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Group Processes & Intergroup Relations最新文献

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Why do children cooperate with police? The nexus of the authority relations and cognitive developmental perspectives 为什么孩子们会配合警察?权威关系与认知发展的关系
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-05-26 DOI: 10.1177/13684302221088510
Adam D. Fine, Kelsey E. Tom
Police must rely on the public’s cooperation; however, youths’ views of police are historically low. To understand the dynamics of these intergroup relations, this study integrates two theoretical perspectives: the cognitive developmental perspective, which posits that age-graded cognitive enhancements enable children to begin critically evaluating police; and the group engagement model, which suggests that views of police impact law-related behavior. Utilizing a sample of 424 community youth (37.97% Hispanic/Latinx, 19.81% Native American), this study tested four novel hypotheses: H1: Age is negatively associated with youths’ willingness to cooperate (WTC) with police; H2: Age is negatively associated with normative alignment with police; H3: Normative alignment is positively associated with WTC; and H4: Normative alignment is more strongly associated with older youths’ WTC. All four hypotheses were supported. The article discusses the implications of both the integration of these theoretical perspectives and the findings for understanding the effects of these intergroup dynamics.
警察必须依靠公众的合作;然而,年轻人对警察的看法处于历史低点。为了理解这些群体间关系的动态,本研究整合了两个理论视角:认知发展视角,它假设年龄分级的认知增强使儿童能够开始批判性地评估警察;以及群体参与模型,它表明对警察的看法会影响与法律相关的行为。利用424名社区青年(37.97%的西班牙裔/拉丁裔,19.81%的印第安人)的样本,本研究检验了四个新的假设:H1:年龄与青年与警察合作意愿(WTC)负相关;H2:年龄与与警察的规范性一致性负相关;H3:规范取向与WTC呈正相关;H4:规范取向与大龄青年WTC的相关性更强。所有四种假设都得到了支持。本文讨论了整合这些理论观点的意义以及这些发现对理解这些群体间动力学的影响。
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引用次数: 3
Goals and outcomes of police officer communication: Evidence from in-depth interviews 警官沟通的目标和结果:来自深入访谈的证据
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-05-26 DOI: 10.1177/13684302221121585
Perfecta Delgado Oxholm, Jack Glaser
Communication between police and community is an inevitable part of policing. Core narratives—subjective, internal, sense-making processes that can shape behavior—that police officers hold related to communication can influence police–community interactions. There is no known research on core narratives related to police officer communication. To begin to fill the gap, this paper reports the analysis of in-depth interviews conducted to investigate how police officers understand police–community relations and the nature of encounters with community members. Communication emerged as an important theme. Five communication core narrative themes were identified: communication as central, advocacy, cover, withholding, and connection. Four of the core narrative themes were abstracted into two dimensions along which the characteristics of the communication varied. Understanding the core narratives influencing officer intergroup communication can help researchers and practitioners see the larger implications of communication, an essential component of policing and police–community relationships, and its connection to officer behavior.
警察与社区的沟通是警务工作中不可避免的一部分。核心叙述——主观的、内在的、可以塑造行为的意义形成过程——警察与沟通有关,可以影响警察与社区的互动。目前还没有关于警察沟通的核心叙事的研究。为了开始填补这一空白,本文报告了深入访谈的分析,以调查警察如何理解警察-社区关系以及与社区成员接触的性质。交流成为一个重要的主题。确定了五个传播核心叙事主题:以传播为中心、倡导、掩盖、隐瞒和联系。四个核心的叙事主题被抽象为两个维度,沿着两个维度,传播特征发生了变化。理解影响警察群体间沟通的核心叙事可以帮助研究人员和实践者看到沟通的更大含义,这是警务和警察-社区关系的重要组成部分,以及它与警察行为的联系。
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引用次数: 3
Encouraging minority trust and compliance with police in a procedural justice experiment: How identity and situational context matter 在程序正义实验中鼓励少数民族信任和服从警察:身份和情境背景如何起作用
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-05-26 DOI: 10.1177/13684302221119649
Kristina Murphy
Poor police–minority relations have spurred calls for police reform worldwide. In response, scholars have suggested procedural justice as a way police might improve this relationship. This study explores how situational and person-specific factors condition how minorities interpret procedural justice in vicarious police encounters. The study adopts a randomized experiment with 504 Muslims. In the experiment, an officer’s and Muslim suspect’s behavior were both varied between groups in a police encounter. Participants’ strength of identification with police was also measured. As expected, Muslim participants trusted the officer and complied more when the officer was depicted as procedurally just compared to procedurally unjust. However, this effect was moderated by the suspect’s behavior; the procedural justice effect on trust was weaker when the Muslim suspect was depicted as disrespectful toward police. Identification with police also moderated the procedural justice effect on trust and compliance; the procedural justice effect was stronger for Muslims who identified more strongly with police. Finally, identification further moderated the Officer x Suspect Behavior interaction effect; the interaction was accentuated for those who identified more strongly with police. These findings suggest that procedural justice does promote minorities’ trust in police and compliance, but situational and person-specific factors condition this.
警察与少数民族之间糟糕的关系刺激了全世界警察改革的呼声。作为回应,学者们提出程序正义是警方改善这种关系的一种方式。本研究探讨了情境和个人因素如何影响少数民族在警察代理遭遇中如何解释程序正义。该研究采用了504名穆斯林的随机实验。在实验中,警察和穆斯林嫌疑人的行为在警察遭遇的不同群体中都是不同的。研究人员还测量了参与者对警察的认同程度。正如预期的那样,当警察被描述为程序公正而不是程序不公正时,穆斯林参与者更信任警察,更服从。然而,这种影响被嫌疑人的行为所缓和;当穆斯林嫌疑人被描述为对警察不尊重时,程序正义对信任的影响较弱。对警察的认同也调节了程序正义对信任和服从的影响;程序正义效应在对警察有更强烈认同感的穆斯林身上更强。最后,识别进一步调节了警官与嫌疑人行为的交互效应;对于那些对警察有更强烈认同感的人来说,这种互动更加突出。这些发现表明,程序正义确实促进了少数民族对警察的信任和服从,但情境和个人特定因素制约了这一点。
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引用次数: 1
The role of anger in mediating the effects of procedural justice and injustice 愤怒在调解程序公正和程序不公正影响中的作用
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-05-26 DOI: 10.1177/13684302221115640
E. Maguire, Belén Lowrey-Kinberg, Devon Johnson
Research has found that people’s perceptions of the extent to which authority figures behave in a procedurally just (or unjust) manner have powerful effects on a variety of outcomes. Procedural justice has been shown to influence people’s sense of obligation to obey and willingness to cooperate with the law and its agents, as well as people’s willingness to comply with the law and legal authorities. Yet very little research has examined the causal mechanisms through which the perceived fairness of procedures influences these outcomes. One possibility is that procedural injustice may trigger affective responses such as anger, frustration, or fear. In this study, we test the effects of three procedural justice conditions on a variety of outcomes using a laboratory-style experiment that simulates a police traffic stop. At the same time, we test the extent to which the relationships between procedural justice and these outcomes are mediated by people’s self-reported levels of anger. Our findings reveal that the treatment conditions had strong effects on self-reported anger, with the procedural justice condition decreasing anger, and the procedural injustice condition increasing anger. Moreover, the findings reveal that the treatment conditions also exerted indirect effects on all outcomes through anger. Taken together, these findings reinforce the importance of emotion in mediating the effects of procedural justice on a variety of outcomes during intergroup encounters.
研究发现,人们对权威人物在程序上的公正(或不公正)程度的看法对各种结果都有很大的影响。程序正义已被证明会影响人们对法律及其代理人的服从义务感和合作意愿,以及人们对法律和法律权威的遵守意愿。然而,很少有研究考察了感知到的程序公平性如何影响这些结果的因果机制。一种可能性是程序上的不公正可能引发情感反应,如愤怒、沮丧或恐惧。在本研究中,我们使用模拟警察交通拦截的实验室式实验来测试三种程序正义条件对各种结果的影响。同时,我们测试了程序公正和这些结果之间的关系在多大程度上是由人们自我报告的愤怒水平介导的。结果表明,治疗条件对自我报告的愤怒情绪有较强的影响,程序公正条件降低愤怒情绪,程序不公正条件增加愤怒情绪。此外,研究结果表明,治疗条件也通过愤怒对所有结果产生间接影响。综上所述,这些发现强化了情绪在调解程序公正对群体间遭遇的各种结果的影响中的重要性。
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引用次数: 2
Effects of police ethics training on ethnic prejudice and social dominance orientation 警察道德培训对民族偏见和社会支配取向的影响
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-05-26 DOI: 10.1177/13684302221115083
Filip van Droogenbroeck, B. Spruyt, S. Ivković
Police administrators are looking for concrete pathways to fight the phenomenon of (ethnic) prejudice among members of the police force. Surprisingly, few studies have assessed the effectiveness of existing police ethics training programs on prejudice and social dominance orientation. Therefore, we assessed the impact of a 1-day training called the Holocaust, Police, and Human Rights (HPH) program on the attitudes related to ethnic prejudice and social dominance orientation of 223 members of the Belgian police. Analyses of three-wave panel data indicate that HPH training reduced ethnic prejudice and social dominance orientation. For ethnic prejudice, the reduced effects were maintained after 1 month in the follow-up study. However, the effect of training on prejudice was weaker for police officers who were more often exposed to victims and perpetrators of crime. No lasting effect of HPH training was found for social dominance orientation.
警察管理人员正在寻找具体的途径来打击警察部队成员中的(种族)偏见现象。令人惊讶的是,很少有研究评估现有警察道德培训计划在偏见和社会支配取向方面的有效性。因此,我们评估了为期一天的名为大屠杀、警察和人权(HPH)计划的培训对223名比利时警察对种族偏见和社会主导取向的态度的影响。对三波面板数据的分析表明,HPH训练减少了种族偏见和社会支配取向。对于种族偏见,在随访研究中,减少的影响在1个月后保持不变。然而,对于更经常接触犯罪受害者和犯罪者的警察来说,针对偏见的培训效果较弱。HPH训练对社会支配取向没有持久的影响。
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引用次数: 1
COVID-19 threat and negative attitudes toward outgroup and ingroup others: A multilevel analysis with coarsened exact matching COVID-19威胁与对群体内外他人的消极态度:粗糙精确匹配的多层次分析
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2023-03-23 DOI: 10.1177/13684302231159610
H. Kim
Using two waves of nationally representative data, the present study shows the extent to which the COVID-19 pandemic has exacerbated anti-outgroup and anti-ingroup attitudes among South Korean adults. To that end, in a quasi-experimental setting, it exploits the survey interview timing as a source of exogenous variation to investigate the causal influence of the COVID-19 pandemic. Data imbalance is initially corrected using the coarsened exact matching procedure. Then, a series of multilevel models, with data on 10,454 subjects nested in 34 wave–region units, are estimated with additional covariate adjustment to improve estimate precision. Results show that, first, those who are more relatively deprived became less inclined to support the granting of citizenship status to foreigners since the coronavirus outbreak. Second, the same trend was found among individuals who are more dissatisfied with the country’s overall economic condition. Third, in the wake of the global health crisis, Korean natives became less willing to pay additional taxes to support conational others who are economically underprivileged.
利用两波具有全国代表性的数据,本研究显示了新冠肺炎大流行在多大程度上加剧了韩国成年人的反外群体和反内群体态度。为此,在准实验环境中,它利用调查采访时间作为外源性变异的来源,来调查新冠肺炎大流行的因果影响。数据不平衡最初使用粗化的精确匹配过程进行校正。然后,通过额外的协变量调整来估计一系列多水平模型,其中10454名受试者的数据嵌套在34个波区单元中,以提高估计精度。结果显示,首先,自冠状病毒爆发以来,那些相对贫困的人变得不太倾向于支持授予外国人公民身份。其次,在对国家整体经济状况更不满意的个人中也发现了同样的趋势。第三,在全球健康危机之后,韩国本地人变得不太愿意支付额外的税收来支持其他经济贫困的人。
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引用次数: 0
Threatened humanity in a tight world: Cultural tightness results in self-objectification 在一个紧密的世界中受到威胁的人类:文化紧密导致自我客体化
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-12-01 DOI: 10.1177/13684302221097842
Xijing Wang, Hao Chen, Jiaxin Shi, Zhansheng Chen
Self-objectification can be considered as a specific kind of self-dehumanization that consists of a perception of oneself as more instrument-like than human-like and a decreased self-attribution of mental states. Self-objectification is commonly observed, and its contributing factors need to be better understood. In the present research, we examined whether cultural tightness, which entails strong social norms and punishments for deviant behaviors, is an antecedent to self-objectification. Our hypotheses were confirmed by four studies, involving quasi-experiments and fully controlled experiments (N = 2,693). In particular, Chinese college students living in a region with a tight culture (compared to a loose culture, Study 1), American employees working in an industry with a tight corporate culture (compared to a loose culture, Study 2), American participants who were induced to support cultural tightness (vs. cultural looseness, Study 3), and those who were situated in a simulated tight culture (vs. a loose culture, Study 4) all showed increased levels of self-objectification. As such, they acknowledged their personhood less and focused more on their instrumentality. Implications are discussed.
自我客体化可以被认为是一种特定的自我非人化,包括认为自己更像工具而不是人类,以及对精神状态的自我归因减少。自我客体化是普遍观察到的,其促成因素需要更好地理解。在目前的研究中,我们考察了文化紧密性是否是自我客体化的前提,文化紧密性意味着对越轨行为的强烈社会规范和惩罚。我们的假设得到了四项研究的证实,包括准实验和完全控制实验(N=2693)。特别是,生活在一个文化紧密地区的中国大学生(与松散文化相比,研究1),在一个企业文化紧密行业工作的美国员工(与松散的文化相比,调查2),被诱导支持文化紧密的美国参与者(与文化松散相比,调查3),而那些处于模拟紧密文化中的人(与松散文化相比,研究4)都表现出自我客体化水平的提高。因此,他们较少承认自己的人格,而更多地关注自己的工具。讨论了影响。
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引用次数: 3
“Am I not human?”: Reasserting humanness in response to group-based dehumanization “我不是人吗?”:对基于群体的非人化的回应
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-12-01 DOI: 10.1177/13684302221095730
Lauren C. Howe, Karina Schumann, G. Walton
Research on group dehumanization has focused largely on the perpetrators of dehumanization or on its negative emotional and cognitive effects on targets. We theorized that people would also reassert their humanness in response to dehumanizing portrayals of their group. Experiment 1 showed that Black individuals responded to a dehumanizing representation of their racial group by emphasizing their experience of more complex, uniquely human emotions versus emotions more associated with other animals. Experiment 2 and a supplemental experiment showed that Black, but not White, individuals responded to group-based dehumanization by depicting more complex self-portrayals. Taken together, these studies begin to illustrate that targets of group-based dehumanization are not simply passive victims but respond actively, resisting negative representations of their group by reasserting their humanness.
群体非人性化的研究主要集中在非人性化的施暴者或其对目标的负面情绪和认知影响上。我们的理论是,人们也会重申他们的人性,以回应对他们群体的非人性化描绘。实验1表明,黑人个体对其种族群体的非人性化表现的反应是,强调他们对更复杂、独特的人类情感的体验,而不是与其他动物更多相关的情感。实验2和一项补充实验表明,黑人个体(而非白人)通过描绘更复杂的自我描绘来应对基于群体的非人化。综上所述,这些研究开始表明,基于群体的非人性化的目标不仅仅是被动的受害者,而是积极回应,通过重申他们的人性来抵制对他们群体的负面陈述。
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引用次数: 1
Introduction to the Special Issue of Group Processes & Intergroup Relations Less than Human: What People who are Dehumanized Think, Feel, and Do 《非人类的群体过程和群体间关系:被非人化的人怎么想、怎么感觉、怎么做》特刊导论
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-12-01 DOI: 10.1177/13684302221139414
C. Baldissarri, S. Demoulin, Nour S. Kteily
Over recent years, social psychological research has investigated dehumanization (viewing and treating people as less than human) by primarily focusing on those who dehumanize—the perpetrators. Less is known about those who are dehumanized—the targets of dehumanization. This Special Issue aims to address this gap by assembling empirical works on metadehumanization (when targets perceive that they are being dehumanized by others) and self-dehumanization (when targets come to see themselves in dehumanized ways). In this introductory article, we summarize the state of the science and suggest a research agenda for further studying dehumanization from the target’s perspective, by considering: (a) the impact of dehumanizing portrayal used in media; (b) the role of cultural or societal features in shaping our humanness; (c) the individual or situational variables that trigger a dehumanizing versus rehumanizing reaction to dehumanization; (d) the influence of risk- or protective factors on the emerging of metadehumanizing or self-dehumanizing feelings; and (e) the phenomenon of ingroup dehumanization.
近年来,社会心理学研究主要关注那些非人性化的人——施暴者——来调查非人性化(将人视为非人并将其视为非人)。人们对那些被非人化的人——非人化的目标——知之甚少。本期特刊旨在通过汇集关于元非人化(当目标意识到自己被他人非人化时)和自我非人化(目标开始以非人化的方式看待自己时)的经验著作来解决这一差距。在这篇介绍性文章中,我们总结了科学的现状,并提出了一个从目标的角度进一步研究非人化的研究议程,通过考虑:(a)媒体中使用的非人化描述的影响;(b) 文化或社会特征在塑造我们的人性方面的作用;(c) 引发对非人性化的非人性化与再人性化反应的个人或情境变量;(d) 风险或保护因素对元非人化或自我非人化情绪出现的影响;以及(e)内部群体的非人化现象。
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引用次数: 0
The tethered humanity hypothesis among victims of interpersonal harm: The role of apologies, forgiveness, and the relation between self-, other-, and meta-perceptions of humanity 人际伤害受害者中的束缚人性假说:道歉、宽恕的作用以及对人性的自我、他人和元认知之间的关系
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-12-01 DOI: 10.1177/13684302221101317
J. Vaes, Noemi Orabona, Özge Muslu, Margherita Piazza
When interpersonal harm is inflicted, victims stop seeing themselves as fully human. The tethered humanity hypothesis proposes that victims restore a full human status when perpetrators undertake attempts at reconciliation and victims manage to reestablish the humanness of their perpetrators. In two studies, we tested this hypothesis and manipulated the perpetrators attempts at apologizing for their misconduct. Participants were either included or socially excluded and received a full or self-exonerating apology or a hostile message when they were excluded. Results indicated that victims dehumanized themselves and their ostracizers when they were socially excluded and managed to regain a full human status and rehumanized their perpetrators when a full apology was uttered. Moreover, regression analyses indicated that different humanness judgments (self, other, and meta-humanness) become tethered only when perpetrators apologized, while forgiving the perpetrator always correlated with the rehumanization of the self regardless of the perpetrator’s apology.
当人际关系受到伤害时,受害者不再将自己视为完整的人。拴系人性假说认为,当加害者试图和解,而受害者设法重建加害者的人性时,受害者就恢复了完整的人的地位。在两项研究中,我们检验了这一假设,并操纵了肇事者为自己的不当行为道歉的尝试。参与者要么被纳入社会,要么被排除在外,当他们被排除在外时,他们会收到一封完整的道歉信,要么是自我辩解的道歉信,要么是一条充满敌意的信息。结果表明,当受害者被社会排斥时,他们会使自己和排斥他们的人失去人性,而当他们发出完整的道歉时,他们会设法重新获得完整的人的地位,并使他们的肇事者重新变得人性化。此外,回归分析表明,不同的人性判断(自我、他者和元人性)只有在加害者道歉时才会被束缚,而无论加害者是否道歉,宽恕加害者总是与自我的再人性化相关。
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引用次数: 1
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Group Processes & Intergroup Relations
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