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Qualitative Inquiry最新文献

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“Norman as Academic Shane "诺曼作为学者谢恩"
3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-13 DOI: 10.1177/10778004231199402
Bryant Keith Alexander
On hearing the news of Norman Denzin’s death, the author engages a performative reflection, as film analysis, comparing the character of Shane from the 1953 Western movie to Norman Denzin. A social justice theme is played out in the text, keying in on Norman’s commitment to analyzing the Western motif.
在听到诺曼·丹金去世的消息后,作者进行了一次表演反思,作为电影分析,将1953年西部电影中肖恩的角色与诺曼·丹金进行了比较。一个社会正义的主题在文本中发挥作用,关键是诺曼的承诺,分析西方主题。
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引用次数: 0
Inviting Me In 邀请我进去
3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-13 DOI: 10.1177/10778004231197842
Johnny Saldaña
Saldaña outlines the influence Norman K. Denzin had on my academic and artistic career.
Saldaña概述了Norman K. Denzin对我的学术和艺术生涯的影响。
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引用次数: 0
The AcademicAssessmentMachine: Posthuman Possibilities of/for Doing Assignments and Assessments Differently 学术评估机器:以不同方式完成作业和评估的后人类可能性
3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-13 DOI: 10.1177/10778004231196186
Carol A. Taylor, Jacob Huckle
This article brings a posthuman approach to assignments and assessments as they are configured in and by normative practices in educational institutions, including schools and universities. Composed as a collaborative posthuman autoethnography, we use the figuration of the AcademicAssessmentMachine to illuminate how educational assessment-as-usual positions, hierarchizes, grades, and disposes human bodies—both teachers and students—in ways that are affectively damaging and socially unjust. In rethinking educational assignments and assessment as a more-than-human affair, we swerve its purpose and doings toward more affirmative possibilities. We ask how might we disrupt the AcademicAssessmentMachine while being caught within it ourselves?
这篇文章带来了一种后人类的方法来处理作业和评估,因为它们是在教育机构(包括学校和大学)的规范实践中配置的。作为一个合作的后人类自我民族志,我们使用学术评估机器的形象来阐明教育评估——通常是如何定位、等级、评分和处置人类身体的——包括教师和学生——以一种有害的和社会不公正的方式。在重新思考教育任务和评估是一件超越人类的事情时,我们将其目的和行为转向更积极的可能性。我们会问,我们如何才能在破坏学术评估机器的同时,自己也陷入其中?
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引用次数: 0
Transcorporeal Witnessing: Re-Figuring Toxic Entanglements Through the Arts 超物质的见证:通过艺术重新定义有毒的纠缠
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1177/10778004231176764
Claudia Eppert, Diane Conrad
This article seeks to extend discourses of embodiment by deploying Alaimo’s concept of transcorporeality in the context of our grappling with complexities of bearing witness to deforestation and ecological destruction in Alberta’s Tar Sands. Transcorporeality captures senses of porosity among human, nonhuman, and more-than-human bodies and constitutes a productive perspective from which to ethically engage with ecological destruction. Through our artwork and dialogic exchange with each other, and our embodied thinking with the works of other artists and scholars concerned with ecological atrocity, we attend to challenges, nuances, and possibilities of witnessing in ways that both attune to our embodiment and seek to decenter the human. We contend that arts-based practices of being, knowing, and doing offer openings for re-figuring the toxic entanglements that pervade current ecological relations and illustrating pathways toward more regenerative futures.
本文试图通过运用Alaimo的超实体性概念,在我们努力应对阿尔伯塔省焦油砂地区森林砍伐和生态破坏的复杂性的背景下,扩展具体化的话语。超物质现实捕捉了人类、非人类和超越人类身体的孔隙感,并构成了一个富有成效的视角,从道德上参与生态破坏。通过我们的艺术作品和彼此之间的对话交流,以及我们与其他关注生态暴行的艺术家和学者的作品的体现思维,我们关注挑战、细微差别和见证的可能性,这些方式既符合我们的体现,又寻求去中心化的人类。我们认为,以艺术为基础的存在、认识和行动的实践,为重新计算弥漫在当前生态关系中的有毒纠缠提供了机会,并阐明了通往更可再生未来的途径。
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引用次数: 0
Academic Writing Otherwise: A Rumination 学术写作:反刍
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-31 DOI: 10.1177/10778004231183947
Graham Francis Badley
In this rumination on academic writing otherwise, after Taylor and Benozzo, I address a number of important issues they raise. These include notions such as the academic-writing-machine, authorship, writership, and postauthorship. Throughout the article, I compare and contrast their views with examples from a variety of sources including some of my own articles. I especially comment on the fitness of autoethnography, bricolage, postacademic, and quasi-posthumous writing as well as academic ranting as examples of writing otherwise.
在对学术写作的反思中,在泰勒和贝诺佐之后,我谈到了他们提出的一些重要问题。其中包括学术写作机器、作者身份、作者身份和后期作者身份等概念。在整篇文章中,我将他们的观点与来自各种来源的例子进行了比较和对比,包括我自己的一些文章。我特别评论了民族志、拼凑、学术后和准死后写作以及学术咆哮是否适合作为其他写作的例子。
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引用次数: 2
Writing About Dance: Representations of Strength in the Struggle for Social Justice 关于舞蹈的写作:在争取社会正义的斗争中力量的表现
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-28 DOI: 10.1177/10778004231193761
Kendra P. Lowery
The purpose of this article is to demonstrate how I grappled with questions about the meaning, purpose, and process of playful writing to represent a dance performance based on the oral history narrative of Sybil Jordan Hampton, the sole African American enrolled in her class at Little Rock Central High in Arkansas from 1959 to 1962. Through the presentation of six moments from the dance that I captured through photographs, I explore the possibilities of writing about dance using graphic art to invoke critical reflection and social justice-oriented action, rather than solely as a representation of the dance performance. I examine the complexities surrounding playful writing, layered representations in writing about dance that represents lived experience, and consider whether nontraditional text presented as graphic art enhances the potential for meaning making about social justice action.
这篇文章的目的是展示我是如何解决关于有趣的写作的意义、目的和过程的问题的,这些问题是基于西比尔·乔丹·汉普顿(Sybil Jordan Hampton)的口述历史叙事来表现舞蹈表演的。西比尔·乔丹·汉普顿是1959年至1962年在阿肯色州小石城中心高中(Little Rock Central High)班里唯一的非洲裔美国人。通过展示我通过照片捕捉到的舞蹈中的六个瞬间,我探索了用图形艺术来唤起批判性反思和社会正义导向行动的舞蹈写作的可能性,而不仅仅是作为舞蹈表演的表现。我研究了围绕有趣的写作的复杂性,在代表生活经验的舞蹈写作中的分层表现,并考虑作为图形艺术呈现的非传统文本是否增强了关于社会正义行动的意义创造的潜力。
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引用次数: 0
Putting “Us” in Place: A Contrapuntal “Position” on Research Access in Over-Researched Contexts 把“我们”放在适当的位置:在过度研究的背景下对研究访问的一种相反的“立场”
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-23 DOI: 10.1177/10778004231193767
Patricia Ward
This article centers the labor aid workers perform to manage researchers in the humanitarian aid sector in Jordan. It examines how workers move and manage researchers’ bodies (including the author’s) as part of their daily job routines. Drawing from sociological and postcolonial scholarship on labor and the body to document the latter highlights multiple “knowledge producers” that shape and contest data collection in this context. The goal in describing this process is twofold. First, this article seeks to elaborate understandings of power relations in data collection processes, particularly in postcolonial settings considered over-researched. Second, it aims to broaden the scope and utility of analytic reflexivity through contrapuntal thinking about researchers’ positions in the research process.
本文以约旦人道主义援助部门的劳工援助工作者为中心,对研究人员进行管理。它考察了工人如何移动和管理研究人员的身体(包括作者的身体),作为他们日常工作的一部分。从社会学和后殖民主义关于劳动和身体的学术研究中,后者突出了在这种背景下塑造和竞争数据收集的多个“知识生产者”。描述这一过程的目的是双重的。首先,本文试图阐述对数据收集过程中权力关系的理解,特别是在被过度研究的后殖民环境中。其次,它旨在通过对研究人员在研究过程中的地位进行对位思考,拓宽分析自反性的范围和效用。
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引用次数: 0
A Self-reflexive Positionality to Navigate the Invective Latency of Ethnographic Relations: Insights From Lebanon and Germany 一种驾驭民族志关系反向潜伏的自反定位——来自黎巴嫩和德国的启示
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-23 DOI: 10.1177/10778004231193764
Irene Tuzi
Positionality has become increasingly important in ethnographic and autoethnographic research. The recent “reflexive turn” in migration studies has encouraged scholars to discuss the concept from different perspectives (e.g., gender, ethnicity, and class). Yet, positionality is relational: It is the result of ongoing interactions between how researchers present themselves in the field and how research participants perceive these presentations. Because self-positioning and positioning of others are mutually bound to each other, positionality reflects a continuous negotiation between actors who may be motivated by different interests. For this reason, it is necessary for researchers to analytically reflect upon the implications of these mutual positionings to more fully understand how to navigate research fields. This is especially important for sensitive research fields—like migration and forced migration—characterized by inequalities, hierarchical structures, and unequal power relations. The present article uses insights from fieldwork conducted among Syrian refugees in Lebanon and Germany between 2017 and 2019 to show how configurations of “humanitarian paternalism” and researchers’ false expectations to save the world can frame positionality as a meta-invective action. Positionality informed by self-reflexivity can help to explore the invective latency of field relations and let contradictions, discomfort, and disharmonic elements emerge. This does not mean that field relations will become more equal and that power structures and inequalities will be reduced as a result. However, being aware of these invective elements offers the opportunity to explore a level of analysis that is often overlooked and make steps toward decolonizing research methodologies and knowledge production.
位置性在民族志和民族志研究中变得越来越重要。最近移民研究的“反射性转向”鼓励学者从不同的角度(如性别、种族和阶级)讨论这一概念。然而,立场是相关的:它是研究人员如何在该领域展示自己和研究参与者如何感知这些展示之间持续互动的结果。由于自我定位和他人定位是相互联系的,因此定位反映了可能出于不同利益的行为者之间的持续谈判。因此,研究人员有必要分析反思这些相互定位的含义,以更充分地了解如何驾驭研究领域。这对于以不平等、等级结构和不平等权力关系为特征的敏感研究领域,如移民和强迫移民,尤其重要。本文利用2017年至2019年间在黎巴嫩和德国对叙利亚难民进行的实地调查的见解,展示了“人道主义家长主义”的配置和研究人员对拯救世界的错误期望如何将立场定性为元谩骂行为。由自我反射性提供的位置性有助于探索场关系的谩骂潜伏,让矛盾、不适和不和谐的元素出现。这并不意味着场域关系将变得更加平等,权力结构和不平等将因此而减少。然而,意识到这些谩骂的元素提供了一个机会,可以探索一种经常被忽视的分析水平,并朝着研究方法和知识生产的非殖民化迈出步伐。
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引用次数: 0
“Positioning” Analysis With Autoethnography—Epistemic Explorations of Self-Reflexivity: Introduction to the Special Issue 自我民族志的“定位”分析——自我反思的认识论探索:特刊导论
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-23 DOI: 10.1177/10778004231193762
Heike Greschke
(Auto)ethnographic positioning analysis is a new approach that mobilizes the demarcation between evocative and analytic autoethnography and combines the strengths of both with positioning theory. It is considered a suitable methodology for addressing the ongoing crisis of ethnography, understood as a continuing expression of the moral explosiveness of ethnographic relations in a socially divided and connected world. This introduction outlines the special issue’s line of argument and justifies its goal and contribution to the persisting crisis of ethnography. The individual contributions are presented, focusing on how each study “positions” analysis autoethnographically and what this indicates about the respective research fields.
(自动)民族志定位分析是一种新的方法,它调动了唤起性和分析性民族志之间的界限,并将两者的优势与定位理论相结合。它被认为是解决当前民族志危机的合适方法,被理解为在一个社会分裂和相互联系的世界中民族志关系道德爆炸性的持续表达。这篇引言概述了特刊的论点,并证明了其目标和对民族志持续危机的贡献。介绍了个人的贡献,重点是每项研究如何自动民族志地“定位”分析,以及这表明了各自研究领域的情况。
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引用次数: 1
Slow News From Nowhere and Other Utopias? 不知从何而来的慢新闻和其他乌托邦?
IF 2 3区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-08-14 DOI: 10.1177/10778004231188059
G. Badley
In this extension to Scribbling Towards Utopia, I concentrate on two authors who make their own utopian strivings key features of their work: William Morris, the English socialist, and John Dewey, the American philosopher and liberal educator. I also borrow ideas from Jasmine Ulmer’s Writing Slow Ontology to suggest that our utopian hopes will, if ever, only be attained slowly and not quickly.
在这篇《走向乌托邦的涂鸦》的延伸中,我将重点关注两位作家,他们将自己的乌托邦奋斗作为他们作品的关键特征:英国社会主义者威廉·莫里斯和美国哲学家和自由教育家约翰·杜威。我还借用了Jasmine Ulmer的《书写缓慢的本体论》(Writing Slow Ontology)中的观点,表明我们的乌托邦希望,如果有的话,只能缓慢而不是迅速地实现。
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引用次数: 0
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Qualitative Inquiry
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