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The structure and correlates of vegan stereotypes 素食者刻板印象的结构和相关因素
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-20 DOI: 10.1177/13684302241230001
Maya Aloni, Christopher J. Hopwood, Madeline R. Lenhausen, Daniel L. Rosenfeld, Keira O. Mohan
Previous research suggests that people hold both positive and negative stereotypes of vegans, but little is known about the specific content of those stereotypes. In two studies (total N = 2,027), we identified the structure of meat-eaters’ stereotypes of vegans and developed a scale to measure them. Stereotypes of vegans assorted into three positive (compassionate, healthy, and self-disciplined) and three negative (unconventional, condescending, and unhealthy) dimensions. Meat-eaters perceived vegans more positively when they understood their motivations for their diet, were familiar with vegans, and shared their concerns for the environment. In contrast, meat-eaters who perceived vegans more negatively were more conservative, had a strong meat-eating identity, and were highly motivated to eat meat. Whereas most attitudes predicted overall positive and negative evaluations of vegans, some predicted specific stereotypes of vegans. This model and scale provide a foundation for vegan stereotype research and for improving intergroup relations between meat-eaters and vegans.
以往的研究表明,人们对素食者持有正面和负面的刻板印象,但对这些刻板印象的具体内容却知之甚少。在两项研究(总人数 = 2,027 人)中,我们确定了肉食者对素食者的刻板印象的结构,并开发了一个量表来测量这些刻板印象。对素食者的刻板印象分为三个积极方面(富有同情心、健康和自律)和三个消极方面(不拘小节、居高临下和不健康)。当肉食者了解素食者的饮食动机、熟悉素食者并与他们一样关注环境问题时,他们对素食者的看法更积极。相反,对素食者持负面看法的肉食者则更加保守,有强烈的肉食认同感,吃肉的动机强烈。虽然大多数态度预测了对素食者的总体正面和负面评价,但有些态度预测了对素食者的特定刻板印象。这一模型和量表为素食者刻板印象研究以及改善肉食者和素食者之间的群体间关系奠定了基础。
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引用次数: 0
Corrigendum to “Contributions of group identification and emotional synchrony in understanding collective gatherings: A meta-analysis of 13 studies” 对 "群体认同和情感同步对理解集体聚会的贡献:对 13 项研究的元分析"
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-17 DOI: 10.1177/13684302241248025
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引用次数: 0
Psychological mechanisms underlying ingroup favouritism in cooperation: Revisiting the reputation management and expectation hypotheses 合作中群体偏爱的心理机制:重新审视声誉管理和期望假说
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-12 DOI: 10.1177/13684302241239860
Hirotaka Imada, Nobuhiro Mifune, Hiroshi Shimizu
According to the theory of bounded generalized reciprocity (BGR), intergroup contexts afford individuals the assumption that indirect reciprocity is bounded by group membership, and this shapes ingroup favouritism in cooperation. The assumption of bounded indirect reciprocity is hypothesized to result in ingroup favouritisms via two pathways: it leads people to behave in ways that earn and maintain a positive reputation in the eyes of ingroup, but not outgroup, members (the reputation management hypothesis), and it leads individuals to expect other ingroup members to be more cooperative than outgroup members (the expectation hypothesis). In other words, BGR offers two parallel psychological explanations for why people display ingroup favouritism. While the latter hypothesis has gained much experimental support, evidence for the former is rather scarce. Here, we report a direct test of both the reputation management hypothesis and the expectation hypothesis using two economic games. Overall, we found support for the expectation hypothesis, but not for the reputation management hypothesis.
根据有界广义互惠理论(BGR),群体间环境为个人提供了一种假设,即间接互惠受群体成员身份的约束,这就形成了合作中的群体偏袒。有界间接互惠的假设被认为会通过两种途径导致群体内偏袒行为:一是导致人们的行为方式能够在群体内成员(而非群体外成员)的眼中赢得并保持积极的声誉(声誉管理假设);二是导致个体期望其他群体内成员比群体外成员更善于合作(期望假设)。换句话说,"声誉管理假说 "提供了两种平行的心理学解释,说明人们为什么会表现出内向偏好。后一种假说得到了许多实验支持,而前一种假说的证据却相当匮乏。在此,我们利用两个经济游戏对声誉管理假说和期望假说进行了直接测试。总体而言,我们发现期望假说得到了支持,而声誉管理假说却没有得到支持。
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引用次数: 0
Why Americans increasingly claim to own guns for self-protection: A modern culture of social-psychological threat defense 为什么越来越多的美国人声称拥有枪支是为了自我保护?社会心理威胁防御的现代文化
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-09 DOI: 10.1177/13684302241240684
Wolfgang Stroebe, N. Pontus Leander
This article addresses two questions: (a) why do Americans believe that they need guns to defend themselves and their families and (b) why has the number of Americans who share this belief increased dramatically in recent decades? To address the first question, we describe a model of defensive gun ownership that assumes that Americans’ perceived need of a gun for self-defense is not only determined by their perceived lifetime risk of being assaulted (PLRA), but also by some diffuse belief in a dangerous world (BDW). In attempting to identify the dangerous world feared by high BDW gun owners, we review evidence that gun ownership is often associated with racial prejudice and concerns about groups that are stereotypically associated with safety threats (e.g., Black Americans, illegal immigrants). We identified three environmental changes that might exacerbate social threat perceptions: the proliferation of intergroup threat narratives such as the great replacement theory (that White Americans will be replaced by non-White minorities), the COVID-19 pandemic, and a change in the way the American gun industry advertises their products (praising the quality of their guns to emphasize the usefulness of guns for self-defense).
本文探讨了两个问题:(a) 为什么美国人认为他们需要枪支来保护自己和家人;(b) 为什么近几十年来认同这一观点的美国人数量急剧增加?为了解决第一个问题,我们描述了一个防卫性拥枪模型,该模型假定美国人对自卫用枪需求的认识不仅取决于他们所认为的一生中遭受攻击的风险(PLRA),还取决于他们对危险世界的某种分散的信念(BDW)。在试图确定高 BDW 持枪者所担心的危险世界时,我们回顾了一些证据,这些证据表明,持枪往往与种族偏见以及对那些在刻板印象中与安全威胁相关的群体(如美国黑人、非法移民)的担忧有关。我们发现了三种可能会加剧社会威胁感的环境变化:群体间威胁论的扩散,如大替代理论(即美国白人将被非白人少数民族取代)、COVID-19 大流行以及美国枪支行业宣传其产品的方式的变化(赞扬其枪支质量以强调枪支在自卫中的作用)。
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引用次数: 0
Harnessing the many facets of White identity to reduce feelings of threat and improve intergroup relations 利用白人身份的多面性来减少威胁感和改善群体间关系
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-09 DOI: 10.1177/13684302241240688
Kimberly Rios
Whiteness in the US is often conceptualized largely as the absence of a meaningful cultural identity. Research from my own lab suggests that overlooking the nuances inherent in White identity (e.g., differences between ethnic groups) can induce feelings of threat and backlash against multiculturalism among dominant group members. Based on this research, I argue that conceptualizing Whiteness as multifaceted—for example, by acknowledging not only interethnic but also religious and socioeconomic differences—may mitigate dominant group members’ threat perceptions and increase their comfort amidst growing discussions of diversity, equity, and inclusion in institutions and organizations. Further, attending to the complexities of White identity may produce more positive intergroup outcomes, such as reduced racial/ethnic prejudice and greater perceived personal contributions to diversity, and may benefit groups that are classified as “White” on demographic forms but often do not perceive themselves as such (e.g., Middle Eastern and North African Americans, Hispanic/Latino[a] Americans).
在美国,"白种人 "通常被认为缺乏有意义的文化认同。我自己实验室的研究表明,忽视白人身份中固有的细微差别(如种族群体之间的差异),会在主流群体成员中引起对多元文化的威胁和反弹。基于这项研究,我认为,将白人身份概念化为多面性--例如,不仅承认种族间的差异,而且承认宗教和社会经济差异--可能会减轻主流群体成员的威胁感,并在机构和组织中越来越多地讨论多样性、公平性和包容性的过程中增加他们的舒适感。此外,关注白人身份的复杂性可能会产生更积极的群体间结果,如减少种族/民族偏见和提高对多样性的个人贡献认识,并可能使那些在人口统计表格中被归类为 "白人 "但往往不认为自己是 "白人 "的群体(如中东和北非裔美国人、西班牙裔/拉丁美洲裔[a]美国人)受益。
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引用次数: 0
Group-oriented motivations underlying conspiracy theories 阴谋论背后以群体为导向的动机
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-04-08 DOI: 10.1177/13684302241240696
Jan-Willem van Prooijen
By assuming that a group of nefarious actors collude to harm a perceiver’s ingroup, conspiracy theories are an intergroup phenomenon. What are the group-oriented motivations underlying belief in conspiracy theories? This contribution proposes that conspiracy theories are associated with both symbolic, identity-based motivations and realistic, harm-based motivations. As symbolic motivations, conspiracy theories help people develop, maintain, and protect a positive social identity. Conspiracy theories can unite people through a shared belief system, provide a basis for favorable intergroup comparison, and enable perceivers to attribute ingroup status threats to external forces beyond their control. As realistic motivations, conspiracy theories prepare people for conflict with other groups. Conspiracy theories transform an abstract sense of distrust into concrete allegations of misconduct. This provides a signal that an outgroup is threatening, mobilizes the ingroup, and promotes a readiness to fight. I discuss the implications of these processes for theory and practice.
阴谋论假定一群邪恶的行动者串通一气,伤害感知者的内群体,因此是一种群体间现象。阴谋论信仰背后的群体导向动机是什么?本文认为,阴谋论既与象征性的、基于身份的动机有关,也与现实的、基于伤害的动机有关。作为象征性动机,阴谋论有助于人们发展、维持和保护积极的社会认同。阴谋论可以通过共同的信仰体系将人们团结在一起,为有利的群体间比较提供基础,并使感知者将内群体地位的威胁归因于他们无法控制的外部力量。作为现实动机,阴谋论使人们为与其他群体的冲突做好准备。阴谋论将抽象的不信任感转化为对不当行为的具体指控。这就提供了一个信号,表明外群体具有威胁性,调动了内群体的积极性,促使他们做好战斗准备。我将讨论这些过程对理论和实践的影响。
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引用次数: 0
Perceptions of women and men in mixed-race heterosexual relationships 混血异性关系中的男女观念
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-03-16 DOI: 10.1177/13684302241233505
Maria Iankilevitch, Alison L. Chasteen
Although the number of mixed-race couples is increasing in North America, these couples continue to experience stigma and discrimination, which can have deleterious effects on individuals in these relationships. In three samples, we examined perceivers’ first impressions of targets in mixed-race couples when viewed with their romantic partner versus alone, including their warmth and competence (Sample 1a), global morality (Sample 1b), and specific stereotypic behaviors including likelihood to betray, conform, and be prejudiced (Sample 1c). Partner effects occurred for specific stereotypes relevant for intergroup behaviors such that individuals in mixed-race couples were rated as more likely to betray close others and to be less conforming and less prejudiced than individuals in same-race couples when viewed with their partners. These results suggest that specific stereotypes relevant for intergroup relations are affected by the race of targets’ romantic partners and lay the foundation for understanding the unique challenges faced by members of mixed-race couples.
尽管在北美,混血儿夫妇的数量在不断增加,但这些夫妇仍然遭受着污名化和歧视,这可能会对这些关系中的个人产生有害影响。在三个样本中,我们研究了感知者对混血夫妇中的目标对象的第一印象,包括他们的热情和能力(样本 1a)、整体道德感(样本 1b)以及特定的刻板行为,包括背叛、顺从和偏见的可能性(样本 1c)。与群体间行为相关的特定刻板印象会产生伴侣效应,例如,当与伴侣一起观察时,混血夫妇中的个体被评为更有可能背叛亲密的他人,比同种夫妇中的个体更少顺从和偏见。这些结果表明,与群体间关系相关的特定刻板印象会受到目标恋爱伴侣种族的影响,并为理解混血配偶成员所面临的独特挑战奠定了基础。
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引用次数: 0
Social dominance and authoritarianism have mostly countervailing associations with attitudes about COVID-19 and its management 社会主导地位和专制主义与人们对 COVID-19 及其管理的态度有很大程度的相反关系
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-03-14 DOI: 10.1177/13684302231208382
Elena Zubielevitch, Nicole Satherley, Chris G. Sibley, Danny Osborne
Although social dominance orientation (SDO) and right-wing authoritarianism (RWA) often predict similar outcomes, their respective motivations to reinforce inequality and mitigate threat are ostensibly incompatible with attempts to manage a pandemic. We test the potential countervailing associations SDO and RWA have with COVID-19 attitudes in a nationwide random sample of New Zealand adults ( N = 31,025). As hypothesized, SDO and RWA had countervailing associations with most COVID-19 attitudes, including believing the health risks were exaggerated; trust in and satisfaction with the government; compliance with various health directives; and getting information from mainstream media and the government. Nevertheless, SDO and RWA both correlated positively with getting information from social media, believing COVID-19 was laboratory-created, worrying about catching the virus, confidence in recovering from COVID-19, and ruminating about the pandemic. Collectively, these results suggest that people who prefer hierarchies may oppose COVID-19 containment efforts, whereas authoritarians may support such measures.
尽管社会支配取向(SDO)和右翼专制主义(RWA)经常预测出类似的结果,但它们各自强化不平等和减轻威胁的动机表面上与管理大流行病的尝试不相容。我们在全国范围内随机抽样新西兰成年人(N = 31,025),测试了 SDO 和 RWA 与 COVID-19 态度之间的潜在反向关联。正如假设的那样,SDO 和 RWA 与大多数 COVID-19 态度有反向关联,包括认为健康风险被夸大;对政府的信任和满意度;遵守各种健康指令;以及从主流媒体和政府获取信息。然而,SDO 和 RWA 与从社交媒体获取信息、认为 COVID-19 是实验室制造的、担心感染病毒、从 COVID-19 中恢复的信心以及对流行病的反思均呈正相关。总之,这些结果表明,喜欢等级制度的人可能会反对遏制 COVID-19 的努力,而独裁者则可能会支持此类措施。
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引用次数: 0
Testing the boundaries of the model of pro-group intent: Does group interaction influence reaction to poor performers? 测试亲群体意图模型的界限:群体互动会影响对表现不佳者的反应吗?
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-02-23 DOI: 10.1177/13684302241226924
J. Lukas Thürmer
Objective:When task groups depend on all members’ contributions, one poor performer can threaten the entire group’s goal attainment. The model of pro-group intent (M-PGI) stipulates that group responses to such poor performers are primarily determined by the group’s assessment of that person’s willingness to help the group ( attributed pro-group intent). Despite supportive evidence, past research has neglected whether model predictions hold under conditions more representative of group life. The current study thus tests the M-PGI in (a) personal interaction, (b) settings beyond the work context, and (c) repeated decisions.Method:The current paper reports two experiments using repeated decision scenarios across a range of group situations (i.e., within-participant designs). The main experiment, moreover, manipulated whether two group members discussed their response to a described poor performer (interacting dyads) or decided individually (nominal dyads; between-participant factor).Results:Results provide consistent evidence for the M-PGI across contexts. Process analyses provide some evidence that model effects were stronger in interacting (vs. nominal) dyads.Conclusions:Interacting groups focus on poor performers’ intent when determining their responses. I discuss the implications of the M-PGI for group dynamics theory and research, as well as a range of applied fields.
目标:当任务小组依赖于所有成员的贡献时,一个表现不佳的人可能会威胁到整个小组目标的实现。支持团体意图模型(M-PGI)认为,团体对表现不佳者的反应主要取决于团体对该人帮助团体意愿的评估(归因于支持团体意图)。尽管有支持性证据,但过去的研究忽视了模型预测在更能代表群体生活的条件下是否成立。因此,本研究在以下情况下对 M-PGI 进行了测试:(a)个人互动;(b)工作环境以外的环境;以及(c)重复决策。此外,主要实验还操纵了两名小组成员是讨论他们对所描述的表现不佳者的反应(交互式二人组),还是单独做出决定(名义二人组;参与者间因素)。结果:实验结果为跨情境的 M-PGI 提供了一致的证据。过程分析提供了一些证据,表明模型效应在互动(相对于名义)二元组中更强。我讨论了 M-PGI 对群体动力学理论和研究以及一系列应用领域的影响。
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引用次数: 0
Active rejection or passive indifference? Mixed-methods evidence on national (dis)identification 主动拒绝还是被动漠视?关于国家(不)认同的混合方法证据
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2024-02-19 DOI: 10.1177/13684302241229981
Vukašin Gligorić, Sandra Obradović
Much of the research on national identity investigates its negative aspects through the form of nationalism. However, what happens at the opposite end of the spectrum, when someone does not glorify the national ingroup but actively rejects it? Across two studies conducted in Serbia ( Ns = 349 and 554), we investigated national identification and disidentification, their antecedents, and consequences. We found no evidence to distinguish between (low) national identification and disidentification. Regarding antecedents of national identification, we found that self-stereotypes (positive and lack of negative) were the most important contributors, followed by right-wing social ideology. Regarding consequences, low national identifiers endorsed wider identities (e.g., European, world citizen) and had higher intentions to migrate. Most strikingly, low identifiers blatantly dehumanized ingroup members, even more so than high identifiers dehumanized (high-status) outgroups. In analyzing qualitative data, we contextualized the quantitative findings by showing that low identification is mainly articulated as a mismatch between self and ingroup prototype, consequently leading to dehumanization. We conclude that low national identification can have detrimental effects, but that more research in the non-Western context is necessary to properly understand this phenomenon.
关于国家认同的大部分研究都是通过民族主义的形式来研究其消极方面的。然而,在相反的情况下,当一个人不美化民族内聚群体,而是积极拒绝它时,会发生什么呢?通过在塞尔维亚进行的两项研究(人数分别为 349 人和 554 人),我们调查了民族认同和不认同、其前因和后果。我们没有发现任何证据可以区分(低)民族认同和非认同。关于民族认同的前因,我们发现自我刻板印象(积极的和缺乏消极的)是最重要的因素,其次是右翼社会意识形态。在结果方面,低国家认同者认可更广泛的身份(如欧洲人、世界公民),并有更高的移民意愿。最令人震惊的是,低身份认同者公然将内群体成员非人化,甚至比高身份认同者将外群体(高地位)非人化的程度更高。在对定性数据进行分析时,我们结合定量研究结果表明,低认同感主要表现为自我与内群体原型之间的不匹配,从而导致非人化。我们的结论是,民族认同感低会产生有害影响,但要正确理解这一现象,还需要在非西方背景下开展更多研究。
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引用次数: 0
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Group Processes & Intergroup Relations
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