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Of atoms, bricks and cells: A historical critique of historical criticisms of classical cell theory 原子、砖块和细胞:对经典细胞理论的历史批判的历史批判
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-28 DOI: 10.1016/j.shpsa.2026.102124
Ariane Dröscher
The essay argues against historical accounts that portray classical cell theory as having established an atomistic and/or building block vision of life and hence as being diametrically opposed to the organismic standpoint. The cell-atom analogy came up in the mid-nineteenth century as a rhetorical creation against cell theory. Yet, the historical fact that opponents, such as Thomas Huxley, Adam Sedgwick, and Charles Otis Whitman interpreted and rejected cell theory as an atomistic theory does not mean that it actually was an atomistic theory. Nevertheless, their criticisms passed from one critic to the next over a considerable period and continue to influence present-day ideas about a supposedly reductionist cell theory. A look into the original texts of some protagonists of early cell theory, such as Matthias Schleiden, Theodor Schwann, Franz Unger, Albert von Koelliker, and Rudolf Virchow, shows that no one defended such a view. On the contrary, they explicitly spoke against any form of cell–atom or cell–building block analogy. Nor did they consider cells as completely independent and interchangeable units, or organisms as mere cell aggregates. I demonstrate that their views of cells and their role in vital organization were more complex, more uncertain and more hypothetical than their critics have admitted.
这篇文章反对将经典细胞理论描述为建立了原子论和/或生命观的历史叙述,因此与有机体观点截然相反。细胞-原子的类比出现在19世纪中期,是对细胞理论的一种修辞创造。然而,像托马斯·赫胥黎、亚当·塞奇威克和查尔斯·奥的斯·惠特曼这样的反对者把细胞理论解释为原子论理论并加以否定的历史事实并不意味着它实际上就是一个原子论理论。然而,他们的批评在相当长的一段时间内从一个批评家传到另一个批评家,并继续影响着今天关于所谓的还原论细胞理论的观点。看看早期细胞理论的一些主要人物的原始文本,如马蒂亚斯·施莱登、西奥多·施万、弗朗茨·昂格尔、阿尔伯特·冯·库利克和鲁道夫·维尔肖,就会发现没有人为这种观点辩护。相反,他们明确反对任何形式的细胞-原子或细胞-积木类比。他们也不认为细胞是完全独立和可互换的单位,也不认为有机体只是细胞的集合体。我证明了他们对细胞及其在重要组织中的作用的看法比他们的批评者所承认的更复杂、更不确定、更假设性。
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引用次数: 0
Proto-externalist analyses of Darwinism in Polish philosophy at turn of 19th century: How disputes of A. Chałupczyński and B. Dybowski anticipated later controversies among historians of biology 19世纪初波兰哲学中达尔文主义的原始外在主义分析:A. Chałupczyński和B. Dybowski的争论如何预示了后来生物学史家之间的争论
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-15 DOI: 10.1016/j.shpsa.2025.102111
Michał Jakub Wagner
This article revises the genealogy of “externalism” in Darwin studies by foregrounding two nineteenth-century Polish figures – Adam Chałupczyński and Benedykt Dybowski. Against the usual line from Marxism, pragmatism, and sociology of science, it shows that Marx/Engels and C. S. Peirce criticized Social Darwinism and reception dynamics rather than reducing Darwin's theory to capitalist ideology. Chałupczyński offers an explicit non-Marxist/pragmatist externalism: reading natural selection as an expression of British imperial capitalism and proposing a cooperation-cantered, pacifist evolutionism shaped by Polish nation-building ambitions. Dybowski anticipates “essentialist story” of J. Dewey and E. Mayr by attacking “mutational” (typological) thinking and tying resistance to Darwinism to church authority, idealist philosophy, and social hierarchy. Set alongside Russian and German politicizations of biological discourse, these cases show externalist analyses emerging from diverse East-European contexts. Recovering them complicates the internalism/externalism binary, decouples externalism from a narrow Anglophone lineage, and significantly widens the archive for Darwin-studies.
本文通过突出两位19世纪的波兰人物——亚当Chałupczyński和本尼迪克特·迪博斯基,修正了达尔文研究中“外在主义”的谱系。与马克思主义、实用主义和科学社会学的通常路线相反,它表明马克思/恩格斯和C. S.皮尔斯批评社会达尔文主义和接受动力学,而不是将达尔文的理论归结为资本主义意识形态。Chałupczyński提供了一种明确的非马克思主义/实用主义的外在主义:将自然选择解读为大英帝国资本主义的一种表达,并提出了一种以合作为中心的和平主义进化论,这种进化论受到波兰国家建设野心的影响。Dybowski通过攻击“突变”(类型学)思维,并将对达尔文主义的抵制与教会权威、唯心主义哲学和社会等级联系起来,预见了J. Dewey和E. Mayr的“本质主义故事”。这些案例与俄罗斯和德国的生物学话语政治化相结合,显示了来自不同东欧背景的外部主义分析。恢复它们使内部主义和外部主义的二元对立变得复杂,将外部主义从狭隘的英语谱系中分离出来,并大大拓宽了达尔文研究的档案。
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引用次数: 0
Rethinking psychological measurement: Validity potential versus realised validity 重新思考心理测量:效度潜力与实现效度
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-22 DOI: 10.1016/j.shpsa.2026.102123
Wendy C. Higgins , David M. Kaplan , Alexander J. Gillett , John Sutton , Robert M. Ross
We propose a concept of validity with a novel feature that we argue can facilitate improved measurement validation practices in the psychological sciences. Following Borsboom and colleagues, our concept of validity is measurement-specific and causal. This contrasts with current guidelines linking validity to the acceptability of both measurement and non-measurement-based interpretations of test scores. Benefits of a measurement-specific concept of validity are that it can make the requirements for valid measurement clearer and make validity claims easier to interpret, which we illustrate by comparing the use of test scores for measurement versus prediction. Our concept of validity also maintains that a causal relationship of sufficient strength from the attribute being measured to the measurement outcomes is necessary and sufficient for valid measurement. This places causal explanations at the centre of the validation process. While causal complexity will make the evaluation of psychological measurements as causal inferences extremely challenging, we describe how the interventionist theory of causation and related work on causal inference can serve as a starting point for addressing this challenge. The novel feature of our concept of validity is that it makes a distinction between the validity potential of measurement procedures in abstracto (e.g., tests) and the realised validity of concrete measurement outcomes (e.g., specific test scores). We describe key benefits of this novel distinction, including its potential to encourage the theoretical refinement of concepts, guide the selection of appropriate measurement procedures for use in research, and increase sample-specific validity evidence reporting.
我们提出了一个具有新颖特征的效度概念,我们认为这可以促进心理科学中测量验证实践的改进。根据Borsboom和他的同事,我们的效度概念是测量特定的和因果的。这与目前将有效性与测试分数的测量和非测量解释的可接受性联系起来的指南形成对比。特定于测量的有效性概念的好处是,它可以使有效测量的需求更清晰,并使有效性声明更容易解释,我们通过比较用于测量和预测的测试分数来说明这一点。我们的效度概念还认为,从被测量的属性到测量结果之间的足够强度的因果关系对于有效测量是必要和充分的。这将因果解释置于验证过程的中心。虽然因果复杂性将使心理测量作为因果推理的评估极具挑战性,但我们描述了因果关系的干预主义理论和因果推理的相关工作如何作为解决这一挑战的起点。我们的效度概念的新颖之处在于,它区分了抽象测量程序(例如,测试)的效度潜力和具体测量结果(例如,特定测试分数)的实现效度。我们描述了这种新区分的主要好处,包括它有可能鼓励概念的理论改进,指导在研究中使用适当的测量程序的选择,并增加样本特定的有效性证据报告。
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引用次数: 0
Moving beyond anecdotes: An empirical investigation of scientists' and engineers' views about and engagement with philosophy of science 超越轶事:科学家和工程师对科学哲学的看法和参与的实证调查。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-02-11 DOI: 10.1016/j.shpsa.2026.102125
Kathryn S. Plaisance , Sara Doody , Chad Gonnerman , Aaron M. McCright
Several prominent scientists have publicly expressed negative views about philosophy of science—and philosophy more generally—ranging from declarations that philosophy is dead to assertions that philosophy of science is a waste of time for scientists. Some philosophers of science have responded by defending the relevance of philosophy to scientific practice, illustrating how philosophical concepts, skills, and approaches can help make scientific research more epistemically and ethically sound. Such defenses are often motivated at least in part by claims that many scientists are antagonistic towards philosophy of science. A recent empirical study even suggests that philosophers of science perceive a ‘lack of interest from scientists’ as one of the main barriers to fruitful engagement between the two. These claims raise the question: How widespread are negative views of philosophy of science across the broader scientific community? We empirically investigated this and other research questions with data from a standardized survey administered to a probability-based sample of over 2000 scientists and engineers at 54 universities across Canada and the USA. Our findings indicate that the negative sentiments mentioned above are not representative of the wider scientific community. Many respondents even expressed interest in pursuing research collaborations with philosophers of science. Moreover, a majority of respondents reported having informally engaged with philosophers of science in one way or another. This study demonstrates why it is essential to empirically examine scientists' views rather than generalizing from a few cases, regardless of how prominent they may be.
一些著名的科学家公开表达了对科学哲学的负面看法,从宣称哲学已经死亡到断言科学哲学对科学家来说是浪费时间。一些科学哲学家的回应是捍卫哲学与科学实践的相关性,说明哲学概念、技能和方法如何有助于使科学研究在认识论和伦理上更加合理。这种辩护的动机至少部分是声称许多科学家对科学哲学持敌对态度。最近的一项实证研究甚至表明,科学哲学家认为“科学家缺乏兴趣”是阻碍两者卓有成效的接触的主要障碍之一。这些说法提出了一个问题:在更广泛的科学界,对科学哲学的负面看法有多普遍?我们通过对加拿大和美国54所大学的2000多名科学家和工程师进行基于概率的标准化调查,对这个问题和其他研究问题进行了实证调查。我们的研究结果表明,上述负面情绪并不代表更广泛的科学界。许多受访者甚至表示有兴趣与科学哲学家进行研究合作。此外,大多数受访者表示曾以这样或那样的方式与科学哲学家进行过非正式接触。这项研究证明了为什么对科学家的观点进行实证检验是至关重要的,而不是从几个案例中进行概括,不管这些案例有多突出。
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引用次数: 0
Blindspots of empiricism in the discovery of chaos theory 混沌理论发现中的经验主义盲点。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-03-04 DOI: 10.1016/j.shpsa.2026.102133
Brett Park
Chaos theory is a branch of classical physics, founded in the 1960s-70s, that studies systems whose solutions are sensitively dependent on their initial conditions. For many, it is surprising that chaos theory arrived so late. However, through the work of Henri Poincaré, we know that much of the math of chaos was understood by some 70 years prior. Furthermore, through the writings of Poincaré’s colleagues — Jacques Hadamard and Pierre Duhem — we also see a detailed understanding of the chaos found in his work. They also have explicit reasons of why the math of chaos was to be ignored. It was a strict form of empiricism — positivism — causing them to label chaos as “useless” and “meaningless” mathematics because it was thought to be ungrounded in experience. In this paper, I describe how the empiricist tenets of positivism exiled chaos from physics following Poincaré.
混沌理论是经典物理学的一个分支,建立于20世纪60年代至70年代,研究的是其解敏感依赖于初始条件的系统。对许多人来说,混沌理论来得如此之晚令人惊讶。然而,通过亨利·庞加莱的工作,我们知道混沌的大部分数学在大约70年前就被理解了。此外,通过庞加莱的同事雅克·阿达玛尔和皮埃尔·迪昂的作品,我们也看到了对他作品中混乱的详细理解。他们也有明确的理由说明为什么混沌的数学应该被忽略。这是一种严格形式的经验主义——实证主义——导致他们给混沌贴上“无用”和“无意义”数学的标签,因为混沌被认为是没有经验基础的。在本文中,我描述了实证主义的经验主义原则是如何在庞加莱之后将混沌从物理学中驱逐出去的。
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引用次数: 0
Medicine, healthcare and the environment: from the salutogenic approach towards the salutogenic environments 医学、保健和环境:从有益健康的方法到有益健康的环境。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-21 DOI: 10.1016/j.shpsa.2026.102115
Laura Menatti
Research in medicine is increasingly calling for greater attention to the importance of the environment and the effects of climate change. In this paper, I propose that the ecological dimension of health and its role in current medicine can be better addressed and its understanding enhanced through the salutogenic approach, first introduced by Aaron Antonovsky. I discuss this approach, and I reframe it to apply it to the study of the health-environment coupling. I do so by introducing the concept of salutogenic environments to provide a comprehensive framework for health that goes beyond disease prevention to understand how environments may foster health and well-being. After a historical and theoretical introduction of the concepts of salutogenesis and pathogenesis, I analyse the role of salutogenic environments, by focusing on their epistemological and practical implications for medical theory and healthcare, with the aim to 1) capture the positive and preventive aspects of the environment as related to health, and 2) clarify the relationship between the pathogenic and positive (salutogenic) aspects of the environment. Integrating the concept of salutogenic environment into medical education and practice can provide healthcare professionals with a more nuanced understanding of environmental impacts on patients’ health. Yet, scientific rigour should be applied to this field to ensure credibility and applicability.
医学研究越来越多地呼吁更多地关注环境的重要性和气候变化的影响。在本文中,我提出健康的生态维度及其在当前医学中的作用可以通过Aaron Antonovsky首先提出的健康致生方法来更好地解决和加强对其的理解。我讨论了这一方法,并对其进行了重构,以将其应用于健康-环境耦合的研究。为此,我引入有益环境的概念,为健康提供一个全面的框架,超越疾病预防,了解环境如何促进健康和福祉。在对健康发生和发病机制的概念进行历史和理论介绍之后,我分析了健康环境的作用,通过关注它们对医学理论和医疗保健的认识论和实践意义,目的是1)捕捉与健康相关的环境的积极和预防方面,以及2)澄清环境的致病和积极(健康)方面之间的关系。将健康环境的概念整合到医学教育和实践中,可以使医疗保健专业人员更细致地了解环境对患者健康的影响。然而,科学的严谨性应该应用于这一领域,以确保可信性和适用性。
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引用次数: 0
Evidence-based medicine and the promises and limits of digital health and wearable technology 循证医学以及数字健康和可穿戴技术的承诺和限制。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-19 DOI: 10.1016/j.shpsa.2025.102097
Stefano Canali, Viola Schiaffonati, Andrea Aliverti
New approaches to biomedical evidence are emerging in relation to innovative technologies and data sources. These include digital health, which promises to revolutionise established paradigms such as Evidence-Based Medicine (EBM) and address longstanding criticism from philosophy and beyond. In this paper, we investigate the promises and show the limitations of digital health for the epistemology of medicine. Focusing on a paradigmatic type of digital health technologies – wearable devices – we specify the key epistemic assumptions at the basis of digital health and show their grounding on ideas of internal and external validity that come from EBM and promise to fix its limitations. Hence, digital health is expected to address longstanding issues of EBM and expand and reinforce its paradigm, and yet going in this direction exacerbates and creates concerns for the epistemology of medical evidence, with ethical and social implications too. In observational studies, we show that wearables are used with the assumption of extending EBM approaches to internal validity. Yet new and different issues emerge, leading to complicated trade-offs and concerns about overdetection and high false positive rates. In intervention studies, wearables are used with the assumption of creating a larger and more diverse evidential basis, potentially mitigating concerns about external validity. However, we argue that this can exacerbate and create new issues of representativity. Behind the hype, we thus paint a nuanced picture of the contribution of digital health to EBM and biomedical research and show the need to acknowledge limitations to avoid harmful applications.
与创新技术和数据来源有关的生物医学证据的新方法正在出现。其中包括数字健康,它有望彻底改变循证医学(EBM)等既定范式,并解决哲学及其他领域长期存在的批评。在本文中,我们研究了数字健康对医学认识论的承诺和局限性。专注于数字健康技术的典型类型-可穿戴设备-我们在数字健康的基础上指定了关键的认知假设,并展示了它们基于来自EBM的内部和外部有效性的想法,并承诺解决其局限性。因此,数字健康有望解决实证医学长期存在的问题,并扩展和加强其范式,然而,朝着这个方向发展会加剧并引发对医学证据认识论的担忧,同时也会带来伦理和社会影响。在观察性研究中,我们表明可穿戴设备与扩展EBM方法到内部效度的假设一起使用。然而,新的和不同的问题出现了,导致了复杂的权衡和对过度检测和高假阳性率的担忧。在干预研究中,使用可穿戴设备的假设是创建一个更大、更多样化的证据基础,可能减轻对外部有效性的担忧。然而,我们认为这可能会加剧并产生新的代表性问题。因此,在炒作的背后,我们描绘了数字健康对EBM和生物医学研究的细微贡献,并表明有必要承认局限性,以避免有害的应用。
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引用次数: 0
The conceptual evolution of exclusion rules in the DSM: Problems with determining when one diagnosis should rule out another DSM中排除规则的概念演变:确定一种诊断应排除另一种诊断的问题
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-14 DOI: 10.1016/j.shpsa.2025.102107
Rachel Cooper
For each mental disorder listed in the Diagnostic and Statistical Manual of Mental Disorders (DSM), the classification provides diagnostic criteria which list the symptoms required for diagnosis. Most sets of diagnostic criteria incorporate exclusion criteria, which state that a diagnosis can only be made in the absence of certain other diagnoses (for example, a specific learning disorder can usually only be diagnosed in the absence of intellectual disability). Exclusion criteria make it clear whether diagnoses can be made together or are exclusive. In the absence of such guidelines, diagnoses will not be reliable and the prevalence of conditions cannot be measured. Through tracing the conceptualisation of exclusion criteria across the DSM series, I show that exclusion criteria are necessary, but that determining what they should be has been intractably difficult. The exclusion rules employed by a classification reflect basic ontological and theoretical judgements about the causal structure of psychopathology. Pragmatic judgements also often play a role. As such, exclusion criteria introduce multiple tensions into the DSM system. On the one hand, exclusion criteria are required. On the other hand, the fact that exclusion criteria often rely on theoretical suppositions undermines any claims that the DSM can avoid controversial commitments. At the same time, the role played by pragmatic concerns, which are by nature often context dependent, threatens the employment of the DSM as a multi-purpose classification used world-wide. More fundamentally, difficulties around determining exclusion rules can arise because it is often unclear how mental disorders might be individuated, and such difficulties undermine hopes that the DSM might describe ‘natural kinds’ of disorder.
对于《精神障碍诊断和统计手册》(DSM)中列出的每种精神障碍,分类提供了诊断标准,列出了诊断所需的症状。大多数诊断标准都包含排除标准,即只有在没有某些其他诊断的情况下才能做出诊断(例如,特定的学习障碍通常只能在没有智力残疾的情况下诊断出来)。排除标准明确了诊断是可以一起进行还是单独进行。如果没有这样的指南,诊断将不可靠,疾病的流行程度也无法衡量。通过追溯DSM系列中排除标准的概念化,我表明排除标准是必要的,但确定它们应该是什么是非常困难的。分类所采用的排除规则反映了对精神病理因果结构的基本本体论和理论判断。务实的判断也经常发挥作用。因此,排除标准将多个张力引入DSM系统。一方面,需要排除标准。另一方面,排除标准通常依赖于理论假设的事实削弱了DSM可以避免有争议承诺的任何主张。与此同时,务实的关切所发挥的作用,其本质上往往取决于具体情况,威胁到DSM作为世界范围内使用的多用途分类的使用。更根本的是,确定排除规则的困难可能会出现,因为人们往往不清楚精神障碍是如何个体化的,而这种困难破坏了DSM可能描述“自然类型”障碍的希望。
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引用次数: 0
Value-freedom & patient autonomy 价值自由与病人自主。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-02-25 DOI: 10.1016/j.shpsa.2026.102129
Anke Bueter, Thor Hennelund Nielsen, Somogy Varga
A longstanding debate in philosophy of medicine—whether disease concepts are value-free (naturalism) or value-laden (normativism)—intersects with broader discussions about patient autonomy and the move away from paternalistic practices. An important argument supporting naturalism is the idea that value-freedom is necessary to protect patient autonomy. This paper challenges that view, arguing that autonomy does not require value-freedom. We first demonstrate that prominent theories of personal autonomy do not demand value-freedom but rather a responsible way of dealing with normative judgements. Drawing on parallels to debates on values in science, we distill three strategies for managing non-epistemic values responsibly: transparency, value diversity, and prioritization of appropriate values. Applying these strategies to medicine, we illustrate how value-ladenness can align with patient autonomy when managed appropriately.
在医学哲学中,一个长期存在的争论——疾病概念是价值无关的(自然主义)还是价值承载的(规范主义)——与更广泛的关于病人自主和远离家长式做法的讨论交叉。支持自然主义的一个重要论点是,价值自由对于保护病人的自主权是必要的。本文对这一观点提出了挑战,认为自治并不需要价值自由。我们首先证明,杰出的个人自主理论并不要求价值自由,而是要求一种负责任的方式来处理规范性判断。借鉴与科学价值观辩论的相似之处,我们提炼出负责任地管理非认知价值观的三种策略:透明度、价值观多样性和适当价值观的优先级。将这些策略应用于医学,我们说明了当管理得当时,价值负担如何与患者自主权保持一致。
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引用次数: 0
Interpreting the quantum mechanics of cosmology 解释宇宙学的量子力学。
IF 1.8 2区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2026-03-01 Epub Date: 2026-01-21 DOI: 10.1016/j.shpsa.2025.102101
David Wallace
Quantum theory plays an increasingly significant role in contemporary early-universe cosmology, most notably in the inflationary origins of the fluctuation spectrum of the microwave background radiation. I consider the two main strategies for interpreting (as opposed to modifying or supplementing) standard quantum mechanics in the light of cosmology. I argue that the conceptual difficulties of the approaches based around an irreducible role for measurement — already very severe — become intolerable in a cosmological context, whereas the approach based around Everett’s original idea of treating quantum systems as closed systems handles cosmological quantum theory satisfactorily. Contemporary cosmology, which indeed applies standard quantum theory without supplementation or modification, is thus committed — tacitly or explicitly — to the Everett interpretation.
量子理论在当代早期宇宙宇宙学中扮演着越来越重要的角色,尤其是在微波背景辐射波动谱的暴胀起源中。我考虑了在宇宙学的光照下解释(而不是修改或补充)标准量子力学的两种主要策略。我认为,基于测量的不可简化作用的方法的概念困难(已经非常严重)在宇宙学背景下变得无法忍受,而基于埃弗雷特将量子系统视为封闭系统的原始想法的方法则令人满意地处理了宇宙学量子理论。当代宇宙学确实应用了标准量子理论,没有补充或修改,因此,它默认或明确地接受了埃弗雷特的解释。
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引用次数: 0
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Studies in History and Philosophy of Science
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