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River grabbing from the source: groundwater extraction and the self-perpetuating colonial practices of dispossession in Australia's Northern Territory 从源头攫取河流:地下水开采和澳大利亚北部地区自我延续的殖民剥夺行为
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-11-05 DOI: 10.1016/j.polgeo.2025.103435
Sue Jackson , Erin O'Donnell , Matthew Currell
Indigenous people of the Roper River in Australia's Northern Territory (NT) have strong legal rights to most of the land through which the river flows, including its bed and banks. Yet the settler-colonial state asserts control over its waters, whether flowing across or under the surface of the land. We show that the Northern Territory government has applied lessons from its colonial history of land grabbing to thwart Indigenous claims to water, including those established via the Aboriginal Water Reserve, a mechanism of settler water law. Our focus is on regulatory procedures in the Mataranka region, where groundwater extraction is occurring on a scale that puts at stake the very existence of the Roper River and its complex of sacred springs and wetlands and threatens to undermine vital socio-cultural practices. A river grabbing frame centres the river as a living, socially unifying, and hydrologically interconnected entity. It moves the focus of justice struggles from water conceived as a disembedded, divisible resource to the relations that underlie settler-colonial state domination. Here, river grabbing is materialised through rampant water hoarding, speculation and over-extraction, which are legitimised by a racialized system of water governance that entrenches and protects non-Indigenous water use. We contribute to literature on the political contingencies of dispossession by showing how the administrative exercise of state power in water planning and allocation processes perpetuates a colonial mode of extraction that denies Indigenous peoples' legitimate expectations for water rights and real power to make decisions over the region's future.
澳大利亚北领地(NT)的罗珀河(Roper River)的土著居民对河流流经的大部分土地,包括河床和河岸,拥有强大的法律权利。然而,这个移民殖民国家声称对其水域拥有控制权,无论是流经陆地表面还是在陆地表面下。我们表明,北领地政府已经从其掠夺土地的殖民历史中吸取了教训,以挫败土著对水的要求,包括通过土著水资源储备(一种定居者水资源法机制)建立的权利。我们的重点是马塔兰卡地区的管理程序,该地区正在大规模开采地下水,危及罗珀河及其神圣的泉水和湿地的生存,并有可能破坏重要的社会文化习俗。河流抓取框架将河流作为一个有生命的、社会统一的、水文相互联系的实体。它将正义斗争的焦点从水被认为是一种分离的、可分割的资源转移到构成定居者-殖民国家统治基础的关系上。在这里,掠夺河流是通过猖獗的水囤积、投机和过度开采来实现的,而种族化的水治理体系使这些行为合法化,从而巩固和保护非土著居民的用水。我们通过展示在水资源规划和分配过程中国家权力的行政行使如何使殖民榨取模式永续,从而否定了土著人民对水权的合法期望和对该地区未来做出决策的实际权力,从而为有关剥夺的政治偶然性的文献做出贡献。
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引用次数: 0
Reclaiming sovereignty over the body: Post-2022 Russian migration between bio-, thanato- and necropolitics 收回对身体的主权:2022年后俄罗斯在生物政治、死亡政治和死亡政治之间的移民
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-11-05 DOI: 10.1016/j.polgeo.2025.103436
Tomasz Rawski , Zuzanna Bogumił , Katarzyna Roman-Rawska
This article examines the lived migratory experience of Russian citizens who have left their country after Vladimir Putin's announcement of the partial mobilisation of military reservists on September 21, 2022. By using the ‘assemblage approach’ to migration, and the concept of ‘aleatory sovereignty,’ both embedded in Michel Foucault's reflection on bio-/thanato-politics and Achille Mbembe's reflection on necropolitics, this article discusses post-2022 Russian migration as a process of migrants reclaiming sovereignty over their own bodies. More precisely, we reconstruct three main dimensions of this migratory experience. We scrutinize how they resisted and challenged the Russian bio-/thanato-political regime, sliding into necropolitics, by taking the decision to leave; we analyse how they regained sovereign power over their bodies by starting their migration route and remaining on it for some time; we examine how they renegotiated their aleatory sovereignty in various new settings by examining their ways of adaptation in different host countries, i.e. new biopolitical regimes.
本文考察了弗拉基米尔·普京(Vladimir Putin)于2022年9月21日宣布部分动员预备役军人后,离开自己国家的俄罗斯公民的生活迁移经历。通过使用移民的“集合方法”和“选择性主权”的概念,这两者都嵌入在米歇尔·福柯对生物/死亡政治的反思和阿基利·姆本贝对死亡政治的反思中,本文讨论了2022年后俄罗斯移民作为移民收回对自己身体主权的过程。更准确地说,我们重建了这种迁徙经历的三个主要维度。我们仔细研究了他们如何抵制和挑战俄罗斯的生物/死亡政治政权,并通过决定离开而滑向死亡政治;我们分析了它们是如何通过开始迁徙路线并在路上停留一段时间来重新获得对自己身体的主权的;我们通过研究他们在不同东道国(即新的生物政治制度)的适应方式,来研究他们如何在各种新环境中重新谈判他们的选择性主权。
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引用次数: 0
Reclaim the Night: fight for people-centric security and belonging, collectivisation in the everyday public 夺回黑夜:争取以人为本的安全和归属感,在日常公共生活中实现集体化
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-11-04 DOI: 10.1016/j.polgeo.2025.103433
Poushali Basak
This paper is a reflective and analytical piece contextualising the ‘Reclaim the Night’ movement in the citizen's upsurge against R. G. Kar rape and murder in West Bengal. It discusses the question of security which has been the much-debated issue in media and political discourses and one of the focal points of the doctor's movement. Consequently, it argues how feminist initiatives symbolised through ‘Reclaim the Night’/Raat Dakhol translating into occupying streets, institutions, public places, familiar forms of feminist campaigns historically have been the claims for alternate visions of security. These new feminist mobilisations at the local level, beyond the city and known activist networks created a new narrative of rage, protest, struggle for alter-security in the everyday public. The paper digs deep into the gendered nature of public, notions of statist security, shrinking democracy in the Indian public and argues how ‘Reclaim the Night’ movement created a different belonging to the public and sense of security.
本文是一篇反思和分析的文章,将西孟加拉邦公民反对r.g.卡尔强奸和谋杀的“夺回夜晚”运动置于背景下。它讨论了安全问题,这是媒体和政治话语中备受争议的问题,也是医生运动的焦点之一。因此,它论证了女权主义倡议如何通过“夺回夜晚”/Raat Dakhol转化为占领街道,机构,公共场所,熟悉的女权主义运动形式在历史上一直是对安全的替代愿景的要求。这些新的女权主义动员在地方层面上,超越了城市和已知的活动家网络,在日常公众中创造了一种愤怒、抗议和为改变安全而斗争的新叙事。本文深入探讨了公众的性别本质、中央集权安全观念、印度公众中日益萎缩的民主,并论证了“夺回黑夜”运动如何创造了一种不同的公众归属感和安全感。
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引用次数: 0
Just treatment on a damaged planet: Can we crip one health? And should we? 在一个受损的星球上进行治疗:我们能削弱一个人的健康吗?我们应该这样做吗?
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-31 DOI: 10.1016/j.polgeo.2025.103439
Mollie Holmberg
Disability justice (DJ) and One Health (OH) are two approaches to jointly addressing human, animal, and environmental health that emerged around the same time in overlapping geographies but twenty years later, remain largely separate. Here I first highlight how DJ movements have long operated across human, animal, and environmental health. I then introduce OH as a movement rooted in the organizing of scientists, healthcare practitioners, and policymakers seeking bridge health governance and care across human, animal, and environmental domains. Its tendency to reproduce colonial, anthropocentric, and ableist power structures in the present emerges from its origins in tropical medicine, disease ecology, and veterinary pathology practiced at sites like zoos and colonial/settler colonial research stations. Given this, I then ask: what would it mean to try to ‘crip’ science and health care currently operating within OH towards the political aims of DJ? In conversation with other critical OH interventions, I raise preliminary concerns emerging from the resonances and tensions between questions of what DJ and OH each want. I argue that considering OH and DJ together this way offers important insights for what constitutes just treatment on a damaged planet as well as the possibilities, dangers, and limitations of different approaches to treating injured more-than-human collectives. Throughout, I draw on digitally archived media and primary source materials, expert interviews with OH practitioners, and broader critical scholarship.
残疾正义(DJ)和同一个健康(OH)是两种共同解决人类、动物和环境健康问题的方法,它们几乎同时出现在重叠的地区,但20年后,它们在很大程度上仍然是分开的。在这里,我首先强调DJ运动是如何长期在人类、动物和环境健康中运作的。然后,我介绍了OH作为一项运动,它植根于科学家、医疗保健从业者和政策制定者的组织,旨在跨越人类、动物和环境领域,建立健康治理和护理的桥梁。它倾向于复制殖民主义、人类中心主义和能力主义的权力结构,这源于它在热带医学、疾病生态学和兽医病理学等场所的实践,如动物园和殖民/定居者殖民研究站。鉴于此,我接着问:试图“削弱”目前在OH内部运作的科学和医疗保健,以实现DJ的政治目标,这意味着什么?在与其他关键的OH干预的对话中,我提出了DJ和OH各自想要什么的问题之间的共鸣和紧张关系的初步关注。我认为,把OH和DJ放在一起考虑,可以提供重要的见解,让我们了解在一个受损的星球上,什么是公正的治疗,以及治疗受伤的非人类集体的不同方法的可能性、危险和局限性。在整个过程中,我借鉴了数字存档的媒体和原始资料,对OH从业者的专家采访,以及更广泛的批判性奖学金。
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引用次数: 0
Extimate nature: Environmental crisis and the Excluded 极端自然:环境危机和被排斥者
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-31 DOI: 10.1016/j.polgeo.2025.103434
Ilan Kapoor
Drawing on the Lacanian notion of “extimacy,” which denotes that which is both intimate and exterior, this article aims to contribute to the bourgeoning field of psychoanalytic political ecology by emphasizing two extimate features: the instability of—or extimacy in—the socionatural world, rendering impossible notions of natural unity or harmony; and the priority of the Excluded, viewed as symptomatic of—extimate to—the ills of global capitalism: those upon which the System vitally depends yet repudiates. The article dwells on the crucial linkage between these two extimate elements—socionature's volatility and subaltern politics—asking what it might entail in our age of ecological crisis. What political-ecological structures would need to be in place for addressing ecological turbulence, while also tackling the socioeconomic antagonisms that produce the Excluded? And how might the social and environmental commons have to be regulated to better ensure that the subaltern does not pay the highest price in order that the wealthiest pay the lowest? By addressing these questions through the lens of extimacy, the article probes the emancipatory potential of political ecology.
借鉴拉康的“极端化”概念,即既亲密又外在,本文旨在通过强调两个极端特征,为精神分析政治生态学的新兴领域做出贡献:社会自然世界的不稳定性或极端化,使自然统一或和谐的概念变得不可能;被排斥者的优先权,被视为全球资本主义弊病的极端症状:那些体系至关重要地依赖但又拒绝的人。这篇文章详述了这两个极端因素——社会的波动性和次等政治——之间的关键联系,并探讨了在我们这个生态危机的时代,这可能意味着什么。要解决生态动荡,同时解决产生被排斥者的社会经济对抗,需要什么样的政治生态结构?如何才能更好地监管社会和环境公地,以确保次等人不会为了让最富有的人付出最低的代价而付出最高的代价?本文通过极端的视角来解决这些问题,探讨了政治生态学的解放潜力。
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引用次数: 0
Response to commentators 对评论员的回应
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-25 DOI: 10.1016/j.polgeo.2025.103431
Oliver Belcher
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引用次数: 0
War, refuge, liberation: Intimate geographies of confession 战争,避难,解放:忏悔的亲密地理
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-20 DOI: 10.1016/j.polgeo.2025.103365
Malene H. Jacobsen
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引用次数: 0
What epithets conceal: A response to Oliver Belcher's 'Confessing Communism' 绰号隐藏了什么:对奥利弗·贝尔彻《忏悔共产主义》的回应
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-20 DOI: 10.1016/j.polgeo.2025.103366
Daanish Mustafa, Martin Francisco Saps
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引用次数: 0
Confessing communism. A negative epistemology 承认共产主义。否定认识论
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-20 DOI: 10.1016/j.polgeo.2025.103364
Sara Fregonese
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引用次数: 0
The appeals of communism: Extracting confessions from the communist subject in the Vietnam war 共产主义的诉求:从越南战争中的共产主义主体中提取供词
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-10-20 DOI: 10.1016/j.polgeo.2025.103295
Oliver Belcher
This plenary examines the historical relationship between confession, power, and military intelligence in US empire through an analysis of the RAND Corporation's ‘Motivation and Morale’ Project during the Vietnam War (1964–1968). Drawing on theoretical frameworks from Hannah Arendt, Frantz Fanon, and Michel Foucault, I trace how Western confessional practices evolved from religious to psychological domains, and instrumentalised to unique effect in Cold War military interrogation programs. I focus on the attempt of American social scientists to understand and categorise the ‘Communist personality type’ through ex-Communist confessional literature and prisoner interviews. I argue that RAND's interrogation methods in Vietnam emerged from this broader intellectual context, reflecting both the period's anti-Communist ideology and colonial power relations. Through extensive archival research, the plenary demonstrates how RAND researchers' attempts to extract ‘psychological truths’ from Vietnamese prisoners and defectors ultimately produced distorted cultural representations that reinforced American military assumptions. I connect these historical practices to contemporary instances of prisoner interrogation and torture (Guantamano Bay, Abu Ghraib).
这次全体会议通过分析兰德公司在越南战争期间(1964-1968)的“动机和士气”项目,探讨了美国帝国中忏悔、权力和军事情报之间的历史关系。借鉴汉娜·阿伦特、弗朗茨·法农和米歇尔·福柯的理论框架,我追溯了西方忏悔实践如何从宗教领域演变到心理领域,并在冷战军事审讯项目中发挥了独特的作用。我关注的是美国社会科学家试图通过前共产主义者的忏悔文献和囚犯访谈来理解和分类“共产主义者人格类型”。我认为兰德公司在越南的审讯方法源于这种更广泛的知识背景,反映了那个时期的反共意识形态和殖民权力关系。通过广泛的档案研究,全体会议展示了兰德研究人员如何试图从越南囚犯和叛逃者身上提取“心理真相”,最终产生了扭曲的文化表征,强化了美国军方的假设。我将这些历史实践与当代的囚犯审讯和酷刑(关塔那摩湾、阿布格莱布)联系起来。
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引用次数: 0
期刊
Political Geography
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