Abstract While the literature has documented various factors influencing the geographic distribution of interracial homicide, little is known about the role of historical antecedents. This article deepens our understanding of interracial homicide by investigating the relationship between slavery and contemporary interracial killings in the American South. The study draws on historical accounts of race-making and Black dehumanization to argue that slavery provided a fertile backdrop for the emergence of a culture of White interracial violence. Slavery’s legacy in this regard is expected to influence contemporary rates of White interracial homicide but not impact other racial homicide outcomes. Findings from county-level negative binomial regression models support these predictions, revealing a significant association between the historical legacy of slavery and higher rates of White-on-Black Southern killings. Conversely, slavery does not influence other race-specific homicide patterns, including Black-on-White, White-on-White, and Black-on-Black homicide.
{"title":"A Culture of White Violence: The Enduring Impact of Slavery on Contemporary Interracial Killings","authors":"Jonathan C Reid","doi":"10.1093/socpro/spad045","DOIUrl":"https://doi.org/10.1093/socpro/spad045","url":null,"abstract":"Abstract While the literature has documented various factors influencing the geographic distribution of interracial homicide, little is known about the role of historical antecedents. This article deepens our understanding of interracial homicide by investigating the relationship between slavery and contemporary interracial killings in the American South. The study draws on historical accounts of race-making and Black dehumanization to argue that slavery provided a fertile backdrop for the emergence of a culture of White interracial violence. Slavery’s legacy in this regard is expected to influence contemporary rates of White interracial homicide but not impact other racial homicide outcomes. Findings from county-level negative binomial regression models support these predictions, revealing a significant association between the historical legacy of slavery and higher rates of White-on-Black Southern killings. Conversely, slavery does not influence other race-specific homicide patterns, including Black-on-White, White-on-White, and Black-on-Black homicide.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135690046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This article explores the gendered labor of transmasculine sex workers as they navigate client requests for genderplay, an eroticized form of gender misrecognition. Drawing on in-depth interviews with transgender men and AFAB nonbinary sex workers, I conceptualize this specific form of gendered labor as reclaimed and reconfigured femininity, a skilled labor process that can produce unique pleasures and pains for this group of workers. Accomplishing reclaimed and reconfigured femininity requires negotiating the demands, anxieties, and erotic needs of clients, which can come into conflict with their identities as transmasculine people. Despite the potential costs of such investments of emotional labor, I find that this process can become a subversive practice of self-exploration and gender-making, as well as a source of pleasure for the workers themselves. The gendered consequences of paid genderplay are more complicated and even contradictory than they first appear. Although the process of reconfigured and reclaimed femininity described here is, in many ways, unique to sex work or to transmasculine experiences of work, it also offers fresh insight for sociological analysis of gender, labor, and pleasure.
{"title":"Genderplay: Reclaiming and Reconfiguring Femininity through the Gendered Labor Practices of Transmasculine Sex Workers","authors":"Elliot Chudyk","doi":"10.1093/socpro/spad043","DOIUrl":"https://doi.org/10.1093/socpro/spad043","url":null,"abstract":"Abstract This article explores the gendered labor of transmasculine sex workers as they navigate client requests for genderplay, an eroticized form of gender misrecognition. Drawing on in-depth interviews with transgender men and AFAB nonbinary sex workers, I conceptualize this specific form of gendered labor as reclaimed and reconfigured femininity, a skilled labor process that can produce unique pleasures and pains for this group of workers. Accomplishing reclaimed and reconfigured femininity requires negotiating the demands, anxieties, and erotic needs of clients, which can come into conflict with their identities as transmasculine people. Despite the potential costs of such investments of emotional labor, I find that this process can become a subversive practice of self-exploration and gender-making, as well as a source of pleasure for the workers themselves. The gendered consequences of paid genderplay are more complicated and even contradictory than they first appear. Although the process of reconfigured and reclaimed femininity described here is, in many ways, unique to sex work or to transmasculine experiences of work, it also offers fresh insight for sociological analysis of gender, labor, and pleasure.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135830589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Selecting a name for a child represents an important symbolic and cultural decision. As social labels, names serve as identity markers that influence how their bearers are perceived and treated. Sociologists are increasingly taking advantage of the study of names, with most adopting a quantitative approach and analyzing names as outcomes. Less is known about the social meanings surrounding names and motivations behind naming decisions, the examination of which can provide insight into parental aspirations, the reproduction of class, and strategies for ethnoracial integration. Drawing on 72 in-depth interviews with Mexican-origin respondents, I show how middle-class parents leverage first names to meet their goals of creating middle-class, multicultural children. I find respondents practice intensive naming, a strategic pre-birth form of parenting, where parents carefully assess naming options with the goal of maximizing their children’s opportunities vis-à-vis ethnoracial integration and class distinction. Specifically, I show how parents chose names that are ethnically flexible and signal middle-class status to facilitate their successful integration into various ethnoracial contexts. These findings illustrate the unique challenges parents of color face in their intensive parenting efforts and how names are used as cultural tools to position the next generation in desirable class and ethnoracial terms.
{"title":"Intensive Naming: Concerted Cultivation and Flexible Ethnicity among U.S. Middle-Class Mexican-Origin Parents","authors":"Christina A Sue","doi":"10.1093/socpro/spad042","DOIUrl":"https://doi.org/10.1093/socpro/spad042","url":null,"abstract":"Abstract Selecting a name for a child represents an important symbolic and cultural decision. As social labels, names serve as identity markers that influence how their bearers are perceived and treated. Sociologists are increasingly taking advantage of the study of names, with most adopting a quantitative approach and analyzing names as outcomes. Less is known about the social meanings surrounding names and motivations behind naming decisions, the examination of which can provide insight into parental aspirations, the reproduction of class, and strategies for ethnoracial integration. Drawing on 72 in-depth interviews with Mexican-origin respondents, I show how middle-class parents leverage first names to meet their goals of creating middle-class, multicultural children. I find respondents practice intensive naming, a strategic pre-birth form of parenting, where parents carefully assess naming options with the goal of maximizing their children’s opportunities vis-à-vis ethnoracial integration and class distinction. Specifically, I show how parents chose names that are ethnically flexible and signal middle-class status to facilitate their successful integration into various ethnoracial contexts. These findings illustrate the unique challenges parents of color face in their intensive parenting efforts and how names are used as cultural tools to position the next generation in desirable class and ethnoracial terms.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135285905","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract How is urban poverty governed? Scholarship emphasizes the significance of social assistance programs and criminal legal systems, but considerably less attention has been given to medical institutions. Drawing on contemporary and historical evidence across journalistic, bureaucratic, and academic texts, we conceptualize and compare three arenas for medically governing the poor in Los Angeles, California: clinical medicine, welfare medicine, and penal medicine. In addition to detailing the differences between these formations of medicine, we illustrate how each is embedded in similar political and productive relations. Ending with a call to reframe medicine as a primary institution for governing the poor, this article helps advance a relational vision of governance.
{"title":"City of Gauze: Medicine and the Governance of Urban Poverty","authors":"Josh Seim, Anthony DiMario","doi":"10.1093/socpro/spad041","DOIUrl":"https://doi.org/10.1093/socpro/spad041","url":null,"abstract":"Abstract How is urban poverty governed? Scholarship emphasizes the significance of social assistance programs and criminal legal systems, but considerably less attention has been given to medical institutions. Drawing on contemporary and historical evidence across journalistic, bureaucratic, and academic texts, we conceptualize and compare three arenas for medically governing the poor in Los Angeles, California: clinical medicine, welfare medicine, and penal medicine. In addition to detailing the differences between these formations of medicine, we illustrate how each is embedded in similar political and productive relations. Ending with a call to reframe medicine as a primary institution for governing the poor, this article helps advance a relational vision of governance.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135285673","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
How individuals incarcerated in the Global South engage with the official rehabilitative model remains largely under-documented. Through analysis of the narratives of men and women living in a large, medium-security correctional complex in Gauteng, South Africa, I argue that the grandiloquent official discourse of rehabilitation constitutes an important resource for those incarcerated. Highlighting the importance of local context in debates about carceral rehabilitation, I demonstrate that not only prisoners’ personal circumstances, but also the wider socio-economic context of enduring colonial legacies of structural inequalities shape their interactions with the penal regime. By foregrounding what those subjected to penal power make of their incarceration, I argue that the official rehabilitative discourse helps many to make sense of their predicament, actualise their lives, and sustain hope. I highlight how individual narrative strategies are channeled by and mapped on the official discourse of rehabilitation, free will, and personal responsibility, attesting to the success of the disciplinary project of the post-apartheid prison. I demonstrate how prisoners incorporate engagement with the rehabilitative model into a moral order of carceral cohabitation. I suggest that narrative work in the prison constitutes a nexus of individual needs and private aspirations and structural regimes of inequality, poverty, deprivation, and neglect.
{"title":"Narratives of Rehabilitation in a South African Prison","authors":"Anton Symkovych","doi":"10.1093/socpro/spad040","DOIUrl":"https://doi.org/10.1093/socpro/spad040","url":null,"abstract":"\u0000 How individuals incarcerated in the Global South engage with the official rehabilitative model remains largely under-documented. Through analysis of the narratives of men and women living in a large, medium-security correctional complex in Gauteng, South Africa, I argue that the grandiloquent official discourse of rehabilitation constitutes an important resource for those incarcerated. Highlighting the importance of local context in debates about carceral rehabilitation, I demonstrate that not only prisoners’ personal circumstances, but also the wider socio-economic context of enduring colonial legacies of structural inequalities shape their interactions with the penal regime. By foregrounding what those subjected to penal power make of their incarceration, I argue that the official rehabilitative discourse helps many to make sense of their predicament, actualise their lives, and sustain hope. I highlight how individual narrative strategies are channeled by and mapped on the official discourse of rehabilitation, free will, and personal responsibility, attesting to the success of the disciplinary project of the post-apartheid prison. I demonstrate how prisoners incorporate engagement with the rehabilitative model into a moral order of carceral cohabitation. I suggest that narrative work in the prison constitutes a nexus of individual needs and private aspirations and structural regimes of inequality, poverty, deprivation, and neglect.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":" ","pages":""},"PeriodicalIF":3.2,"publicationDate":"2023-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44157956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Studies investigating college views largely neglect the Black advantaged and specifically the role of parents in the college search process. Drawing on interviews with upper, upper-middle-, and middle-class parents, this paper investigates how Black advantaged parents view their children’s college options. In an anti-black and credentialed society, parents contend with the consequences of where their children enroll in college and the names their degrees bear. Black advantaged parents’ views of their children’s college options reflect a set of dilemmas relative to college choices. As college graduates, parents recognize that degrees from HBCUs are weighed down by racial stigma and institutional anti-blackness. Fears about anti-black perceptions of HBCUs fuel parental concerns about racial discrimination post-graduation. Yet, parents also recognize that as students on historically white campuses their children are at risk of experiences with anti-black racism while enrolled in college. This article describes the challenge of antiblackness as multi-dimensional, impacting parents’ attention both to their children’s experiences as graduates and as students. This paper offers implications for black parenting, decision-making, and higher education.
{"title":"College Choices, Choice Dilemmas: Black Advantaged Parents’ Views of Their Children’s College Options","authors":"Deborwah Faulk","doi":"10.1093/socpro/spad038","DOIUrl":"https://doi.org/10.1093/socpro/spad038","url":null,"abstract":"\u0000 Studies investigating college views largely neglect the Black advantaged and specifically the role of parents in the college search process. Drawing on interviews with upper, upper-middle-, and middle-class parents, this paper investigates how Black advantaged parents view their children’s college options. In an anti-black and credentialed society, parents contend with the consequences of where their children enroll in college and the names their degrees bear. Black advantaged parents’ views of their children’s college options reflect a set of dilemmas relative to college choices. As college graduates, parents recognize that degrees from HBCUs are weighed down by racial stigma and institutional anti-blackness. Fears about anti-black perceptions of HBCUs fuel parental concerns about racial discrimination post-graduation. Yet, parents also recognize that as students on historically white campuses their children are at risk of experiences with anti-black racism while enrolled in college. This article describes the challenge of antiblackness as multi-dimensional, impacting parents’ attention both to their children’s experiences as graduates and as students. This paper offers implications for black parenting, decision-making, and higher education.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":" ","pages":""},"PeriodicalIF":3.2,"publicationDate":"2023-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42831817","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Correction to: Too “Full of Gender” How Activists Conceptualize the Promises and Pitfalls of Gender-Neutral Identity Documents","authors":"","doi":"10.1093/socpro/spad039","DOIUrl":"https://doi.org/10.1093/socpro/spad039","url":null,"abstract":"","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135930540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Sociology brings cultural and performative explanations to studies of populism and democracy. My research contributes to this trend by introducing feminist ethnomethodology into studying authoritarian populism and explaining its interactional mechanisms. I find that authoritarian populism unfolds as intensified boundary work in everyday life. Based on 96 in-depth interviews and ten months of urban bus ethnography in Istanbul, Turkey, I explain how this intense boundary work produces social discomfort in daily life through orienting toward, assessing in terms of, and enforcing conformity against a normative and binary populist mentality. Revealing this process explicates why civilian disciplinary actions intensify along with formal state repression. Regime loyalists and ethnic majorities experience and manage social discomfort more leniently than regime opponents and marginalized communities who are also dealing with the fear of state and civilian threats. There are three ways of negotiating social discomfort. Distancing from previously taken-for-granted interactions is widespread; marginalized communities censor the presentation of self, and regime loyalists display symbols of power reflecting the “native and national” mentality. The findings of this article suggest that social discomfort is a common denominator for prolonged authoritarian populism(s).
{"title":"Authoritarian Populism and Social Discomfort in Everyday Life","authors":"Basak Gemici","doi":"10.1093/socpro/spad036","DOIUrl":"https://doi.org/10.1093/socpro/spad036","url":null,"abstract":"Abstract Sociology brings cultural and performative explanations to studies of populism and democracy. My research contributes to this trend by introducing feminist ethnomethodology into studying authoritarian populism and explaining its interactional mechanisms. I find that authoritarian populism unfolds as intensified boundary work in everyday life. Based on 96 in-depth interviews and ten months of urban bus ethnography in Istanbul, Turkey, I explain how this intense boundary work produces social discomfort in daily life through orienting toward, assessing in terms of, and enforcing conformity against a normative and binary populist mentality. Revealing this process explicates why civilian disciplinary actions intensify along with formal state repression. Regime loyalists and ethnic majorities experience and manage social discomfort more leniently than regime opponents and marginalized communities who are also dealing with the fear of state and civilian threats. There are three ways of negotiating social discomfort. Distancing from previously taken-for-granted interactions is widespread; marginalized communities censor the presentation of self, and regime loyalists display symbols of power reflecting the “native and national” mentality. The findings of this article suggest that social discomfort is a common denominator for prolonged authoritarian populism(s).","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135753949","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wealth, a significant dimension of inequality that captures both financial security and social position, shapes patterns of family formation. This study evaluates the role of wealth in the transition to motherhood. We argue that wealth is particularly relevant to when women become mothers, and whether their first birth is desired or undesired. Leveraging longitudinal panel data from the NLSY79 (n=2,382), we find that net worth is linked with a higher risk of a desired first birth and lower risk of an undesired first birth in the subsequent year. These countervailing effects are obscured when desired and undesired births are combined. Our study adds another important dimension to existing research by highlighting the distinct effects of both assets and debts, components of net worth that are typically obscured in aggregate measures. This analysis reveals that having financial assets, such as a savings account, are associated with a lower risk of undesired first birth in the next year, while unsecured consumer debts, such as credit cards, are associated with a lower risk of desired first births in the subsequent year. Our findings have important implications for social stratification in family formation given rising wealth inequality among families with children.
{"title":"Wealth and the Transition to Motherhood","authors":"Jessica Houston Su, Fenaba R. Addo","doi":"10.1093/socpro/spad037","DOIUrl":"https://doi.org/10.1093/socpro/spad037","url":null,"abstract":"\u0000 Wealth, a significant dimension of inequality that captures both financial security and social position, shapes patterns of family formation. This study evaluates the role of wealth in the transition to motherhood. We argue that wealth is particularly relevant to when women become mothers, and whether their first birth is desired or undesired. Leveraging longitudinal panel data from the NLSY79 (n=2,382), we find that net worth is linked with a higher risk of a desired first birth and lower risk of an undesired first birth in the subsequent year. These countervailing effects are obscured when desired and undesired births are combined. Our study adds another important dimension to existing research by highlighting the distinct effects of both assets and debts, components of net worth that are typically obscured in aggregate measures. This analysis reveals that having financial assets, such as a savings account, are associated with a lower risk of undesired first birth in the next year, while unsecured consumer debts, such as credit cards, are associated with a lower risk of desired first births in the subsequent year. Our findings have important implications for social stratification in family formation given rising wealth inequality among families with children.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":" ","pages":""},"PeriodicalIF":3.2,"publicationDate":"2023-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42041163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines perspectives and practices related to social triage and the exclusion of criminalized and marginalized individuals in community services such as shelters, mental health, substance use, and court supports. Based on two years of fieldwork and interviews with 105 practitioners, I analyze narratives and practices related to working with people described as having (or being) complex, high-needs, or high-risk. I show that individual factors, such as risk, need, or responsivity, are but one type of factor considered when practitioners make decisions about triage or service eligibility. Building from theory about the governance of “risk” and “risky people,” I examine how organizational and systemic factors shape individualized understandings of and responses to risk. I argue that given current practices in under-resourced community supports, triage and resulting exclusions exacerbate social problems and contribute to punitive exclusions, especially for those who seek services, supports, or housing but have records of sexual offense, fire setting, drug use, violence, self-harm or so-called non-compliance. Examining these dynamics bolsters claims that we should shift the responsibilizing gaze upwards to pressure institutional and state bodies who could transform the landscape for practitioners and their clients.
{"title":"Social Triage and Exclusions in Community Services for the Criminalized","authors":"Marianne Quirouette","doi":"10.1093/socpro/spad035","DOIUrl":"https://doi.org/10.1093/socpro/spad035","url":null,"abstract":"\u0000 This article examines perspectives and practices related to social triage and the exclusion of criminalized and marginalized individuals in community services such as shelters, mental health, substance use, and court supports. Based on two years of fieldwork and interviews with 105 practitioners, I analyze narratives and practices related to working with people described as having (or being) complex, high-needs, or high-risk. I show that individual factors, such as risk, need, or responsivity, are but one type of factor considered when practitioners make decisions about triage or service eligibility. Building from theory about the governance of “risk” and “risky people,” I examine how organizational and systemic factors shape individualized understandings of and responses to risk. I argue that given current practices in under-resourced community supports, triage and resulting exclusions exacerbate social problems and contribute to punitive exclusions, especially for those who seek services, supports, or housing but have records of sexual offense, fire setting, drug use, violence, self-harm or so-called non-compliance. Examining these dynamics bolsters claims that we should shift the responsibilizing gaze upwards to pressure institutional and state bodies who could transform the landscape for practitioners and their clients.","PeriodicalId":48307,"journal":{"name":"Social Problems","volume":" ","pages":""},"PeriodicalIF":3.2,"publicationDate":"2023-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44159987","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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