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Theorizing consumption and markets in the context of religion: A commentary section on Appau’s (2021) ‘divine economic system’ 宗教背景下的消费和市场理论化:Appau(2021)“神圣经济体系”的评论部分
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2023-01-23 DOI: 10.1177/14705931231153192
A. Jafari, Mona Moufahim, Diego Rinallo, S. Appau
This commentary section presents a dialogical discussion on Appau’s (2021) ‘Toward a divine economic system’, an article in which he explores religious exchanges in the context of a Pentecostal Church in Ghana and proposes ‘the divine economy’ as an alternative economic system to interrogate and extend scholarship on the relationship between the market and religion. In a thought-provoking conversation, four commentators (including Appau) engage in a critical discussion aimed at generating new ideas on theorizing the complex relationship between the market, consumption, and religion.
本评论部分对Appau(2021)的“走向神圣的经济体系”进行了对话讨论,在这篇文章中,他探讨了加纳五旬节派教会背景下的宗教交流,并提出“神圣经济”作为一种替代经济体系,以询问和扩展市场与宗教之间关系的学术研究。在一场发人深省的对话中,四位评论家(包括Appau)进行了一场批判性的讨论,旨在为将市场、消费和宗教之间的复杂关系理论化产生新的想法。
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引用次数: 0
Liminal consumption within Nigerian wedding rituals: The interplay between bridal identity and liminal gatekeepers 尼日利亚婚礼仪式中的极限消费:新娘身份和极限看门人之间的相互作用
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2023-01-05 DOI: 10.1177/14705931221148514
Ladipo Fagbola, M. McEachern, Effi Raftopoulou
This article combines the theoretical lenses of bridal identity and liminal consumption to illustrate the processes of problem-solving, negotiation and reconciliation through which the bride creates her bridal identity, in the Global South context of Nigeria. Most wedding ritual studies typically emphasise the processes of creating and negotiating a successful bridal identity, but few acknowledge the possibilities of failure and its effect upon the liminars. In addition, within liminal consumption studies, the role of liminars’ mentors is often under-theorised. Thus, we contribute to the field by expanding on the concept of ‘liminal gatekeepers’ as the individuals and institutions who control and enforce certain norms associated with the liminal experience. Following an interpretivist approach, the article also advances our understanding of the ways in which the demands of liminal gatekeepers affect the liminars’ experiences and identifies three novel bridal identity outcomes, namely, (i) Embedded Bridal Identity; (ii) Synthesised Bridal Identity; and (iii) Marginalisation. In this way, we advance marketing research around how a liminal consumer identity such as bridal identity is co-constructed between liminars and gatekeepers.
本文结合新娘身份和极限消费的理论视角,阐述了在尼日利亚的全球南方背景下,新娘创造新娘身份的解决问题、谈判和和解过程。大多数婚礼仪式研究通常强调创造和协商成功新娘身份的过程,但很少有人承认失败的可能性及其对临界点的影响。此外,在极限消费研究中,极限消费者导师的作用往往理论不足。因此,我们通过扩展“极限看门人”的概念,即控制和执行与极限体验相关的某些规范的个人和机构,为该领域做出了贡献。本文采用解释主义的方法,进一步理解了临界看门人的需求对临界者体验的影响,并确定了三种新的新娘身份结果,即:(i)嵌入的新娘身份;(ii)合成的新娘身份;三边际化。通过这种方式,我们围绕着临界消费者身份(如新娘身份)如何在临界者和看门人之间共同构建来推进营销研究。
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引用次数: 2
Embodied, embedded and educated: How everyday heroes strive to save lives during a pandemic 体现、嵌入和教育:英雄如何在大流行期间努力拯救生命
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-12-26 DOI: 10.1177/14705931221146304
I. Kleppe, Marylouise Caldwell, I. Stensaker
Drawing on an ethnographic study of the HIV/AIDS pandemic, we explore how ordinary people make extraordinary efforts to convince others to comply with health authorities’ advice to change their behaviour. Theories of heroism and embodied health movements inform our typology consisting of four distinct types of everyday heroes. Everyday heroes adopt a variety of actions, uniquely drawing on their embodiment of the illness and embeddedness in the local context. The ‘national role model’ builds a personal brand promoting beauty with a purpose, while the ‘national entrepreneur’ assembles resources and builds support networks and institutions. The ‘local caregiver’ offers face-to-face support to the diseased and afflicted, while the ‘local entrepreneur’ creates non-risky health practices to replace risky ones. A significant finding is the heroes’ courage and creative self-educational work, through which they find their own ways to translate medical knowledge into the local vernacular and practice.
根据对艾滋病毒/艾滋病流行病的民族志研究,我们探讨了普通人如何做出非凡的努力,说服他人遵守卫生当局的建议,改变他们的行为。英雄主义理论和具体的健康运动为我们的类型提供了信息,包括四种不同类型的日常英雄。日常英雄们采取了各种各样的行动,独特地利用了他们在当地环境中对疾病和嵌入性的体现。“国家榜样”建立一个有目的的个人品牌,促进美丽,而“国家企业家”则汇集资源,建立支持网络和机构。“当地护理者”为患病者和受折磨者提供面对面的支持,而“当地企业家”则创造无风险的健康实践来取代有风险的健康做法。一个重要的发现是英雄们的勇气和创造性的自我教育工作,通过这些工作,他们找到了自己的方法,将医学知识翻译成当地的方言和实践。
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引用次数: 0
Editorial: Troubled times demand heroes: Heroic marketing and marketing heroes 社论:麻烦时代需要英雄:英雄营销和营销英雄
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-12-26 DOI: 10.1177/14705931221148513
Chloe Preece, Athanasia Daskalopoulou, H. Schau
to me
对我来说
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引用次数: 2
The (army) hero with a thousand faces: A discourse-mythological approach to theorising archetypal blending in contemporary advertising 千姿百态的(军队)英雄:当代广告原型融合理论化的话语神话方法
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-12-14 DOI: 10.1177/14705931221141732
D. Kelsey, N. Yannopoulou, A. Whittle, T. Heath, Artyom Golossenko, A. Soares
This manuscript theorises the use of heroism in marketing by analysing selected representations of the army hero in contemporary advertising. Adopting the discourse-mythological approach to analyse Jungian archetypes, we focus on three US advertising campaigns that depict the army hero. Our analysis reveals that representations of the army hero combine traits, symbols, and images of the Magician, Warrior and King archetypes. ‘Archetypal blending’ is theorised in order to understand the mythological complexities of modern heroism, which expands the individually centred Hero’s Journey through references to a collective journey and collective responsibility. This study advances theoretical insights into how advertising blends narratives of heroism and other mythical archetypes to remain meaningful to multiple audiences - balancing the reproduction of conventional views of military heroism with representations that reflect changing societal values.
本文通过分析当代广告中军队英雄的精选表现,论证了英雄主义在营销中的应用。采用话语神话的方法来分析荣格原型,我们重点关注了美国三场描写这位陆军英雄的广告活动。我们的分析表明,军队英雄的形象结合了魔术师、战士和国王原型的特征、符号和形象。”“原型融合”是为了理解现代英雄主义的神话复杂性而提出的理论,它通过提及集体旅程和集体责任来扩展以个人为中心的英雄之旅。这项研究从理论上深入探讨了广告如何将英雄主义叙事和其他神话原型融合在一起,以保持对多个受众的意义——在再现传统的军事英雄主义观点与反映不断变化的社会价值观之间取得平衡。
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引用次数: 2
Enacting overlapping exchanges to address market concerns: Evidence on sustainable and conventional coffee markets in Uganda 制定重叠交易所以解决市场关切:乌干达可持续和传统咖啡市场的证据
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-11-18 DOI: 10.1177/14705931221139317
W. Onyas
This article tackles an underexplored topic in the Market Studies literature—the enactment of exchange practices in overlapping markets. Based on an ethnographic study, the article examines a contested market space in which sustainable and conventional coffee buyers compete to enact exchanges with farmers. At the center of this competition are farmers, whose subsistence challenges heavily influence the choice of market(s) they operate in. An Exchange Entanglements framework for analyzing overlapping exchanges is developed, which accounts for market concerns, calculative power asymmetries, and the (re)configuration of market entities. The article builds our understanding of how exchanges are enacted to account for concerns in overlapping markets, and develops a characterization of overlapping market exchanges. It questions the extent to which dominant market actors can address farmers’ subsistence challenges, and highlights the problematic challenge of enacting concerned markets that serve marginalized market actors.
这篇文章探讨了市场研究文献中一个未被充分探索的话题——重叠市场中的交易实践的制定。基于人种学研究,本文考察了一个有争议的市场空间,在这个空间里,可持续的和传统的咖啡买家竞相与农民进行交流。这场竞争的核心是农民,他们的生存挑战在很大程度上影响了他们经营的市场的选择。开发了一个用于分析重叠交易所的交易所纠缠框架,该框架考虑了市场问题、计算权不对称和市场主体的(重新)配置。这篇文章建立了我们对交易所如何被制定以解释重叠市场中的担忧的理解,并对重叠市场交易所进行了描述。它质疑占主导地位的市场参与者能够在多大程度上应对农民的生存挑战,并强调了制定为边缘化市场参与者服务的相关市场的问题挑战。
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引用次数: 0
An Arendtian perspective on responsibilized heroes: Why marketing needs a new model of heroic action 阿伦特视角下的责任英雄:为什么营销需要一种新的英雄行为模式
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-11-18 DOI: 10.1177/14705931221139318
Josephine Go Jefferies
This paper explains how disadvantaged consumers challenge their subjugated positioning through self-discipline, recursive reflexivity and narration. Although it is possible to interpret their agency as complicit with their responsibilization, viewing responsibilized consumers’ entanglement in dynamic market formation as complicity in their disadvantage forecloses on their ability to resist. Instead, this paper argues resistance at the human level involves subjectivation processes according to different spatiotemporal logics. This means resistance paradoxically resembles conformity within a heroic path of resistance against their social disadvantage. Drawing on Arendt’s (1958) categorization of human activities helps surface the politics of resistance at the human level from self-interest to collective interest and social change. The findings suggest theoretical realignment is needed to (1) delineate the limits of responsibilization to adequately explain heterogeneous types of self-discipline within subjectivation processes; and (2) expose the spatiotemporal and political nature of compliance and resistance to market and non-market forces.
本文阐释了弱势消费者如何通过自律、递归反身性和叙述来挑战他们被征服的定位。尽管可以将他们的代理解释为他们的责任的同谋,但将有责任的消费者在动态市场形成中的纠缠视为他们处于劣势的同谋,会削弱他们的抵抗能力。相反,本文认为,人类层面的抵抗涉及到根据不同时空逻辑的主观主义过程。这意味着反抗矛盾地类似于在反抗社会劣势的英雄道路上的顺从。借鉴阿伦特(1958)对人类活动的分类,有助于揭示人类层面的抵抗政治,从利己主义到集体利益和社会变革。研究结果表明,需要进行理论调整,以(1)界定反应的极限,从而充分解释主观化过程中的异质自律类型;以及(2)揭示服从和抵制市场和非市场力量的时空和政治性质。
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引用次数: 0
Nurturing an aesthetic tribe: Consuming and (re)producing ‘Quarantine Art’ 培育一个审美部落:消费和(再)生产“隔离艺术”
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-11-09 DOI: 10.1177/14705931221138613
Iida Hietala
This article explores ‘quarantine art’ – an Instagram challenge of recreating well-known artworks in self-isolation for the consumption of others – to investigate how people come together on social media to form an aesthetic tribe of consumer-producers. Drawing on a mixed-method qualitative approach, it presents netnographic observations and participant interviews subjected to representational and non-representational analyses. The findings illuminate the broad assemblage of visual arts, crafty practices and social media affordances that allow for a new communal expression, an aesthetic form of being together, and an emancipatory embrace of the ancient ‘maternal’ trope. That is, a new type of female subjectivity is brought to the fore – one that, separated from its ancient predecessors burdened by ‘caring for others’, celebrates aesthetic expression, nurturing and caretaking as a means to break down isolation. Overall, this study offers a feminist post-postmodern reading and elaboration of research into consumer tribes and virtual communities gathered around art, culture and aesthetics.
这篇文章探讨了“隔离艺术”——一项Instagram挑战,在自我隔离的情况下重新创作知名艺术品,供他人消费——以调查人们如何在社交媒体上聚集在一起,形成一个消费生产者的审美部落。它采用混合方法定性方法,提出了网络观察和参与者访谈,并进行了代表性和非代表性分析。这些发现阐明了视觉艺术、工艺实践和社交媒体支持的广泛组合,允许一种新的公共表达,一种聚在一起的美学形式,以及对古老的“母性”比喻的解放拥抱。也就是说,一种新型的女性主体性被带到了前台——一种与背负着“照顾他人”负担的古老的前辈分离开来的女性主体性,颂扬审美表达,培育和照顾作为一种打破孤立的手段。总的来说,这项研究提供了一个女权主义的后后现代的阅读和阐述对消费者部落和围绕艺术、文化和美学聚集的虚拟社区的研究。
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引用次数: 3
Mundane emotions: Losing yourself in boredom, time and technology Mundane情绪:在无聊、时间和技术中迷失自我
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-11-04 DOI: 10.1177/14705931221138617
Stephen Murphy, Timothy R. Hill, P. McDonagh, Amanda Flaherty
Marketing and consumer research has drawn attention to the positive and joyful emotional features of consumer tribes. However, research has little to say on boredom, an emotional state already prevalent in consumers’ lives, yet exacerbated during the COVID-19 pandemic due to lockdown restrictions that prevented tribal consumption experiences. Informed by Heidegger’s understanding of boredom as a fundamental mood tied to temporality, this research uses semi-structured interviews to identify two kinds of boredom – superficial and profound boredom – and their specific temporal dynamics. Superficial boredom is common and refers to a situational restlessness in which people desire distractions. In contrast, profound boredom refers to an existential discomfort in which people struggle with their sense of self, but ultimately can result in the discovery of tribal passions. We explain superficial boredom as a symptom of a dominant temporal regime that comprises connectivity and acceleration. Together these temporal logics fragment and compress time in ways that encourage mundane social media consumption that simply fills time. We also explain how profound boredom stems from an abundance of uninterrupted time spent in relative solitude. In extending Heidegger’s theory of boredom to analyse contemporary boredom in an era where digital technology is ubiquitous, our research contributes to consumer research’s understanding of mundane emotions and discusses what it means to be bored together.
市场营销和消费者研究引起了人们对消费者部落积极快乐情感特征的关注。然而,研究对无聊没有什么可说的,无聊是一种已经在消费者生活中普遍存在的情绪状态,但在新冠肺炎大流行期间,由于封锁限制阻止了部落消费体验,这种情绪状态加剧了。根据海德格尔对无聊作为一种与时间性相关的基本情绪的理解,本研究使用半结构化访谈来识别两种无聊——表面无聊和深层无聊——及其特定的时间动态。表面上的无聊是常见的,指的是人们渴望分心的不安。相比之下,极度无聊指的是一种存在的不适,人们在这种不适中与自我意识作斗争,但最终可能导致部落激情的发现。我们将表面无聊解释为一种占主导地位的时间机制的症状,该机制包括连通性和加速性。这些时间逻辑将时间分割和压缩在一起,鼓励平凡的社交媒体消费,只会填满时间。我们还解释了在相对孤独中度过的大量不间断的时间是如何导致极度无聊的。在扩展海德格尔的无聊理论以分析数字技术无处不在的时代的当代无聊时,我们的研究有助于消费者研究对世俗情绪的理解,并讨论了一起无聊意味着什么。
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引用次数: 2
Social linking practices across physical distance: The material constitution of sociality 跨越物理距离的社会联系实践:社会的物质构成
4区 管理学 Q2 Business, Management and Accounting Pub Date : 2022-11-04 DOI: 10.1177/14705931221137732
Sarah Schwarz, Christiane Aufschnaiter, A. Hemetsberger
The COVID-19 crisis has resulted in physical distancing regulations, disrupting traditional practices of establishing and maintaining social relationships. We draw attention to digital nomadism as a mature case of navigating sociality in uncertainty to investigate how the linking value of materiality establishes social proximity without geographic contiguity through physical, virtual, and imagined practices. Using Miller’s (1987) theory of materiality and triangulating data collected from in-depth interviews and netnography, this study details the material constitution of co-presence with others in physical distance. We propose that consumers oscillate between work—instrumental practices of signaling and curating—and play—emotional practices of belonging and indulging—to experience social linking across different spatial and temporal frameworks.
COVID-19危机导致了保持身体距离的规定,破坏了建立和维持社会关系的传统做法。我们将数字游牧作为在不确定性中导航社会性的成熟案例来关注,以研究物质的连接价值如何通过物理、虚拟和想象的实践在没有地理相邻的情况下建立社会接近性。本研究利用米勒(1987)的物质性理论和从深度访谈和网络学中收集的三角测量数据,详细阐述了与他人在物理距离上共同存在的物质构成。我们建议消费者在信号和策划的工作工具实践和归属感和放纵的游戏情感实践之间摇摆,以体验跨越不同空间和时间框架的社会联系。
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引用次数: 3
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Marketing Theory
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