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Markets are dying, long live Marketing Theory 市场正在消亡,营销理论万岁
4区 管理学 Q2 BUSINESS Pub Date : 2024-09-18 DOI: 10.1177/14705931241286247
Rohit Varman, Finola Kerrigan, Andreas Chatzidakis
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引用次数: 0
The hybrid authenticity of virtual pilgrimage 虚拟朝圣的混合真实性
4区 管理学 Q2 BUSINESS Pub Date : 2024-09-14 DOI: 10.1177/14705931241270769
Mai Khanh Tran, Andrew Davies
The complex relationship between religion and markets deserves nuanced scholarly reflection and observation. The continuing explosion of online or digital expressions of religion invites researchers to consider the authenticity of virtual pilgrimage experience, for which it is situated at the intersections between religious and marketing studies that allows various dimensions of authenticity to take place. The key contribution of this conceptual paper lies in its development and application of a ‘Hybrid authenticity’ framework which helps explain the consumer-congregants’ development of perceived authenticity of virtual pilgrimage. This framework invites a shift in focus towards the prioritization of iconic-authenticity cues that facilitates a much more ‘liquid’ attachment to object-based authenticity. It also emphasizes the importance of place as an element of constructive authenticity in interpreting pilgrims’ experience and the vital contribution of integrating both interpersonal and intrapersonal authenticity. We suggest the mechanism of this hybrid framework is defined by the interdependence between its elements. We also discuss the two underlying conditions for the mechanism; technology working as an embodied site of interaction and consumer (re)negotiation of authenticity. Viewing virtual pilgrimage as part of a broader social and cultural transformation, we propose the framework also has applicability to other marketing and post-postmodern consumption studies.
宗教与市场之间的复杂关系值得学者们进行细致入微的思考和观察。宗教的在线或数字表达方式的持续爆炸性增长,促使研究人员考虑虚拟朝圣体验的真实性,因为它处于宗教研究与市场研究的交叉点,使真实性的各个层面得以实现。这篇概念性论文的主要贡献在于它开发并应用了一个 "混合真实性 "框架,该框架有助于解释消费者--教徒对虚拟朝圣真实性的认知发展。该框架将重点转向优先考虑标志性真实性线索,从而促进对基于对象的真实性的 "流动 "依恋。它还强调了地点作为解释朝圣者体验的建设性真实性要素的重要性,以及将人际真实性和人内真实性结合起来的重要贡献。我们认为,这一混合框架的机制是由其各要素之间的相互依存性决定的。我们还讨论了该机制的两个基本条件:技术作为互动的体现场所和消费者对真实性的(再)协商。将虚拟朝圣视为更广泛的社会和文化变革的一部分,我们认为该框架也适用于其他市场营销和后现代消费研究。
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引用次数: 0
Looking back on the fragile extended self 回顾脆弱的扩展自我
4区 管理学 Q2 BUSINESS Pub Date : 2024-09-07 DOI: 10.1177/14705931241280700
James Fitchett
Thompson’s article in Marketing Theory on Belk’s canonical Extended Self provides an analysis of the institutional legacy of key milestones in the development of cultural consumer research. This commentary critically reflects on the implication of Thompson’s arguments regarding ontological bridge building to consider some of the factors and choices that constrain intellectual trajectories in the field to ask what future directions and bridge building potentials exist for consumer researchers investigating consumer culture today.
汤普森在《营销理论》(Marketing Theory)上发表了一篇关于贝尔克的经典著作《扩展的自我》(Extended Self)的文章,对文化消费者研究发展过程中重要里程碑的制度遗产进行了分析。这篇评论批判性地反思了汤普森关于架设本体论桥梁的论点的含义,考虑了制约该领域思想轨迹的一些因素和选择,从而提出了当今研究消费文化的消费者研究人员的未来方向和架设桥梁的潜力。
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引用次数: 0
Ownership technologies 所有权技术
4区 管理学 Q2 BUSINESS Pub Date : 2024-09-02 DOI: 10.1177/14705931241279554
Konstantinos Lianidis, Domen Bajde, Mikkel Nøjgaard
Consumer research has extensively explored digital ownership and possession, focusing on the entities owned, the owners, and their relationships to their possessions. This paper advances this literature by introducing the concept of “ownership technologies,” as an analytical lens to attend to the technological devices and techniques that mediate ownership (shape social arrangements and interpretations of what constitutes ownership, what can be owned, who can own, and how). We illustrate the utility of this lens by providing historical examples, as well as through the prism of contemporary technologies such as blockchains and NFTs. We identify three ways in which technology mediates ownership—demarcation, enclosure, and transferability—and conclude by suggesting directions for future research on digital ownership.
消费者研究对数字所有权和拥有权进行了广泛的探讨,重点关注所拥有的实体、拥有者以及他们与所拥有物之间的关系。本文引入了 "所有权技术 "的概念,作为一种分析视角,关注对所有权起中介作用的技术设备和技术(形成社会安排和对什么构成所有权、什么可以被拥有、谁可以拥有以及如何拥有的解释),从而推动了这一文献的发展。我们通过提供历史实例,并从区块链和非金融实体等当代技术的角度,说明了这一视角的实用性。最后,我们提出了未来数字所有权研究的方向。
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引用次数: 0
Selling of care offerings and the ethicalisation of consumption 护理产品的销售和消费道德化
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-31 DOI: 10.1177/14705931241279273
Réka Tölg
With care being increasingly present and offered for sale on markets consumers are more often asked to consider ethical questions. However, ethical consumption literature has not paid close attention to how the selling of different care offerings contributes to the ethicalisation of consumption. To illustrate and conceptualise this phenomenon, the present paper builds on an object-focused study of care products and services from both online and offline Swedish clothing retail settings. The Callonian notion of qualification, which refers to the attachment of different characteristics in the making of exchangeable goods, is drawn on theoretically to study how care offerings, such as repair kits and laundry tools, are offered for sale. The findings suggest that the qualifications propose a shift from care-less consumption, where the care offerings are made central to the performance of caring consumption through everyday mundane activities. Thus, the paper shows that the way care products and services are offered for sale wants to intervene and shape how caring consumption is made possible through markets and how it should be performed through ethicalised mundane chores.
随着护理产品越来越多地出现在市场上并在市场上出售,消费者越来越多地被要求考虑道德问题。然而,道德消费文献并没有密切关注不同护理产品的销售是如何促进消费道德化的。为了说明这一现象并将其概念化,本文以瑞典在线和离线服装零售环境中的护理产品和服务为研究对象。本文从理论上借鉴了卡隆的 "资质 "概念,即在制作可交换商品时附加不同的特征,以研究如何提供护理产品(如修理包和洗衣工具)进行销售。研究结果表明,这些资格提出了从无护理消费的转变,即通过日常平凡的活动使护理产品成为护理消费的核心。因此,本文表明,护理产品和服务的销售方式希望干预和塑造如何通过市场实现护理消费,以及如何通过道德化的世俗琐事实现护理消费。
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引用次数: 0
Book Review: Miles Coleman: Influential machines: The rhetoric of computational performance 书评:迈尔斯-科尔曼:有影响力的机器:计算性能的修辞
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-27 DOI: 10.1177/14705931241277159
Stephen Dunne
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引用次数: 0
Moral market compliance: How a logic of activism is used to ‘fem wash’ market violence against women in the user-generated pornography market 遵守道德市场:在用户生成的色情作品市场中,如何利用激进主义逻辑来 "清洗 "针对妇女的市场暴力行为
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-26 DOI: 10.1177/14705931241279268
Laura McVey, Lauren Gurrieri, Meagan Tyler
In turning to the user-generated pornography market and its mainstreaming sexual violence against women, this paper looks to uncover why women are increasingly participating as self-producing content creators. Specifically, we ask how the institutional logics perspective can help uncover more disguised market dynamics encouraging and coercing women to (re)produce their own abuse through self-produced pornographic content creation. With an institutional logics analysis of archival data from five user-generated pornography websites, our findings uncover how social logics act to disguise market logics. We show that a logic of activism is mobilised through two prominent feminist, social justice imperatives of: (i) the representation of diversity and (ii) appeals to environmentalism, which function together to construct a compliant and duty-bound imperative for women’s content creation. In doing so, this paper introduces a concept of moral market compliance: a dark market dynamic that functions to fem wash and (re)produce market violence against women.
在谈到用户生成的色情内容市场及其对妇女性暴力的主流化时,本文希望揭示为什么越来越多的妇女作为自我制作内容的创作者参与其中。具体来说,我们要问的是,制度逻辑学的视角如何有助于揭示更多变相的市场动态,这些动态鼓励并胁迫女性通过自制色情内容来(重新)制造对自己的虐待。通过对五个用户生成色情网站的档案数据进行制度逻辑分析,我们的研究结果揭示了社会逻辑是如何掩盖市场逻辑的。我们的研究结果表明,行动主义的逻辑是通过两个突出的女权主义和社会正义的必要条件调动起来的:(i) 代表多样性和 (ii) 呼吁环保,这两个方面共同作用,为女性内容创作构建了一种顺应和责无旁贷的要求。在此过程中,本文引入了道德市场遵从的概念:一种黑暗的市场动态,其功能是对女性进行洗白,并(重新)制造针对女性的市场暴力。
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引用次数: 0
A social capital framework to understand the particularities and power dynamics in city branding 用社会资本框架理解城市品牌建设的特殊性和权力动态
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-24 DOI: 10.1177/14705931241275548
Giannina Warren
Place marketers operate in a complex, multi-faceted stakeholder environment. Frequently operating at the nexus of the public/private sector divide, promotional professionals are uniquely positioned to leverage their stakeholder relationships with local, national and international actors to both establish credibility and legitimacy for their roles, and also build a successful brand reputation for the city they represent. With qualitative data collected from 44 professionals in 19 cities, this paper enhances theoretical understanding of the complex inter-relationships involved in place branding through the lens of cultural intermediation and social capital. By identifying the significant personal and professional relationships and means by which they are developed and maintained across diverse fields, this contribution positions promotional actors in unique positions of power within the urban landscape.
地方营销人员在复杂、多方面的利益相关者环境中开展工作。促销专业人员经常在公共/私营部门的交界处开展工作,他们处于独特的位置,可以利用与当地、国家和国际参与者的利益相关者关系,为自己的角色建立可信度和合法性,同时也为他们所代表的城市建立成功的品牌声誉。本文通过从 19 座城市的 44 名专业人员那里收集到的定性数据,从文化中介和社会资本的角度,加深了对地方品牌建设中复杂的相互关系的理论理解。通过识别重要的个人和专业关系,以及在不同领域发展和维护这些关系的手段,本文将宣传参与者定位在城市景观中的独特权力地位。
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引用次数: 0
Space in movement: The pluri-temporal (re)production of saunascapes 运动中的空间:桑拿景观的多时(再)生成
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-24 DOI: 10.1177/14705931241279263
Hanna Leipämaa-Leskinen, Henna Syrjälä, Minna-Maarit Jaskari, Hannele Kauppinen-Räisänen
In this study, we theorise the pluri-temporality of market-mediated spaces. By taking the Finnish sauna as an empirical context, we analyse the sauna as a pluri-temporal space whose momentary existences are actualised by slow and fast spatio-temporal movements flowing simultaneously at different speeds. In so doing, we advance the concept of the saunascape as a tool to grasp the temporal and spatial dynamics that continuously reproduce the space. The empirical data include interviews conducted in sauna departments at five different hotels, focus group discussions generated at a commercial sauna restaurant, and online articles published in the Finnish Sauna-Magazine between 2018 and 2021. The findings show that slow spatio-temporal flows produce saunascapes that are characterised by rituals and authentic spirit. Fast spatio-temporal flows create saunascapes characterised by meaningful experiences and future envisioning. The momentary actualisation of a saunascape is always unique and ephemeral, varying according to whether the slow or fast flows are more pronounced. The study ends with a conceptual discussion of the potential of the concept of (sauna)scape to illustrate the pluri-temporal and multifaceted space.
在这项研究中,我们对以市场为媒介的空间的多时性进行了理论分析。以芬兰桑拿浴室为实证背景,我们将桑拿浴室分析为一个多时空间,其瞬间存在是通过同时以不同速度流动的慢速和快速时空运动来实现的。在此过程中,我们提出了桑拿景观的概念,并将其作为一种工具来把握不断再现桑拿空间的时空动态。实证数据包括在五家不同酒店的桑拿部进行的访谈、在一家商业桑拿餐厅进行的焦点小组讨论,以及 2018 年至 2021 年期间在芬兰桑拿杂志上发表的在线文章。研究结果表明,慢速时空流产生了以仪式和真实精神为特征的桑拿景观。快速的时空流动则创造出以有意义的体验和未来展望为特征的桑拿景观。桑拿景观的瞬间实现总是独特而短暂的,因慢速流或快速流更明显而不同。本研究最后从概念上讨论了(桑拿)景观概念在说明多时空和多层面空间方面的潜力。
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引用次数: 0
The making of negative being: Religion, humiliation, and consumer vulnerability 消极存在的形成:宗教、羞辱和消费者的脆弱性
4区 管理学 Q2 BUSINESS Pub Date : 2024-08-22 DOI: 10.1177/14705931241275550
Rohit Varman, Kanika Meshram
This study draws upon the lived experience of Sharankumar Limbale, a Dalit, as depicted in his autobiographical memoir, ‘The Outcaste’. Through Limbale’s narratives, we aim to understand how religion morphs consumption into a site of humiliation for Dalits. We examine Limbale’s caste-based market interactions and consumption to illuminate the reduction of Dalits to negative beings, subjected to interpellation as polluted individuals and to degrading consumption of waste. These negative beings endure ontological wounds and exist as degraded appendages to dominant social groups. This study calls attention to the recognition of the category of negative being within consumer research, as without it, the extreme vulnerability faced by certain consumer groups remains incomprehensible. Ultimately, this research advances the theoretical understanding of how religion plays a role in perpetuating and reinforcing conditions of extreme consumer vulnerability.
本研究借鉴了贱民沙兰库马尔-林巴勒(Sharankumar Limbale)在其自传体回忆录《贱民》中描述的生活经历。通过林巴勒的叙述,我们旨在了解宗教如何将消费变成达利特人的羞辱场所。我们通过研究 Limbale 基于种姓的市场互动和消费,揭示了达利特人被贬低为负面的存在,他们作为受污染的个体受到诽谤,并对废物进行有辱人格的消费。这些负面生命承受着本体论上的创伤,并作为占主导地位的社会群体的退化附属品而存在。本研究呼吁人们关注消费者研究中对 "负面存在 "这一类别的认识,因为如果没有这一类别,某些消费者群体所面临的极端脆弱性仍然是无法理解的。最终,本研究推动了对宗教如何在延续和强化消费者极端弱势状况中发挥作用的理论理解。
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引用次数: 0
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Marketing Theory
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