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Runnymede's memorials and landscapes: Magna Carta and England's wider communities of belonging 兰尼米德的纪念碑和风景:大宪章和英格兰更广泛的归属社区
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-09-16 DOI: 10.1016/j.polgeo.2025.103410
Tim Edensor , Ben Wellings
This article explores the memorials at Runnymede, Surrey, to analyse the multiple expressions of Englishness, and the diverse ways in which England's political imaginary extends far beyond the borders of England itself. Whereas much comment on Englishness since the Brexit referendum of 2016 has characterised it as an inward-looking, parochial and even inherently racist, our analysis shows how it has been constructed as highly connected with other parts of the world, notably through how Magna Carta has been incorporated into national and supra-national narratives beyond England. Our analysis discloses how Runnymede's memorials, forms that exemplify the increasingly diverse forms of material commemoration that are proliferating and decentring traditional designs, express shifting, competing meanings of England and divergent links to other people and places: the Empire and Commonwealth, the so-called English-speaking peoples and the Anglosphere, and multicultural Britain's connections with the wider world. Besides these symbolic encodings, through autoethnographic and cultural analysis, we investigate the affective and sensory impact of each memorial in an already symbolically and affectively charged landscape.
本文探讨了位于萨里郡兰尼米德的纪念碑,以分析英格兰性的多种表达方式,以及英格兰政治想象远远超出英格兰本身边界的各种方式。尽管自2016年英国脱欧公投以来,关于英格兰性的许多评论都将其描述为内向、狭隘甚至本质上的种族主义,但我们的分析表明,它是如何被构建为与世界其他地区高度联系的,特别是通过《大宪章》如何被纳入英国以外的国家和超国家叙事。我们的分析揭示了伦尼米德的纪念碑,这些形式体现了日益多样化的物质纪念形式,这些形式正在扩散和分散传统的设计,表达了英格兰不断变化的、相互竞争的意义,以及与其他民族和地方的不同联系:帝国和英联邦,所谓的英语民族和英语圈,以及多元文化的英国与更广阔的世界的联系。除了这些象征性的编码,通过自我民族志和文化分析,我们研究了每个纪念碑在一个已经具有象征性和情感色彩的景观中的情感和感官影响。
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引用次数: 0
The visual conquering of the Portuguese sea 葡萄牙海上的视觉征服
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-09-04 DOI: 10.1016/j.polgeo.2025.103411
Pedro Figueiredo Neto
Since the 1982 United Nations Convention on the Law of the Sea (UNCLOS), coastal countries have been able to claim sovereignty over the continental shelf by scientifically demonstrating ‘natural prolongation’ between their emerged and submerged surfaces. This paper examines how techno-scientific and politico-legal visions and visualizations shape Portugal's pursuit of sovereignty over the deep ocean.
Drawing on fieldwork with scientists, technical experts, and instittuional representatives involved in Portugal's extension project, as well as analysis of policy documents, press coverage, visual and exhibition materials, it interrogates what the diverse images involved in the extension efforts do. It explores how the geological and geophysical evidence required by UNCLOS is produced through and rendered into visual representations.
The paper shows how technoscience naturalises territorialisation and argues that images are part of the arsenal that enables ‘peaceful’ conquest — a visual conquest that reveals and conceals the turbulent imperial histories beneath. Yet as they seduce and enchant, images also conquer back. As they flatten the deep-sea, transforming its complex materiality into a surface upon which new territories are inscribed, Portugal's oceanic claim emerges not just through images, but as image. Visuality thus becomes a battleground of oceanic territorialisation unsettling Portugal's maritime future and inviting decolonial re-depthings of the sea.
自1982年《联合国海洋法公约》(UNCLOS)以来,沿海国家已经能够通过科学地证明其浮出水面和淹没水面之间的“自然延伸”来主张对大陆架的主权。本文探讨了技术科学和政治法律愿景和可视化如何塑造葡萄牙对深海主权的追求。通过与参与葡萄牙推广项目的科学家、技术专家和机构代表的实地考察,以及对政策文件、新闻报道、视觉和展览材料的分析,本文探讨了推广工作中涉及的各种图像的作用。它探讨了《联合国海洋法公约》所要求的地质和地球物理证据是如何通过视觉表现形式产生和呈现的。这篇论文展示了技术如何使领土化自然化,并认为图像是实现“和平”征服的武器库的一部分——一种视觉征服,揭示和隐藏了下面动荡的帝国历史。然而,当他们诱惑和蛊惑,图像也征服回来。当他们将深海夷为平地,将其复杂的物质性转化为新的领土的表面时,葡萄牙的海洋主张不仅通过图像出现,而且作为图像出现。因此,视觉成为海洋领土化的战场,扰乱了葡萄牙的海洋未来,并邀请了非殖民化的重新深入海洋。
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引用次数: 0
Genocidal warfare in Gaza and the issue of balance in political geography 加沙的种族灭绝战争和政治地理平衡问题
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-09-01 DOI: 10.1016/j.polgeo.2025.103387
Andrew Brooks , Mark Griffiths
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引用次数: 0
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-09-01 DOI: 10.1016/j.polgeo.2025.103392
M. Beatrice Fazi , Sam Kinsley , Elke Schwarz , Gillian Rose , Olivia Mason
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引用次数: 0
Residual urbanism: sanitary infrastructures and the governance of waste in Rio de Janeiro 残留的城市主义:卫生基础设施和里约热内卢的废物治理
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-22 DOI: 10.1016/j.polgeo.2025.103406
Mariana Cavalcanti , Maria Raquel Passos Lima
This article is an historically-minded ethnographic exploration of the making of Rio de Janeiro's first sacrifice zone. Drawing from research undertaken in and on the neighborhood of Caju since May 2022 as part of a collective research and documentary film project, we revisit the structuring of 19th-century sanitary governance in Rio de Janeiro by focusing on three key infrastructures built by the state in the 19th century: a cemetery, a landfill, and a hospital for the treatment of epidemic diseases. Our research methods include ethnographic fieldwork, photography and filmmaking, in-depth interviews with residents and social actors such as government officials, street level bureaucrats, activists and local political leaders, and iconographic archival research in public city archives and in residents' private collections. We propose the idea of residual urbanism as a perspective to explore the logics of agglomeration and the generative dimension of infrastructures produced through the everyday governance of death, waste and disease. Finally, we examine the entanglements of nature, labor, knowledge and politics that highlight the invisible centrality of materialities, relations, agents and processes at the margins of modern master narratives of urbanization.
这篇文章是对巴西里约热内卢第一个祭祀区制作的历史思想的民族志探索。作为一个集体研究和纪录片项目的一部分,我们从2022年5月以来在Caju社区进行的研究中,通过关注19世纪国家建造的三个关键基础设施:墓地、垃圾填埋场和治疗流行病的医院,重新审视了巴西里约热内卢19世纪卫生治理的结构。我们的研究方法包括民族志田野调查、摄影和电影制作、对居民和社会行为者(如政府官员、街头官僚、活动家和地方政治领导人)的深入访谈,以及公共城市档案馆和居民私人收藏中的图像档案研究。我们提出剩余城市主义的概念,作为一个视角来探索集聚的逻辑,以及通过对死亡、浪费和疾病的日常治理而产生的基础设施的生成维度。最后,我们考察了自然、劳动、知识和政治的纠缠,这些纠缠突出了现代城市化主叙事边缘的物质、关系、代理人和过程的无形中心地位。
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引用次数: 0
Local and indigenous knowledge systems on nature-based solutions: Addressing Green Colonialism in Mangrove restoration of the Indian Sundarbans 基于自然的解决方案的地方和土著知识体系:解决印度孙德尔本斯红树林恢复中的绿色殖民主义问题
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-21 DOI: 10.1016/j.polgeo.2025.103405
Mehebub Sahana
Nature-based solutions (NbS) have increasingly become mechanisms of ‘green colonialism,’ driven by global interest in green development within a green capitalist framework. The dual impact of ‘green colonialism’ and climate change is creating a compounded burden on marginalised and Indigenous communities, highlighting the urgent need to address its effects on their livelihoods and to advocate for their active participation in climate adaptation efforts. Drawing on extensive ethnographic fieldwork (2022–2024), qualitative geo-spatial analysis (2018–2024), and reflexive epistemologies through first-person narratives rooted in personal lived and work experiences, this study establishes a theoretical foundation to address two critical questions: how does NbS influence ‘green colonialism’ in the Indian Sundarbans, and how might Local and Indigenous Knowledge Systems (LINKS) contribute to NbS for mangrove regeneration and climate adaptation? Findings indicate that Indigenous communities face substantial obstacles in asserting their environmental rights, often affected by externally imposed NbS conservation practices. Furthermore, integrating LINKS can enhance community-led NbS, embodying an “alternative environmentalism” that challenges dominant green development paradigms. This article contributes to the global climate adaptation debate by illustrating how ‘green colonialism’ exposes the intersection of capital expansion and environmentalism, and the marginalisation of LINKS within this framework.
基于自然的解决方案(NbS)日益成为“绿色殖民主义”的机制,受到绿色资本主义框架下全球对绿色发展的兴趣的驱动。“绿色殖民主义”和气候变化的双重影响正在给边缘化社区和土著社区造成复杂的负担,这突出表明迫切需要解决其对其生计的影响,并倡导他们积极参与气候适应工作。通过广泛的民族志田野调查(2022-2024)、定性地理空间分析(2018-2024)和基于个人生活和工作经验的第一人称叙述的反思性认识论,本研究为解决两个关键问题奠定了理论基础:国家公园如何影响印度孙德尔本斯的“绿色殖民主义”,以及地方和土著知识系统(LINKS)如何促进国家公园对红树林再生和气候适应的贡献?调查结果表明,土著社区在维护其环境权利方面面临重大障碍,往往受到外部强加的国家统计局保护做法的影响。此外,整合LINKS可以加强社区主导的国家发展计划,体现一种挑战主流绿色发展模式的“另类环保主义”。本文通过阐述“绿色殖民主义”如何暴露资本扩张与环境主义的交叉点,以及在这一框架下LINKS的边缘化,为全球气候适应辩论做出了贡献。
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引用次数: 0
Playing empire at home: Het Beursspel and Dutch popular colonial geopolitics in the 1940s 在国内扮演帝国:20世纪40年代荷兰流行的殖民地缘政治
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-13 DOI: 10.1016/j.polgeo.2025.103404
Xavier Guillaume , Jesse van Amelsvoort
How is the geopolitical imaginary of colonial spaces produced in popular culture? This question is at the heart of this contribution which seeks to analyse how board games, as a popular culture artefact, are a venue to research the modes by which such spaces are not only represented but also 'at play’. Games are a window to people's geopolitical imaginaries and practices not only through games' representations and imaginaries, but also their level of embeddedness and acceptance. Our article focuses on the social semiotics of a Dutch board game commercialised in the early 1940s – Het Beursspel [The Stock-Exchange Game] – and how its visuality and gameplay helps us to bring to the fore a central aspect of the still very little-known Dutch people's representations and engagements about the Dutch empire. The ‘empire at home’ was strongly internalized and taken-for-granted as a natural extension of the Netherlands as part of an imperial globalised political economy, even in a time when the Netherlands itself and its ‘Oost’ (contemporary Indonesia) were occupied by the Axis forces.
殖民空间的地缘政治想象是如何在大众文化中产生的?这个问题是这篇文章的核心,它试图分析桌游作为一种流行文化的人工制品,如何成为研究这种空间不仅是表现形式,而且是“游戏”模式的场所。游戏是人们地缘政治想象和实践的窗口,不仅通过游戏的表征和想象,而且通过它们的嵌入和接受程度。我们的文章关注的是20世纪40年代早期商业化的荷兰桌游《Het Beursspel》(股票交易游戏)的社会符号学,以及它的视觉效果和可玩性如何帮助我们突出了仍然鲜为人知的荷兰人对荷兰帝国的表现和参与的核心方面。“本土帝国”被强烈内化,被视为荷兰作为帝国全球化政治经济一部分的自然延伸,即使在荷兰本身及其“Oost”(当代印度尼西亚)被轴心国占领的时候也是如此。
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引用次数: 0
Domains of dominance: Political territorial control and conflict-related violence in postwar Abidjan 统治领域:战后阿比让的政治领土控制和冲突相关暴力
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-05 DOI: 10.1016/j.polgeo.2025.103393
Sebastian van Baalen , Thao-Nguyen Ha
Why do some city districts experience more severe postwar violence than others? Existing research on both postwar and electoral violence indicates a relationship between “strongholds” and political violence, but often overlooks the violence's spatial character. We adopt a spatial perspective and view postwar violence in cities as part of a contest for political territorial control. Our argument is that postwar violence will be more severe in districts where the opposition exercises higher degrees of territorial control, which pushes the incumbent to use violence to dismantle opposition control, and the opposition to violently defend their turf. We put our theory to an initial test by comparing three districts in postwar Abidjan, drawing on a combination of georeferenced event data, field research, and secondary sources. The study highlights the close connection between space and postwar violence, and underscores the need for more spatial conceptualizations of strongholds in studies of political violence.
为什么一些城市地区经历了比其他地区更严重的战后暴力?对战后和选举暴力的现有研究表明,“据点”与政治暴力之间存在关系,但往往忽视了暴力的空间特征。我们采用空间视角,将战后城市暴力视为争夺政治领土控制权的一部分。我们的观点是,在反对派控制领土程度较高的地区,战后暴力将更加严重,这迫使现任者使用暴力来解除反对派的控制,反对派则用暴力来捍卫自己的地盘。我们通过比较战后阿比让的三个地区,结合地理参考事件数据、实地研究和二手资料,对我们的理论进行了初步测试。该研究强调了空间与战后暴力之间的密切联系,并强调了在政治暴力研究中需要对据点进行更多的空间概念化。
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引用次数: 0
“Staying is complicated, Not staying, however, is unthinkable”: A critical review of Indigenous presence in “natural” parks as a critique of colonial place making for conservation and leisure “留下是复杂的,不留下是不可想象的”:对土著居民在“自然”公园中的存在的批判性回顾,作为对殖民地为保护和休闲而建造的地方的批评
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-01 DOI: 10.1016/j.polgeo.2025.103362
Mara J. Goldman
This response critically draws on an important theme from Dr. Hi'ilei Julia Hobart's 2024 Political Geography plenary address, “Indigenous Place-making Amidst Settler Colonial Leisure.” Her powerful complication of the idea of ‘staying’ inside protected spaces as always both on-going compromise and a form of resistance. When Indigenous groups fight to stay inside protected spaces designed for conservation and leisure tourism, they are often forced to fit colonial capitalist models of what it means to be Indigenous. Yet in so doing, groups may simultaneously challenge the models themselves—of Indigeneity, but also of conservation/leisure tourism. I draw on Hobart's framing to discuss the case of Maasai fighting to stay inside the Ngorongoro Conservation Area in Tanzania. I argue that Hobart's insights deepen political-geographical understandings of Indigenous resistance to capitalist/colonial ideals of conservation and leisure, by complicating resistance through ‘staying’ inside protected spaces.
这一回应批判性地借鉴了Hi'ilei Julia Hobart博士在2024年政治地理学全体会议上的一个重要主题,“在定居者殖民休闲中创造土著场所”。她将“待”在受保护空间内的想法强大地复杂化,这既是一种持续的妥协,也是一种形式的抵抗。当土著群体争取留在为自然保护和休闲旅游而设计的受保护空间时,他们往往被迫适应殖民资本主义的土著模式。然而,在这样做的过程中,团体可能同时挑战了土著模式本身,也挑战了保护/休闲旅游模式。我利用霍巴特的框架来讨论马赛人争取留在坦桑尼亚恩戈罗恩戈罗保护区的案例。我认为,霍巴特的见解加深了对土著抵抗资本主义/殖民主义保护和休闲理想的政治-地理理解,通过“呆在”受保护空间内使抵抗复杂化。
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引用次数: 0
Retraction notice to “Climate shocks and conflict: Evidence from colonial Nigeria” [Political Geography 50 (2015) 33–47] 对“气候冲击与冲突:来自尼日利亚殖民地的证据”的撤回通知[政治地理50 (2015)33-47]
IF 4.9 1区 社会学 Q1 GEOGRAPHY Pub Date : 2025-08-01 DOI: 10.1016/j.polgeo.2025.103383
Kostadis J. Papaioannou
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引用次数: 0
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Political Geography
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