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Why do we engage (and keep engaging) in tragic and sad stories? Negativity bias and engagement in narratives eliciting negative feelings 为什么我们要参与(并继续参与)悲剧和悲伤的故事?消极偏见和参与引发负面情绪的叙事
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193800
J. Simon
ABSTRACT Our human tendency to remember more and pay more attention to negative events (rather than positive ones) may be at the core of our ‘enjoyment’ of the arts. Indeed, if we engage in sad and tragic stories, it may well be because we have a built-in propensity to be affected by situations eliciting negative emotions (i.e. a psychological phenomenon called the ‘Negativity Bias’). A good example of this seemingly paradoxical tendency is Fernando de Rojas’s Celestina (1499). Although the premise of the story is that of an amour courtois between two young lovers, Calisto and Melibea, the story ends with a suicide and, in between, there are also one murder, one accident leading to death and two executions. And yet, it was a bestseller at the time. This attraction to stories that elicit negative affects is also hypothesized to be the result of evolutionary pressures.
摘要我们人类对负面事件(而不是正面事件)的记忆和关注可能是我们“享受”艺术的核心。事实上,如果我们参与悲伤和悲剧的故事,很可能是因为我们有一种内在的倾向,会受到引发负面情绪的情况的影响(即一种被称为“消极偏见”的心理现象)。这种看似矛盾的倾向的一个很好的例子是费尔南多·德·罗哈斯的《Celestina》(1499)。尽管故事的前提是两个年轻恋人Calisto和Melibea之间的爱情法庭,但故事以自杀告终,在这中间还有一起谋杀、一起导致死亡的事故和两起处决。然而,它在当时是一本畅销书。这种对引发负面影响的故事的吸引力也被假设是进化压力的结果。
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引用次数: 0
Science and literature: the importance of differences 科学与文学:差异的重要性
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2239108
G. Levine
ABSTRACT The long history of the relations between science and literature reveals a constant pattern of hostility. This paper argues that there has rarely been a genuine ‘conversation’ and that attempts to reconcile the fields have largely been unsuccessful. The effort to assimilate science to literature is understandable and in certain respects appropriate, but their radical differences, particularly via the distinction between fact and value, are permanent conditions. This paper argues that the healthiest and most fruitful relation between science and literature is one in which literary critics sustain their work of critique, not to enter the internal workings of science but to contextualize science and set against scientific activity aesthetic and ethical criteria.
科学与文学关系的悠久历史揭示了一种持续不断的敌对模式。本文认为,很少有真正的“对话”,调和这些领域的尝试基本上都没有成功。将科学融入文学的努力是可以理解的,在某些方面也是适当的,但它们之间的根本差异,特别是通过事实和价值之间的区别,是永久的条件。本文认为,科学与文学之间最健康、最富有成效的关系是文学评论家维持他们的批评工作,而不是进入科学的内部运作,而是将科学置于情境中,并与科学活动的美学和伦理标准相抵触。
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引用次数: 0
When a woman becomes a plant: looking at philosophical discourses through literary narratives 当一个女人变成一株植物:从文学叙事看哲学话语
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193797
C. Canavas
ABSTRACT Transcending the human perspective has always been a challenge – for philosophical as well as for literary and scientific narratives. The present study focuses on such a transcendence from humans to plants through a joint reading of a philosophical and a literary narrative in a form of interdisciplinary conversation. Instead of interpreting literature by means of philosophical commentaries, the philosophical narrative itself will be focused and illuminated through the literary text. The essay La vie des plantes (The Life of Plants) (2016) by Emanuele Coccia is chosen as the philosophical component of this approach. The literary lens for focusing on Coccia’s phenomenological treatise enacts the imagery concerning the gradual transformation of a woman into a plant in the story ‘The Fruit of my Woman’ published in 1997 by the South Korean author Han Kang.
超越人类视角一直是哲学、文学和科学叙事的一大挑战。本研究的重点是通过跨学科对话形式的哲学和文学叙事的联合阅读,从人类到植物的这种超越。哲学叙事本身将通过文学文本得到聚焦和阐释,而不是通过哲学评论来解释文学。选择Emanuele Coccia的文章La vie des plantes(植物的生命)(2016)作为这种方法的哲学组成部分。聚焦于科西亚现象学专著的文学镜头,再现了韩国作家韩江1997年出版的小说《我女人的果实》中关于女人逐渐变成植物的意象。
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引用次数: 0
Digital humanities at global scale 全球范围内的数字人文学科
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193799
Lidia Bocanegra Barbecho, Salvador Ros Muñoz, Elena González-Blanco García, M. Toscano
ABSTRACT The incorporation of the humanities into digital transformation processes resulted in the emergence of a new research field called digital humanities. This new field has its origin in the beginning of the second half of the twentieth century. From the research point of view, through the analysis of the scientific production of the main academic databases, we provide here an overview of the international panorama of digital humanities, looking at the main countries, institutions, areas of knowledge and leading topics in this discipline.
将人文学科纳入数字化转型过程导致了一个新的研究领域——数字人文学科的出现。这个新领域起源于二十世纪下半叶的初期。从研究的角度来看,通过对主要学术数据库的科学成果的分析,我们在这里提供了一个数字人文学科的国际全景,看看主要国家,机构,知识领域和该学科的领先主题。
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引用次数: 0
Introduction 介绍
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193798
Carlos Gámez-Pérez
Science-and-literature studies are a relatively new endeavour, having emerged as a main topic in the last decades, especially in the Anglo-American academy, but also in other academic traditions (Willis 2014). The proposal of some exponents of this emergent field is to erase the boundaries between science and culture and, by extension, between nature and society. The latter was initiated in the Early Modern episteme by Thomas Hobbes and Robert Boyle, as Bruno Latour suggests in We Have Never Been Modern (1993, 47), quoting Leviathan and the Air Pump by Simon Schaffer and Steven Shapin. Although during the whole twentieth century, in English-speaking academia, the relationship between science and literature was not negligible, especially with poetry, as Lance Schachterle very well describes in the introduction of the Encyclopedia of Literature and Science (Gossin 2002). This dialogue started to become particularly intense during the last decades of the twentieth century. The claim for a dialogue is at the centre of Order out of Chaos (1984), written by physicist Ilya Prigogine and historian of science Isabelle Stengers to overcome the separation between the two cultures denounced by C. P. Snow (1959). During the first decades of the twenty-first century, the field has strongly developed frommultiple and different perspectives. Important handbooks on science-and-literature studies have been published, such as Pamela Gossin’s Encyclopedia of Literature and Science (2002), crafted as an introduction for students, instructors and interdisciplinary scholars in an encyclopaedic manner, or The Routledge Companion to Literature and Science (2011), edited by Bruce Clarke and Manuela Rossini, focused on the humanistic perspective and dedicated primarily to literature in English. Other publications have compiled the academic interaction and dialogue between scientists, writers, artists and humanists, such as #Nodos (2017), edited by Gustavo Schwartz and Víctor Bermúdez. Furthermore, recently different academic institutions launched several projects on science-and-literature studies. From a European perspective, one should mention the ambitious project developed around Bremen and Oldenburg in north-western Germany, Fiction Meets Science (FMS). FMS constructs a dialogue between experts in science studies (sociologist, historians) and experts in literary studies, including
科学与文学研究是一项相对较新的努力,在过去的几十年里,尤其是在英美学术界,以及其他学术传统中,已经成为一个主要话题(Willis 2014)。这一新兴领域的一些倡导者建议抹去科学与文化之间的界限,进而抹去自然与社会之间的界限。后者是由托马斯·霍布斯和罗伯特·波义耳发起的早期现代知识,正如布鲁诺·拉图尔在《我们从未是现代的》(1993,47)中引用西蒙·谢弗和史蒂文·沙平的《利维坦和气泵》所指出的那样。尽管在整个二十世纪,在以英语为母语的学术界,科学与文学之间的关系不容忽视,尤其是诗歌,正如兰斯·沙赫特勒在《文学与科学百科全书》(Gossin 2002)的引言中所描述的那样。这种对话在20世纪的最后几十年开始变得特别激烈。物理学家伊利亚·普里高津和科学历史学家伊莎贝尔·斯坦厄斯在《混沌中的秩序》(1984)一书中提出了对话的主张,以克服c.p.斯诺(1959)所谴责的两种文化之间的分离。在21世纪的头几十年里,该领域从多个不同的角度得到了强有力的发展。科学与文学研究方面的重要手册已经出版,比如帕梅拉·戈辛的《文学与科学百科全书》(2002年),以百科全书式的方式为学生、教师和跨学科学者精心制作了一本介绍文学与科学的手册;或者由布鲁斯·克拉克和马努埃拉·罗西尼编辑的《劳特利奇文学与科学指南》(2011年),侧重于人文主义视角,主要致力于英语文学。其他出版物汇编了科学家、作家、艺术家和人文主义者之间的学术互动和对话,如Gustavo Schwartz和Víctor Bermúdez编辑的#Nodos(2017)。此外,最近不同的学术机构启动了几个关于科学和文学研究的项目。从欧洲的角度来看,人们应该提到在德国西北部的不来梅和奥尔登堡周围开发的雄心勃勃的项目,小说与科学(FMS)。FMS建立了科学研究专家(社会学家、历史学家)和文学研究专家之间的对话
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引用次数: 0
‘Life built herself a myriad forms’: epics of gestation and co-operation in late nineteenth-century women’s poetry “生命为自己创造了无数的形式”:19世纪晚期女性诗歌中的孕育与合作史诗
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193802
Wolfgang Funk
ABSTRACT This article argues for a specifically female appropriation and reshaping of the epic tradition in the wake of Darwin’s On the Origin of Species. Based on an analysis of Mathilde Blind’s The Ascent of Man and Louisa Sarah Bevington’s ‘Unto this Present’, it will show how this ‘female evolutionary epic’ responds to and counteracts Social Darwinist narratives of competition and struggle by emphasizing forces of (maternal) gestation, co-operation and sympathy in the development of life on earth. In doing so, these poems anticipate Peter Kropotkin’s notion of ‘mutual aid’ as the primary factor in evolution.
摘要本文认为,在达尔文的《物种起源》之后,史诗传统有一种特殊的女性挪用和重塑。通过对玛蒂尔德·布林德的《人类的崛起》和路易莎·萨拉·贝文顿的《直到现在》的分析,本文将展示这部“女性进化史诗”是如何通过强调(母体)妊娠、合作和同情在地球生命发展中的力量来回应和抵消社会达尔文主义关于竞争和斗争的叙述的。在这样做的过程中,这些诗预示着彼得·克鲁泡特金的“互助”概念是进化的主要因素。
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引用次数: 0
The magic lantern as a Gothic literary instrument 作为哥特式文学工具的魔法灯笼
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193795
M. Vara
ABSTRACT This paper focuses on the function of the magic lantern, a seventeenth-century scientific invention with the ability to project frightening images painted on transparent slides, as a literary device intrinsically connected to the Gothic genre. Darkness, foul weather, animated portraits, eerie apparitions, crumbling abbeys and half-demolished tombs team with physics and optics in an intricate swirl of exchanges between literature and visual technology, still relevant today. These exchanges are vividly illustrated in Girona’s spectacular Museu del Cinema – Col·lecció Tomàs Mallol.
摘要本文着重探讨了魔灯的功能,这是一项17世纪的科学发明,能够在透明幻灯片上投射出可怕的图像,是一种与哥特式风格有着内在联系的文学装置。黑暗、恶劣的天气、动画肖像、诡异的幻影、摇摇欲坠的修道院和半被拆除的坟墓,在文学和视觉技术之间错综复杂的交流漩涡中与物理学和光学结合在一起,至今仍然存在。这些交流在赫罗纳壮观的电影博物馆——Col·leccióTomàs Malol中得到了生动的体现。
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引用次数: 0
The poetics of enquiry in Ronald Duncan’s Man 罗纳德·邓肯《人》中的探究诗学
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193793
J. Holmes
ABSTRACT In his cosmological epic Man, Ronald Duncan attempted to bridge the perceived divide between science and poetry. To do so, he had to find an aesthetically effective way to incorporate scientific data into poetry while using the form of the modernist long poem to replicate the insatiable processes of enquiry that he saw as defining science itself. Duncan’s dialogic engagement with science and scientists instigated in turn the creation of a new kind of reference work, The Encyclopaedia of Ignorance, sharing and promoting the same conception of science as Man.
摘要在他的宇宙史诗《人》中,罗纳德·邓肯试图弥合科学与诗歌之间的鸿沟。要做到这一点,他必须找到一种美学上有效的方法,将科学数据融入诗歌,同时使用现代主义长诗的形式来复制他认为定义科学本身的永不满足的探索过程。邓肯与科学和科学家的对话反过来又促成了一种新的参考著作《无知百科全书》的创作,分享并推广了与人类相同的科学概念。
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引用次数: 0
Queerness in science and literature: towards a ‘naturalization’ of the queer in the crossroads of physics, biology, and literary theory 科学和文学中的酷儿:在物理学、生物学和文学理论的十字路口实现酷儿的“自然化”
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193804
Benito García-Valero
ABSTRACT The aim of this paper is to contribute to the resignification of the queer as a valid category both in science and literary studies. It puts forward a criticism of the queer as a cultural construct and enhances its definition with evidence from the sciences of biology and quantum physics. Finally, it claims the validity of queer perspectives to understand the slippage between categories in any epistemology.
本文的目的是为酷儿在科学和文学研究中作为一个有效类别的重新定位做出贡献。它对酷儿作为一种文化建构提出了批评,并从生物学和量子物理学的科学证据中加强了它的定义。最后,它声称酷儿视角对于理解任何认识论中类别之间的滑动是有效的。
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引用次数: 0
Wide horizons: science and epic in Mina Loy’s ‘Anglo-Mongrels and the Rose’ and C. Day Lewis’s From Feathers to Iron 开阔的视野:米娜·洛伊的《盎格鲁-混血儿与玫瑰》和c·戴·刘易斯的《从羽毛到钢铁》中的科学与史诗
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193803
Michael H. Whitworth
ABSTRACT Both Mina Loy’s autobiographical poem ‘Anglo-Mongrels and the Rose’ and C. Day Lewis’s From Feathers to Iron are cognizant of epic without reproducing the conventions of epic narrative. In part, the epic quality of both comes from their depiction or implication of epic scales as a backdrop for human action. Unfamiliar scales were found in many sciences, with astronomy and cosmology being the most prominent in the early twentieth century. The essay considers Loy’s scientific diction and Day Lewis’s sources in popular science and astronomy works by A. S. Eddington and James Jeans.
米娜·洛伊的自传体诗《盎格鲁-杂种与玫瑰》和c·戴·刘易斯的《从羽毛到钢铁》都认识到了史诗的意义,但没有复制史诗叙事的传统。在某种程度上,两者的史诗品质来自于它们对史诗尺度作为人类行为背景的描述或暗示。在许多科学中都发现了不熟悉的尺度,天文学和宇宙学在20世纪早期最为突出。本文考虑了洛伊的科学措辞和戴·刘易斯在a.s.爱丁顿和詹姆斯·金斯的通俗科学和天文学著作中的来源。
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引用次数: 0
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Interdisciplinary Science Reviews
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