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Sherlock Holmes saving Mr. Venizelos: using science in an early Greek crime fiction novel 福尔摩斯拯救韦尼泽洛斯:在早期希腊犯罪小说中运用科学
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193794
Sophia Denissi
ABSTRACT Crime fiction was introduced to the Greek reading public at an early period, first through the translation of works of Émile Gaboriau (1878) and later through the works of Arthur Conan Doyle from 1905 onward. Their effect can be seen in the first Greek crime fiction novel, by an anonymous writer, serialized in 1913 in the periodical Hellas, entitled Sherlock Holmes Saving Mr. Venizelos, who was the Greek Prime Minister of the time. The novel, that takes place in London, is a hybrid of a political and a crime fiction novel, using Doyle’s forensic methods and electrical devices for its resolution. In this paper we will try to see how far this Greek by-product of the Holmes tradition follows the scientific approach of the original Doyle works, using his forensic methods as well as technological inventions of the time to solve the case.
犯罪小说很早就被希腊读者所熟知,最初是通过埃米尔·加布里奥(1878)的作品翻译,后来又通过亚瑟·柯南·道尔(Arthur Conan Doyle)的作品从1905年开始。1913年,一位匿名作家在《Hellas》杂志上连载了第一部希腊犯罪小说,题为《福尔摩斯拯救当时的希腊总理韦尼泽洛斯先生》。这部小说发生在伦敦,是一部政治小说和犯罪小说的混合体,使用了道尔的法医方法和电气设备来解决问题。在这篇论文中,我们将试图了解福尔摩斯传统的希腊副产品在多大程度上遵循了道尔原著的科学方法,使用他的法医方法以及当时的技术发明来破案。
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引用次数: 0
Science, philosophy and literature in the early Spanish Enlightenment: the case of Martin Martinez 西班牙启蒙运动早期的科学、哲学和文学——以马丁·马丁内斯为例
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193801
Jorge García López
ABSTRACT Martín Martínez was born in Madrid in 1684 and died fifty years later in the Spanish capital in 1734. He was one of the introducers of medicine and modern philosophy in the Spain of Philip V (Marañón 1962, 130). He is a focus for many of the aspects that bring together scientific research with literary writing and philosophical reflection. In fact, Martinez systematically considered the usefulness of writing science books in Spanish at the same time as he reflected on the scope of Cartesian or Gassendist philosophy and its relationship with scientific research in the sense that some sixty years earlier Robert Boyle had defined it in his The Sceptical Chymist (1661). He is therefore a model figure for observing the penetration of the Scientific Revolution in Spain in the early years of the eighteenth century.
Martín Martínez于1684年出生于马德里,50年后于1734年在西班牙首都去世。他是医学和现代哲学在西班牙菲利普五世(Marañón 1962, 130)的介绍人之一。他是将科学研究与文学写作和哲学思考结合在一起的许多方面的焦点。事实上,马丁内斯在思考笛卡尔或伽森德哲学的范围及其与科学研究的关系的同时,系统地考虑了用西班牙语写科学书籍的用处,就像大约60年前罗伯特·波义耳在他的《怀疑的化学家》(1661)中所定义的那样。因此,他是观察十八世纪早期西班牙科学革命渗透的典范人物。
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引用次数: 0
Preface 前言
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193806
H. Massegur
The challenge of organizing the fourth International Conference on Science and Literature in a post-pandemic scenario, after multiple postponements, meetings, videoconferences and other inconveniences, finally became a reality on 30 June to 2 July 2022 in Girona. The effects of the pandemic on webinars, zooms, etc. were felt when it came to confirming the participation of speakers, with a certain tendency to avoid travel and consequent expenses, which made the organization’s task more arduous. In spite of everything, we went ahead to achieve the objective we had set ourselves. Fortunately, the quality of the speakers provided ‘the pillars of wisdom’ that supported and gave shape to the edifice we had sketched out. When the level of the participants is so high, it is difficult to single out the best of the best. After 3 days of intense work and grateful for the invaluable collaboration and understanding of all the participants, we are satisfied with the result obtained, despite a certain bitter taste due to the perception that the pandemic situation has changed the soul of the Congresses. We hope that videoconferences will remain a type of scientific communication but not the way of communication. The other great concern or question is how tomake the university community, especially the new generations, interested in a multidisciplinary, let us say, Renaissance education, which does not lead them to super-specialization and the creation of isolated worlds without seeing or knowing the relationship between the scientific world and the humanistic world. In any case, the high quality of the participants at the conference and the depth and complexity of the themes have left a hope of better times and, as Leonard Cohen sings:
在经历了多次延期、会议、视频会议和其他不便之后,在疫情后的情况下组织第四届国际科学和文学会议的挑战终于于2022年6月30日至7月2日在赫罗纳成为现实。在确认演讲者的参与时,可以感受到疫情对网络研讨会、Zoom等的影响,并有一定的避免差旅和由此产生的费用的倾向,这使该组织的任务更加艰巨。尽管发生了一切,我们还是继续实现我们为自己设定的目标。幸运的是,演讲者的素质提供了“智慧的支柱”,支撑并塑造了我们勾勒出的大厦。当参与者的水平如此之高时,很难从中选出最好的。经过3天的紧张工作,感谢所有与会者的宝贵合作和理解,我们对所取得的结果感到满意,尽管由于人们认为疫情已经改变了大会的灵魂,我们感到有些苦涩。我们希望视频会议仍然是一种科学交流,而不是一种交流方式。另一个重大关注或问题是,如何让大学界,尤其是新一代,对多学科的,比如文艺复兴时期的教育感兴趣,这不会导致他们在看不到或不知道科学世界和人文世界之间关系的情况下,走向超专业化和创造孤立世界。无论如何,会议参与者的高质量以及主题的深度和复杂性给我们留下了美好时代的希望,正如莱昂纳德·科恩所唱:
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引用次数: 0
Can fiction lead to prosocial behaviour? Exclusion, violence, empathy, and literature in early modernity 小说能导致亲社会行为吗?早期现代性的排斥、暴力、同理心和文学
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193805
Isabel Jaén-Portillo
ABSTRACT In this short essay, I want to address the relationship between positivity and negativity in affect theories and literary analysis by focusing on the connection between empathy and literature in early modernity, a period when affect theories emerge robustly and are articulated in treatises such as De anima et vita (1538) by Juan Luis Vives (1492–1590) or Nueva Filosofía (1587) by Oliva de Sabuco (1562–1626?). We begin with the proposition that fictional narratives may move us to care for others and help them. Indeed, the idea that fiction can make us more empathetic and, thus, turn us into better human beings is a powerful hypothesis that has been the subject of a great number of discussions and publications. However, as we continue to investigate whether and how fiction may lead to prosocial behaviour via empathic responses and what are the narrative strategies that authors may employ to elicit empathy in readers, we need to acknowledge that: (1) the connection between empathy and prosocial behaviour, known as the empathy–altruism hypothesis, is still a controversial one and more empirical evidence is needed to back it up; and (2) there is no direct correspondence between empathic authorial intention and audience reception, a phenomenon that can be discussed through notions such as failed empathy or empathic inaccuracy.
摘要在这篇短文中,我想通过关注早期现代性中移情与文学之间的联系,来探讨情感理论和文学分析中积极与消极的关系,情感理论在胡安·路易斯·维维斯(1492-1590)的《De anima et vita》(1538)或奥利瓦·德·萨布科(1562-1626?)的《Nueva Filosofía》(1587)等著作中得到了有力的阐述。我们从这样一个命题开始,即虚构的故事可能会促使我们关心他人并帮助他们。事实上,小说可以让我们更有同理心,从而让我们成为更好的人,这是一个强有力的假设,已经成为大量讨论和出版物的主题。然而,当我们继续研究小说是否以及如何通过移情反应导致亲社会行为,以及作者可能采用哪些叙事策略来引发读者的移情时,我们需要承认:(1)移情和亲社会行为之间的联系,即移情-利他主义假说,仍然是一个有争议的问题,需要更多的经验证据来支持;(2)移情作者的意图和受众接受之间没有直接的对应关系,这一现象可以通过失败的移情或移情不准确等概念来讨论。
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引用次数: 0
Immortal codes: genetics, ghosts, and Shakespeare’s sonnets 不朽的密码:基因、鬼魂和莎士比亚的十四行诗
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-07-03 DOI: 10.1080/03080188.2023.2193796
T. Day
ABSTRACT This essay is built around three narratives of Shakespeare, code, and immortality: the first, the parallel between the passage of encoded genetic material in the body and the cultural transmission of text which converge in the reproduction of Shakespeare's sonnets into the medium of DNA, potentially collapsing a metaphorical relationship into a literal one; the second, the supposed conveying of information from a deceased Shakespeare to a superstitious Victor Hugo through the tapping out of code onto a tabletop during a nineteenth-century seance; and third, one in which I consider an alternative—or perhaps parallel—reading of Shakespeare's sonnets in which the author himself intends, against all odds and rationality, to preserve his deceased son in the form of sonnets that have more frequently been read as love letters to a young male lover.
摘要:本文围绕莎士比亚、密码和不朽的三种叙事展开:第一,体内编码遗传物质的传递与文本的文化传播之间的平行关系,这种平行关系在莎士比亚十四行诗以DNA为媒介的复制中汇聚在一起,潜在地将隐喻关系瓦解为字面关系;第二,在19世纪的一次降神会中,通过在桌面上敲出密码,将已故的莎士比亚的信息传递给迷信的维克多·雨果;第三,我认为这是对莎士比亚十四行诗的另一种或平行的解读,在这种解读中,作者自己打算不顾一切可能性和理性,以十四行诗的形式来保存他已故的儿子,这种十四行诗更常被当作给年轻男性情人的情书来读。
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引用次数: 0
Emotions in scientific practice 科学实践中的情感
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03080188.2023.2193073
Anatolii Kozlov
ABSTRACT For a long time, emotions were seen as incompatible with rationality and objectivity of science, and so were a marginal topic in the philosophy of science. This trend has changed progressively since it was determined that objectivity is much linked to social factors while rationality can’t do without emotions. As a result, emotions are now slowly finding their way into our understanding of what science is. Here, I make an overview of some aspects of science where emotions and scientific reasoning seem to come into tight contact. For my survey, I will consider such themes as scientific motivation, scientific evaluations, scientific explanations, scientific understanding, scientific imagination, and coherence in science. Using these examples, I discuss the epistemic role of emotions in scientific progress. In conclusion, I advocate for a nuanced view of emotions in science as values that contribute to both epistemic and humanistic dimensions of science.
摘要长期以来,人们认为情感与科学的合理性和客观性不相容,是科学哲学中的一个边缘话题。自从人们确定客观性与社会因素密切相关,而理性离不开情感以来,这种趋势已经逐渐改变。因此,情绪现在正慢慢进入我们对科学的理解。在这里,我概述了科学的一些方面,情绪和科学推理似乎紧密联系在一起。在我的调查中,我将考虑科学动机、科学评价、科学解释、科学理解、科学想象和科学连贯性等主题。通过这些例子,我讨论了情感在科学进步中的认识作用。最后,我主张将科学中的情感视为有助于科学认识和人文层面的价值观。
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引用次数: 1
Re-imagining the virus 重新想象病毒
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03080188.2023.2179723
Nancy Tomes
ABSTRACT This article tracks new conceptualizations of viruses both as a scientific object of study and a cultural object of fear and fascination. After World War II, the scientific study of viruses took on greater significance. The discovery of viral DNA and RNA revolutionized the understanding of microbial and human evolution. Technological innovations (electron microscopy, x-ray crystallography) and improvements in vaccine development gave scientists greater confidence in managing diseases such as polio and influenza. But in the 1980s, the emergence of HIV-AIDS, a deadly new virus that provoked intense stigma and discrimination, undercut that confidence. Scientific understandings of HIV led to more evolutionary, ecological views of disease origins; widely disseminated through the news and entertainment industries, those views inspired a newer, darker era of viral imaginaries. The identity of viruses as objects of scientific study, national security planning and popular culture have become difficult to disentangle as a result.
摘要本文追踪了病毒作为科学研究对象和恐惧和迷恋的文化对象的新概念。第二次世界大战后,对病毒的科学研究具有了更大的意义。病毒DNA和RNA的发现彻底改变了对微生物和人类进化的理解。技术创新(电子显微镜、x射线晶体学)和疫苗开发的改进使科学家对管理脊髓灰质炎和流感等疾病更有信心。但在20世纪80年代,艾滋病病毒的出现,一种致命的新病毒,引发了强烈的耻辱和歧视,削弱了人们的信心。对艾滋病毒的科学理解导致了对疾病起源的更进化的生态学观点;这些观点通过新闻和娱乐行业广泛传播,激发了一个新的、黑暗的病毒想象时代。因此,病毒作为科学研究对象、国家安全规划和流行文化的身份变得很难理清。
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引用次数: 0
Critical perspectives on science: Arguments for a richer discussion on the scientific enterprise 科学的批判视角:对科学事业进行更丰富讨论的论据
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03080188.2023.2193072
E. C. Toescu, A. Tuboly
ABSTRACT Science, as a body of knowledge, process or an interactive network of individuals and institutions, is a central component of contemporary society. This privileged position attracts some potential dangers of over-reaching, analysed by a variety of commentators. Central to these discussions is the importance and relevance of values to the practice of science. Far from being ‘value-free’, science takes place in a social environment that brings its values and influences the contract between scientists and society. In addition to the internal values of scientific practice, the individual scientists are unavoidably influenced by their personal views and biases, acting as external sets of values. This issue, aimed at the young practitioners of science, addresses some of these topics and represents an occasion to (re)examine the assumptions underpinning scientific practice(s). The eclecticism of topics illustrate the rich offerings humanities can provide and such interdisciplinary efforts contribute to the burgeoning field of science humanities.
科学,作为一个知识体系、过程或个人和机构的互动网络,是当代社会的核心组成部分。各种评论人士分析,这种特权地位会带来一些过度扩张的潜在危险。这些讨论的核心是价值观对科学实践的重要性和相关性。科学绝不是“价值自由”的,它发生在一种社会环境中,这种环境带来了它的价值,并影响了科学家与社会之间的契约。除了科学实践的内在价值之外,科学家个人不可避免地受到他们个人观点和偏见的影响,这些观点和偏见充当了外部价值观。本期以年轻的科学实践者为对象,探讨了其中的一些主题,并提供了一个(重新)审视支撑科学实践的假设的机会。主题的折衷主义说明了人文学科可以提供丰富的产品,这种跨学科的努力有助于科学人文学科的新兴领域。
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引用次数: 0
The importance of values for science 价值观对科学的重要性
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-04-03 DOI: 10.1080/03080188.2023.2191559
Heather Douglas
ABSTRACT This essay examines the important roles for values in science, from deciding which research projects are worth pursuing, to shaping good methodological approaches (including ethical concerns), to assessing the sufficiency of evidence for scientific claims. I highlight the necessity of social and ethical value judgements in science, particularly for producing properly responsible research. I then examine the implications of the need for values to inform scientific practice for public trust in science. I argue that values serve as a key basis for public trust in scientists, along with the presence of expertise and engagement in a well-functioning expert community, and that scientists should thus be more open about the values informing their work. This result holds whether the science at issue is a matter of consensus or still contested within the scientific community.
摘要本文探讨了价值观在科学中的重要作用,从决定哪些研究项目值得追求,到形成良好的方法论方法(包括伦理问题),再到评估科学主张的证据充分性。我强调了科学中社会和伦理价值判断的必要性,特别是对于进行适当负责的研究。然后,我研究了为公众对科学的信任提供科学实践信息的价值观需求的含义。我认为,价值观是公众信任科学家的关键基础,同时也是专业知识的存在和对运作良好的专家群体的参与,因此科学家应该对其工作的价值观更加开放。这一结果表明,有争议的科学是一个共识问题,还是在科学界仍有争议。
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引用次数: 0
Emotions in knowledge production 知识生产中的情感
IF 1.1 4区 综合性期刊 Q1 Arts and Humanities Pub Date : 2023-03-22 DOI: 10.1080/03080188.2023.2179722
Laura Candiotto
ABSTRACT This synoptic review surveys the philosophical literature on the epistemology of emotions to identify the role of emotions in knowledge production. It analyses their evaluative, motivational, hermeneutical and social functions as embedded in epistemic practices and cultures. The focus on situated epistemic emotions stresses the importance of developing an ethics of knowledge production. The review introduces some new proposals for fostering inquiry in this field, drawing from agency-based accounts of emotions (enactivism, in particular) and virtue epistemology.
摘要本综述综述了关于情感认识论的哲学文献,以确定情感在知识生产中的作用。它分析了它们在认识实践和文化中的评价、动机、解释学和社会功能。对情境认知情绪的关注强调了发展知识生产伦理的重要性。这篇综述从基于代理的情感描述(特别是行为主义)和美德认识论中引入了一些促进该领域探究的新建议。
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引用次数: 1
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Interdisciplinary Science Reviews
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