining a balanced awareness of negative thoughts and feelings. Three studies (N = 614) examined the potential role of self-compassion in response to interpersonal rejection. Study 1 recruited a large, diverse internet sample and explored relationships between general perceived acceptance and several outcome variables (affect, depression, self-esteem), testing whether self-compassion moderates these relationships. Similarly, Study 2 tested whether self-compassion moderates the relationships between daily acceptance/rejection and outcome variables. Finally, Study 3 tested whether a self-compassion manipulation effectively promotes coping with rejection. Taken together, results reveal that self-compassion both predicts (Studies 1 and 2) and promotes (Study 3) relatively adaptive responses to rejection. These results suggest that a self-compassionate mindset may lessen the sting of rejection.
摘要自我同情包括善待自己,承认所有人都经历过痛苦,并保持对负面想法和感受的平衡意识。三项研究(N = 614)研究了自我同情在应对人际排斥中的潜在作用。研究1招募了一个庞大的、多样化的互联网样本,探讨了一般感知接受度与几个结果变量(情感、抑郁、自尊)之间的关系,测试了自我同情是否会调节这些关系。同样,研究2测试了自我同情是否会调节日常接受/拒绝与结果变量之间的关系。最后,研究3测试了自我同情操作是否能有效地促进应对拒绝。总之,研究结果表明,自我同情既预测(研究1和2)又促进(研究3)对排斥反应的相对适应性。这些结果表明,自我同情的心态可以减轻被拒绝的痛苦。
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引用次数: 9
Existential Threat Fuels Worldview Defense, but not after Priming Autonomy Orientation 存在的威胁推动了世界观防御,但在启动自主导向后却没有
IF 2.4 3区 心理学 Pub Date : 2020-02-13 DOI: 10.1080/01973533.2020.1726747
Kenneth E. Vail, Joseph P. Conti, Alexis N. Goad, Dylan E. Horner
Abstract Although mortality salience (MS) typically motivates worldview defensiveness, priming an autonomy/self-determined orientation may attenuate that defensiveness. In Study 1 (n = 156) MS (vs. pain) had higher support for militaristic defense of American interests abroad, unless participants were also primed with autonomy-oriented (vs. controlled) concepts. In Study 2 (n = 205), a pilot survey found participants were strongly aware of and interested in the cultural value of tolerance; MS (vs. neutral) had higher defense of that salient value in the form of support for more expansive/accepting immigration policy, unless participants were primed to recall autonomous/self-determined (vs. controlled) experiences. These findings bear implications for both aggressive and prosocial existential defenses, political ideology, and the intersection of existential defense and growth orientations.
虽然死亡显著性(MS)通常会激发世界观防御,但启动自主/自我决定取向可能会减弱这种防御。在研究1 (n = 156)中,除非参与者也被自主导向(相对于控制)概念启动,否则MS(相对于疼痛)对美国海外利益的军国主义防御有更高的支持。在研究2 (n = 205)中,一项试点调查发现,参与者强烈意识到并对宽容的文化价值感兴趣;除非参与者被提示回忆自主/自我决定(相对于受控)的经历,否则MS(相对于中性)对这一显著价值的捍卫程度更高,表现为支持更广泛/接受的移民政策。这些发现对攻击性和亲社会的存在主义防御、政治意识形态以及存在主义防御和成长取向的交叉具有启示意义。
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引用次数: 10
Elusive Alpha and Beta Control in a Multicausal World 多原因世界中难以捉摸的阿尔法和贝塔控制
IF 2.4 3区 心理学 Pub Date : 2020-01-20 DOI: 10.1080/01973533.2020.1714622
K. Fiedler
Abstract Virtually all scientific outlets, including the most prestigious journals, have implemented strict rules of α and (1–β) control, supposed to quantify the probability of a significant result assuming H0 and H1, respectively. However, estimation of α and β rests on the untenable assumption that a systematic effect ΔY in the dependent variable cannot be brought about by any other causal influence than the influence ΔX stated in H1 and negated in H0. Yet, in a given study, empirical evidence on ΔY related to ΔX can always reflect extraneous causal influences, because no treatment or measurement tool affords a pure measure of X and Y, respectively. Consequently, α and β cannot quantify error probabilities in specific studies.
摘要几乎所有的科学媒体,包括最负盛名的期刊,都实施了严格的α和(1–β)控制规则,分别假设H0和H1,以量化显著结果的概率。然而,对α和β的估计建立在一个不成立的假设之上,即因变量中的系统效应ΔY不能由H1中所述和H0中否定的影响ΔX以外的任何其他因果影响引起。然而,在给定的研究中,与ΔX相关的ΔY的经验证据总是可以反映外部的因果影响,因为没有任何治疗或测量工具能够分别提供X和Y的纯粹测量。因此,α和β无法量化特定研究中的错误概率。
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引用次数: 3
Most People Think They Are More Pro-Environmental than Others: A Demonstration of the Better-than-Average Effect in Perceived Pro-Environmental Behavioral Engagement 大多数人认为自己比其他人更环保:感知环保行为参与的效果优于平均水平
IF 2.4 3区 心理学 Pub Date : 2020-01-02 DOI: 10.1080/01973533.2019.1689364
Magnus Bergquist
Abstract People tend to perceive themselves as better than average in various contexts. In this article I test if the better-than-average effect (BTAE) also holds for pro-environmental behavioral engagement. Experiment 1 supported that the majority of participants report to be more pro-environmental than others, using a large representative sample. Experiment 2 validated these findings in 3 additional cultures (United States, United Kingdom, and India) and showed that BTAE held for both abstract (other Americans) and concrete (my friends) comparisons. Experiment 3 found that participants overestimated both how “much” and how “often” they engage in pro-environmental actions. Finally, Experiment 4 found weak support for the hypothesis that inducing BTAE are inhibiting future pro-environmental behaviors.
摘要人们往往认为自己在各种情况下都比一般人好。在这篇文章中,我测试了优于平均水平的效果(BTAE)是否也适用于环保行为参与。实验1使用了一个具有代表性的大样本,支持大多数参与者报告说他们比其他人更环保。实验2在另外3种文化(美国、英国和印度)中验证了这些发现,并表明BTAE既适用于抽象的(其他美国人),也适用于具体的(我的朋友)比较。实验3发现,参与者高估了他们参与环保行动的“程度”和“频率”。最后,实验4发现,诱导BTAE会抑制未来的环保行为这一假设得到了微弱的支持。
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引用次数: 24
The Role of Psychological Stigmatization in Unemployment Discrimination 心理污名化在失业歧视中的作用
IF 2.4 3区 心理学 Pub Date : 2020-01-02 DOI: 10.1080/01973533.2019.1689363
P. Norlander, Geoffrey C. Ho, M. Shih, Daniel J. Walters, Todd L. Pittinsky
Abstract Discrimination against the unemployed operates through attributions, is unjustifiable, and is nearly instantaneous. Experimental Studies 1 and 2 find that unemployment discrimination operates through attributions, as emphasizing an uncontrollable and external cause for unemployment onset alleviates discrimination. Experimental Studies 3 and 4 find that unemployment stigma is unjustifiable on productivity grounds, as formerly unemployed workers are judged negatively once on the job, even when we control for on-the-job performance. Across the studies, unemployed workers are perceived not only as less competent but also as less warm. Study 5 is a field study in which fictionalized resumes are sent to real employers. Controlling for qualifications, it finds that discrimination against the unemployed occurs nearly instantaneously to becoming unemployed.
对失业者的歧视是通过归因产生的,是不合理的,而且几乎是瞬间的。实验研究1和2发现,失业歧视是通过归因来运作的,因为强调失业的不可控和外部原因可以减轻歧视。实验研究3和4发现,基于生产力的理由,失业污名化是不合理的,因为以前失业的工人一旦工作就会受到负面评价,即使我们控制了在职表现。在这些研究中,失业工人不仅被认为能力较差,而且也不那么热情。研究5是一项实地研究,将虚构的简历发送给真实的雇主。在资格控制方面,它发现对失业者的歧视几乎在失业后立即发生。
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引用次数: 6
Is One’s Own Ethnic Prejudice Always Subtle? The Inconsistency of Prejudice Endorsement and Prejudice Awareness Depends on Self-Related Egalitarian Standards and Motivations 一个人的种族偏见总是微妙的吗?偏见认同与偏见意识的不一致依赖于自我相关的平等标准和动机
IF 2.4 3区 心理学 Pub Date : 2020-01-02 DOI: 10.1080/01973533.2019.1689362
Karolina Fetz, T. Müller
Abstract In light of current egalitarian norms, it seems intuitive to assume that people endorsing ethnically prejudicial beliefs are largely unaware of their xenophobic content. However, a cognitive consistency perspective would suggest that individuals with low anti-prejudice standards might care less if their opinions are prejudiced. Corroborating this idea, Study 1 (N = 919) reveals that intra-individually the endorsement of prejudicial beliefs was negatively related to their evaluation as xenophobic (prejudice awareness), but more so among individuals with strong self-related egalitarian standards. Study 2 (N = 1,201) replicates these findings and shows that egalitarian standards salience led to a stronger negative association between prejudice endorsement and awareness. This suggests that low-egalitarians are less suitable targets for awareness-raising components of anti-prejudice interventions.
摘要根据当前的平等主义规范,人们似乎直观地认为,支持种族偏见信仰的人在很大程度上不知道他们的仇外内容。然而,从认知一致性的角度来看,反偏见标准低的人可能不太在乎自己的观点是否有偏见。研究1(N)证实了这一观点 = 919)揭示,在个体内部,对偏见信仰的认可与他们的仇外评价(偏见意识)呈负相关,但在具有强烈的自我相关平等标准的个体中更是如此。研究2(N = 1201)复制了这些发现,并表明平等主义标准的显著性导致了偏见认可和意识之间更强的负面联系。这表明,低平等主义者不太适合作为反偏见干预措施中提高认识的组成部分。
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引用次数: 0
Rejecting Opposite Ideologies without Discriminating against Ideological Opponents? Understanding Nonbelievers’ Outgroup Attitudes 拒绝对立的意识形态而不歧视对立的意识形态?理解非信徒的外群体态度
IF 2.4 3区 心理学 Pub Date : 2020-01-02 DOI: 10.1080/01973533.2019.1689980
Filip Uzarevic, V. Saroglou, Isabelle Pichon
Abstract Several people fail to reject opposite ideologies without discriminating against opponents. Do nonbelievers make this distinction? Across two experiments in three cultures (total N = 2064), we investigated participants’ willingness to help a religious target involved in religious anti-liberalism (antiabortion), activism (promoting Christian ideas), or devotion (religious service); or a neutral cause (copying syllabus or visiting family). In comparison to a control condition (neutral target, neutral cause), nonbelievers–except French atheists, to some extent–made this distinction: they were unwilling to help the religious target when acting for any of the three religious causes, but not when acting for a neutral cause. Groups with opposite ideologies, here believers and nonbelievers, seem both similar and qualitatively dissimilar in their outgroup attitudes.
摘要有些人拒绝相反的意识形态而不歧视对手。非信徒会做出这种区分吗?在三种培养物中进行两次实验(总共N = 2064),我们调查了参与者帮助宗教反自由主义(反堕胎)、激进主义(促进基督教思想)或虔诚(宗教服务)的宗教目标的意愿;或一个中立的原因(复制教学大纲或拜访家人)。与控制条件(中立目标、中立原因)相比,非信徒——在某种程度上,除了法国无神论者——做出了这样的区分:他们在为三种宗教原因中的任何一种行动时都不愿意帮助宗教目标,但在为中立原因行动时却不愿意。意识形态相反的群体,这里是信徒和非信徒,在他们的外群体态度上似乎既相似又有质的不同。
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引用次数: 3
期刊
Basic and Applied Social Psychology
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