Pub Date : 2024-01-09DOI: 10.1177/10892680231226387
Wahinkpe Topa Four Arrows
This article focuses on rebalancing our colonial worldview assumptions about psychological healing with our pre-colonial, “Indigenous” worldview. It argues that uninvestigated dominant worldview precepts are why most approaches to psychology have not adequately addressed mental health problems. As a solution, the author offers ways to use metacognitive worldview reflection with the aid of a worldview chart with 40 contrasting but potentially complementary worldview precepts. Proposing that ceremonies and trance-based healing and learning have long been used by Indigenous peoples for living in balance, he shows how self-hypnosis (Concentration-Activated Transformation) can be used to achieve the transformations desired. Using first-person narrative, the author explains how he came to understand the importance of worldview precepts as related to human behavior and how psychology can be decolonized and transformed by addressing them.
{"title":"Restoring Sanity and Remembering Spirit in Psychology: Reclaiming Our Pre-Colonial Worldview","authors":"Wahinkpe Topa Four Arrows","doi":"10.1177/10892680231226387","DOIUrl":"https://doi.org/10.1177/10892680231226387","url":null,"abstract":"This article focuses on rebalancing our colonial worldview assumptions about psychological healing with our pre-colonial, “Indigenous” worldview. It argues that uninvestigated dominant worldview precepts are why most approaches to psychology have not adequately addressed mental health problems. As a solution, the author offers ways to use metacognitive worldview reflection with the aid of a worldview chart with 40 contrasting but potentially complementary worldview precepts. Proposing that ceremonies and trance-based healing and learning have long been used by Indigenous peoples for living in balance, he shows how self-hypnosis (Concentration-Activated Transformation) can be used to achieve the transformations desired. Using first-person narrative, the author explains how he came to understand the importance of worldview precepts as related to human behavior and how psychology can be decolonized and transformed by addressing them.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"31 27","pages":""},"PeriodicalIF":4.2,"publicationDate":"2024-01-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139442928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-02DOI: 10.1177/10892680231224400
Kevin M. Clark
This paper reviews an embodied or experientialist view of conceptual understanding. It focuses on George Lakoff and Mark Johnson’s theory of embodied cognition and its framing of human conceptualization and reasoning in terms of embodied imagination. These ideas are summarized as ten basic claims: (a) objectivist assumptions are problematic; (b) many human categories have non-classical structure; (c) conceptual systems consist of cognitive models; (d) thinking utilizes frames, metonymies, and prototypes; (e) metaphor is prevalent and primarily conceptual; (f) image schemas structure our experiences; (g) the mind is embodied; (h) abstract thought is largely metaphorical; (i) truth is relative to embodied understanding; and (j) philosophy should be empirically responsible. Lakoff and Johnson’s theory of embodied cognition offers a view of conceptual understanding that is cognitively realistic (or empirically responsible), biologically plausible, and self-critical, while providing adequate theories of meaning and truth grounded in embodied experience.
{"title":"Embodied Imagination: Lakoff and Johnson’s Experientialist View of Conceptual Understanding","authors":"Kevin M. Clark","doi":"10.1177/10892680231224400","DOIUrl":"https://doi.org/10.1177/10892680231224400","url":null,"abstract":"This paper reviews an embodied or experientialist view of conceptual understanding. It focuses on George Lakoff and Mark Johnson’s theory of embodied cognition and its framing of human conceptualization and reasoning in terms of embodied imagination. These ideas are summarized as ten basic claims: (a) objectivist assumptions are problematic; (b) many human categories have non-classical structure; (c) conceptual systems consist of cognitive models; (d) thinking utilizes frames, metonymies, and prototypes; (e) metaphor is prevalent and primarily conceptual; (f) image schemas structure our experiences; (g) the mind is embodied; (h) abstract thought is largely metaphorical; (i) truth is relative to embodied understanding; and (j) philosophy should be empirically responsible. Lakoff and Johnson’s theory of embodied cognition offers a view of conceptual understanding that is cognitively realistic (or empirically responsible), biologically plausible, and self-critical, while providing adequate theories of meaning and truth grounded in embodied experience.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"138 40","pages":""},"PeriodicalIF":4.2,"publicationDate":"2024-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139453070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-29DOI: 10.1177/10892680231224403
M. Verkuyten
The aim of this paper is to advance psychological theory and research on attitudes and behavior towards low status minority groups by discussing group-level indispensability as an important yet largely unexplored factor in intergroup dynamics. Drawing on theory and international research from psychology and the social sciences, the distinction between functional indispensability and identity indispensability is first discussed. Subsequently various positive intergroup implications of perceived indispensability are considered, and for giving a balanced account possible negative outcomes are also discussed. Then, the minority perspective is considered and the question of when positive or negative intergroup implications of perceived indispensability are less or more likely. The paper concludes with future directions for theoretical and empirical development of the notion of group-level indispensability and its intergroup consequences in a range of settings and contexts.
{"title":"“We Need Them, They Need Us”: Perceived Indispensability and Intergroup Relations","authors":"M. Verkuyten","doi":"10.1177/10892680231224403","DOIUrl":"https://doi.org/10.1177/10892680231224403","url":null,"abstract":"The aim of this paper is to advance psychological theory and research on attitudes and behavior towards low status minority groups by discussing group-level indispensability as an important yet largely unexplored factor in intergroup dynamics. Drawing on theory and international research from psychology and the social sciences, the distinction between functional indispensability and identity indispensability is first discussed. Subsequently various positive intergroup implications of perceived indispensability are considered, and for giving a balanced account possible negative outcomes are also discussed. Then, the minority perspective is considered and the question of when positive or negative intergroup implications of perceived indispensability are less or more likely. The paper concludes with future directions for theoretical and empirical development of the notion of group-level indispensability and its intergroup consequences in a range of settings and contexts.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"7 s2","pages":""},"PeriodicalIF":4.2,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139147049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-11DOI: 10.1177/10892680231215433
Robert J. Sternberg
This article proposes a sketch of a new theory of wisdom based on the tree of philosophy (TOP) model. It is argued that philosophy—love of wisdom—has developed branches over the millennia that reflect the different aspects of thought and action that need to be considered in a comprehensive theory of wisdom. Although there is not a full consensus on what these branches are, the TOP usually has as branches, at minimum, metaphysics—including epistemology and ontology—and ethics, logic, aesthetics, hermeneutics, and axiology. Each of these branches is considered, and its implications for a philosophically based theory of wisdom are considered. Whereas some other theories of wisdom attempt to synthesize recent psychological attempts to understand wisdom, the TOP theory attempts to synthesize the contribution of millennia of philosophical inquiry.
{"title":"What Is Wisdom? Sketch of a TOP (Tree of Philosophy) Theory","authors":"Robert J. Sternberg","doi":"10.1177/10892680231215433","DOIUrl":"https://doi.org/10.1177/10892680231215433","url":null,"abstract":"This article proposes a sketch of a new theory of wisdom based on the tree of philosophy (TOP) model. It is argued that philosophy—love of wisdom—has developed branches over the millennia that reflect the different aspects of thought and action that need to be considered in a comprehensive theory of wisdom. Although there is not a full consensus on what these branches are, the TOP usually has as branches, at minimum, metaphysics—including epistemology and ontology—and ethics, logic, aesthetics, hermeneutics, and axiology. Each of these branches is considered, and its implications for a philosophically based theory of wisdom are considered. Whereas some other theories of wisdom attempt to synthesize recent psychological attempts to understand wisdom, the TOP theory attempts to synthesize the contribution of millennia of philosophical inquiry.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"24 13","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135042467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-10DOI: 10.1177/10892680231197805
Holger Herma, Werner Greve
The contribution deals with the question of the constitution and persistence of the “self,” linking psychological and sociological approaches. The central interface of this linkage is derived from the process character of the self. It is argued that transdisciplinary work aiming at this common conceptual core will be prove particularly fruitful. After discussing the status of the term “the self” in both science and everyday usage, conceptual arguments and definitions (in contrast to related terms such as ego, individual, person, or subject) are examined. A third step provides a synopsis of established approaches and arguments both from psychological and sociological perspectives, offering points of convergence for a metadisciplinary concept of the self. The proposed process character of the self is discussed with respect to language pragmatics, memory performance, and body boundedness. The final section sums up the lines of argumentation and emphasizes intended inspiration for interdisciplinary discussion.
{"title":"A Processed Processor: The Processual Nature of the Self","authors":"Holger Herma, Werner Greve","doi":"10.1177/10892680231197805","DOIUrl":"https://doi.org/10.1177/10892680231197805","url":null,"abstract":"The contribution deals with the question of the constitution and persistence of the “self,” linking psychological and sociological approaches. The central interface of this linkage is derived from the process character of the self. It is argued that transdisciplinary work aiming at this common conceptual core will be prove particularly fruitful. After discussing the status of the term “the self” in both science and everyday usage, conceptual arguments and definitions (in contrast to related terms such as ego, individual, person, or subject) are examined. A third step provides a synopsis of established approaches and arguments both from psychological and sociological perspectives, offering points of convergence for a metadisciplinary concept of the self. The proposed process character of the self is discussed with respect to language pragmatics, memory performance, and body boundedness. The final section sums up the lines of argumentation and emphasizes intended inspiration for interdisciplinary discussion.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"42 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136073454","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-09DOI: 10.1177/10892680231182033
Martijn van Zomeren
Psychology is as diverse as it is divided: For many research questions asked, different and competing theories will often exist to answer them. Despite the value of diversity, this lack of theoretical common ground has resulted in major empirical fragmentation in psychological research (e.g., a “confetti factory” of empirical trivia), but also to a lack of attention within the research process itself to theory selection (i.e., which theory to use and why?) and theoretical integration (i.e., how can one “connect the dots”?). This article aims to offer practical guidance to researchers in psychology about how to make informed decisions on theory selection and theoretical integration. To this end, I outline the ACES ( Analyzing, Comparing, Evaluating, and Synthesizing) guide, which offers a process-oriented guide toward such informed decision-making. Through its four-step structure and each step’s engaging and critical lead questions, researchers actively engage in a dialog in which they systematically question and explore which theories to select (and why), and whether a synthesis of different theories is possible and appropriate. As such, the ACES guide offers a practical, theory-focused tool for researchers in psychology.
{"title":"The ACES Guide for Researchers in Psychology: Fostering Researchers’ Informed Decision-Making about Theory Selection and Theoretical Integration","authors":"Martijn van Zomeren","doi":"10.1177/10892680231182033","DOIUrl":"https://doi.org/10.1177/10892680231182033","url":null,"abstract":"Psychology is as diverse as it is divided: For many research questions asked, different and competing theories will often exist to answer them. Despite the value of diversity, this lack of theoretical common ground has resulted in major empirical fragmentation in psychological research (e.g., a “confetti factory” of empirical trivia), but also to a lack of attention within the research process itself to theory selection (i.e., which theory to use and why?) and theoretical integration (i.e., how can one “connect the dots”?). This article aims to offer practical guidance to researchers in psychology about how to make informed decisions on theory selection and theoretical integration. To this end, I outline the ACES ( Analyzing, Comparing, Evaluating, and Synthesizing) guide, which offers a process-oriented guide toward such informed decision-making. Through its four-step structure and each step’s engaging and critical lead questions, researchers actively engage in a dialog in which they systematically question and explore which theories to select (and why), and whether a synthesis of different theories is possible and appropriate. As such, the ACES guide offers a practical, theory-focused tool for researchers in psychology.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":" ","pages":""},"PeriodicalIF":4.2,"publicationDate":"2023-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49097206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-06DOI: 10.1177/10892680231170263
Alexander T. Latinjak, A. Morin, T. Brinthaupt, J. Hardy, A. Hatzigeorgiadis, P. Kendall, Christopher P. Neck, E. Oliver, M. Puchalska‐Wasyl, Alla V. Tovares, A. Winsler
The present work synthesises the self-talk literature and constructs a transdisciplinary self-talk model to guide future research across all academic disciplines that engage with self-talk. A comprehensive research review was conducted, including 559 self-talk articles published between 1978 and 2020. These articles were divided into 6 research categories: (a) inner dialogue, (b) mixed spontaneous and goal-directed organic self-talk, (c) goal-directed self-talk, (d) spontaneous self-talk, (e) educational self-talk interventions, and (f) strategic self-talk interventions. Following this, critical details were extracted from a subsample of 100 articles to create an interdisciplinary synthesis of the self-talk literature. Based on the synthesis, a self-talk model was created that places spontaneous and goal-directed organic self-talk as well as educational and strategic self-talk interventions in relation to variables within their nomological network, including external factors (e.g. task difficulty), descriptive states and traits (e.g. emotions), behaviour and performance, metacognition, and psychological skills (e.g. concentration).
{"title":"Self-Talk: An Interdisciplinary Review and Transdisciplinary Model","authors":"Alexander T. Latinjak, A. Morin, T. Brinthaupt, J. Hardy, A. Hatzigeorgiadis, P. Kendall, Christopher P. Neck, E. Oliver, M. Puchalska‐Wasyl, Alla V. Tovares, A. Winsler","doi":"10.1177/10892680231170263","DOIUrl":"https://doi.org/10.1177/10892680231170263","url":null,"abstract":"The present work synthesises the self-talk literature and constructs a transdisciplinary self-talk model to guide future research across all academic disciplines that engage with self-talk. A comprehensive research review was conducted, including 559 self-talk articles published between 1978 and 2020. These articles were divided into 6 research categories: (a) inner dialogue, (b) mixed spontaneous and goal-directed organic self-talk, (c) goal-directed self-talk, (d) spontaneous self-talk, (e) educational self-talk interventions, and (f) strategic self-talk interventions. Following this, critical details were extracted from a subsample of 100 articles to create an interdisciplinary synthesis of the self-talk literature. Based on the synthesis, a self-talk model was created that places spontaneous and goal-directed organic self-talk as well as educational and strategic self-talk interventions in relation to variables within their nomological network, including external factors (e.g. task difficulty), descriptive states and traits (e.g. emotions), behaviour and performance, metacognition, and psychological skills (e.g. concentration).","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"1 1","pages":""},"PeriodicalIF":4.2,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41650095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-01DOI: 10.1177/10892680221138230
B. Fowers, Lukas Novak, Nona C. Kiknadze, Alexander J. Calder
This article takes stock of the growing interest in flourishing measurement. The focus is on three challenges in this domain: the degree of coherent theorizing, the overreliance on psychometric validation, and the questionable universality of the measures. A rigorous process identified the eight most widely documented flourishing measures. All eight measures struggled with the three challenges. First, all measures were constructed on intuitive grounds, whether those bases were existing literatures, personal conceptualizations, or the intuition of an opposition of mental illness and flourishing. Second, all measures were assessed almost exclusively with psychometric studies, with little evidence of theoretical or cultural validity. Finally, all eight measures implicitly or explicitly assume cultural universality without providing theoretical argument or empirical evidence for that assumption. This stock-taking resulted in two main conclusions. First, there are areas of both consensus (e.g., that flourishing is a measurable, multidimensional construct) and dissensus (e.g., the components of flourishing) that can provide bases for future theory and research. Second, systematic theoretical argument is necessary to better understand what flourishing is, how it can be validly measured, and the degree to which it can be considered a universal human experience. It is time to address these theoretical and cultural questions.
{"title":"Questioning Contemporary Universalist Approaches to Human Flourishing","authors":"B. Fowers, Lukas Novak, Nona C. Kiknadze, Alexander J. Calder","doi":"10.1177/10892680221138230","DOIUrl":"https://doi.org/10.1177/10892680221138230","url":null,"abstract":"This article takes stock of the growing interest in flourishing measurement. The focus is on three challenges in this domain: the degree of coherent theorizing, the overreliance on psychometric validation, and the questionable universality of the measures. A rigorous process identified the eight most widely documented flourishing measures. All eight measures struggled with the three challenges. First, all measures were constructed on intuitive grounds, whether those bases were existing literatures, personal conceptualizations, or the intuition of an opposition of mental illness and flourishing. Second, all measures were assessed almost exclusively with psychometric studies, with little evidence of theoretical or cultural validity. Finally, all eight measures implicitly or explicitly assume cultural universality without providing theoretical argument or empirical evidence for that assumption. This stock-taking resulted in two main conclusions. First, there are areas of both consensus (e.g., that flourishing is a measurable, multidimensional construct) and dissensus (e.g., the components of flourishing) that can provide bases for future theory and research. Second, systematic theoretical argument is necessary to better understand what flourishing is, how it can be validly measured, and the degree to which it can be considered a universal human experience. It is time to address these theoretical and cultural questions.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"27 1","pages":"121 - 134"},"PeriodicalIF":4.2,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41597394","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-01DOI: 10.1177/10892680221093013
Patrick Jones
Research into subjective well-being (SWB) focuses on conducive life conditions, healthy cognitive-affective processes and adaptive behaviours, however, in this model, well-being fluctuates based on changing mental and physical phenomena. This inquiry explores the possibility that we can have a nondual experience of well-being that is unaffected by such movements and investigates if the literature supports this. The assertion in traditional mindfulness that the sense of self is constructed and responsible for such fluctuations is explored, along with what evidence there is that mindfulness practices deliver relevant cognitive and behavioural correlates associated with such a way of being. Proposed preconditions include (a) nondual awareness or the perception of no-self; (b) increased positive affect, decreased negative affect, and increased self-lessness; (c) increased capacity to maintain (or protect) well-being including heightened emotional self-regulation and resilience to aversive stimuli. Research findings provide some evidence that the sense of self can be both constructed and deconstructed, and that mindfulness training may target psychological dimensions that could contribute to an experience of well-being that transcends the impact of life conditions. Recommendations are made for a collaborative relationship between SWB research and mindfulness to expand the inquiry into possible causes and conditions of ‘nondual well-being’.
{"title":"Mindfulness and Nondual Well-Being – What is the Evidence that We Can Stay Happy?","authors":"Patrick Jones","doi":"10.1177/10892680221093013","DOIUrl":"https://doi.org/10.1177/10892680221093013","url":null,"abstract":"Research into subjective well-being (SWB) focuses on conducive life conditions, healthy cognitive-affective processes and adaptive behaviours, however, in this model, well-being fluctuates based on changing mental and physical phenomena. This inquiry explores the possibility that we can have a nondual experience of well-being that is unaffected by such movements and investigates if the literature supports this. The assertion in traditional mindfulness that the sense of self is constructed and responsible for such fluctuations is explored, along with what evidence there is that mindfulness practices deliver relevant cognitive and behavioural correlates associated with such a way of being. Proposed preconditions include (a) nondual awareness or the perception of no-self; (b) increased positive affect, decreased negative affect, and increased self-lessness; (c) increased capacity to maintain (or protect) well-being including heightened emotional self-regulation and resilience to aversive stimuli. Research findings provide some evidence that the sense of self can be both constructed and deconstructed, and that mindfulness training may target psychological dimensions that could contribute to an experience of well-being that transcends the impact of life conditions. Recommendations are made for a collaborative relationship between SWB research and mindfulness to expand the inquiry into possible causes and conditions of ‘nondual well-being’.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":"27 1","pages":"103 - 120"},"PeriodicalIF":4.2,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42941999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-10DOI: 10.1177/10892680231175394
Abiodun Omotayo Oladejo, Nick Malherbe, A. van Niekerk
The term Anthropocene (Age of Human) implies that the reduction of carbon emissions is a matter of changing human behaviour. This risks depoliticising the climate emergency. Everyone is not equally responsible for climate change, and the consequences of climate change are not distributed equally. Climate change is overwhelmingly the result of extractive and exploitative capitalist production. It is thus more useful to understand the climate crisis in terms of the Capitalocene (Age of Capital), with climate justice being a terrain of anti-capitalist struggle. Mainstream responses to climate change have largely neglected the Capitalocene, focusing instead on consumer behaviour. This individualistic approach has been taken up by several ecologically oriented psychological professions, where the emphasis has been on ‘responsible consumer behaviour’ and/or the psychological effects of climate uncertainty. There is, however, a growing critical tradition within the psychological professions that seeks to advance climate justice by taking seriously the capitalist political economy. Indeed, psychological practitioners are equipped with skills that may be useful for activists involved in psychopolitical efforts to consolidate climate justice movements and build political power. We posit three key areas for psychological practitioners working for climate justice movements: solidarity-making, affective mediation, and resource mobilisation.
{"title":"Climate Justice, Capitalism, and the Political Role of the Psychological Professions","authors":"Abiodun Omotayo Oladejo, Nick Malherbe, A. van Niekerk","doi":"10.1177/10892680231175394","DOIUrl":"https://doi.org/10.1177/10892680231175394","url":null,"abstract":"The term Anthropocene (Age of Human) implies that the reduction of carbon emissions is a matter of changing human behaviour. This risks depoliticising the climate emergency. Everyone is not equally responsible for climate change, and the consequences of climate change are not distributed equally. Climate change is overwhelmingly the result of extractive and exploitative capitalist production. It is thus more useful to understand the climate crisis in terms of the Capitalocene (Age of Capital), with climate justice being a terrain of anti-capitalist struggle. Mainstream responses to climate change have largely neglected the Capitalocene, focusing instead on consumer behaviour. This individualistic approach has been taken up by several ecologically oriented psychological professions, where the emphasis has been on ‘responsible consumer behaviour’ and/or the psychological effects of climate uncertainty. There is, however, a growing critical tradition within the psychological professions that seeks to advance climate justice by taking seriously the capitalist political economy. Indeed, psychological practitioners are equipped with skills that may be useful for activists involved in psychopolitical efforts to consolidate climate justice movements and build political power. We posit three key areas for psychological practitioners working for climate justice movements: solidarity-making, affective mediation, and resource mobilisation.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":" ","pages":""},"PeriodicalIF":4.2,"publicationDate":"2023-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42748373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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