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Taking the Humanities Seriously 认真对待人文学科
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-11-30 DOI: 10.1177/1089268020975024
B. Held
As the humanities suffer decline in the academy, some psychologists have turned to them as an especially apt way to advance a psychological science that reflects lived experience more accurately and robustly. Disciplinary psychology’s adoption of the ontological and epistemological underpinnings of the natural sciences is often seen as a misapplication that has resulted in a science that diminishes if not demolishes subjectivity and misrepresents many. By contrast, the humanities are taken to be well positioned to infuse scientific psychology with myriad aspects of lived experience. I applaud all efforts to take the humanities seriously, by incorporating the theories, methods, and observations of the humanities in psychological science; the question is, how best to do this. On what understanding of the humanities should scientific psychology proceed? With these questions in mind, I review arguments about how psychological science can benefit from attention to the humanities. I also consider worries about a scientistic turn within the humane disciplines themselves, which turn mirrors worries about scientism in psychology. Contemporary examples of scholarship on the origins of ancient Greek philosophy and depictions of Christ in Renaissance art illustrate how the wars over truth and evidence that plague psychology are no less fierce in the humanities. I conclude that if psychologists apprehend the humanities with the critical understandings called for in psychological science, we may not only appreciate their contributions more completely and accurately, but may also deploy those contributions more substantially, in working to broaden and deepen psychological science.
随着人文学科在学术界的地位下降,一些心理学家把人文学科作为一种特别合适的方式来推进更准确、更有力地反映生活经验的心理科学。学科心理学对自然科学的本体论和认识论基础的采用经常被视为误用,这导致了一门即使没有摧毁主体性也会减少的科学,并歪曲了许多人。相比之下,人文学科被认为能够很好地为科学心理学注入生活经验的方方面面。我赞赏所有认真对待人文学科的努力,将人文学科的理论、方法和观察纳入心理科学;问题是,如何做到最好。科学心理学应该从对人文的什么认识出发?带着这些问题,我回顾了关于心理科学如何从对人文学科的关注中受益的争论。我还考虑了人文学科本身对科学主义转向的担忧,这反过来反映了心理学对科学主义的担忧。当代关于古希腊哲学起源的学术研究和文艺复兴时期艺术中对基督的描绘表明,围绕真理的战争和瘟疫心理学的证据在人文学科中同样激烈。我的结论是,如果心理学家以心理科学所要求的批判性理解来理解人文科学,我们不仅可以更全面、更准确地欣赏他们的贡献,还可以更充分地利用这些贡献,从而拓宽和深化心理科学。
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引用次数: 8
Teaching Community Psychology Decolonially: A Pedagogical Journey 社区心理学非殖民化教学:一段教学之旅
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-11-25 DOI: 10.1177/1089268020974588
M. Terre Blanche, Eduard Fourie, P. Segalo
The decolonial impulse in psychology has manifested across a variety of domains, perhaps most notably psychological theory and approaches to research methodology. In this article, we focus on how decoloniality can reshape approaches to teaching and learning. We present a case study of how we recurriculated, from 1999 to 2020, three community psychology modules using a decolonial lens. We describe three phases in the development of community psychology teaching at a university in South Africa—“Little Oxford in the veld,” “Going walkabout,” and “New voices.” In each case, we detail the “course content,” our pedagogical approach, and how students responded, and try to identify what lessons can be learnt for a more explicitly decolonial mode of teaching and learning. We conclude by asserting that to foster decoloniality among students, we have to be cognizant of the ways in which they have for a long time been taught using Euro-centric lenses and frames of knowing and therefore the process of unlearning may be slow and somewhat painful. However, we see this as a necessary step toward decolonization, as epistemic colonization was and continues to be a violent project.
心理学中去殖民主义的冲动已经在许多领域表现出来,也许最明显的是心理学理论和研究方法。在这篇文章中,我们聚焦于非殖民化如何重塑教学方法。我们提出了一个案例研究,从1999年到2020年,我们如何使用非殖民化的镜头招募三个社区心理学模块。我们描述了南非一所大学社区心理学教学发展的三个阶段——“草原上的小牛津”、“漫步”和“新声音”。在每种情况下,我们都详细说明了“课程内容”,我们的教学方法,以及学生的反应,并试图确定可以从更明确的非殖民化教学模式中学到什么教训。最后,我们断言,为了促进学生的非殖民化,我们必须认识到,他们长期以来一直是用以欧洲为中心的视角和知识框架来接受教育的,因此,忘记的过程可能是缓慢的,而且有些痛苦。然而,我们认为这是走向非殖民化的必要步骤,因为认识上的殖民化过去是并将继续是一个暴力项目。
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引用次数: 8
Drawing the Line Between Essential and Nonessential Interventions on Intersex Characteristics With European Health Care Professionals 与欧洲卫生保健专业人员就Intersex特征划分必要和非必要干预措施的界限
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-11-11 DOI: 10.1177/1089268020963622
P. Hegarty, M. Prandelli, Tove Lundberg, L. Liao, S. Creighton, K. Roen
Human rights statements on intersex characteristics distinguish legitimate “medically necessary” interventions from illegitimate normalizing ones. Ironically, this binary classification seems partially grounded in knowledge of anatomy and medical interventions; the very expertise that human rights statements challenge. Here, 23 European health professionals from specialist “disorder of sex development” (DSD) multidisciplinary teams located medical interventions on a continuum ranging from “medically essential” to nonessential poles. They explained their answers. Participants mostly described interventions on penile/scrotal, clitoral/labial, vaginal, and gonadal anatomy whose essential character was only partially grounded in anatomical variation and diagnoses. To explain what was medically necessary, health care professionals drew on lay understandings of child development, parental distress, collective opposition to medicalization, patients “coping” abilities, and patients’ own choices. Concepts of “medical necessity” were grounded in a hybrid ontology of patients with intersex traits as both physical bodies and as phenomenological subjects. Challenges to medical expertise on human rights grounds are well warranted but presume a bounded and well-grounded category of “medically necessary” intervention that is discursively flexible. Psychologists’ long-standing neglect of people with intersex characteristics, and the marginalization of clinical psychologists in DSD teams, may contribute to the construction of some controversial interventions as medically necessary.
关于双性人特征的人权声明将合法的“医学上必要的”干预措施与非法的正常化干预措施区分开来。具有讽刺意味的是,这种二元分类似乎部分基于解剖学和医学干预知识;人权声明所挑战的专业知识。在这里,来自专家“性发育障碍”(DSD)多学科团队的23名欧洲卫生专业人员将医疗干预定位在从“医学上必要”到非必要极点的连续范围内。他们解释了自己的答案。参与者大多描述了对阴茎/阴囊、阴蒂/阴唇、阴道和性腺解剖结构的干预,其基本特征仅部分基于解剖变异和诊断。为了解释什么是医学上必要的,医疗保健专业人员借鉴了对儿童发展、父母痛苦、集体反对医疗、患者“应对”能力和患者自己选择的外行理解。“医疗必要性”的概念建立在具有双性特征的患者作为身体和现象学主体的混合本体论基础上。基于人权的理由对医学专业知识提出挑战是有充分理由的,但前提是“医学上必要的”干预是一个有限度和有充分依据的类别,在讨论上是灵活的。心理学家长期以来对具有双性人特征的人的忽视,以及临床心理学家在DSD团队中的边缘化,可能有助于构建一些有争议的医学必要干预措施。
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引用次数: 20
Understanding Replication in a Way That Is True to Science 以一种真正符合科学的方式理解复制
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-10-22 DOI: 10.1177/10892680211046514
B. Haig
In this article, I critically examine a number of widely held beliefs about the nature of replication and its place in science, with particular reference to psychology. In doing so, I present a number of underappreciated understandings of the nature of science more generally. I contend that some contributors to the replication debates overstate the importance of replication in science and mischaracterize the relationship between direct and conceptual replication. I also claim that there has been a failure to appreciate sufficiently the variety of legitimate replication practices that scientists engage in. In this regard, I highlight the tendency to pay insufficient attention to methodological triangulation as an important strategy for justifying empirical claims. I argue, further, that the replication debates tend to overstate the closeness of the relationship between replication and theory construction. Some features of this relationship are spelt out with reference to the hypothetico-deductive and the abductive accounts of scientific method. Additionally, an evaluation of the status of replication in different characterizations of scientific progress is undertaken. I maintain that viewing replication as just one element of the wide array of scientific endeavors leads to the conclusion that it is not as prominent in science as is often claimed.
在这篇文章中,我批判性地审视了一些关于复制的本质及其在科学中的地位的广泛持有的信念,特别是在心理学方面。在这样做的过程中,我更普遍地提出了一些对科学本质的不被重视的理解。我认为,一些参与复制争论的人夸大了复制在科学中的重要性,并错误地描述了直接复制和概念复制之间的关系。我还认为,人们未能充分认识到科学家从事的各种合法的复制实践。在这方面,我强调了一种倾向,即对作为证明经验性主张的重要策略的方法论三角测量重视不够。我进一步认为,关于复制的争论往往夸大了复制与理论构建之间的密切关系。这一关系的一些特征是通过科学方法的假设演绎和溯因解释来阐明的。此外,还评估了复制在科学进步的不同特征中的地位。我坚持认为,将复制仅仅视为一系列科学努力的一个组成部分,会导致这样的结论:它在科学中并不像人们经常声称的那样重要。
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引用次数: 8
In Their Own Voices: Identity and Racial Socialization Experiences of Young Adult Chinese Adoptees 在他们自己的声音中:中国青年被收养人的身份与种族社会化经历
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-10-17 DOI: 10.1177/1089268020963597
Jason D. Reynolds (Taewon Choi), Nicole T. Elimelech, S. P. Miller, Megan E. Ingraham, Bridget M. Anton, Chiroshri Bhattacharjee
This qualitative study explored the experiences of transracial Chinese adoptees who were born in China, separated from their biological families, raised in the United States by White families, and given an Anglicized name at the time of their adoption. This study focused on participant experiences as they navigated being raised in the United States as transracial Chinese adoptees, their feelings related to their Chinese names, thoughts about China and birth family search, and experiences of ethnic and racial socialization within their adoptive families. Data were collected from in-depth, semi-structured interviews via Skype that integrated a constructivist–interpretivist and critical epistemological paradigm and coded using grounded-theory methods. Participants (N = 8) were transracial Chinese adoptees with ages ranging from 18 to 25 years (M = 21.5 years) who were between 6 and 17 months (M = 10.6 months) at the time of adoption. Results from the interviews revealed eight axial categories and three overarching selective categories related to their experience as transracial Chinese adoptees: (a) experiences of race and adoption, (b) factors influencing racial–ethnic socialization, and (c) recommendations for adoptive parents. Limitations of the study, future areas of research, and clinical and practice implications are discussed.
这项定性研究探讨了出生在中国,与亲生家庭分离,在美国由白人家庭抚养长大,并在收养时取了一个英国化名字的跨种族中国被收养者的经历。这项研究的重点是参与者作为跨种族的中国被收养者在美国长大的经历,他们与中国名字有关的感受,对中国和出生家庭搜索的想法,以及收养家庭中的种族和种族社会化经历。数据是通过Skype从深入的半结构化访谈中收集的,该访谈整合了建构主义-解释主义和批判性认识论范式,并使用扎根的理论方法进行编码。参与者(N=8)是年龄在18-25岁(M=21.5岁)之间的跨种族中国被收养者,收养时年龄在6-17个月(M=10.6个月)之间。访谈结果显示,八个轴向类别和三个总体选择类别与他们作为跨种族中国被收养者的经历有关:(a)种族和收养经历,(b)影响种族-民族社会化的因素,以及(c)对养父母的建议。讨论了该研究的局限性、未来的研究领域以及临床和实践意义。
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引用次数: 5
The Mythical Taboo on Race and Intelligence 关于种族和智力的神话禁忌
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-10-07 DOI: 10.1177/1089268020953622
J. Jackson, A. Winston
Recent discussions have revived old claims that hereditarian research on race differences in intelligence has been subject to a long and effective taboo. We argue that given the extensive publications, citations, and discussions of such work since 1969, claims of taboo and suppression are a myth. We critically examine claims that (self-described) hereditarians currently and exclusively experience major misrepresentation in the media, regular physical threats, denouncements, and academic job loss. We document substantial exaggeration and distortion in such claims. The repeated assertions that the negative reception of research asserting average Black inferiority is due to total ideological control over the academy by “environmentalists,” leftists, Marxists, or “thugs” are unwarranted character assassinations on those engaged in legitimate and valuable scholarly criticism.
最近的讨论重新唤起了一种古老的说法,即关于智力种族差异的遗传研究一直是一个长期而有效的禁忌。我们认为,鉴于自1969年以来对此类工作的广泛出版物,引用和讨论,禁忌和压制的说法是一个神话。我们批判性地审视(自我描述的)世袭主义者目前和唯一经历媒体的重大歪曲,定期的身体威胁,谴责和学术失业的说法。我们在这些说法中记录了大量的夸大和扭曲。有人一再声称,对断言普通黑人劣等的研究的负面接受是由于“环保主义者”、左翼分子、马克思主义者或“暴徒”在意识形态上对学术界的完全控制,这是对那些从事合法和有价值的学术批评的人的毫无根据的人格诋毁。
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引用次数: 3
The Self in the Periphery 外围的自我
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-10-07 DOI: 10.1177/1089268020954372
Ulrich W. Weger, Klaus Herbig
The self is a multifaceted phenomenon that manifests in a complex configuration of character traits, roles, orientations, and other psychological components. The entity that is binding these subcomponents together has mostly eluded systematic enquiry. In an effort to approach this Gestalt-like whole in an empirical manner, we here introduce the concept of the “peripheral self”: the moments of growth and expansion where the current self grows beyond the horizon of already successful mastery. Over the course of 1 year, we have pursued an empirical first-person approach to explore this continuously shifting horizon of self-development. Our main result is a collection of signature qualities—“experiential echoes”—that demarcate the peripheral self as it advances from potentiality to conscious insight. We provide a roadmap for other researchers to follow up on this approach and relate our findings to the still sparse literature on what constitutes the overarching character of the self.
自我是一种多方面的现象,表现为性格特征、角色、取向和其他心理成分的复杂配置。将这些子组成部分捆绑在一起的实体大多没有经过系统的调查。为了以实证的方式接近这种格式塔式的整体,我们在这里引入了“外围自我”的概念:即当前自我在已经成功掌握的范围之外成长和扩张的时刻。在一年的时间里,我们采用了实证的第一人称方法来探索这种不断变化的自我发展视野。我们的主要结果是收集了一系列标志性的品质——“经验回声”——当外围自我从潜能发展到有意识的洞察力时,这些品质界定了它。我们为其他研究人员提供了一个路线图来跟进这种方法,并将我们的发现与关于自我总体特征的文献联系起来。
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引用次数: 2
A Sociocultural Theory of Creativity: Bridging the Social, the Material, and the Psychological 创造力的社会文化理论:连接社会、物质和心理
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-09-30 DOI: 10.1177/1089268020961763
V. Glăveanu
The present article gives an overview of sociocultural approaches to creativity and advances a particular theory of the creative process grounded in the notions of difference, position, perspective, dialogue, and affordance. If sociocultural psychology challenges old dichotomies between mind and body, individual and society, then creativity is ideally placed to demonstrate their interdependence. While sociocultural thinking in creativity research has traditionally emphasized the social or collaborative nature of creative processes, recovering old scholarship and reviewing it in light of current empirical developments shows how socio-materiality can properly inform psychological theory in this area. The article starts with an outline of sociocultural principles before considering their application to creativity. It then formulates four propositions regarding the creative process: (a) differences of perspective increase creative potential; (b) exchanging positions and perspectives, within and between individuals, fosters creative processes; (c) these exchanges result in perspectives that reveal previously unperceived affordances; and (d) oftentimes, it is the affordances of material objects or of unique idea combinations that guide the development of novel perspectives in creative work. Evidence supporting these key hypotheses of the perspective-affordance theory of creativity (PAT) comes from research conducted in a variety of areas within psychology and in related fields. In the end, the methodological and practical implications of considering creativity as a process of recognizing differences, exchanging positions, developing perspectives and discovering affordances will be discussed, as well as the broader implications of building theories that bring together, rather than keep separate, the social, the material, and the psychological.
本文概述了创造性的社会文化方法,并提出了一个基于差异、立场、视角、对话和可供性概念的创造性过程的特定理论。如果社会文化心理学挑战了心智和身体、个人和社会之间的旧二分法,那么创造力是证明它们相互依存的理想场所。虽然创造力研究中的社会文化思维传统上强调创造性过程的社会性或协作性,但恢复旧的学术并根据当前的经验发展对其进行审查表明,社会物质性如何正确地为这一领域的心理理论提供信息。本文首先概述了社会文化原则,然后再考虑它们在创造力中的应用。然后,它提出了关于创造性过程的四个命题:(a)视角的差异增加了创造性的潜力;(b) 在个人内部和个人之间交换立场和观点,促进创造性进程;(c) 这些交流产生了揭示先前未被感知的可供性的视角;(d)通常,正是物质对象或独特思想组合的可供性引导了创造性工作中新视角的发展。支持创造性视角可供性理论(PAT)这些关键假设的证据来自心理学和相关领域的多个领域的研究。最后,将讨论将创造力视为一个认识差异、交换立场、发展观点和发现可供性的过程的方法论和实践意义,以及构建将社会、物质和心理结合在一起而不是分开的理论的更广泛意义。
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引用次数: 51
Does Loneliness Thrive in Relational Freedom or Restriction? The Culture-Loneliness Framework 孤独是在关系自由还是限制中茁壮成长?文化-孤独框架
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-09-24 DOI: 10.1177/1089268020959033
L. Heu, Martijn van Zomeren, N. Hansen
Loneliness is a common experience with major negative consequences for well-being. Although much research has examined protective and risk factors for loneliness, we know little about its cultural underpinnings. The few studies that exist seem paradoxical, suggesting that loneliness is higher in cultures where tighter and more demanding (i.e., more restrictive) cultural norms about social relationships decrease the risk of social isolation. At the same time, loneliness is lower among individuals who hold more restrictive norms or perceive such norms among others around them. We move beyond previous research by generating the culture-loneliness framework, suggesting that loneliness occurs across all levels of restrictiveness, but through different predominant types of isolation. More restrictive (i.e., more, tighter, or more demanding) norms about social relationships may better protect from physical isolation (i.e., a lack of social interaction or relationships) but increase the likelihood of emotional and perceived isolation (i.e., a lack of individually satisfying relationships or relationships that do not fulfill cultural ideals). We evaluate this framework by reviewing research at both the individual and the cultural levels, and discuss its theoretical and practical implications.
孤独是一种常见的经历,会对幸福感产生重大负面影响。尽管很多研究都考察了孤独的保护因素和风险因素,但我们对其文化基础知之甚少。现存的少数研究似乎是矛盾的,表明在社会关系的更严格、更苛刻(即更严格)的文化规范降低社会孤立风险的文化中,孤独感更高。与此同时,拥有更多限制性规范或在周围其他人中感知到这些规范的个体的孤独感较低。我们超越了以往的研究,提出了文化-孤独框架,表明孤独发生在所有程度的限制中,但通过不同的主要隔离类型。关于社会关系的更严格(即更多、更严格或更苛刻)的规范可能会更好地防止身体上的孤立(即缺乏社会互动或关系),但会增加情感上和感知上的孤立(即缺乏个人满意的关系或不符合文化理想的关系)的可能性。我们通过回顾个人和文化层面的研究来评估这一框架,并讨论其理论和实践意义。
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引用次数: 18
Effects of Photographic Reviews on Recollections of the Personal Past: A New Perspective on Benefits and Costs 摄影评论对回忆个人过去的影响:收益与成本的新视角
IF 4.2 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2020-09-19 DOI: 10.1177/1089268020958686
M. A. Foley
Empirical studies of the power of photographs on recollections of the personal past have produced a complicated set of results, with reports of both costs and benefits on recollection accuracy. The purpose of the selective review offered in the current paper is to cast in new light this complicated pattern of findings by calling for close attention to the acts of looking, including the timing of the looking in relation to acts of remembering. Incorporating a broad range of scholarly perspectives, the current article’s interdisciplinary component points to specific features of photograph-looking experiences that warrant further study. The current review provides an overview of benefits in memory for event and event details, indexed by enhancements in recall and recognition measures. The overview of costs includes reductions in the amount remembered as well as changes in belief about event occurrences. Reconstruction accounts of the basis for these effects follows the analysis of benefits and costs. The new perspective in the current review leads to intriguing directions for future research involving content of photographs, the ways they are obtained, and aspects of the photograph review experience.
关于照片对个人过去回忆的影响的实证研究产生了一系列复杂的结果,有关于回忆准确性的成本和收益的报告。本论文中提供的选择性综述的目的是通过呼吁密切关注注视行为,包括注视与记忆行为之间的时间关系,来揭示这一复杂的发现模式。结合了广泛的学术视角,本文的跨学科组成部分指出了需要进一步研究的拍照体验的具体特征。目前的综述概述了事件和事件细节在记忆中的好处,并通过回忆和识别措施的增强进行了索引。成本概述包括记忆金额的减少以及对事件发生的信念的改变。重建账户是根据效益和成本分析得出这些影响的基础。当前综述中的新视角为未来的研究带来了有趣的方向,涉及照片的内容、获得照片的方式以及照片综述经验的各个方面。
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引用次数: 7
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Review of General Psychology
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