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Majority members’ acculturation: How proximal-acculturation relates to expectations of immigrants and intergroup ideologies over time 多数成员的文化适应:随着时间的推移,近端文化适应如何与移民和群体间意识形态的期望相关
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-05-13 DOI: 10.1177/13684302221096324
Katharina Lefringhausen, T. Marshall, Nelli Ferenczi, Hanna Zagefka, J. Kunst
How do English majority members’ national culture maintenance and immigrant culture adoption (i.e., globalisation-based proximal-acculturation) predict their acculturation expectations (i.e., how they think immigrants should acculturate) and intergroup ideologies (i.e., how they think society should manage diversity)? Cross-sectional results (N = 220) supported hypothesised relationships using a variable- and person-centred approach: welcoming expectations/ideologies related positively to immigrant culture adoption (or an integration/assimilation strategy) and negatively to national culture maintenance (or a separation strategy), whilst the reverse was true for unwelcoming expectations/ideologies. Notably, colourblindness showed only weak correlations with/differences across acculturation orientations/strategies. In longitudinal analyses, adopting immigrants’ cultures increased the intergroup ideologies polyculturalism and multiculturalism whilst reducing support for assimilation over time, whereas national culture maintenance had the opposite effect. Meanwhile, the expectation integration-transformation was especially related to higher odds of following an integration rather than separation strategy over time. Overall, results advance the psychological study of multiculturalism, providing first longitudinal insights on majority members’ acculturation.
英语多数派成员的民族文化维护和移民文化采纳(即基于全球化的近文化适应)如何预测他们的文化适应期望(即他们认为移民应该如何适应文化)和群体间意识形态(即他们认为社会应该如何管理多样性)?横断面结果(N = 220)使用变量和以人为中心的方法支持假设的关系:欢迎期望/意识形态与移民文化采用(或整合/同化策略)呈正相关,与国家文化维护(或分离策略)负相关,而不欢迎期望/意识形态则相反。值得注意的是,色盲与文化适应取向/策略之间的差异只有微弱的相关性。在纵向分析中,接受移民文化增加了群体间意识形态的多元文化主义和多元文化主义,同时随着时间的推移减少了对同化的支持,而维持民族文化则具有相反的效果。同时,随着时间的推移,期望集成-转换尤其与遵循集成而不是分离策略的更高几率相关。总体而言,研究结果推动了多元文化主义的心理学研究,首次提供了大多数成员文化适应的纵向见解。
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引用次数: 7
When “good guys” do bad things: Evaluations of sexual harassment allegations against male allies 当“好人”做坏事时:对男性盟友性骚扰指控的评估
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-05-12 DOI: 10.1177/13684302221094432
Morgana Lizzio‐Wilson, A. Klas, E. J. R. Clarke
Across two studies (Ns = 268 and 574), we examined the perceived legitimacy of sexual harassment allegations made against male allies. Overall, observers were less inclined to believe an allegation (Studies 1 and 2) and endorsed less severe punishments against a perpetrator who engaged in egalitarian (vs. sexist) behaviors toward women (Studies 1 and 2). Observers also endorsed weaker reparatory measures, were more willing to move past the allegation, and were more inclined to blame the victim for the incident when an egalitarian (vs. sexist) man was accused, especially when there was greater uncertainty surrounding his guilt (Study 2). Importantly, these effects were mediated by perpetrator typicality: the egalitarian perpetrator less closely resembled a typical perpetrator of sexual harassment, which, in turn, predicted more lenient evaluations (Study 2). These findings highlight how accusations of male allies’ problematic behavior can reinforce widespread scepticism surrounding sexual harassment allegations and discriminatory attitudes towards victims.
在两项研究中(n = 268和574),我们考察了对男性盟友的性骚扰指控的感知合法性。总体而言,观察者不太倾向于相信指控(研究1和2),并且支持对对女性采取平等主义(与性别歧视)行为的犯罪者进行较轻的惩罚(研究1和2)。观察者还支持较弱的赔偿措施,更愿意跨过指控,并且更倾向于在平等主义(与性别歧视)男性被指控时将事件归咎于受害者。尤其是当他的内疚有更大的不确定性时(研究2)。重要的是,这些影响是由犯罪者的典型性介导的:崇尚平等主义的施暴者不太像典型的性骚扰施暴者,这反过来又预示着更宽松的评估(研究2)。这些发现强调了对男性盟友问题行为的指控如何强化了围绕性骚扰指控和对受害者的歧视态度的普遍怀疑。
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引用次数: 1
To alleviate group members’ physiological stress, supervisors need to be more than polite and professional 为了减轻小组成员的生理压力,主管需要的不仅仅是礼貌和专业
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-26 DOI: 10.1177/13684302221091065
C. Begeny, Yuen J. Huo, Heather J. Smith, Blanca Sarai Rodriguez
Although stressors are common in group life, people cope better when group authorities treat them with care/concern. However, it remains unclear whether such treatment affects individuals’ physiological stress. In this experiment, individuals engaged in an interview known to increase cortisol (stress biomarker). Surrounding the interview, an ingroup supervisor treated them with standard professionalism (politeness [control]), explicit care/concern (high-quality treatment), or disregard (poor-quality treatment). While those in the control condition experienced a spike in cortisol, individuals in the high-quality treatment condition did not experience this physiological stress (cortisol). Those given poor-quality treatment also did not exhibit stress, suggesting the explicit disregard for them may have undermined the interview’s legitimacy, thereby removing social evaluative threat. Paralleling past research, self-reported stress did not reflect individuals’ physiological stress (cortisol). Overall, results suggest that to alleviate group members’ physiological stress, supervisors need to be more than polite and professional–also demonstrating care/concern for them as individuals.
尽管压力源在群体生活中很常见,但当群体主管部门对他们给予照顾/关心时,人们会更好地应对。然而,目前尚不清楚这种治疗是否会影响个体的生理压力。在这个实验中,个体参加了一个已知会增加皮质醇(压力生物标志物)的访谈。在面试过程中,一位小组内部主管以标准的专业态度(礼貌[控制])、明确的关心/关心(高质量的治疗)或无视(低质量的处理)对待他们。虽然那些处于对照状态的人经历了皮质醇的激增,但处于高质量治疗状态的人没有经历这种生理压力(皮质醇)。那些受到低质量治疗的人也没有表现出压力,这表明对他们的明显漠视可能破坏了采访的合法性,从而消除了社会评价的威胁。与过去的研究类似,自我报告的压力并没有反映出个体的生理压力(皮质醇)。总的来说,研究结果表明,为了缓解团队成员的生理压力,主管不仅需要礼貌和专业,还需要表现出对他们个人的关心。
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引用次数: 1
The authoritarian incubator: Examining the effect of conversion to Christianity on right-wing authoritarianism and social dominance orientation 威权主义孵化器:改信基督教对右翼威权主义和社会支配取向的影响
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-16 DOI: 10.1177/13684302221085508
C. Lockhart, C. Sibley, D. Osborne
Although religiosity correlates positively with authoritarianism, the temporal ordering of this relationship is unclear. Because religious teachings often promote authoritarian values, right-wing authoritarianism (RWA) should increase following religious conversion. Yet spiritual beliefs may also promote egalitarianism. As such, social dominance orientation (SDO) might decrease postconversion. We tested these hypotheses using data from a subset of participants who converted to Christianity at some point during a 9-year longitudinal panel study (N = 536). We also examined a separate subsample who deconverted over the same period (N = 696). As hypothesised, RWA was stable before conversion, but increased slightly after becoming religious. Unexpectedly, SDO was stable both pre- and postconversion. Conversely, those who deconverted from Christianity experienced declines in RWA both before and after losing their religion, whereas SDO declined only postdeconversion. These results suggest that religious conversion precedes increases in RWA (but not SDO), and that declines in RWA precede deconversion.
虽然宗教虔诚度与威权主义呈正相关,但这种关系的时间顺序尚不清楚。由于宗教教义往往提倡威权主义价值观,右翼威权主义(RWA)应该在宗教皈依后增加。然而,精神信仰也可能促进平等主义。因此,社会支配倾向(SDO)可能会减少转换后的倾向。我们在一项为期9年的纵向面板研究(N = 536)中,使用一组在某一时刻皈依基督教的参与者的数据来检验这些假设。我们还检查了在同一时期进行反转换的单独子样本(N = 696)。正如假设的那样,RWA在皈依前是稳定的,但在皈依后略有增加。出乎意料的是,SDO在转换前后都是稳定的。相反,那些脱离基督教的人在失去宗教信仰之前和之后RWA都有所下降,而SDO只在脱离基督教之后才有所下降。这些结果表明,宗教皈依先于RWA的增加(而不是SDO), RWA的下降先于转换。
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引用次数: 1
Social background concealment among first-generation students: The role of social belonging and academic achievement concerns 第一代学生的社会背景隐藏:社会归属感和学业成绩关注的作用
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221089116
Jenny Veldman, Loes Meeussen, C. van Laar
Although higher education has become more accessible to people from lower socioeconomic backgrounds, the transition to university is more difficult for first- compared to continuing-generation students. Previous research showed that social identity processes are key to understand differences between first- and continuing-generation students’ experiences at university. In the present paper, we argue that social background identity concealment may occur as a coping process among first-generation students. A longitudinal study among 829 first-year university students showed that first-generation students indeed concealed their social background at university more than continuing-generation students. This was especially the case when they had experienced concerns about their social belonging at university, indicating that identity concealment resulted from concerns to fit in at university. Finally, social background concealment was related to a decrease in well-being, suggesting that concealment is a costly social identity management strategy. Instead, universities should put in efforts to increase first-generation students’ sense of belonging.
尽管社会经济背景较低的人更容易接受高等教育,但与连续一代学生相比,第一代学生向大学的过渡更加困难。先前的研究表明,社会认同过程是理解第一代和第二代学生在大学经历差异的关键。在本文中,我们认为社会背景身份隐藏可能是第一代大学生的一种应对过程。一项对829名大学一年级学生的纵向研究表明,第一代学生确实比后辈学生更隐瞒自己的社会背景。当他们在大学经历了对自己社会归属的担忧时,这种情况尤其明显,这表明身份隐藏是由于担心融入大学而产生的。最后,隐瞒社会背景与幸福感下降有关,这表明隐瞒是一种代价高昂的社会身份管理策略。相反,大学应该努力增强第一代学生的归属感。
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引用次数: 1
A social identity analysis of how pay inequality divides the workplace 薪酬不平等如何导致工作场所分化的社会认同分析
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221074550
Porntida Tanjitpiyanond, J. Jetten, K. Peters
The present research examines why organizations with more unequal pay structures have been found to be characterized by a range of negative workplace outcomes. Drawing on the social identity approach, we propose that higher pay disparity can increase the comparative fit of pay categories whereby the organizational “haves” (the highest paid employees) and “have nots” (the lowest paid employees) are more likely to be categorized into distinct social groups. In turn, this can lead to poorer organizational functioning. In two studies, a field survey (N = 413) and an experiment (N = 286), we found that higher pay inequality increased the comparative fit of pay categories, which, in turn, was associated with lower superordinate (organizational) identification, higher perceived workplace conflict, higher leader toxicity, and lower perceptions of identity leadership (i.e., a leader who creates a sense of shared identity in the organization). Our research provides novel insights into how higher inequality affects employees’ categorization processes, thereby creating a psychological divide and contributing to organizational dysfunction.
目前的研究探讨了为什么薪酬结构不平等的组织被发现具有一系列消极的工作场所结果。利用社会认同方法,我们提出更高的薪酬差距可以增加薪酬类别的比较契合度,因此组织中的“富人”(收入最高的员工)和“穷人”(收入最低的员工)更有可能被归类为不同的社会群体。反过来,这可能导致更差的组织功能。在两项研究中,一项实地调查(N = 413)和一项实验(N = 286),我们发现,更高的薪酬不平等增加了薪酬类别的比较适合度,而这反过来又与较低的上级(组织)认同、较高的工作场所冲突感知、较高的领导毒性和较低的身份领导感知(即在组织中创造共同认同感的领导者)相关。我们的研究提供了新的见解,揭示了更高的不平等如何影响员工的分类过程,从而产生心理鸿沟并导致组织功能障碍。
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引用次数: 3
Victimhood beliefs are linked to willingness to engage in intergroup contact with the former adversary through empathy and trust 受害者信念与通过同理心和信任与前对手进行群体间接触的意愿有关
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221084859
Shpend Voca, S. Graf, Mirjana Rupar
After intergroup conflicts end, beliefs about past suffering of the ingroup compared to an outgroup influence relations between former adversaries. In Kosovo and Bosnia and Herzegovina, we simultaneously examined the effects of inclusive victimhood (i.e., a belief that both the ingroup and a former adversary suffered similarly) and competitive victimhood (i.e., a belief that the ingroup suffered more than a former adversary) on willingness to engage in contact with a former adversary, a precursor of positive changes in postconflict societies. In one correlational (NAlbanians = 159; NCroats = 227) and two experimental studies (NAlbanians = 161; NCroats = 341, preregistered), inclusive victimhood was linked to higher willingness to engage in contact with former adversaries through higher empathy (Studies 1 to 3) and trust (Studies 1 and 2). In contrast, competitive victimhood was associated with lower willingness to engage in contact through lower empathy (Study 1) and trust (Studies 1 and 3). We discuss the practical implications of our findings for interventions in postconflict societies.
在群体间冲突结束后,与外部群体相比,内部群体对过去痛苦的看法会影响以前对手之间的关系。在科索沃和波斯尼亚和黑塞哥维那,我们同时研究了包容性受害者(即相信内部团体和前对手遭受相似的痛苦)和竞争性受害者(即相信内部团体比前对手遭受更多的痛苦)对与前对手接触的意愿的影响,这是冲突后社会积极变化的前兆。在一个相关的(阿尔巴尼亚人= 159;克罗地亚人= 227)和两项实验研究(阿尔巴尼亚人= 161;NCroats = 341,预登记),包容性受害者与通过更高的同理心(研究1至3)和信任(研究1和2)与前对手接触的更高意愿相关。相反,竞争性受害者与通过更低的同理心(研究1)和信任(研究1和3)进行接触的更低意愿相关。我们讨论了我们的研究结果对冲突后社会干预的实际意义。
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引用次数: 2
Being on the same page about social rules and norms: Effects of shared relational models on cooperation in work teams 在社会规则和规范方面意见一致:共享关系模型对团队合作的影响
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221088506
Johannes F. W. Arendt, Katharina G. Kugler, F. Brodbeck
In working teams, each member has an individual understanding of the social rules and norms that underlie social relationships in the team, as well as about what behavior is appropriate and what behavior can be expected from others. What happens if the members of a team are not “on the same page” with respect to these social rules and norms? Drawing on relational models theory, which posits four elemental relational models that people use to coordinate their social interactions, we examined the effects of a common understanding of relational models in teams (i.e., “shared relational models”) on various aspects of cooperative and uncooperative behaviors. We hypothesized that a shared understanding of relational models in a team is positively related to justice perception and negatively related to relationship conflict, which are in turn related to helping behavior and knowledge hiding. We conducted a field study, collecting data from 46 work teams (N = 189 total participants) in various organizations, and found support for all proposed hypotheses. Our findings emphasize the importance of a shared understanding of relational models for (un)cooperative behavior in teams, thereby opening a new door for research on relational models in organizations.
在工作团队中,每个成员都对团队中社会关系的社会规则和规范有着独特的理解,也对什么行为是合适的,什么行为可以期望他人做出。如果团队成员在这些社会规则和规范方面不“一致”,会发生什么?根据关系模型理论,我们研究了团队中对关系模型(即“共享关系模型”)的共同理解对合作和不合作行为各个方面的影响。关系模型理论假设了人们用来协调社交互动的四个基本关系模型。我们假设,团队中对关系模型的共同理解与正义感呈正相关,与关系冲突负相关,而关系冲突又与帮助行为和知识隐藏有关。我们进行了一项实地研究,收集了来自不同组织的46个工作团队(共189名参与者)的数据,发现所有提出的假设都得到了支持。我们的研究结果强调了对团队中(非)合作行为的关系模型的共同理解的重要性,从而为研究组织中的关系模型打开了一扇新的大门。
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引用次数: 3
When they want to take away what is “ours”: Collective ownership threat and negative reactions towards refugees 当他们想要夺走属于“我们”的东西时:集体所有权威胁和对难民的负面反应
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221084232
S. Bagci, M. Verkuyten, E. Canpolat
People can display negative reactions towards those who challenge their sense of psychological ownership. We tested whether natives would show negativity towards refugees upon perceiving collective ownership threat (COT)—the fear of losing control over a territory that is perceived to be “ours”—in the context of mass immigration (Syrian refugees in Turkey; total N = 1,598). Correlational Studies 1 and 2 demonstrated COT to be associated with intolerance and negative reactions towards refugees through negative intergroup emotions (anger specifically). Preregistered experimental studies demonstrated that while there was no causal effect of COT in neighborhoods with relatively high refugee concentration (Study 3a), COT decreased outgroup tolerance and increased defensive reactions towards Syrian refugees via outgroup anger among a more general community sample (Study 3b). The wider intergroup implications of the fear of losing one’s sense of territorial ownership are discussed.
人们可能会对那些挑战他们心理主人翁意识的人表现出负面反应。在大规模移民的背景下,我们测试了当地人在感知集体所有权威胁(COT)时是否会对难民表现出消极态度,即担心失去对被视为“我们”的领土的控制(土耳其的叙利亚难民;总人数=1598)。相关研究1和2表明,COT与群体间负面情绪(特别是愤怒)对难民的不容忍和负面反应有关。预先注册的实验研究表明,虽然COT在难民集中度相对较高的社区没有因果影响(研究3a),但在更普遍的社区样本中,COT通过群体外愤怒降低了群体外容忍度,并增加了对叙利亚难民的防御反应(研究3b)。讨论了对失去领土归属感的恐惧所带来的更广泛的群体间影响。
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引用次数: 4
Reducing Islamophobia: An assessment of psychological mechanisms that underlie anti-Islamophobia media interventions 减少伊斯兰恐惧症:对反伊斯兰恐惧症媒体干预背后的心理机制的评估
IF 4.4 2区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2022-04-14 DOI: 10.1177/13684302221085832
Samantha L. Moore-Berg, Boaz Hameiri, E. Falk, Emile G. Bruneau
Western countries have witnessed increased hostility towards Muslims among individuals, and structurally in the ways that the media covers stories related to Islam/Muslims and in policies that infringe on the rights of Muslim communities. In response, practitioners have created media interventions that aim to reduce Islamophobia. However, it is unclear what causal effects these interventions have on reducing Islamophobia. Here, we test the effects of 11 media interventions developed by practitioners with an intervention tournament among U.S. samples. In Study 1, we identified three videos that most effectively reduced Islamophobia both immediately after watching and 1 month later. In Studies 2–4, we examined the psychological mechanisms of these successful videos and found an indirect effect of the interventions on reduced support for anti-Muslim policies through recognition of media bias against Muslims. This research highlights that drawing attention to structural biases, including biased media coverage of Muslims, is one potential strategy for ameliorating Islamophobia.
西方国家目睹了个人对穆斯林日益增长的敌意,在媒体报道与伊斯兰/穆斯林有关的故事的方式和侵犯穆斯林社区权利的政策上都是如此。作为回应,从业者创造了旨在减少伊斯兰恐惧症的媒体干预。然而,目前还不清楚这些干预措施对减少伊斯兰恐惧症有什么因果关系。在这里,我们通过在美国样本中进行干预比赛来测试从业人员开发的11种媒体干预的效果。在研究1中,我们确定了三个视频,它们在观看后立即和一个月后最有效地减少了伊斯兰恐惧症。在研究2-4中,我们研究了这些成功视频的心理机制,发现通过承认媒体对穆斯林的偏见,干预措施对减少对反穆斯林政策的支持产生了间接影响。这项研究强调,引起人们对结构性偏见的关注,包括媒体对穆斯林的偏见报道,是改善伊斯兰恐惧症的一种潜在策略。
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引用次数: 7
期刊
Group Processes & Intergroup Relations
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