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Where spirituality and religion meet gender and sexuality: Toward a research agenda for intersectional marketing theory 精神和宗教在哪里与性别和性相遇:走向交叉营销理论的研究议程
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-31 DOI: 10.1177/14705931231154947
Diego Rinallo, Jannsen Santana, M. Zanette, S. Appau, Jack Coffin, Giana M. Eckhardt, C. Eichert, Katharina C. Husemann, Richard Kedzior, Mona Moufahim, Victoria L. Rodner, Lorna Stevens
During a roundtable discussion at the 2022 GENMAC Conference, a group of researchers specializing in religiosity and spiritual consumption, using examples from their own fieldwork, reflected on how (i) researchers’ subject positioning—including their gender and sexuality—shape fieldwork in multifaceted manners; (ii) investigations of religious/spiritual fields would benefit from a heightened sensitivity to issues of gender and sexuality; and (iii) greater sensitivity to aspects of religion and/or spirituality can help gender and sexuality scholars better understand consumers and markets. Based on the above, in this commentary paper, we call for intersectional reflexivity, attention to vulnerability and discomfort during fieldwork, and critical sensitivity to the religious “context of context” during theorization. Furthermore, we argue that specific spiritual/religious imaginaries can foster new research approaches that can contribute to more nuanced fieldwork and theorization in marketing and consumer research.
在2022年GENMAC会议的一次圆桌讨论中,一群专门研究宗教信仰和精神消费的研究人员,使用他们自己实地调查的例子,反思了(i)研究人员的主题定位——包括他们的性别和性取向——如何以多方面的方式塑造实地调查;二对宗教/精神领域的调查将受益于对性别和性问题的高度敏感;以及(iii)对宗教和/或精神方面更加敏感,可以帮助性别和性学者更好地了解消费者和市场。基于上述内容,在这篇评论文章中,我们呼吁交叉反思性,在实地调查中关注脆弱性和不适感,并在理论化过程中对宗教“语境”的批判性敏感性。此外,我们认为,特定的精神/宗教想象可以促进新的研究方法,有助于在营销和消费者研究中进行更细致的实地调查和理论化。
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引用次数: 3
Futureless vicissitudes: Gestural anti-consumption and the reflexively impotent (anti-)consumer 未来的变迁:姿态上的反消费和反射性的无力(反)消费者
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-31 DOI: 10.1177/14705931231153193
Q. Hoang, J. Cronin, Alexandros Skandalis
In this paper, we challenge the prevalent idea that anti-consumption functions as an ideological act of antagonism. We enlist the work of the late cultural theorist Mark Fisher to account for the reflexively impotent (anti-)consumer, a politically hollowed-out and knowingly helpless subject endemic to the futureless vicissitudes of semiocapitalist consumer culture. Drawing on netnographic data and interviews with ‘digital detoxers’, we explore how gestural – rather than transformational – anti-consumption emerges through individuals’ reflexive awareness of their political inertia, the lack of collective spirit to bring about improved conditions, and their perpetual attachment to market-based comforts and conveniences. Our analyses reveal three features that underpin the reflexively impotent (anti-)consumer’s resigned acceptance of the reigning political-ideological status quo: magical voluntarism, pragmatism and self-indulgence. In the absence of any unifying and politically-centred solidarity projects, mere gestures of resistance are undertaken towards managing personal dissatisfactions with – instead of collectively transforming – their structural conditions.
在本文中,我们对反消费作为一种意识形态对抗行为的普遍观点提出了质疑。我们引用了已故文化理论家马克·费舍尔的作品来解释反射性无能(反)消费者,这是一个政治空洞和故意无助的主题,是半资本主义消费文化无未来变迁的特有现象。根据网络数据和对“数字排毒者”的采访,我们探讨了通过个人对其政治惰性的反射性意识,缺乏改善条件的集体精神,以及他们对基于市场的舒适和便利的永久依恋,手势而非转型的反消费是如何产生的。我们的分析揭示了三个特征,这些特征支撑着反射性无能(反)消费者对统治政治意识形态现状的顺从接受:神奇的自愿主义、实用主义和自我放纵。在没有任何统一和以政治为中心的团结项目的情况下,仅仅是为了管理个人对其结构条件的不满,而不是集体改变其结构条件。
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引用次数: 3
Netflix and cringe – affectively watching ‘uncomfortable’ TV Netflix和尴尬——深情地看着“不舒服”的电视
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-30 DOI: 10.1177/14705931231154944
Anuja Pradhan, Carly Drake
In this study, we conceptualise the phenomenon of cringe watching in order to understand why and how consumers engage with media that make them uncomfortable. We mobilise de-Western feminist thought to analyse our reactions to the Netflix series Indian Matchmaking. We find that ‘cringe’ is a bundle of consumers’ ‘ugly feelings’ belying complicated affect and biases that are often rooted in Western values. By leveraging collaborative autoethnography as our method, we allow space for both ‘visceral’ and ‘rational’ experiences, challenging the role of researchers as subjects by positioning ourselves, additionally, as objects. Our findings reveal that engaging with media artefacts is a recursive process wherein consumers may encounter ‘cringe’, which when subject to introspection reveals unexpected socio-affective states like self-compassion, empathy for others, and understanding their own limitations as well as their place in the world. These findings have implications for marketing and consumer research on media, representation, and affect.
在这项研究中,我们将畏缩观看现象概念化,以了解消费者为什么以及如何参与让他们感到不舒服的媒体。我们运用去西方女权主义思想来分析我们对Netflix电视剧《印度配对》(Indian Matchmaking)的反应。我们发现,“畏缩”是一堆消费者的“丑陋感觉”,背后隐藏着根植于西方价值观的复杂情感和偏见。通过利用合作的自我民族志作为我们的方法,我们为“本能”和“理性”体验提供了空间,通过将我们自己定位为客体,挑战了研究人员作为主体的角色。我们的研究结果表明,与媒体人工制品接触是一个递归过程,消费者可能会遇到“畏缩”,当受到内省时,会发现意想不到的社会情感状态,如自我同情、对他人的同情、了解自己的局限性以及他们在世界上的位置。这些发现对营销和消费者对媒体、表现和影响的研究具有启示意义。
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引用次数: 1
Introduction to the special section: Tribal marketing after Covid 专题介绍:新冠肺炎后的部落营销
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-30 DOI: 10.1177/14705931231153119
Jack Coffin, B. Cova, Avi Shankar
This article introduces the special section, “Tribal Marketing After Covid: Consuming Together in an Age of Social Distance.” The authors trace the history of tribal marketing theory up until the present, ‘post-Covid' era, outlining each wave and some trajectories for future research.
本文介绍了“新冠疫情后的部落营销:社交距离时代的共同消费”这一专题。作者追溯了部落营销理论的历史,直到现在,“后covid”时代,概述了每一次浪潮和未来研究的一些轨迹。
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引用次数: 1
Theorizing consumption and markets in the context of religion: A commentary section on Appau’s (2021) ‘divine economic system’ 宗教背景下的消费和市场理论化:Appau(2021)“神圣经济体系”的评论部分
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-23 DOI: 10.1177/14705931231153192
A. Jafari, Mona Moufahim, Diego Rinallo, S. Appau
This commentary section presents a dialogical discussion on Appau’s (2021) ‘Toward a divine economic system’, an article in which he explores religious exchanges in the context of a Pentecostal Church in Ghana and proposes ‘the divine economy’ as an alternative economic system to interrogate and extend scholarship on the relationship between the market and religion. In a thought-provoking conversation, four commentators (including Appau) engage in a critical discussion aimed at generating new ideas on theorizing the complex relationship between the market, consumption, and religion.
本评论部分对Appau(2021)的“走向神圣的经济体系”进行了对话讨论,在这篇文章中,他探讨了加纳五旬节派教会背景下的宗教交流,并提出“神圣经济”作为一种替代经济体系,以询问和扩展市场与宗教之间关系的学术研究。在一场发人深省的对话中,四位评论家(包括Appau)进行了一场批判性的讨论,旨在为将市场、消费和宗教之间的复杂关系理论化产生新的想法。
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引用次数: 0
Liminal consumption within Nigerian wedding rituals: The interplay between bridal identity and liminal gatekeepers 尼日利亚婚礼仪式中的极限消费:新娘身份和极限看门人之间的相互作用
4区 管理学 Q2 BUSINESS Pub Date : 2023-01-05 DOI: 10.1177/14705931221148514
Ladipo Fagbola, M. McEachern, Effi Raftopoulou
This article combines the theoretical lenses of bridal identity and liminal consumption to illustrate the processes of problem-solving, negotiation and reconciliation through which the bride creates her bridal identity, in the Global South context of Nigeria. Most wedding ritual studies typically emphasise the processes of creating and negotiating a successful bridal identity, but few acknowledge the possibilities of failure and its effect upon the liminars. In addition, within liminal consumption studies, the role of liminars’ mentors is often under-theorised. Thus, we contribute to the field by expanding on the concept of ‘liminal gatekeepers’ as the individuals and institutions who control and enforce certain norms associated with the liminal experience. Following an interpretivist approach, the article also advances our understanding of the ways in which the demands of liminal gatekeepers affect the liminars’ experiences and identifies three novel bridal identity outcomes, namely, (i) Embedded Bridal Identity; (ii) Synthesised Bridal Identity; and (iii) Marginalisation. In this way, we advance marketing research around how a liminal consumer identity such as bridal identity is co-constructed between liminars and gatekeepers.
本文结合新娘身份和极限消费的理论视角,阐述了在尼日利亚的全球南方背景下,新娘创造新娘身份的解决问题、谈判和和解过程。大多数婚礼仪式研究通常强调创造和协商成功新娘身份的过程,但很少有人承认失败的可能性及其对临界点的影响。此外,在极限消费研究中,极限消费者导师的作用往往理论不足。因此,我们通过扩展“极限看门人”的概念,即控制和执行与极限体验相关的某些规范的个人和机构,为该领域做出了贡献。本文采用解释主义的方法,进一步理解了临界看门人的需求对临界者体验的影响,并确定了三种新的新娘身份结果,即:(i)嵌入的新娘身份;(ii)合成的新娘身份;三边际化。通过这种方式,我们围绕着临界消费者身份(如新娘身份)如何在临界者和看门人之间共同构建来推进营销研究。
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引用次数: 2
Embodied, embedded and educated: How everyday heroes strive to save lives during a pandemic 体现、嵌入和教育:英雄如何在大流行期间努力拯救生命
4区 管理学 Q2 BUSINESS Pub Date : 2022-12-26 DOI: 10.1177/14705931221146304
I. Kleppe, Marylouise Caldwell, I. Stensaker
Drawing on an ethnographic study of the HIV/AIDS pandemic, we explore how ordinary people make extraordinary efforts to convince others to comply with health authorities’ advice to change their behaviour. Theories of heroism and embodied health movements inform our typology consisting of four distinct types of everyday heroes. Everyday heroes adopt a variety of actions, uniquely drawing on their embodiment of the illness and embeddedness in the local context. The ‘national role model’ builds a personal brand promoting beauty with a purpose, while the ‘national entrepreneur’ assembles resources and builds support networks and institutions. The ‘local caregiver’ offers face-to-face support to the diseased and afflicted, while the ‘local entrepreneur’ creates non-risky health practices to replace risky ones. A significant finding is the heroes’ courage and creative self-educational work, through which they find their own ways to translate medical knowledge into the local vernacular and practice.
根据对艾滋病毒/艾滋病流行病的民族志研究,我们探讨了普通人如何做出非凡的努力,说服他人遵守卫生当局的建议,改变他们的行为。英雄主义理论和具体的健康运动为我们的类型提供了信息,包括四种不同类型的日常英雄。日常英雄们采取了各种各样的行动,独特地利用了他们在当地环境中对疾病和嵌入性的体现。“国家榜样”建立一个有目的的个人品牌,促进美丽,而“国家企业家”则汇集资源,建立支持网络和机构。“当地护理者”为患病者和受折磨者提供面对面的支持,而“当地企业家”则创造无风险的健康实践来取代有风险的健康做法。一个重要的发现是英雄们的勇气和创造性的自我教育工作,通过这些工作,他们找到了自己的方法,将医学知识翻译成当地的方言和实践。
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引用次数: 0
Editorial: Troubled times demand heroes: Heroic marketing and marketing heroes 社论:麻烦时代需要英雄:英雄营销和营销英雄
4区 管理学 Q2 BUSINESS Pub Date : 2022-12-26 DOI: 10.1177/14705931221148513
Chloe Preece, Athanasia Daskalopoulou, H. Schau
to me
对我来说
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引用次数: 2
The (army) hero with a thousand faces: A discourse-mythological approach to theorising archetypal blending in contemporary advertising 千姿百态的(军队)英雄:当代广告原型融合理论化的话语神话方法
4区 管理学 Q2 BUSINESS Pub Date : 2022-12-14 DOI: 10.1177/14705931221141732
D. Kelsey, N. Yannopoulou, A. Whittle, T. Heath, Artyom Golossenko, A. Soares
This manuscript theorises the use of heroism in marketing by analysing selected representations of the army hero in contemporary advertising. Adopting the discourse-mythological approach to analyse Jungian archetypes, we focus on three US advertising campaigns that depict the army hero. Our analysis reveals that representations of the army hero combine traits, symbols, and images of the Magician, Warrior and King archetypes. ‘Archetypal blending’ is theorised in order to understand the mythological complexities of modern heroism, which expands the individually centred Hero’s Journey through references to a collective journey and collective responsibility. This study advances theoretical insights into how advertising blends narratives of heroism and other mythical archetypes to remain meaningful to multiple audiences - balancing the reproduction of conventional views of military heroism with representations that reflect changing societal values.
本文通过分析当代广告中军队英雄的精选表现,论证了英雄主义在营销中的应用。采用话语神话的方法来分析荣格原型,我们重点关注了美国三场描写这位陆军英雄的广告活动。我们的分析表明,军队英雄的形象结合了魔术师、战士和国王原型的特征、符号和形象。”“原型融合”是为了理解现代英雄主义的神话复杂性而提出的理论,它通过提及集体旅程和集体责任来扩展以个人为中心的英雄之旅。这项研究从理论上深入探讨了广告如何将英雄主义叙事和其他神话原型融合在一起,以保持对多个受众的意义——在再现传统的军事英雄主义观点与反映不断变化的社会价值观之间取得平衡。
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引用次数: 2
Enacting overlapping exchanges to address market concerns: Evidence on sustainable and conventional coffee markets in Uganda 制定重叠交易所以解决市场关切:乌干达可持续和传统咖啡市场的证据
4区 管理学 Q2 BUSINESS Pub Date : 2022-11-18 DOI: 10.1177/14705931221139317
W. Onyas
This article tackles an underexplored topic in the Market Studies literature—the enactment of exchange practices in overlapping markets. Based on an ethnographic study, the article examines a contested market space in which sustainable and conventional coffee buyers compete to enact exchanges with farmers. At the center of this competition are farmers, whose subsistence challenges heavily influence the choice of market(s) they operate in. An Exchange Entanglements framework for analyzing overlapping exchanges is developed, which accounts for market concerns, calculative power asymmetries, and the (re)configuration of market entities. The article builds our understanding of how exchanges are enacted to account for concerns in overlapping markets, and develops a characterization of overlapping market exchanges. It questions the extent to which dominant market actors can address farmers’ subsistence challenges, and highlights the problematic challenge of enacting concerned markets that serve marginalized market actors.
这篇文章探讨了市场研究文献中一个未被充分探索的话题——重叠市场中的交易实践的制定。基于人种学研究,本文考察了一个有争议的市场空间,在这个空间里,可持续的和传统的咖啡买家竞相与农民进行交流。这场竞争的核心是农民,他们的生存挑战在很大程度上影响了他们经营的市场的选择。开发了一个用于分析重叠交易所的交易所纠缠框架,该框架考虑了市场问题、计算权不对称和市场主体的(重新)配置。这篇文章建立了我们对交易所如何被制定以解释重叠市场中的担忧的理解,并对重叠市场交易所进行了描述。它质疑占主导地位的市场参与者能够在多大程度上应对农民的生存挑战,并强调了制定为边缘化市场参与者服务的相关市场的问题挑战。
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引用次数: 0
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Marketing Theory
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