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Diversity in foreign policy requires new histories of international thought 外交政策的多样性需要新的国际思想史
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-02 DOI: 10.1080/09557571.2023.2159695
Rebecca Turkington
Of the thousands of references to historical figures across sixty disciplinary and intellectual histories of International Relations (IR) published since 1929, Patricia Owens (2018) found only 2.94 percent referred to women—79 individuals across the entire trajectory of international thought. Women’s International Thought: A New History, edited by Owens and Katharina Rietzler, is a first corrective to this disciplinary exclusion, pulling back a strip of lacklustre wallpaper to reveal a far more interesting pattern beneath. The book’s promise is two-fold: to begin to remedy the erasure of women from the disciplinary history of IR, and to expand the scope of what constitutes international thinking. Its contributions reveal a diverse array of thinkers, whose restitution enriches the discipline, and could have ripple effects in the world of contemporary IR practice. The volume’s fifteen chapters profile women from academia, policy, advocacy, and journalism, but point beyond these individual thinkers to new themes and paths other researchers will inevitably take up. As an inter-disciplinary project, the book has much to offer to a wide range of scholars. Beyond its obvious contributions to history and IR, the thinkers profiled bring lost perspectives to international law, security studies, political science, economics, and gender and race studies. Importantly, this volume and its broader project of rewriting women into the IR canon has implications for IR practitioners at a time when the field is grappling with urgent questions of diversity and relevance. The exclusion of women—especially women of colour—from IR theory and history is mirrored in IR practice. Recently, renewed efforts to address these disparities have called attention to the risks of homogenous groupthink. In the United States, the context with which I am most familiar, the latest National Security Strategy even recognises a diverse security workforce as a strategic asset. Calls for change have manifested in related demands to diversify representation in traditional IR spaces—especially leading think tanks and formal government institutions—and to build a more expansive pipeline through updated curricula and foreign affairs education. Women’s International Thought speaks directly to these challenges, offering a new array of diverse role models, an expanded vision of what kind of work can be considered international thinking, and a strong case for the centrality of gender and race analysis to a comprehensive understanding of international affairs.
自1929年以来,帕特里夏·欧文斯(Patricia Owens,2018)在出版的60部国际关系学科和知识史中引用了数千位历史人物,其中只有2.94%的人提到了女性,即整个国际思想轨迹中的79人。Owens和Katharina Rietzler编辑的《女性国际思想:新历史》是对这种学科排斥的第一次纠正,它收回了一条暗淡的壁纸,露出了下面一个有趣得多的图案。这本书的承诺有两个方面:开始纠正IR学科史上对女性的抹杀,并扩大国际思维的范围。它的贡献揭示了一系列不同的思想家,他们的回归丰富了学科,并可能在当代IR实践的世界中产生连锁反应。该卷的15章介绍了来自学术界、政策界、倡导界和新闻界的女性,但指出了超越这些个人思想家的新主题和其他研究人员将不可避免地走上的道路。作为一个跨学科的项目,这本书有很多东西可以提供给广泛的学者。除了对历史和IR的明显贡献外,所描述的思想家还为国际法、安全研究、政治学、经济学以及性别和种族研究带来了迷失的视角。重要的是,在该领域正在努力解决多样性和相关性的紧迫问题之际,这本书及其将女性改写为IR经典的更广泛项目对IR从业者产生了影响。将女性——尤其是有色人种女性——排除在IR理论和历史之外,反映在IR实践中。最近,解决这些差异的新努力引起了人们对同质群体思维风险的关注。在我最熟悉的美国,最新的《国家安全战略》甚至承认多元化的安全劳动力是一种战略资产。变革的呼声体现在相关要求上,即在传统的IR空间——特别是领先的智库和正式的政府机构——实现代表性的多样化,并通过更新课程和外交教育建立一个更广泛的渠道。《妇女国际思想》直接回应了这些挑战,提供了一系列不同的新榜样,对什么样的工作可以被视为国际思想有了更广泛的认识,并有力地证明了性别和种族分析对全面理解国际事务的中心地位。
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引用次数: 0
Who belongs? Stateless in the shadow of empires 属于谁?在帝国的阴影下无国籍
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-02 DOI: 10.1080/09557571.2023.2159701
T. Christov
For most of our shared history, humans have lived in empires. From ancient Rome through the great colonial powers of early modern Europe to imperial resurrections in our present day, ideologies of empire firmly laid claim to some kind of universal superiority—whether moral, political, or legal—as one among many modes of justification. Understood loosely to embody a universal set of beliefs about the legitimacy of certain ways of life and political formations, however, empires have always been subject to historical contingency. The only certainty that followed their rise was their decline and eventual fall. The decline of empires generally came as a result of immoderate greatness and untampered violent conquest, and, contrary to common belief, many of them tended to rest on rather fragile structures. The only surprising fact about their inevitable fall, as Edward Gibbon observed in The History of the Decline and Fall of the Roman Empire, is not how they came to ruin but why they lasted for as long as they did. However, the question of what kind of political organisation followed after the disintegration of empires remains murky, and the rise of the nation-state came out of deeply contested post-imperial spaces. Mira Siegelberg’s book is a much-needed reminder that the dominance of the nation-state, which has become so ubiquitous in our political experience today, did not really emerge until only after World War II—and that, in its early history, it sought to define itself in the shadow of empire. Concomitant with the rise of the state was the formalisation of citizenship, which secured a set of rights in a world of states. This story is as much about inclusion and belonging as it is about exclusion and neglect. Siegelberg chooses to interpret a wide-ranging story of large historical significance through a seemingly small, if not, for some, inconsequential category of the stateless. In weaving the multifaceted story of the transition from empires to states, she anchors legality as the core tool through which to examine the making of the post-imperial international order. The modern history of statelessness is then explored exclusively through the perspective of legal history. Such a choice is less arbitrary when one considers the fact that statelessness attained legal recognition during the interwar period: even though it evolved as a contested legal category, statelessness remained a key player in the larger dynamics of rights, sovereignty, international law and order. But the book’s other virtue in telling the story of statelessness lies in pondering the possible alternatives to the state as the basic political unit. Since the early seventeenth century, generally speaking, when the language of rights
在人类共同历史的大部分时间里,人类都生活在帝国之中。从古罗马到近代欧洲早期的殖民大国,再到我们今天的帝国复兴,帝国的意识形态都坚定地主张某种普遍的优越性——无论是道德上的,政治上的还是法律上的——作为众多正当性模式中的一种。宽泛地理解为,帝国体现了一套关于某些生活方式和政治形式合法性的普遍信念,然而,帝国总是受制于历史的偶然性。它们崛起之后唯一确定的就是衰落和最终的衰落。帝国的衰落通常是由于过度的强大和未经篡改的暴力征服,而且,与普遍看法相反,它们中的许多往往建立在相当脆弱的结构上。正如爱德华·吉本(Edward Gibbon)在《罗马帝国衰亡史》(History of The Decline and衰亡)中所指出的那样,关于罗马帝国不可避免的衰落,唯一令人惊讶的事实不是它们是如何走向毁灭的,而是为什么它们能持续这么久。然而,帝国解体后会出现什么样的政治组织,这个问题仍然很模糊,民族国家的兴起源于深具争议的后帝国空间。米拉·西格尔伯格的书是一个急需的提醒,即民族国家的主导地位,在我们今天的政治经验中如此普遍,直到第二次世界大战后才真正出现,而且,在其早期历史中,它试图在帝国的阴影下定义自己。与国家的兴起相伴而生的是公民权的正规化,它在一个由国家组成的世界中确保了一系列权利。这个故事既是关于包容和归属,也是关于排斥和忽视。西格尔伯格选择通过一个看似微不足道的、对某些人来说无足轻重的无国籍群体,来诠释一个具有重大历史意义的广泛故事。在编织从帝国向国家过渡的多面故事时,她将合法性作为考察后帝国国际秩序形成的核心工具。无国籍的现代历史,然后通过法律史的角度专门探讨。如果考虑到无国籍状态在两次世界大战期间获得法律承认这一事实,这种选择就不那么武断了:尽管无国籍状态演变为一个有争议的法律类别,但在权利、主权、国际法和秩序的更大动态中,无国籍状态仍然是一个关键角色。但这本书讲述无国籍故事的另一个优点在于,它思考了作为基本政治单位的国家的可能替代方案。自17世纪初,一般来说,当语言权利
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引用次数: 0
Efficiency of the Identity-Sensitive EU Conditionality: A Case of Serbia and the Sanctions Pressuring 身份敏感性欧盟条件的有效性:以塞尔维亚和制裁压力为例
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-01 DOI: 10.18485/iipe_ria.2023.74.1189.4
Jakub Stepaniuk
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引用次数: 0
From Globalisation “Friend” to Global “Foe”: The Evolution of the US Strategic Narrative on China’s Rise 从全球化“朋友”到全球“敌人”:美国对中国崛起战略叙事的演变
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-01 DOI: 10.18485/iipe_ria.2023.74.1189.2
Aleksandar Mitić
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引用次数: 0
Constitutional Reforms in Kazakhstan: The Transformation of the Political System Under the Leadership of Kassym-Jomart Tokayev 哈萨克斯坦的宪政改革:托卡耶夫领导下的政治体制转型
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-01 DOI: 10.18485/iipe_ria.2023.74.1189.3
Dušan Proroković
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引用次数: 0
Macro-Level Securitization of Micro-Integrated Threat Perceptions in Europe: A Case Study of Refugees in Turkey, Greece, and Germany 欧洲微观一体化威胁感知的宏观层面证券化:以土耳其、希腊和德国难民为例
3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2023-01-01 DOI: 10.18485/iipe_ria.2023.74.1189.1
Mehmet Recai Uygur, Fatma Sever
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引用次数: 0
IR otherwise 红外否则
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-12-30 DOI: 10.1080/09557571.2023.2159696
Lauren Wilcox
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引用次数: 0
The Francesco Guicciardini prize forum: response to reviewers Francesco Guicciardini奖论坛:对评论家的回应
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-12-30 DOI: 10.1080/09557571.2023.2159704
Mira L. Siegelberg
I’m grateful to Eduard Murumbwa and Caio Simoneti for organising this roundtable, and for inviting David Baluarte, Theodor Christov, Benjamin Mueser, and Zainab Olaitan to respond to Statelessness: A Modern History. The reviewers in this symposium represent the audiences that I hoped would engage with the book, and I owe my thanks to them for the richness of their reflections, as well as to the 2022 Francesco Guicciardini Prize committee. It is a particular privilege that Charles Maier agreed to write an introduction for the roundtable since I have learned so much from him and his work on the history of modern statehood. In his 1927 work The Public and Its Problems, the American political theorist John Dewey wrote:
我感谢Eduard Murumbwa和Caio Simoneti组织这次圆桌会议,并邀请David Baluart、Theodor Christov、Benjamin Mueser和Zainab Olaitan对《无国籍:现代史》做出回应。本次研讨会上的评审代表了我希望能参与这本书的观众,我感谢他们丰富的思考,也感谢2022年弗朗切斯科·吉恰尔迪尼奖委员会。查尔斯·梅尔同意为圆桌会议写一篇引言,我感到特别荣幸,因为我从他和他关于现代国家历史的工作中学到了很多。美国政治理论家约翰·杜威在其1927年的著作《公众及其问题》中写道:
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引用次数: 0
A new narrative of statelessness 关于无国籍状态的新叙述
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-12-30 DOI: 10.1080/09557571.2023.2159700
David C. Baluarte
As we approach the eight-year mark in UNHCR’s decade-long commitment to advance the rights of stateless persons, known as the #Ibelong campaign, there is much to celebrate. Statelessness is firmly on the agenda in conversations about forced migration, national security, human development, and the fight to end systemic discrimination. Significant challenges remain, as millions of people are still forced to endure statelessness and some governments continue to persecute stateless populations while denying the fundamental human right to a nationality. But awareness of the problem of statelessness has arguably never been so widespread, while civil society organisations that directly incorporate the voices and experiences of stateless persons surge, and think tanks and academic programs flourish. High quality scholarship on statelessness has increased exponentially, and Dr. Mira Siegelberg has made a tremendously important contribution to this growing body of work with Statelessness: A Modern History. Like many scholars and advocates for the rights of stateless persons, I often tell a story of global statelessness that begins with the atrocities of World War II that triggered mass statelessness in the post-war period that culminated in the 1954 Statelessness Convention. After reading Dr. Siegelberg’s book, I will never tell the story the same way again. Statelessness: A Modern History offers a meticulous reconstruction of the varied contributions of artists, scholars, and policy makers to the understanding of statelessness in the years between the First and Second World Wars. She situates statelessness in some of the most prominent debates about international law and relations in modern history, most notably whether the individual is an appropriate subject of international law and whether a political order beyond the confines of the nation-state is desirable. Dr. Siegelberg succeeds in showing that statelessness played a significant role in the development of international legal thought throughout the interwar period. In uncovering the contributions of statelessness to legal
难民署十年来致力于促进无国籍人的权利,即#我属于你#运动,现在已接近八周年,有许多事情值得庆祝。在有关强迫移民、国家安全、人类发展和消除系统性歧视的对话中,无国籍状态被牢牢地提上了议程。重大挑战仍然存在,因为数百万人仍然被迫忍受无国籍状态,一些政府继续迫害无国籍人口,同时剥夺获得国籍的基本人权。但可以说,对无国籍问题的认识从未如此广泛,而直接吸纳无国籍人士的声音和经历的民间社会组织激增,智库和学术项目蓬勃发展。关于无国籍的高质量学术研究呈指数级增长,米拉·西格尔伯格博士为《无国籍:现代史》这一日益增长的工作体系做出了极其重要的贡献。像许多无国籍者权利的学者和倡导者一样,我经常讲述一个全球无国籍的故事,它始于第二次世界大战的暴行,在战后时期引发了大规模的无国籍状态,并在1954年的无国籍公约中达到高潮。读完西格尔伯格博士的书,我再也不会用同样的方式讲述这个故事了。《无国籍:现代史》细致地再现了艺术家、学者和政策制定者在第一次和第二次世界大战之间对无国籍状态的理解所做的各种贡献。她将无国籍状态置于现代历史上关于国际法和国际法关系的一些最重要的辩论中,最引人注目的是,个人是否适合作为国际法的主体,以及超越民族国家界限的政治秩序是否可取。西格尔伯格博士成功地表明,在整个两次世界大战期间,无国籍状态在国际法律思想的发展中发挥了重要作用。揭露无国籍对法律的贡献
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引用次数: 0
Challenging the politics of knowledge: a new history of international thought 挑战知识政治:一部新的国际思想史
IF 1.4 3区 社会学 Q2 INTERNATIONAL RELATIONS Pub Date : 2022-12-25 DOI: 10.1080/09557571.2023.2159694
J. Gout
Redressing the dearth of women’s voices in the historiography of international thought is a process now well underway. This worthy recipient of the Joseph Fletcher Prize for Best Edited Book in Historical International Relations in 2021 is the most recent, and one of the most powerful contributions to this enterprise. It furnishes the discipline of International Relations (IR) with accounts of eighteen women who contributed to the history of the international. Moreover, in incorporating these voices into the history of international thought, the volume necessarily introduces contentious methodological claims about what ‘international thought’ is, and how the discipline of IR carves out its intellectual terrain. Owens’ and Rietzler’s volume then, delivers twice—not only by providing a rich historical account of women’s international thinking, but also by showcasing the wide array of practices, locations, forms and modes through which the international has been constructed and contested, thereby challenging long held disciplinary assumptions and intellectual traditions. On the first count, Owens’ and Rietzler’s volume provides a range of women’s international thought during the late nineteenth and mid twentieth century, a period that was foundational for the discipline of IR. The volume includes some familiar or ‘canonical’ names, including Simone Weil and F. Melian Stawell, as well as introducing thinkers less familiar to disciplinary accounts. These include the ‘street-scholar’ Mittie Maude Lena Gordon, journalist Elizabeth Wiskemann, and Pan-Africanist Amy Ashwood Garvey. Importantly, the volume does not cast its subjects as necessarily feminist in their ambitions where they themselves did not see their intellectual labours as such, nor does it suggest that each of these thinkers took the category of gender as essential to their conceptions of the international. Rather, it aims to take women’s contributions as they were—sometimes feminist, black Atlantic, imperialist, socialist, Pan-African or colonial—and (re)introduce them into the history of the international. Building on their own and others’ earlier contributions, Owens and Rietzler show that women have not been absent from thinking internationally throughout history, but rather systemically and historiographically excluded by practices of erasure (see Owens 2018; Hutchings and Owens 2021; Sluga 2015; Foxley 2006; Bay et al. 2015; Huber, Pietsch, and Rietzler 2021). It is here, on this second count, that the book’s ambition to investigate the history of women’s international thought necessarily acts as a challenge to disciplinary practices which have effectively excluded these thinkers. As the book
纠正国际思想史学中女性声音的缺失是一个正在进行的过程。这位当之无愧的2021年约瑟夫·弗莱彻历史国际关系最佳编辑图书奖获得者是对这一事业最新、最有力的贡献之一。它为国际关系学科提供了对国际关系史做出贡献的18名女性的描述。此外,在将这些声音纳入国际思想史的过程中,这本书必然会引入有争议的方法论主张,即“国际思想”是什么,以及IR学科如何开拓其知识领域。Owens和Rietzler的这本书提供了两次内容——不仅提供了对女性国际思想的丰富历史描述,还展示了构建和竞争国际的广泛实践、地点、形式和模式,从而挑战了长期以来的学科假设和知识传统。首先,Owens和Rietzler的这本书提供了19世纪末和20世纪中期女性的国际思想,这一时期是IR学科的基础。这本书包括一些熟悉或“规范”的名字,包括Simone Weil和F.Melian Stawell,以及介绍了不太熟悉学科描述的思想家。其中包括“街头学者”Mittie Maude Lena Gordon、记者Elizabeth Wiskemann和泛非主义者Amy Ashwood Garvey。重要的是,这本书并没有将其主题描述为女性主义,因为他们自己并不认为自己的智力劳动是女性主义的,也没有表明这些思想家中的每一位都认为性别类别对他们的国际概念至关重要。相反,它旨在接受女性的贡献——有时是女权主义、大西洋黑人、帝国主义、社会主义、泛非或殖民主义——并(重新)将她们引入国际历史。Owens和Rietzler在他们自己和其他人早期贡献的基础上表明,在整个历史中,女性并没有缺席国际思考,而是被擦除实践系统地和历史地排除在外(见Owens 2018;哈钦斯和Owens 2021;Sluga 2015;Foxley 2006;Bay等人2015;Huber、Pietsch和Rietssler 2021)。第二点是,这本书调查女性国际思想史的雄心必然是对有效排斥这些思想家的学科实践的挑战。就像书一样
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引用次数: 0
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Cambridge Review of International Affairs
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