Journal of Sociolinguistics最新文献

This article explores the spatiotemporal and affective qualities of linguistic landscapes at three linguistically diverse neighborhoods in Helsinki, Finland. The three sites were selected for qualitative fieldwork using a method that combines social media and population registry data with quantitative measures of diversity and spatial analytics. The article demonstrates how each site is characterized by its own distinct affective atmosphere, which is discursively construed and made sense of through references to other places and times. The timespace analysis of affects provides conceptual and methodological tools that allow analyzing the change and circulation of social meanings in the landscape, as well as differences in these aspects across settings.

Although recent sociolinguistic research on high performance has shown that persona construction is multidimensional and context-specific, little work has explored how interactions between personae affect their shared semiotic landscape. This study focuses on stylistic practices in 2017′s The Rap of China, China's first hip hop-themed competition show. A quantitative analysis was conducted to describe the rhyming styles of contemporary Chinese rappers. Based on language uses, visual representations, and lyrical themes, we then identify three rapper personae and discuss the semantic dimensions of hip hop authenticity invoked by each persona. Finally, through an analysis of a combative rap performance and reactions to it, we argue that contestation among different personae shapes the ideological landscape of “authentic Chinese hip hop.” This work demonstrates the potential of the semiotic landscape as a theoretical tool for the analysis of digital communities and cultural forms.

The study traces the trajectories of Uyghur college students’ subjectivity construction and transformation from Foucault's governmentality perspective. Drawing on ethnographic data of two telling cases, it explores how minoritized students’ subjectivities were linked to neoliberal discourses of English and constituted by power techniques, self-technologies, and affective dispositions embedded in wider institutional transformations. Participants were found experiencing a shift to the individualistic subjectivity associated with academic achievement and performance in English away from the collective identity of “authentic Uyghur” symbolized by the Uyghur language. Two salient discourses of English, i.e., English as constraints, and English as academic excellence, emerging from the neoliberal-oriented institutional English language education policies and practices, shaped the participants either as incompetent English learners or elite subjects. Participants learned to responsibilitize themselves through such self-technologies as confession and preaching, and affective practices. Yet, technologies of hope and optimism became for a few the enjoyment of experiences and performance of elitism while projecting a majority disadvantaged as affectively problematic others. The self-technologies and affective responses without recognition of larger structures of inequality could further reinforce the neoliberal logic. The affective labor of sense of solidarity, commitment to community, empathy for the deprived ones with critical reflection and collective action, nevertheless, may counter neoliberal logic and point to an alternative path to meaning-making and social relations.

Unpacking the possible ramification of how ownership of language and the responsibility of language revitalisation is perceived and how this may impact language revitalisation, this study uses a critical discourse studies approach to examine how the speakers negotiate their language ownership, which eventually leads to the question ‘who is responsible for language revitalisation’. The data of this study comes from semi-structured interviews with 11 Indigenous participants in Taiwan. The findings suggest that, when deciding who can ‘do’ language revitalisation, only those who are deemed legitimate by the speakers have the power to act. However, the speakers view the non-Indigenous speakers as potential speakers and, thus, were also assigned language revitalisation responsibility. Thus, by encouraging non-Indigenous speakers to become speakers of an Indigenous language via language acquisition, language ownership is shared. This study shows the complexity of how the speakers negotiate language ownership and how this has an impact on language revitalisation efforts.

This study of syllable-final /s/ reduction in a 55-speaker corpus of Spanish in Juchitán, México, a contact variety, uses both language contact and social processes to explain its results. Contact with the indigenous Isthmus Zapotec language leads to decreased rates of syllable-final /s/ retention, creating a locally salient n+1-order index between “Zapotecness” and /s/ reduction that influences the indexical field for syllable-final /s/ reduction. Zapotec identity is associated with tradition and femininity. Therefore, in this new indexical field, syllable-final /s/ reduction comes to directly index Zapotec language dominance and indirectly index both femininity and tradition. This leads feminine and elderly speakers to reduce /s/ more frequently than “less feminine” and young speakers, even though the opposite pattern is usually found in other varieties. The results show, therefore, that language contact can influence the indexical field typically linked to socially meaningful variation and thereby cause unexpected patterns of variation to emerge.

In the aftermath of the Holocaust, Dutch public discourse promotes a self-image of the Netherlands as ‘innocently’ post-racial, a place where distinctions are drawn based on cultural differences rather than bodily characteristics. However, this innocence is called into question when groups or individuals, who culturally, legally and linguistically ‘fit’ within the Netherlands, are still racialised to the point of not being recognised as properly Dutch.

This paper uses a feminist approach to autoethnography and critical discourse analysis to explore the author's racialised/racialising experiences of Dutch airport security, and how these experiences are both informed by and themselves re-inform wider enactments of normative raciolinguistic ideologies. Drawing on theorisations of the links among language, embodiment and (self-)surveillance by Sara Ahmed and Samy Alim, this paper argues that although markers of citizenship and linguistic ability can be fluidly employed and engaged with, raciolinguistic categorisation is still heavily influenced by bodily appearance.