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Schrad’s historical reframing helps interpret current events: the liquor machine and youth protests in present-day Papua, Indonesia, the Francesco Guicciardini Prize Forum 施拉德的历史重构有助于解释当前的事件:酒机和今天印度尼西亚巴布亚的青年抗议活动,弗朗西斯科·吉恰迪尼奖论坛
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-06 DOI: 10.1080/09557571.2023.2274758
Ratih Pertiwi
Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsRatih PertiwiRatih Pertiwi has more than a decade of experience in working and doing research with local communities in Papua. She has been engaged in various projects with a number of national and international organisations in Indonesia. Her work is mostly concerned with adolescent health, including drug and alcohol prevention and rehabilitation, and also sexual and reproductive health rights. Email: rpertiwi@student.unimelb.edu.au
点击增大图片尺寸点击缩小图片尺寸附加信息关于贡献者的说明拉蒂·珀蒂维拉蒂·珀蒂维在巴布亚当地社区工作和做研究方面有十多年的经验。她参与了印度尼西亚多个国家和国际组织的各种项目。她的工作主要涉及青少年健康,包括毒品和酒精的预防和康复,以及性健康和生殖健康权利。电子邮件:rpertiwi@student.unimelb.edu.au
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引用次数: 0
How progressive was prohibition? Commentary on Smashing the Liquor Machine , the Francesco Guicciardini Prize Forum 禁酒令有多进步?《砸酒机评论》,Francesco Guicciardini奖论坛
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-06 DOI: 10.1080/09557571.2023.2274738
David T. Courtwright
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author.Notes1 Forel, who makes no appearance in Schrad’s pages, was also a frank racist, a fact that further complicates generalisations about the progressive nature of prohibition.2 The same thing happened with narcotics enforcement, though blowback mattered less for narcotic policy because opiate addicts and marijuana smokers were fewer in number and less politically active than alcohol drinkers.Additional informationNotes on contributorsDavid T. CourtwrightDavid T. Courtwright, PhD, is a graduate of the University of Kansas and Rice University and Presidential Professor Emeritus at the University of North Florida. He is past president of the Alcohol and Drugs History Society and author of Dark Paradise (1982, 2001); Addicts Who Survived (1989, 2012); Forces of Habit (2001); and The Age of Addiction: How Bad Habits Became Big Business (2019). He is currently researching the opioid crisis.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。注1:福瑞尔在施拉德的书中没有出现,他也是一个坦率的种族主义者,这一事实进一步使关于禁酒的进步性质的概括变得复杂禁毒执法也出现了同样的情况,尽管反作用对禁毒政策的影响较小,因为鸦片成瘾者和大麻吸烟者的人数较少,在政治上也不如饮酒者活跃。作者简介:david T. Courtwright,博士,毕业于堪萨斯大学和莱斯大学,现任北佛罗里达大学名誉教授。他是酒精和毒品历史学会的前任主席,著有《黑暗天堂》(1982年,2001年);《幸存的瘾君子》(1989,2012);《习惯的力量》(2001);《成瘾时代:坏习惯如何成为大生意》(2019年)。他目前正在研究阿片类药物危机。
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引用次数: 0
Response to reviewers, the Francesco Guicciardini Prize Forum 回应评审者,弗朗西斯科·吉恰迪尼奖论坛
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-05 DOI: 10.1080/09557571.2023.2274736
Ayşe Zarakol
Click to increase image sizeClick to decrease image size Notes1 As Confucianism has in many periods in the post-Qin period, for example the Han Dynasty.Additional informationNotes on contributorsAyşe ZarakolAyşe Zarakol is Professor of International Relations at the University of Cambridge and a Fellow at Emmanuel College. In addition to Before the West, she is the author of After Defeat: How the East Learned to Live with the West (Cambridge University Press, 2011) and the editor of Hierarchies in World Politics (Cambridge University Press, 2017).
注1正如儒家思想在后秦时期的许多时期,例如汉代所做的那样。作者简介:saye Zarakol,剑桥大学国际关系学教授,伊曼纽尔学院研究员。除了《在西方之前》,她还是《失败之后:东方如何学会与西方共存》(剑桥大学出版社,2011年)的作者,以及《世界政治中的等级制度》(剑桥大学出版社,2017年)的编辑。
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引用次数: 0
On ideology, Joseph Fletcher Prize Forum 关于意识形态,约瑟夫-弗莱彻奖论坛
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-02 DOI: 10.1080/09557571.2023.2274766
Ryan Irwin
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引用次数: 0
Defining ideology in American history, Joseph Fletcher Prize Forum 定义美国历史上的意识形态,约瑟夫·弗莱彻奖论坛
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-02 DOI: 10.1080/09557571.2023.2274765
Mark Edwards
Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsMark EdwardsMark Edwards is Professor of US History and Politics at Spring Arbor University. He is the author of The Right of the Protestant Left: God’s Totalitarianism (2012), Faith and Foreign Affairs in the American Century (2019) and Walter Lippmann: American Skeptic, American Pastor (2023). In 2018, he was a Fulbright Senior Scholar to Hankuk University of Foreign Studies in Korea.
点击放大图片点击缩小图片附加信息撰稿人备注马克·爱德华兹马克·爱德华兹是春阿伯大学美国历史和政治教授。他著有《新教左翼的右翼:上帝的极权主义》(2012)、《美国世纪的信仰与外交》(2019)和《沃尔特·李普曼:美国怀疑论者、美国牧师》(2023)。2018年,他是韩国外国语大学富布赖特高级学者。
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引用次数: 0
Ideology in (the study of) US foreign relations, Joseph Fletcher Prize Forum 美国对外关系(研究)中的意识形态,约瑟夫-弗莱彻奖论坛
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-02 DOI: 10.1080/09557571.2023.2274772
Trygve Throntveit
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引用次数: 0
Response to reviewers, Joseph Fletcher Prize Forum 约瑟夫-弗莱彻奖论坛对评审人的答复
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-02 DOI: 10.1080/09557571.2023.2274774
Christopher McKnight Nichols, David Milne
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引用次数: 0
Combination beyond ideational diffusion: origins and vectors of Bahrain’s Arab nationalism through uneven and combined development 超越观念扩散的结合:巴林阿拉伯民族主义在不平衡与结合发展中的起源与载体
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-01 DOI: 10.1080/09557571.2023.2275612
Hsinyen Lai
One cannot easily situate the Gulf Arab states homogenously within the literature on Arab nationalism in the scholarship of the International Relations of the Middle East (IRME). Despite the recent historiography of ‘other histories’ of Arab nationalism in the Gulf, the extant research on the international relations of the Gulf has rarely theoretically interrogated how Arab nationalism derived from and evolved through the progression of rentier economy in the Gulf under British Colonialism as a peculiar historical process of late-capitalist social formation. To advance such a theoretical endeavour, this paper applies the concept of uneven and combined development (UCD) to the case of Bahrain under British colonialism. It argues that combined capitalist development in the Gulf under British colonialism fully activated Arab nationalism through the social mechanism of oil commodification. This historical process of combination created a vector for Bahrain’s early capitalist development and generated changing class relations and internal contradictions associated with the origins of Bahrain’s Arab nationalism. Most importantly, ‘combination’ transformed an early diffused national consciousness in the era of al-Nahda into a nationalist ideology in modern times, of which its agenda presents Bahrain’s peculiar experience among other non-peculiar cases in the Middle East.
人们不能轻易地将海湾阿拉伯国家置于中东国际关系(IRME)的阿拉伯民族主义文献中。尽管最近对海湾地区阿拉伯民族主义的“其他历史”进行了史学研究,但对海湾地区国际关系的现有研究很少从理论上质疑阿拉伯民族主义是如何从英国殖民主义统治下海湾地区食利者经济的发展中衍生和演变的,这是一个晚期资本主义社会形成的特殊历史过程。为了推进这一理论努力,本文将不平衡与综合发展(UCD)的概念应用于英国殖民统治下的巴林。文章认为,在英国殖民主义统治下,海湾地区的综合资本主义发展通过石油商品化的社会机制充分激活了阿拉伯民族主义。这种结合的历史过程为巴林早期的资本主义发展创造了一个载体,并产生了与巴林阿拉伯民族主义起源相关的不断变化的阶级关系和内部矛盾。最重要的是,“结合”将复兴党时代早期扩散的民族意识转变为现代的民族主义意识形态,其议程呈现了巴林在中东其他非特殊案例中的独特经历。
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引用次数: 0
Epistemic security and the redemptive hegemony of magical realism 认识安全与魔幻现实主义的救赎霸权
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-01 DOI: 10.1080/09557571.2023.2276343
Xymena Kurowska
AbstractThis article develops the concept of epistemic security as a form of ontological security. Epistemic security denotes a sense of redemptive hegemony that derives from participation in ritualised schemes of epistemic authority. Such schemes are strategically identified and cultivated by experts turned guardian experts who ritualise knowledge production to generate collective empowerment. Epistemic security troubles the notion of modern expertise and reflexive agency in ontological security studies. Guardian experts embed knowledge formation in tradition rather than methodological scepticism and disavow epistemic violence of their interpretative frameworks. I develop the argument in engagement with ‘magical realism’—a ritualised script of the realist International Relations theory in the pro-regime Russian academic discourse. Through ritual mastery, the guardian experts of magical realism perform ‘magic slippage’ from scientific to sacred frames to render Russia’s war on Ukraine hegemonically redemptive, as a scientifically derived, historically preordained, and politically prudent act of a great power. AcknowledgementsSpecial thanks to the former and current editors of Cambridge Review of International Affairs, in particular to Italo Brandimarte and Niyousha Bastani for curating this Special Issue, and to the three anonymous reviewers for their thorough engagement and scholarly care. I benefitted from discussing different aspects of this paper with the following colleagues: Felix Ciută, Philip Conway, Thijs Korsten, Dominik Sipiński, Iver Neumann, Raquel Beleza da Silva, Anatoly Reshetnikov, Vladimir Ogula, Beni Kovacs, Adam Pontus, Maria Mälksoo, Catarina Kinnvall, and Jennifer Mitzen. Thanks also to Olga Ogula for double-checking my translations and transliterations, and to Paul Blamire for consultation on theology and the English language. All remaining errors are mine.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 For the complete list of lectures, see Andrey Sushentsov’s Telegram channel https://t.me/asushentsov/57. Accessed 3 June 2023.2 On the great power narrative as a tenacious ideational anchorage in Russia’s foreign policy see e.g., Reshetnikov (Citation2023); Narozhna (Citation2022); Curanović (Citation2021); Neumann (Citation2015, Citation2016); Müller (Citation2009).3 Twitter thread by Anton Barbashin (@ABarbashin) from 19 April 2022, https://twitter.com/ABarbashin/status/1516491940933652481?t=puoFuUBiqSCmipqAdC1A1w&s=03. Accessed 3 June 2023.4 Lecture by Yevgeniy Minchenko, ‘Информационные операции и нарративы сторон Украинского кризиса’ [Informatsionnyye operatsii i narrativy storon Ukrainskogo krizisa.] Information operations and narratives of the parties of the Ukrainian crisis. Available at: https://www.youtube.com/watch?v=js13eJpMggo&t=4s. Accessed 3 June 2023. This part starts at ca. 45:50. All translations from Russian are my own.5 Note the use of the concept of epistemologi
摘要本文将认识论安全的概念发展为本体论安全的一种形式。认知安全指的是一种源于参与认知权威的仪式化方案的救赎霸权感。这些计划是由由专家转变为守护者的专家战略性地确定和培养的,他们将知识生产仪式化,以产生集体赋权。在本体论安全研究中,认知安全困扰着现代专业知识和反身代理的概念。卫报专家将知识形成嵌入传统,而不是方法论怀疑主义,并否认其解释框架的认知暴力。我在与“魔幻现实主义”的接触中发展了这一论点——在亲政权的俄罗斯学术话语中,现实主义国际关系理论的仪式化脚本。通过仪式的掌握,魔法现实主义的守护专家们表演了从科学到神圣框架的“魔法滑落”,使俄罗斯对乌克兰的战争成为一种霸权救赎,作为一种科学衍生的、历史上注定的、政治上谨慎的大国行为。特别感谢《剑桥国际事务评论》的前任和现任编辑,特别是Italo Brandimarte和Niyousha Bastani策划了本期特刊,以及三位匿名审稿人的全面参与和学术关怀。我从与以下同事讨论本文的不同方面中受益:Felix ciutei, Philip Conway, Thijs Korsten, Dominik Sipiński, Iver Neumann, Raquel Beleza da Silva, Anatoly Reshetnikov, Vladimir Ogula, Beni Kovacs, Adam Pontus, Maria Mälksoo, Catarina Kinnvall和Jennifer Mitzen。还要感谢Olga Ogula仔细检查我的翻译和音译,以及Paul Blamire在神学和英语语言方面的咨询。所有剩下的错误都是我的。披露声明作者未报告潜在的利益冲突。注1完整的讲座列表,请参见Andrey Sushentsov的Telegram频道https://t.me/asushentsov/57。关于大国叙事作为俄罗斯外交政策中顽强的意识形态锚点,参见Reshetnikov (Citation2023);Narozhna (Citation2022);Curanović(Citation2021);Neumann (Citation2015, Citation2016);穆勒(Citation2009)。3Anton Barbashin (@ABarbashin)于2022年4月19日发的推特帖子https://twitter.com/ABarbashin/status/1516491940933652481?t=puoFuUBiqSCmipqAdC1A1w&s=03。6月3日2023.4访问Yevgeniy Minchenko讲座,“ИнформационныеоперацииинарративысторонУкраинскогокризиса的[Informatsionnyye operatsii我narrativy storon Ukrainskogo krizisa。乌克兰危机各方的信息操作和叙述。可在:https://www.youtube.com/watch?v=js13eJpMggo&t=4s。2023年6月3日访问。这部分大约从45:50开始。所有的俄语翻译都是我自己做的请注意Adler和Drieschova (Citation2021)对认识论安全概念的使用,他们将其定义为“人们和机构对其常识性现实的共同理解所产生的有序和安全体验”(同上,359)。他们将认识论安全与本体论安全联系起来,但没有将其概念化,而是将认识论安全作为理性真理发现的条件,并将其作为自由社会和国际自由秩序中更广泛的有保障的知识生产。与救赎霸权相关的认知安全概念反而强调了通过培养神圣的认知方案而产生的认知暴力的潜力和实施。另见认识论安全和“认识论安全”之间的消义(Gertler Citation2017),理解为“代表自我知识的认识论主张的力量”,引自Adler (Citation2019, 290)叶夫根尼·明琴科是政治传播方面的专家。请访问https://minchenko.ru/en/about/president/查看他的个人资料。访问日期:2023.7 6月3日。2023年5月13日生效。重要的是,苏申索夫还是瓦尔代讨论俱乐部(Valdai Discussion Club)的项目主管。瓦尔代讨论俱乐部是一个以政权为导向的大型智库,旨在向全球传播有关俄罗斯的知识。与新古典现实主义的杰出学者William Wohlforth合作,他曾担任MGIMO国际过程分析实验室的科学主任(见https://english.mgimo.ru/news/wohlforth;https://mgimo.ru/about/news/inno/sozdan-nauchnyy-tsentr-lamp/, 2023年5月13日访问),Sushentsov一直在追求俄罗斯国际关系国际化的出版战略(例如Sushentsov和Wohlforth Citation2020;Fomin等人。Citation2021)。8关于与本体论安全寻求中的例程相关的表演性“信仰飞跃”,参见Arfi (Citation2020)这部分在22:15开始。 作为一个建筑特色,地图集是一个雕刻成肌肉发达的人的支撑。它也让人联想到希腊神话中的巨人阿特拉斯,他被迫永远把天空扛在肩上例如,请看下面的片段https://www.youtube.com/watch?v=x8bX6SPlrWs。这一系列要求现在被称为2021年12月最后通牒,参见“俄罗斯提出的要求清单,它说必须满足以缓解欧洲的紧张局势”,卫报,2021年12月17日,https://www.theguardian.com/world/2021/dec/17/russia-issues-list-demands-tensions-europe-ukraine-nato。2023年6月2日访问。作者简介:xymena Kurowska拥有佛罗伦萨欧洲大学学院的社会和政治学博士学位,并在维也纳中欧大学担任国际关系副教授。电子邮件:kurowskax@ceu.edu
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引用次数: 0
Heroes and Villains, the Francesco Guicciardini Prize Forum 英雄与恶棍,弗朗西斯科·古恰迪尼奖论坛
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-11-01 DOI: 10.1080/09557571.2023.2274741
Pamela E. Pennock
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsPamela E. PennockPamela E. Pennock is Professor of History at the University of Michigan-Dearborn where she teaches 20th century U.S. history. She earned her PhD in History at The Ohio State University in 2002, where she studied with K. Austin Kerr and John C. Burnham. Her first book was Advertising Sin and Sickness: The Politics of Alcohol and Tobacco Marketing (2007). Her current research focuses on Arab American history, and she is the author of The Rise of the Arab American Left (2017).
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。作者简介:pamela E. Pennock,密歇根大学迪尔伯恩分校历史学教授,教授20世纪美国历史。2002年,她在俄亥俄州立大学获得历史学博士学位,师从柯尔(K. Austin Kerr)和伯纳姆(John C. Burnham)。她的第一本书是《广告的罪恶与病态:烟酒营销的政治》(2007)。她目前的研究重点是阿拉伯裔美国人的历史,她是《阿拉伯裔美国人左派的崛起》(2017)的作者。
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引用次数: 0
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Cambridge Review of International Affairs
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