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The Future of Psychotherapy Research and Neuroscience: Introducing the 4E/MoBI Approach to the Study of Patient–Therapist Interaction 心理治疗研究与神经科学的未来:介绍研究患者与治疗师互动的 4E/MoBI 方法
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2024-01-27 DOI: 10.1177/10892680231224399
Stefanella Costa-Cordella, Aitana Grasso-Cladera, Francisco J. Parada
The integration of neuroscience and psychotherapy research has long been a topic of interest in the field of mental health. A significant challenge in psychotherapy research is understanding the dyadic interaction between patient and therapist. This interaction is complex, emerging from a myriad of multi-level factors such as gestures, verbal communication, mentalization, and environmental influences. This article aims to present a roadmap for the future integration of neuroscience and psychotherapy research, addressing the complexities of human interaction. We introduce the 4E/MoBI approach, a framework that combines theoretical and methodological tools to study the dynamics of the brain, body, and environment in real-world settings. This approach emphasizes the use of physiological systems (e.g., heart and brain), behavioral interactions (e.g., conversations and eye-tracking), and environmental video recordings. Additionally, the scalable experimental design (SED) heuristic is discussed as a method to blend controlled experiments with real-world scenarios, allowing for the parametric testing of neurobehavioral markers. As a practical demonstration of the SED heuristic within the 4E/MoBI framework, a concrete experimental example using the N170 event-related potential (ERP) component is presented. While the N170 ERP component is not posited as the foundational marker in the field, it serves to illustrate the application of hypothesis-driven designs and analyses. The 4E/MoBI approach offers a promising avenue for the integration of neuroscience and psychotherapy research. By addressing existing gaps, such as the physiology and phenomenology of expertise in psychotherapy, this framework can foster a virtuous relationship between the two disciplines, paving the way for more comprehensive and nuanced understandings of therapeutic interactions.
长期以来,神经科学与心理治疗研究的结合一直是心理健康领域关注的话题。心理治疗研究的一个重大挑战是理解患者与治疗师之间的互动。这种互动是复杂的,是由手势、语言交流、心理化和环境影响等无数多层次因素共同作用的结果。本文旨在为神经科学与心理治疗研究的未来融合提供一个路线图,以解决人类互动的复杂性。我们介绍了 4E/MoBI 方法,这是一种结合理论和方法工具的框架,用于研究真实世界环境中大脑、身体和环境的动态变化。这种方法强调使用生理系统(如心脏和大脑)、行为互动(如对话和眼动追踪)和环境视频记录。此外,还讨论了可扩展实验设计(SED)启发式,它是一种将受控实验与真实世界场景相结合的方法,允许对神经行为标记进行参数测试。作为 SED 启发式在 4E/MoBI 框架内的实际演示,介绍了一个使用 N170 事件相关电位(ERP)成分的具体实验示例。虽然 N170 ERP 成分并不是该领域的基础标记,但它有助于说明假设驱动设计和分析的应用。4E/MoBI 方法为神经科学与心理治疗研究的整合提供了一条前景广阔的途径。通过解决现有的差距,如心理治疗中的生理学和专业现象学,该框架可以促进两个学科之间的良性关系,为更全面、更细致地理解治疗互动铺平道路。
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引用次数: 0
Returning to Evolved Nestedness, Wellbeing, and Mature Human Nature, an Ecological Imperative 回归进化的嵌套性、福祉和成熟的人性,生态学的当务之急
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2024-01-11 DOI: 10.1177/10892680231224035
Darcia Narvaez
Why is humanity destroying its wellbeing and its habitat, Earth? The suggestion here is that the dominant culture has unnested itself from humanity’s millions-year-old adaptive heritages, impairing evolved capacities and human potential in a feedback loop of greater disconnection and destruction. Humanity’s heritage is to be nested horizontally, respectful of deep history and future generations, nested developmentally with evolved ways of raising children to foster thriving, and nested vertically, consciously participating in Earth-cosmos dynamism. Nestedness fosters capacities that are often missing in westernized peoples: ecological relational consciousness and knowhow, which were central to human adaptation. The dominant culture undermines their development. Mainstream western scholarship has accepted the slippage in baselines, collaborated with industrialized-capitalism culture and its intentional divorce from Nature’s ways, and is now caught and caged in the limitations of its models and metaphors. Enmeshed in the dominant culture, modernist psychology largely ignores species-normal child raising, human nature and capacities found all over the world among nomadic foraging societies and other traditional societies. In order to reverse the dominant culture’s destruction of planetary integrity, biological and cultural diversity, psychology must transform itself to help reestablish evolved practices and support deep nestedness, thereby helping restore human and Earth wellbeing.
人类为什么要破坏地球的福祉和栖息地?这里提出的观点是,主流文化已经脱离了人类数百万年的适应性遗产,损害了进化的能力和人类的潜能,形成了更大的脱节和破坏的反馈循环。人类的遗产应该是横向嵌套的,尊重深厚的历史和后代;应该是发展嵌套的,以进化的方式抚养孩子,促进他们的茁壮成长;应该是纵向嵌套的,有意识地参与地球-宇宙的活力。嵌套性培养了西方化民族经常缺失的能力:生态关系意识和诀窍,这是人类适应的核心。主流文化破坏了它们的发展。西方主流学术界接受了基线的滑坡,与工业化资本主义文化合作并有意脱离自然之道,现在陷入了其模型和隐喻的局限性之中。被主流文化所束缚,现代主义心理学在很大程度上忽视了物种正常的儿童养育、人类本性以及世界各地游牧觅食社会和其他传统社会的能力。为了扭转主流文化对地球完整性、生物和文化多样性的破坏,心理学必须改变自己,帮助重建进化的实践,支持深层嵌套,从而帮助恢复人类和地球的福祉。
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引用次数: 0
Can a Theory of Human Flourishing be Formulated? Toward a Science of Flourishing 能否提出人类幸福理论?迈向幸福科学
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2024-01-10 DOI: 10.1177/10892680231225223
B. Fowers, Lukas F. Novak, A. J. Calder, Nona C. Kiknadze
Interest in the topic of human flourishing has burgeoned. This article discusses what is required for a general account of flourishing. It builds on three previous critiques of flourishing conceptualization that clarified the lack of systematic theorizing, the overemphasis on psychometric investigations, and the acultural manner of conceptualization. Addressing these difficulties is necessary to move toward a more cohesive, cumulative science of flourishing. The first theme of the article is a vital first step toward providing a systematic theory of flourishing. The article appropriates Aristotle’s conception of eudaimonia (flourishing or good living) to contemporary concerns. The proposed Eudaimonic Theory defines flourishing, specifies its content in terms of human goods, discusses flourishing as a way of life (i.e., not a one-time achievement or subjective experience), and discusses virtue traits in a flourishing life. A second theme reaffirms the Aristotelian commitment to empirical (broadly conceived) verification. Psychometric evaluations of flourishing measures are useful, but insufficient evidence for a flourishing science. Therefore, hypotheses are provided for heuristic research guidance. The third theme is that flourishing must be made sufficiently capacious to accommodate the substantial cultural variation in flourishing conceptions. The article concludes with a promising proposal for formulating a general account of flourishing.
人们对 "人类繁荣 "这一主题的兴趣日益高涨。本文讨论了对人类繁盛进行总体阐述所需的条件。这篇文章以之前对繁荣概念化的三点批评为基础,阐明了繁荣概念化缺乏系统理论、过分强调心理测量调查以及概念化的文化方式。要想建立一门更具凝聚力和积累性的蓬勃发展科学,就必须解决这些难题。文章的第一个主题是为繁荣提供系统理论的重要第一步。文章将亚里士多德的 eudaimonia(繁荣或美好生活)概念应用于当代问题。所提出的 "美好生活理论 "对 "美好生活 "进行了定义,从人类福祉的角度明确了其内容,将 "美好生活 "视为一种生活方式(即不是一次性的成就或主观体验),并讨论了 "美好生活 "中的美德特质。第二个主题重申了亚里士多德对经验(广义)验证的承诺。对蓬勃发展措施的心理评估是有用的,但不足以作为蓬勃发展科学的证据。因此,我们提出了一些假设,作为启发式研究的指导。第三个主题是,必须使繁荣具有足够的容量,以适应繁荣概念的巨大文化差异。文章最后提出了一个很有希望的建议,以制定繁荣的一般解释。
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引用次数: 2
Restoring Sanity and Remembering Spirit in Psychology: Reclaiming Our Pre-Colonial Worldview 在心理学中恢复理智、铭记精神:恢复我们殖民前的世界观
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2024-01-09 DOI: 10.1177/10892680231226387
Wahinkpe Topa Four Arrows
This article focuses on rebalancing our colonial worldview assumptions about psychological healing with our pre-colonial, “Indigenous” worldview. It argues that uninvestigated dominant worldview precepts are why most approaches to psychology have not adequately addressed mental health problems. As a solution, the author offers ways to use metacognitive worldview reflection with the aid of a worldview chart with 40 contrasting but potentially complementary worldview precepts. Proposing that ceremonies and trance-based healing and learning have long been used by Indigenous peoples for living in balance, he shows how self-hypnosis (Concentration-Activated Transformation) can be used to achieve the transformations desired. Using first-person narrative, the author explains how he came to understand the importance of worldview precepts as related to human behavior and how psychology can be decolonized and transformed by addressing them.
这篇文章的重点是用殖民前的 "土著 "世界观来重新平衡我们关于心理治疗的殖民世界观假设。文章认为,未经研究的主流世界观观念是大多数心理学方法无法充分解决心理健康问题的原因。作为一种解决方案,作者提供了借助世界观图表进行元认知世界观反思的方法,该图表包含 40 种相互对比但可能互补的世界观戒律。他提出,土著居民长期以来一直使用仪式和基于恍惚的治疗和学习来实现平衡生活,并展示了如何使用自我催眠(集中激活转化)来实现所需的转化。作者以第一人称的叙述方式,解释了他如何认识到世界观戒律对人类行为的重要性,以及如何通过解决这些问题来实现心理学的非殖民化和转变。
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引用次数: 0
Embodied Imagination: Lakoff and Johnson’s Experientialist View of Conceptual Understanding 体现想象力:拉科夫和约翰逊的经验主义概念理解观
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2024-01-02 DOI: 10.1177/10892680231224400
Kevin M. Clark
This paper reviews an embodied or experientialist view of conceptual understanding. It focuses on George Lakoff and Mark Johnson’s theory of embodied cognition and its framing of human conceptualization and reasoning in terms of embodied imagination. These ideas are summarized as ten basic claims: (a) objectivist assumptions are problematic; (b) many human categories have non-classical structure; (c) conceptual systems consist of cognitive models; (d) thinking utilizes frames, metonymies, and prototypes; (e) metaphor is prevalent and primarily conceptual; (f) image schemas structure our experiences; (g) the mind is embodied; (h) abstract thought is largely metaphorical; (i) truth is relative to embodied understanding; and (j) philosophy should be empirically responsible. Lakoff and Johnson’s theory of embodied cognition offers a view of conceptual understanding that is cognitively realistic (or empirically responsible), biologically plausible, and self-critical, while providing adequate theories of meaning and truth grounded in embodied experience.
本文回顾了关于概念理解的具身或经验主义观点。文章重点论述了乔治-拉科夫和马克-约翰逊的具身认知理论,以及他们从具身想象力的角度对人类概念化和推理的构思。这些观点归纳为十项基本主张:(a) 客观主义假设是有问题的;(b) 许多人类范畴具有非经典结构;(c) 概念系统由认知模型组成;(d) 思维利用框架、隐喻和原型;(e) 隐喻是普遍存在的,而且主要是概念性的;(f) 形象图式构造了我们的经验;(g) 思维是具身的;(h) 抽象思维在很大程度上是隐喻性的;(i) 真理是相对于具身理解而言的;(j) 哲学应该对经验负责。拉科夫和约翰逊的具身认知理论为概念理解提供了一种认知现实(或经验负责)、生物合理和自我批判的观点,同时提供了以具身体验为基础的意义和真理的适当理论。
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引用次数: 0
“We Need Them, They Need Us”: Perceived Indispensability and Intergroup Relations "我们需要他们,他们需要我们":感知的不可或缺性与群体间关系
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-12-29 DOI: 10.1177/10892680231224403
M. Verkuyten
The aim of this paper is to advance psychological theory and research on attitudes and behavior towards low status minority groups by discussing group-level indispensability as an important yet largely unexplored factor in intergroup dynamics. Drawing on theory and international research from psychology and the social sciences, the distinction between functional indispensability and identity indispensability is first discussed. Subsequently various positive intergroup implications of perceived indispensability are considered, and for giving a balanced account possible negative outcomes are also discussed. Then, the minority perspective is considered and the question of when positive or negative intergroup implications of perceived indispensability are less or more likely. The paper concludes with future directions for theoretical and empirical development of the notion of group-level indispensability and its intergroup consequences in a range of settings and contexts.
本文旨在通过讨论群体层面的不可或缺性这一群体间动态中一个重要但尚未被探索的因素,推进有关对低地位少数群体的态度和行为的心理学理论和研究。本文借鉴心理学和社会科学的理论和国际研究,首先讨论了功能不可或缺性和身份不可或缺性之间的区别。随后,考虑了所认为的不可或缺性对群体间的各种积极影响,同时也讨论了可能出现的消极结果,以便给出一个平衡的解释。然后,本文从少数群体的角度出发,探讨了 "感知到的不可或缺性 "在群体间的积极或消极影响是更小还是更大的问题。最后,本文就群体层面的不可或缺性概念及其在各种环境和背景下的群体间后果提出了理论和实证发展的未来方向。
{"title":"“We Need Them, They Need Us”: Perceived Indispensability and Intergroup Relations","authors":"M. Verkuyten","doi":"10.1177/10892680231224403","DOIUrl":"https://doi.org/10.1177/10892680231224403","url":null,"abstract":"The aim of this paper is to advance psychological theory and research on attitudes and behavior towards low status minority groups by discussing group-level indispensability as an important yet largely unexplored factor in intergroup dynamics. Drawing on theory and international research from psychology and the social sciences, the distinction between functional indispensability and identity indispensability is first discussed. Subsequently various positive intergroup implications of perceived indispensability are considered, and for giving a balanced account possible negative outcomes are also discussed. Then, the minority perspective is considered and the question of when positive or negative intergroup implications of perceived indispensability are less or more likely. The paper concludes with future directions for theoretical and empirical development of the notion of group-level indispensability and its intergroup consequences in a range of settings and contexts.","PeriodicalId":48306,"journal":{"name":"Review of General Psychology","volume":null,"pages":null},"PeriodicalIF":4.2,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139147049","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
What Is Wisdom? Sketch of a TOP (Tree of Philosophy) Theory 智慧是什么?一个TOP(哲学树)理论的草图
2区 心理学 Q1 Psychology Pub Date : 2023-11-11 DOI: 10.1177/10892680231215433
Robert J. Sternberg
This article proposes a sketch of a new theory of wisdom based on the tree of philosophy (TOP) model. It is argued that philosophy—love of wisdom—has developed branches over the millennia that reflect the different aspects of thought and action that need to be considered in a comprehensive theory of wisdom. Although there is not a full consensus on what these branches are, the TOP usually has as branches, at minimum, metaphysics—including epistemology and ontology—and ethics, logic, aesthetics, hermeneutics, and axiology. Each of these branches is considered, and its implications for a philosophically based theory of wisdom are considered. Whereas some other theories of wisdom attempt to synthesize recent psychological attempts to understand wisdom, the TOP theory attempts to synthesize the contribution of millennia of philosophical inquiry.
本文提出了一种基于哲学树(TOP)模型的新智慧理论。有人认为,哲学——对智慧的热爱——几千年来已经发展出了分支,反映了思想和行动的不同方面,需要在一个全面的智慧理论中加以考虑。尽管对于这些分支是什么还没有完全的共识,但TOP通常至少有形而上学——包括认识论和本体论——以及伦理学、逻辑学、美学、解释学和价值论。这些分支中的每一个都被考虑,并考虑其对基于哲学的智慧理论的影响。尽管其他一些智慧理论试图综合最近的心理学尝试来理解智慧,但TOP理论试图综合几千年来哲学探索的贡献。
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引用次数: 0
A Processed Processor: The Processual Nature of the Self 被处理的处理器:自我的过程性
2区 心理学 Q1 Psychology Pub Date : 2023-09-10 DOI: 10.1177/10892680231197805
Holger Herma, Werner Greve
The contribution deals with the question of the constitution and persistence of the “self,” linking psychological and sociological approaches. The central interface of this linkage is derived from the process character of the self. It is argued that transdisciplinary work aiming at this common conceptual core will be prove particularly fruitful. After discussing the status of the term “the self” in both science and everyday usage, conceptual arguments and definitions (in contrast to related terms such as ego, individual, person, or subject) are examined. A third step provides a synopsis of established approaches and arguments both from psychological and sociological perspectives, offering points of convergence for a metadisciplinary concept of the self. The proposed process character of the self is discussed with respect to language pragmatics, memory performance, and body boundedness. The final section sums up the lines of argumentation and emphasizes intended inspiration for interdisciplinary discussion.
该贡献涉及“自我”的构成和持久性问题,将心理学和社会学方法联系起来。这个联系的中心接口来源于自我的过程特征。有人认为,针对这一共同概念核心的跨学科工作将被证明特别富有成果。在讨论了“自我”一词在科学和日常用法中的地位之后,对概念论点和定义(与自我、个体、人或主体等相关术语相比)进行了检查。第三步从心理学和社会学的角度概述了已建立的方法和论点,为自我的元学科概念提供了交汇点。本文从语言语用学、记忆表现和身体约束三个方面讨论了自我的过程特征。最后一节总结了论证的思路,并强调了跨学科讨论的灵感。
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引用次数: 0
The ACES Guide for Researchers in Psychology: Fostering Researchers’ Informed Decision-Making about Theory Selection and Theoretical Integration ace心理学研究人员指南:培养研究人员在理论选择和理论整合方面的知情决策
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-06-09 DOI: 10.1177/10892680231182033
Martijn van Zomeren
Psychology is as diverse as it is divided: For many research questions asked, different and competing theories will often exist to answer them. Despite the value of diversity, this lack of theoretical common ground has resulted in major empirical fragmentation in psychological research (e.g., a “confetti factory” of empirical trivia), but also to a lack of attention within the research process itself to theory selection (i.e., which theory to use and why?) and theoretical integration (i.e., how can one “connect the dots”?). This article aims to offer practical guidance to researchers in psychology about how to make informed decisions on theory selection and theoretical integration. To this end, I outline the ACES ( Analyzing, Comparing, Evaluating, and Synthesizing) guide, which offers a process-oriented guide toward such informed decision-making. Through its four-step structure and each step’s engaging and critical lead questions, researchers actively engage in a dialog in which they systematically question and explore which theories to select (and why), and whether a synthesis of different theories is possible and appropriate. As such, the ACES guide offers a practical, theory-focused tool for researchers in psychology.
心理学是多种多样的:对于所提出的许多研究问题,通常会存在不同的、相互竞争的理论来回答它们。尽管多样性很有价值,但这种理论共同点的缺乏导致了心理学研究中的经验碎片化(例如,经验琐事的“五彩纸屑工厂”),也导致了研究过程本身缺乏对理论选择(即使用哪种理论以及为什么?)和理论整合(即如何“连接点”?)的关注。本文旨在为心理学研究者提供如何在理论选择和理论整合方面做出明智决策的实践指导。为此,我概述了ACES(分析、比较、评估和综合)指南,该指南为这种知情决策提供了一个面向过程的指南。通过其四步结构和每一步的引人入胜的关键引导问题,研究人员积极参与对话,系统地质疑和探索选择哪些理论(以及为什么选择),以及综合不同理论是否可能和合适。因此,ACES指南为心理学研究人员提供了一个实用的、以理论为中心的工具。
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引用次数: 0
Self-Talk: An Interdisciplinary Review and Transdisciplinary Model 自我对话:一个跨学科的回顾和跨学科的模型
IF 4.2 2区 心理学 Q1 Psychology Pub Date : 2023-06-06 DOI: 10.1177/10892680231170263
Alexander T. Latinjak, A. Morin, T. Brinthaupt, J. Hardy, A. Hatzigeorgiadis, P. Kendall, Christopher P. Neck, E. Oliver, M. Puchalska‐Wasyl, Alla V. Tovares, A. Winsler
The present work synthesises the self-talk literature and constructs a transdisciplinary self-talk model to guide future research across all academic disciplines that engage with self-talk. A comprehensive research review was conducted, including 559 self-talk articles published between 1978 and 2020. These articles were divided into 6 research categories: (a) inner dialogue, (b) mixed spontaneous and goal-directed organic self-talk, (c) goal-directed self-talk, (d) spontaneous self-talk, (e) educational self-talk interventions, and (f) strategic self-talk interventions. Following this, critical details were extracted from a subsample of 100 articles to create an interdisciplinary synthesis of the self-talk literature. Based on the synthesis, a self-talk model was created that places spontaneous and goal-directed organic self-talk as well as educational and strategic self-talk interventions in relation to variables within their nomological network, including external factors (e.g. task difficulty), descriptive states and traits (e.g. emotions), behaviour and performance, metacognition, and psychological skills (e.g. concentration).
本研究综合了有关自我对话的文献,构建了一个跨学科的自我对话模型,以指导未来所有涉及自我对话的学科的研究。对1978年至2020年间发表的559篇自言自语的文章进行了全面的研究回顾。这些文章被分为6个研究类别:(a)内心对话,(b)混合自发和目标导向的有机自我对话,(c)目标导向的自我对话,(d)自发自我对话,(e)教育自我对话干预,(f)战略自我对话干预。在此之后,从100篇文章的子样本中提取关键细节,以创建一个跨学科的自我对话文献综合。在综合的基础上,创建了一个自我对话模型,将自发的和目标导向的有机自我对话以及教育和战略自我对话干预与他们的法则网络中的变量相关,包括外部因素(如任务难度)、描述性状态和特征(如情绪)、行为和表现、元认知和心理技能(如注意力)。
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引用次数: 3
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Review of General Psychology
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