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Qualitative Inquiry最新文献

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Cripqueering Method in Posthuman Educational Research: Diffractive Reading/Writing-With Autistic Perception and Expression 后人类教育研究中的 Cripqueering 方法:衍射阅读/写作--自闭症患者的感知与表达
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-06-03 DOI: 10.1177/10778004241253251
Francois Jonker
With the aim of contributing toward posthuman orientations in educational research, this article actively engages neuroqueerness as a means to trouble humanist assumptions regarding empirical data and representational language. As its overarching objective, this article seeks to explore some possibilities for the cripqueering of method as a way of doing inquiry differently. I do so by diffracting the disidentificatory queering of identity through the postidentitarian urge of neurodiversity. This article argues for an attunement to the relational errantry of neuroqueer becomings-with, autistic perception and autistic voicing as means of provoking generative methodological perspectives that might challenge the compulsory able-bodymindedness embedded in traditional representationalist humanist modes of education and research.
本文旨在为教育研究中的后人类取向做出贡献,它积极地将神经阙性作为一种手段,来质疑关于经验数据和表征语言的人文主义假设。作为其总体目标,本文试图探索方法的 "三段式"(cripqueering)作为一种以不同方式进行探究的可能性。为此,我通过神经多样性的后认同主义冲动,衍射出身份的非认同性阙如。本文论证了对神经怪人的 "成为-拥有"、自闭症感知和自闭症发声的关系错误的调适,以此来激发生成性的方法论视角,从而挑战传统的表象主义人文主义教育和研究模式中所蕴含的强制性的健全意识。
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引用次数: 0
Interpretive Methods in Disability Studies: Dyslexia Inflected Inquiry 残疾研究中的解释方法:以阅读障碍为折射的探究
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-06-03 DOI: 10.1177/10778004241254394
Tanya Titchkosky
This article explores how disability studies can take shape as an interpretive method and how disability-perception can influence this. My exploration is organized in relation to the following question: In what ways might attention to dyslexia as an interpretive act inflect social inquiry? I treat interpretive methods as a form of inquiry that attends to the social activity of interpretation itself and I regard dyslexia as part of such activity. A key issue for such inquiry is how to methodically engage appearances as an interpretive encounter: That is, how can we make the taken-for-granted activity of perception as interpretation available for reflection and keep the subject ∞ object chiasma* relation a primary focus? Disability studies is a starting point for such inquiry in at least two ways: (a) it brings to attention the ways in which people interpret disability and (b) it considers how impairment experience itself is an interpretive modality that can momentarily disrupt the normative flow of common-sense, revealing aspects of the act of interpretation, and making it available for reflection. This article will show how the perception of disability as well as disability-perception can be regarded as enacting a “pause” in the everyday flow of common-sense and, thereby, encounter interpretive acts as an occasion for further inquiry. I turn to descriptions of perceptions and experiences of dyslexia as interpretive scenes where the normative order of ordinary interpretation can be revealed. I address various ways that dyslexia is described as a disruption to the normative order of language, especially the written word, print-language, even as the term dyslexia is used as a sense-making-device to reassert the primacy of normative expectations and values in literate-culture. As a sense-making-device imposed from without or as experience that seems to come from within, or as both, the appearance of “dyslexia” serves as a primal scene for uncovering the ways in which the social order of interpretation works. *Chiasma is not a dyslexic rendering of “chasm.” Instead, chiasma refers to the crosswise relation between concepts and structures that rely on each other for their meaning, for example, reading and readers; subject and object.
本文探讨了残疾研究如何形成一种解释性方法,以及残疾观念如何影响这种方法。我的探讨围绕以下问题展开:作为一种解释行为,对阅读障碍的关注会以何种方式影响社会调查?我将阐释方法视为一种探究形式,关注阐释本身的社会活动,并将阅读障碍视为这种活动的一部分。这种探究的一个关键问题是如何有条不紊地将表象作为一种解释性遭遇:也就是说,我们如何才能使作为阐释的理所当然的感知活动得到反思,并将主体∞客体的 "chiasma*"关系作为首要关注点?残疾研究至少在以下两个方面是这种探索的起点:(a) 它使人们注意到人们解释残疾的方式;(b) 它考虑了损伤体验本身是如何成为一种解释方式的,这种解释方式可以瞬间扰乱常识的规范流程,揭示解释行为的各个方面,并使之可供反思。本文将说明,对残疾的感知以及对残疾的感知如何被视为在常识的日常流动中 "暂停",从而使解释行为成为进一步探究的契机。我将对阅读障碍的认知和体验的描述视为解释性场景,在这里可以揭示普通解释的规范秩序。诵读困难被描述为对语言规范秩序的破坏,尤其是对书面语言、印刷语言的破坏,即使诵读困难一词被用作一种感知工具,以重申规范性期望和价值在识字文化中的首要地位。"阅读障碍 "作为一种从外部强加的感官制造工具,或作为似乎来自内部的经验,或两者兼而有之,它的出现成为揭示社会解释秩序运作方式的原始场景。*Chiasma "并非 "鸿沟 "的 "阅读障碍"。相反,"鸿沟 "指的是概念和结构之间的交叉关系,这些概念和结构的意义依赖于彼此,例如阅读和读者;主体和客体。
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引用次数: 0
Being Flamingos and Trees: Marginalized Groups Respond to Landscapes Using Inclusive Multimodal Literacies and Arts 成为火烈鸟和树木:边缘化群体利用包容性多模态文学和艺术对景观作出反应
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-06-03 DOI: 10.1177/10778004241254085
C. Satchwell
In research about landscapes and the environment, scientific ontologies and epistemologies prevail, thus largely excluding contributions from marginalized groups, or creative expressions of what spaces mean to people. This article draws on qualitative place-based arts workshops, which used multimodal and multisensory methods with deaf children and disabled adults. The resulting co-created texts and artworks represent meaningful responses to specific local landscapes and their natural inhabitants. Considering literacies, power, and who can or cannot be an author, this article argues that such processes of creative co-production could be viewed as means of overcoming marginalization and enabling disabled people to engage with local landscapes. Inclusive literacy practices are presented as ways in to “authoring” marginalized groups’ responses to natural environments, with potentially transformative outcomes for the participants, decision-making processes, and the land itself.
在有关景观和环境的研究中,科学本体论和认识论占主导地位,因此在很大程度上排除了边缘化群体的贡献,或对空间对人们的意义的创造性表达。本文借鉴了基于场所的定性艺术工作坊,该工作坊采用了多模态和多感官方法,与聋哑儿童和残疾成年人共同参与。最终共同创作的文本和艺术作品代表了对当地特定景观及其自然居民的有意义的回应。考虑到读写能力、权力以及谁能或不能成为作者,本文认为这种创造性的共同制作过程可以被视为克服边缘化并使残疾人能够参与当地景观的手段。包容性扫盲实践被视为 "创作 "边缘化群体对自然环境的反应的途径,可能会为参与者、决策过程和土地本身带来变革性的结果。
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引用次数: 0
“The University Is Made for Those Who Can Climb the Stairs”: Dialoguing With Counterstories in Higher Education "大学是为能爬楼梯的人而建的":与高等教育中的反面故事对话
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-06-03 DOI: 10.1177/10778004241254393
Hanne Vandenbussche, Leni Van Goidsenhoven, Amber Vandekerckhove, Elisabeth De Schauwer
Entering higher education presents significant challenges for students whose learning styles differ from the norm of the “(neuro)typical student.” In Flanders, the prevailing notions persist in asserting that people with disabilities do not belong in a higher education system due to perceived shortcomings in meeting the traditional standards. In this article, we focus on a podcast “ I write so I am: The power of the dyslexic brain” created by a former student. By drawing on a critical dialogical methodology we engage with the stories presented in the podcast, contemplating ways to progress toward an affirmative and relational approach to disability. We make this more concrete by plugging-in concepts such as “recognition,” “relational accessibility,” and “caring communities” as they guide us in challenging ableist structures. The practice of dialoguing calls for engaging communities where listening with care opens negotiations to bypass the current rigid system of “reasonable accommodations.”
对于那些学习方式不同于"(神经)典型学生 "的学生来说,进入高等院校会面临巨大的挑战。在佛兰德斯,由于认为残疾学生在达到传统标准方面存在不足,因此普遍认为他们不属于高等教育系统。在本文中,我们将重点关注播客 "我写我是":阅读障碍大脑的力量 "的播客。通过运用批判性对话方法,我们与播客中的故事进行了互动,思考了如何以一种肯定性和关系性的方法来处理残疾问题。通过插入 "认可"、"关系无障碍 "和 "关爱社区 "等概念,我们将此变得更加具体,因为这些概念引导我们挑战能力主义结构。对话的实践要求我们参与到社区中去,在这里,用心倾听开启了谈判,绕过了当前僵化的 "合理便利 "体系。
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引用次数: 0
Doing Academia Differently: In Conversation With Neuroatypicality 做与众不同的学术:与神经畸形对话
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/10778004241253261
Vivienne Bozalek, Geert van Hove, Nike Romano
This special issue originated from a webinar series made possible through a Tri-Continental (3C) Partnership between the University of the Western Cape, the University of Missouri, and Ghent University. These universities organized a series of webinars on the theme “Doing Academia differently: In conversation with neuroatypicality.” The Tri-Continental (3C) Partnership is a trilateral agreement that set out to promote partnership between the three institutions during a time of travel restrictions due to the global pandemic.
本特刊源于西开普大学、密苏里大学和根特大学之间的三洲(3C)合作伙伴关系促成的系列网络研讨会。这些大学组织了一系列主题为 "以不同的方式做学术 "的网络研讨会:与神经异常对话"。三洲(3C)合作伙伴关系是一项三方协议,旨在促进三所院校在全球大流行病导致旅行限制的时期建立合作伙伴关系。
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引用次数: 0
In Conversation With Erin Manning: A Refusal of Neurotypicality Through Attunements to Learning Otherwise 与艾琳-曼宁对话:通过对其他学习方式的适应来拒绝神经典型性
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/10778004241254397
Erin Manning, Vivienne Grace Bozalek
This paper documents a conversation with Erin Manning in the first webinar of the series Doing Academica Differently: In conversation with Neuroatypicality. Drawing on her scholarship, teaching experience, as well as the more recent 3Ecologies project, Manning shows how systems serve to pathologize by framing difference from the angle of typicality and as a divergence from the norm. She argues, therefore, that it is necessary to move beyond the ontological presuppositions enacted by systems of whiteness/neurotypicality. She proposes that academic work must continue to remain open to the differential within difference, and value slow and convivial practices that texture qualities of existence as a mode rather than as gridded individual identities. By focusing on the crucial notion of value in higher education and how it might be reworked in experimental ways, Manning suggests ways of attuning for learning otherwise beyond a neurotypical frame.
本文记录了与艾琳-曼宁(Erin Manning)在 "做与众不同的学术 "系列的第一次网络研讨会上的对话:与神经畸形的对话。曼宁从自己的学术研究、教学经验以及最近的 3Ecologies 项目中汲取素材,展示了系统如何从典型性的角度出发,将差异归结为与常规的差异,从而达到病态化的目的。因此,她认为有必要超越白人/神经典型性体系所规定的本体论预设。她提出,学术工作必须继续对差异中的差异保持开放态度,并重视缓慢而欢快的实践,这种实践将存在的品质作为一种模式而非网格化的个人身份。通过关注高等教育中至关重要的价值概念,以及如何以实验的方式对其进行重塑,曼宁提出了超越神经畸形框架的学习方法。
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引用次数: 0
Keeping the Conversation Going: Rendering Each Other Capable While Creating Zines 保持对话:在创作杂志的过程中互相帮助
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/10778004241253263
Lieve Carette, Lee de Bie, Kate Brown, Elisabeth De Schauwer
In response to Lee de Bie and Kate Brown’s webinar on neuroatypicality in academia, Lieve Carette and Lee de Bie delve into the concept of “relational access” and its transformative influence on neurodivergent relationships, overcoming obstacles and expanding possibilities of support. Drawing inspiration from the creative initiatives of Mad and neurodivergent students and staff reshaping the academy, the authors share insights from their 6-year friendship, exploring the challenges of navigating university through neuroatypicality. Their interconnected reflections underscore the importance of facilitating the creation of the zine “Outliers” in shaping their dialogues. Within the context of Qualitative Inquiry, this article indirectly explores zines as an academic methodology, emphasizing the integral role of the intimate relationship in zine project development and personal and professional growth. The paper concentrates on the zine’s impact within their relationship, accentuating its modest contribution to the project’s inception compared with its substantial significance in their lives and personal growth.
作为对李-德-别和凯特-布朗关于学术界神经异态的网络研讨会的回应,丽芙-卡瑞特和李-德-别深入探讨了 "关系访问 "的概念及其对神经异态关系的变革性影响、克服障碍和扩大支持的可能性。作者从疯狂和神经变异学生及教职员工重塑学院的创造性举措中汲取灵感,分享了他们 6 年友谊中的真知灼见,探讨了通过神经异常在大学中游刃有余所面临的挑战。他们相互关联的思考强调了促进 "离群者 "杂志的创作在形成他们的对话中的重要性。在定性探究的背景下,本文间接探讨了作为一种学术方法的电子杂志,强调了亲密关系在电子杂志项目开发以及个人和职业成长中不可或缺的作用。本文集中讨论了电子杂志在两人关系中的影响,强调了电子杂志对项目启动的微薄贡献,以及电子杂志对两人生活和个人成长的重要意义。
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引用次数: 0
Thinking Beyond Victim and Perpetrator in the Sociology of the Exilic Intellectual: Conflict, Memory, and Wound 放逐知识分子社会学中超越受害者和加害者的思考:冲突、记忆和创伤
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/10778004241245701
Joanne Dillabough, Zeina Al-Azmeh
How might researchers studying conflict and academic exile embrace Saidiya Hartman’s and Sertdemir Özdemir’s concerns about the role of pity and myth within the wider context of research on exilic scholars? How might researchers re-represent both conflict and exiled intellectuals without reproducing enmity in times of rising authoritarianism? And how might we conceptualize political implication in research on exilics, particularly in the face of war and conflict? We reflect on these questions through a conceptual engagement with a researcher’s involvement in studying academic exile and view this involvement as a form of critical intellectual positioning with the wider geopolitical contexts of Turkey and Syria.
研究冲突和学术流亡的研究人员如何在研究流亡学者的大背景下接受赛迪亚-哈特曼(Saidiya Hartman)和塞特德米尔-厄兹德米尔(Sertdemir Özdemir)对怜悯和神话作用的关注?在专制主义抬头的时代,研究人员如何才能在不再现敌意的情况下重新表现冲突和流亡知识分子?在有关流亡学者的研究中,尤其是在战争和冲突的情况下,我们如何才能将政治含义概念化?我们通过对研究人员参与学术流亡研究的概念性参与来反思这些问题,并将这种参与视为一种在土耳其和叙利亚更广泛的地缘政治背景下进行批判性知识分子定位的形式。
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引用次数: 0
Knowledgeable Confrontations: How to Challenge Interview Participants With Information and Data 知识性对抗:如何用信息和数据挑战访谈参与者
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-22 DOI: 10.1177/10778004241253236
Christopher M. McLeod, Jessica K. Brougham, N. D. Pifer
This article theorizes the use of knowledge in interviews, focusing on confronting interview participants with knowledge generated from prior research. This article explains when confronting participants with knowledge is ethically and epistemologically preferable to alternatives such as debriefing or not disseminating. We share examples from studies where minor league baseball players read machine learning predictions of their chances of reaching the major leagues, and esports competitors viewed illustrations of the prize earning distribution in their chosen game. The article elaborates on the ethical considerations of using confrontational knowledge in interviews and identifies three guidelines for using the strategy.
本文对访谈中知识的使用进行了理论分析,重点是让访谈参与者面对先前研究中产生的知识。本文解释了何时让参与者面对知识在伦理和认识论上比听取汇报或不传播知识更可取。我们分享了一些研究实例:小联盟棒球选手阅读了机器学习对他们进入大联盟机会的预测,电竞选手观看了他们所选游戏的奖金分配图解。文章详细阐述了在访谈中使用对抗性知识的伦理考虑因素,并确定了使用该策略的三条准则。
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引用次数: 0
Autoethnography: An (Incomplete) Abecedarian Assemblage 自述:一个(不完整的)阿贝赛德人组合
IF 2 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-20 DOI: 10.1177/10778004241250067
G. Badley
I found Sheila Heti’s Alphabetical Diaries so engrossing that I decided to construct an experimental assemblage based partially on her somewhat playful yet serious alphabetical reconfiguring of her diaries. In my case, I used items selected mainly from various articles I have written concerning autoethnography following Heti’s rather chaotic methodology.
我发现希拉-赫蒂的《按字母顺序排列的日记》(Alphabetical Diaries)非常吸引人,因此我决定部分地根据她对日记按字母顺序重新组合的方式,构建一个实验性的组合作品。在我的作品中,我主要是按照赫蒂相当混乱的方法,从我撰写的有关自述民族志的各种文章中选取了一些项目。
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引用次数: 0
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Qualitative Inquiry
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