Endeavour最新文献

This study is the first to examine the collective of dental lecturers and scientists who emigrated from Nazi Germany to the United States of America. We pay special attention to the socio-demographic characteristics, emigration journeys, and further professional development of these individuals in the country of immigration. The paper is based on primary sources from various German, Austrian, and United States archives and a systematic evaluation of the secondary literature on the persons concerned. We identified a total of eighteen male emigrants. The majority of these dentists left the “Greater” German Reich between 1938 and 1941. Thirteen of the eighteen lecturers were able to find a position in American academia, mainly as full professors. Two-thirds of them settled in New York and Illinois. The study concludes that most of the emigrated dentists studied here succeeded in continuing or even expanding their academic careers in the USA, although they usually had to retake their final dental examinations. No other destination country for immigration offered similarly favorable conditions. Not a single dentist decided to remigrate after 1945.

In the last decade of the nineteenth century, an Indian officer of the Bengal Police, sub-inspector Hem Chandra Bose (1867–1949) invented the telegraphic code system for fingerprints and published it in 1916. Sir Charles Stockley Collins of Scotland Yard, who is worldwide recognized as the originator of fingerprint telegraphic technique, published his findings in 1921—five years after Bose’s publication. Likewise Bose devised the single digit fingerprint classification system three years prior to Harry Battley, also of the Scotland Yard. The then British government honored Bose by awarding him an honorarium of Rs. 5000/- and by conferring the title of Rai Bahadur on him. However, this is not enough; Bose ought to be more widely recognized as a pioneer of the science of fingerprinting.

A study of Indian botany during the colonial period provides us with an interdisciplinary sphere covering science, politics, sociology, economics, and other associated domains. The presentation of this rich legacy to general readers often restricts itself to the descriptive accounts of explorers with little analysis of the intermingling of socio-political dynamics, landscape, and geography. We attempt to revisit the colonial plant exploration history through spatio-temporal analyses to understand how explorers with divergent interests traversed the country in different periods and directions. Our findings show that the Himalayas drove most of the explorations followed by the Deccan peninsula, the Western Ghats, and the Gangetic plain. In general, company/crown administered areas were better surveyed and documented than native states. Furthermore, through a prioritization exercise, we identify the centers of prominence, highlighting their political, economic, and social importance in contemporary India. In sum, this article shows the potential of applying Historical Geographic Information System (HGIS) mapping for spearheading future research and creating space for possible dialogs among historians, political scientists, and ecologists.

Synthetic biology is often seen as the engineering turn in biology. Philosophically speaking, entities created by synthetic biology, from synthetic cells to xenobots, challenge the ontological divide between the organic and inorganic, as well as between the natural and the artificial. Entities such as synthetic cells can be seen as hybrid or transitory objects, or neo–things. However, what has remained philosophically underexplored so far is the impact these hybrid neo–things will have on (our phenomenological experience of) the living world. By extrapolating from Walter Benjamin’s account of how technological reproducibility affects the aura of art, we embark upon an exploratory inquiry that seeks to fathom how the technological reproducibility of life itself may influence our experience and understanding of the living. We conclude that, much as technologies that enabled reproduction corroded the aura of original artworks (as Benjamin argued), so too will the aura of life be under siege in the era of synthetic lifeforms. This article zooms in on a specific case study, namely the research project Building a Synthetic Cell (BaSyC) and its mission to create a synthetic cell–like entity, as autonomous as possible, focusing on the properties that differentiate organic from synthetic cells.

Rhythm characterizes life on Earth. Daily physiological rhythms of eating and fasting, sleeping and waking, moving and resting, are common to almost all life forms which evolved under the solar light–dark cycle. Despite their ubiquity, historians of health and medicine have yet to grapple with the lived experiences of these daily rhythms in the past. This paper presents a potential new research agenda in ‘rhythmic history’ that understands rhythmicity as something which lies between biology and culture. Thinking with rhythms offers exciting opportunities to unite previously disparate historical studies of daily rhythms like eating and sleeping and opens up a new way to view the enmeshed connections between body and environment. In this paper, I take inspiration from the scientific concept of the ‘zeitgeber’ (‘time giver’), coined by the German chronobiologist Jürgen Aschoff, to frame a review of current literature relating to rhythms and explore Henry Lefebvre’s notion of ‘rhythmanalysis’ as a methodological tool for historians undertaking ‘rhythmic histories’.

In this paper I analyse Francisco Sánchez’s role in the Quaestio de certitudine mathematicarum debate. Despite some studies on the philosophical and medical scepticism of Sánchez and, his extant letter with Christopher Clavius, a participant in the debate, we have few analyses about Sánchez’s position regarding the certainty of mathematics. Sánchez discussed some problems that Clavius analysed in his Prolegomena to propose an empirical basis for mathematics through a questioning of its certainty. I will trace the conceptual connections between Sánchez’s 1589 letter to Clavius and the Quaestio debate, to introduce Sánchez’s sceptical approach to analysing the certainty of mathematics.