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Mindfulness and Nondual Well-Being – What is the Evidence that We Can Stay Happy? 正念与非双重幸福——我们可以保持快乐的证据是什么?
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-06-01 DOI: 10.1177/10892680221093013
Patrick Jones
Research into subjective well-being (SWB) focuses on conducive life conditions, healthy cognitive-affective processes and adaptive behaviours, however, in this model, well-being fluctuates based on changing mental and physical phenomena. This inquiry explores the possibility that we can have a nondual experience of well-being that is unaffected by such movements and investigates if the literature supports this. The assertion in traditional mindfulness that the sense of self is constructed and responsible for such fluctuations is explored, along with what evidence there is that mindfulness practices deliver relevant cognitive and behavioural correlates associated with such a way of being. Proposed preconditions include (a) nondual awareness or the perception of no-self; (b) increased positive affect, decreased negative affect, and increased self-lessness; (c) increased capacity to maintain (or protect) well-being including heightened emotional self-regulation and resilience to aversive stimuli. Research findings provide some evidence that the sense of self can be both constructed and deconstructed, and that mindfulness training may target psychological dimensions that could contribute to an experience of well-being that transcends the impact of life conditions. Recommendations are made for a collaborative relationship between SWB research and mindfulness to expand the inquiry into possible causes and conditions of ‘nondual well-being’.
主观幸福感(SWB)的研究重点是有利的生活条件、健康的认知情感过程和适应性行为,然而,在该模型中,幸福感会随着心理和身体现象的变化而波动。这项调查探讨了我们可以有一种不受此类运动影响的非情感幸福体验的可能性,并调查了文献是否支持这一点。探讨了传统正念中关于自我意识是构建的并对这种波动负责的断言,以及有什么证据表明正念实践提供了与这种存在方式相关的相关认知和行为相关性。提出的先决条件包括(a)非自我意识或对无自我的感知;(b) 积极情感增加,消极情感减少,自我缺失增加;(c) 保持(或保护)幸福感的能力增强,包括增强情绪自我调节和对厌恶刺激的恢复力。研究结果提供了一些证据,证明自我意识可以被构建和解构,正念训练可以针对心理层面,有助于超越生活条件影响的幸福体验。建议在SWB研究和正念之间建立合作关系,以扩大对“非性幸福”的可能原因和条件的调查。
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引用次数: 1
Climate Justice, Capitalism, and the Political Role of the Psychological Professions 气候正义、资本主义和心理专业的政治角色
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-05-10 DOI: 10.1177/10892680231175394
Abiodun Omotayo Oladejo, Nick Malherbe, A. van Niekerk
The term Anthropocene (Age of Human) implies that the reduction of carbon emissions is a matter of changing human behaviour. This risks depoliticising the climate emergency. Everyone is not equally responsible for climate change, and the consequences of climate change are not distributed equally. Climate change is overwhelmingly the result of extractive and exploitative capitalist production. It is thus more useful to understand the climate crisis in terms of the Capitalocene (Age of Capital), with climate justice being a terrain of anti-capitalist struggle. Mainstream responses to climate change have largely neglected the Capitalocene, focusing instead on consumer behaviour. This individualistic approach has been taken up by several ecologically oriented psychological professions, where the emphasis has been on ‘responsible consumer behaviour’ and/or the psychological effects of climate uncertainty. There is, however, a growing critical tradition within the psychological professions that seeks to advance climate justice by taking seriously the capitalist political economy. Indeed, psychological practitioners are equipped with skills that may be useful for activists involved in psychopolitical efforts to consolidate climate justice movements and build political power. We posit three key areas for psychological practitioners working for climate justice movements: solidarity-making, affective mediation, and resource mobilisation.
人类世(人类时代)一词意味着减少碳排放是改变人类行为的问题。这有可能使气候紧急情况非政治化。每个人对气候变化的责任不平等,气候变化的后果也不平等分配。气候变化绝大多数是采掘和剥削资本主义生产的结果。因此,从资本时代的角度来理解气候危机更为有用,因为气候正义是反资本主义斗争的一个领域。主流应对气候变化的措施在很大程度上忽视了Capitalocene,转而关注消费者行为。这种个人主义的方法已经被一些以生态为导向的心理学专业所采用,他们强调“负责任的消费者行为”和/或气候不确定性的心理影响。然而,心理学界有一个日益增长的批判传统,试图通过认真对待资本主义政治经济来促进气候正义。事实上,心理从业者具备的技能可能对参与心理政治努力的活动家有用,以巩固气候正义运动和建立政治权力。我们为气候正义运动的心理从业者提出了三个关键领域:团结、情感调解和资源调动。
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引用次数: 0
No More Building Resiliency: Confronting American Psychology’s White Supremacist Past to Reimagine Its Antiracist Future 不再建立韧性:直面美国心理学的白人至上主义过去,重塑其反种族主义的未来
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-05-04 DOI: 10.1177/10892680231155132
Rupinder K Legha, Nathalie Martinek
This paper introduces a historically informed antiracist approach to psychological practice aimed at disrupting American psychology’s legacy of racism by first saying “No More” to the whiteness engulfing it. Its end goal is to detour psychological practices away from enduring legacies of oppression, reimagine psychological practice as an antiracist endeavor, and extricate the deep-seated structural whiteness rotting the profession at its core. No more building resiliency takes aim at the White discourses directing people suffering under the weight of White supremacy to bear it instead of compelling mental health professions to dismantle the systems of oppression causing the harm. Seven historical themes reveal how organized psychology has shaped and been shaped by racism and whiteness since its inception. By identifying the language and strategies used to cover up and sustain the racist harm by design, the themes provide starting points for antiracist psychological practices that interrogate and dismantle both forms of oppression. They issue the imperative for a critical, transparent, and transgressive psychology of the future, one that requires not a revision of existing practices, rather a complete redo. The closing section imagines where we go from here by offering immediate action steps for bringing this antiracist future closer within reach.
本文介绍了一种历史上了解反种族主义的心理实践方法,旨在通过首先对吞没它的白人说“No More”来破坏美国心理学的种族主义遗产。它的最终目标是让心理学实践远离持久的压迫遗产,将心理学实践重新想象为一种反种族主义的努力,并从根本上摆脱正在腐蚀这个职业的根深蒂固的结构性白人。重建弹性不再针对白人的话语,这些话语引导人们在白人至上的重压下忍受痛苦,而不是强迫心理健康专业人士拆除造成伤害的压迫体系。七个历史主题揭示了组织心理学自成立以来是如何塑造种族主义和白人的。通过识别用于掩盖和维持种族主义伤害的语言和策略,这些主题为反种族主义的心理实践提供了起点,这些实践讯问和拆除了这两种形式的压迫。他们提出了一种批判性的、透明的、越界的未来心理学的必要性,这种心理学不需要修改现有的实践,而是需要彻底的重做。最后一节设想了我们从这里出发的方向,提出了立即采取的行动步骤,使这个反种族主义的未来更接近现实。
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引用次数: 1
Moral Identity and the Acquisition of Virtue:A Self-Regulation View 道德认同与美德的获得:一种自律观
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-04-16 DOI: 10.1177/10892680231170393
Tobias Krettenauer, Matt Stichter
The acquisition of virtue can be conceptualized as a self-regulatory process in which deliberate practice results in increasingly higher levels of skillfulness in leading a virtuous life. This conceptualization resonates with philosophical virtue theories as much as it converges with psychological models about skill development, expertise, goal motivation, and self-regulation. Yet, the conceptualization of virtue as skill acquisition poses the crucial question of motivation: What motivates individuals to self-improve over time so that they can learn from past experience, correct mistakes, and expand their ethical knowledge to new and unfamiliar circumstances? In this paper, it is argued that the motivation to increase one’s level of skillfulness in leading a virtuous life is supported by a specific identity goal, namely the goal to be a moral person. However, this moral identity goal needs to carry specific goal characteristics in order to effectively provide this motivation. It needs to be sufficiently abstract, internally motivated and promotion- rather than prevention-oriented. Research in developmental psychology suggests that the moral identity of children is rather concrete, externally motivated, and prevention-oriented. With development, higher levels of abstraction, internal motivation, and promotion-orientation gain importance providing an important motivational basis for a self-regulated process of virtue acquisition.
美德的获得可以被定义为一个自我调节的过程,在这个过程中,有意识的练习会导致越来越高的技能水平,从而过上有道德的生活。这一概念与哲学美德理论产生了共鸣,也与关于技能发展、专业知识、目标动机和自我调节的心理学模型相一致。然而,美德作为技能习得的概念提出了动机的关键问题:是什么促使个人随着时间的推移自我提高,以便他们能够从过去的经验中学习,纠正错误,并将他们的道德知识扩展到新的和不熟悉的环境中?本文认为,提高道德生活技能水平的动机是由一个特定的认同目标支持的,即成为一个有道德的人的目标。然而,这种道德认同目标需要带有特定的目标特征,才能有效地提供这种动机。它需要足够抽象、内部激励和促进而不是预防。发展心理学的研究表明,儿童的道德认同是相当具体的、外部激励的、以预防为导向的。随着发展,更高层次的抽象性、内在动机和提升导向变得重要起来,为美德习得的自我调节过程提供了重要的动机基础。
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引用次数: 0
Report Failure in Applied Research and Social Program Evaluation: An Invitation to Epistemic Integrity 报告应用研究和社会项目评估的失败:对认识完整性的邀请
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-04-12 DOI: 10.1177/10892680231170018
M. Daher, A. Rosati, Sofía Cifuentes
From a critical community psychology approach, this article seeks to visibilize social interventions that exhibit failings, thus exerting epistemic violence, by critically analyzing a microfinance project executed in India by an emblematic international research center of the Global North. Through fieldwork and interviews, we identified four shortcomings of the intervention: issues affecting the participants, implementation problems, limited effects of the project, and dissatisfaction with the intervention. This case illustrates how the prioritization of research objectives to the detriment of a proper implementation of the underlying social interventions constitutes epistemic violence as well as academic and epistemic extractivism. Based on this information, we intend to advance an expanded notion of epistemic violence, going beyond data analysis and taking into account the conditions of knowledge production in applied research, exemplified by a social program evaluation and their consequences for participants. This approach allows us to visibilize the importance of report failure and propose the concept of epistemic integrity, which is aimed at generating socially relevant knowledge while democratizing said knowledge, encouraging power redistribution, and promoting social justice. Regarding applied research, we discuss specific considerations for epistemic integrity.
本文从批判性的社区心理学方法出发,通过批判性地分析全球北方一个具有象征意义的国际研究中心在印度执行的一个小额信贷项目,试图将表现出失败的社会干预措施可视化,从而施加认知暴力。通过实地调查和访谈,我们发现了干预的四个缺点:影响参与者的问题、实施问题、项目效果有限以及对干预的不满。这个案例说明了研究目标的优先顺序如何损害基本社会干预措施的正确实施,这构成了认识暴力以及学术和认识榨取主义。基于这些信息,我们打算提出一个扩展的认知暴力概念,超越数据分析,并考虑到应用研究中的知识生产条件,例如社会项目评估及其对参与者的影响。这种方法使我们能够看到报告失败的重要性,并提出认识完整性的概念,旨在产生与社会相关的知识,同时使所述知识民主化,鼓励权力再分配,促进社会正义。关于应用研究,我们讨论了对认识完整性的具体考虑。
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引用次数: 0
Paradox of Revolution: A Communist Patient’s Management of Neurasthenia on a Spiritual Journey 革命的悖论:一个共产主义病人对精神之旅中的神经衰弱的治疗
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-03-29 DOI: 10.1177/10892680231166681
Dongmei Wang, Zhipeng Gao
This article examines the complex, sometimes conflicting, influences of China’s Communist movement on psychotherapy and mental illness. The study is centered around the diary of a Chinese woman who simultaneously received therapeutic treatment of neurasthenia while remolding her consciousness as part of the “thought reform” campaign at the Shanghai Police School. Additionally, the study situates this diary within the broader history of psychotherapy in Communist China with highlight on the eventful life of Jiayin Huang, China’s leading psychotherapist who helped the neurasthenic patient before being forced out of the therapeutic profession. This contextualized case study produces several findings. It is found that psychotherapy and thought reform converged in several aspects, including their diagnostic and interventional functions. Meanwhile, psychotherapy and thought reform also faced irreconcilable theoretical and normative discrepancies that eventually led to the decline of psychotherapy. Finally, it is argued that China’s Communist movement exerted seemingly paradoxical impact on the neurasthenic patient. On the one hand, it pathologized the patient’s psychology on an ideological ground; on the other, it promised the possibility of spiritual salvation through dedication to the revolutionary cause.
本文探讨了中国共产主义运动对心理治疗和精神疾病的复杂的、有时是相互矛盾的影响。这项研究以一位中国妇女的日记为中心,她在接受神经衰弱治疗的同时,在上海警察学校的“思想改革”运动中重塑了自己的意识。此外,该研究将这本日记置于共产主义中国更广泛的心理治疗历史中,重点介绍了中国领先的心理治疗师黄家印(Jiayin Huang)的坎坷一生,他在被迫退出治疗行业之前帮助了这位神经衰弱患者。这个情境化的案例研究产生了几个发现。研究发现,心理治疗与思想改造在诊断功能和干预功能等方面存在融合。同时,心理治疗与思想改革也面临着不可调和的理论和规范差异,最终导致心理治疗的衰落。最后,本文认为中国的共产主义运动对神经衰弱患者产生了看似矛盾的影响。一方面,它从意识形态的角度将病人的心理病态化;另一方面,它承诺了通过献身革命事业而获得精神救赎的可能性。
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引用次数: 0
In Search of the Social in Psychological Capital: Integrating Psychological Capital into a Broader Capital Framework 寻找心理资本中的社会:将心理资本纳入更广泛的资本框架
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-02-28 DOI: 10.1177/10892680231158791
E. Dóci, B. Spruyt, D. De Moortel, C. Vanroelen, J. Hofmans
During the past decade, a rich literature emerged focusing on “psychological capital,” a multidimensional concept encompassing self-efficacy, hope, optimism, and resilience. So far psychological capital has been predominantly studied in the areas of work and organizational psychology, management, and organizational behavior. This paper argues that (1) the relevance of psychological capital is much broader than assumed so far and (2) that not only the outcomes but also the (social) origins and sources of psychological capital need to be studied. More specifically, the key questions that we address in this paper concern (1) how the notion of psychological capital can be integrated into a broader capital framework that allows studying (the reproduction of) social inequalities, (2) what such integration adds to disciplines such as psychology and sociology, (3) and which avenues for further research can be derived from such framework? Informed by the work of Pierre Bourdieu, we argue that psychological capital is the missing link to develop a comprehensive framework for studying (the reproduction of) social inequalities. Based on our theory building, we develop an interdisciplinary research agenda.
在过去的十年里,出现了大量关注“心理资本”的文献,这是一个包含自我效能、希望、乐观和弹性的多维概念。到目前为止,对心理资本的研究主要集中在工作与组织心理学、管理学和组织行为学等领域。本文认为:(1)心理资本的相关性比目前所假设的要广泛得多;(2)不仅需要研究心理资本的结果,还需要研究心理资本的(社会)起源和来源。更具体地说,我们在本文中讨论的关键问题是:(1)如何将心理资本的概念整合到一个更广泛的资本框架中,以允许研究(再生产)社会不平等;(2)这种整合为心理学和社会学等学科增加了什么;(3)从这种框架中可以衍生出哪些进一步研究的途径?根据皮埃尔·布迪厄(Pierre Bourdieu)的工作,我们认为心理资本是开发研究(再生产)社会不平等的综合框架的缺失环节。基于我们的理论建设,我们制定了一个跨学科的研究议程。
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引用次数: 3
An Historical Causal-Chain Theory of Conceptions of Intelligence 智力概念的历史因果链理论
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-02-26 DOI: 10.1177/10892680231158790
R. Sternberg, David D. Preiss, Sareh Karami
Lurking behind every conception of intelligence—whether an implicit (folk) or explicit (expert-generated) conception—is an underlying theory of meaning that specifies the form the theory of intelligence does and, indeed, can take. These underlying theories of meaning become presuppositions for the conception’s form. The theories of meaning have different origins—for example, psycholinguistic, philosophical, and anthropological. This essay reviews the different underlying theories of meaning and proposes a new historical causal-chain theory of conceptions of intelligence. The underlying theories of meaning affect the flexibility and modifiability of laypersons’ (implicit) and experts’ (explicit) conceptions of intelligence. As a result, these historical causal chains have profound but largely invisible effects on societies.
潜伏在每一个智力概念背后的是一个潜在的意义理论,它规定了智力理论所采取的形式,事实上,也可以采取的形式。这些潜在的意义理论成为概念形式的前提。意义理论有不同的起源——例如,心理语言学、哲学和人类学。本文回顾了不同的意义理论,提出了一种新的智力概念的历史因果链理论。意义的基本理论影响着外行(内隐)和专家(外显)智力概念的灵活性和可修改性。因此,这些历史因果链对社会产生了深刻但基本上看不见的影响。
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引用次数: 1
Unity or Anarchy? A Historical Search for the Psychological Consequences of Psychotrauma 统一还是无政府?精神创伤心理后果的历史考察
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-02-23 DOI: 10.1177/10892680231153096
R. Jongedijk, P. Boelen, J. Knipscheer, R. Kleber
The field of traumatic stress is often referred to as being in a state of controversy and lack of continuity. Throughout history, disputes repeatedly centered on defining the psychological consequences of severe adverse events and on their causes. Even to this day this is current. To understand these controversies, an extensive historical literature review is presented of how mental consequences of trauma have been described in history, of the circumstances in which this took place, and of the disputes that have influenced the conceptualization of these mental responses. We found psychotrauma always being surrounded by controversy. Significant heterogeneity in symptom expression has been described over the centuries to this day. Some symptoms appeared steadily over many decades, but often each time period showed its own core symptoms. At syndrome level, we found an acute condition, one with longer duration, and a complex condition. Also here, definitions varied over the decades. Finally, causes have always been debated, such as biological, psychological, socio-economic, cultural, political, or legal. To better reflect the described ongoing variation in symptomatology, a more flexible diagnostic approach is proposed with a combination of both staging and subtyping that offers room for a more flexible, symptom-oriented, and personalized perspective.
创伤压力领域通常被称为处于争议状态和缺乏连续性。纵观历史,争议反复集中在定义严重不良事件的心理后果及其原因上。即使到今天,这也是最新的。为了理解这些争议,我们对历史上创伤的心理后果是如何描述的,创伤发生的环境,以及影响这些心理反应概念化的争议进行了广泛的历史文献综述。我们发现精神创伤总是充满争议。几个世纪以来,症状表达的显著异质性一直被描述到今天。一些症状在几十年中稳步出现,但往往每个时间段都表现出自己的核心症状。在综合征水平上,我们发现了一种急性情况,一种持续时间更长的情况,以及一种复杂的情况。同样在这里,几十年来的定义也各不相同。最后,原因一直存在争议,如生物学、心理学、社会经济、文化、政治或法律。为了更好地反映所描述的症状学的持续变化,提出了一种更灵活的诊断方法,结合分期和分型,为更灵活、以症状为导向和个性化的视角提供了空间。
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引用次数: 2
How We Understand Others: A Theory of How Social Perspective Taking Unfolds 我们如何理解他人:社会视角如何展开的理论
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-01-23 DOI: 10.1177/10892680231152595
Hunter Gehlbach, Nan Mu
Social perspective taking—the process through which perceivers discern the thoughts, feelings, and motivations of a target—is foundational for navigating social interactions, building relationships, maintaining mental health, promoting well-being, and a wide array of other desired outcomes. Despite its importance, little is known about how discrete social perspective taking attempts unfold. We propose a theory that the social perspective taking process consists of up to four distinguishable phases: perception of the target, motivation to engage in social perspective taking, strategy selection, and evaluation of the attempt. Scholars have emphasized two proximal outcomes of this process—social perspective taking effort and accuracy. We review the literature in support of these phases, noting the relative maturity of each area of research. In doing so, we hope this theory provides a framework for contextualizing how existing studies relate to one another across different subfields of psychology, facilitates testable predictions, prioritizes future investigations, and guides applied research designed to improve real-world social perspective taking.
社会视角——感知者辨别目标的思想、感受和动机的过程——是引导社会互动、建立关系、保持心理健康、促进幸福和其他一系列预期结果的基础。尽管它很重要,但人们对离散社会视角的尝试是如何展开的知之甚少。我们提出了一种理论,认为社会视角采取过程包括四个可区分的阶段:目标感知、参与社会视角采取的动机、策略选择和尝试评估。学者们强调了这一过程的两个最接近的结果——社会视角的努力和准确性。我们回顾了支持这些阶段的文献,注意到每个研究领域的相对成熟度。在这样做的过程中,我们希望这一理论提供了一个框架,以便将现有的研究如何在心理学的不同子领域中相互关联,促进可测试的预测,优先考虑未来的调查,并指导旨在改善现实世界社会视角的应用研究。
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引用次数: 2
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Review of General Psychology
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