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The Mexican Mission: Indigenous Reconstruction and Mendicant Enterprise in New Spain, 1521–1600 墨西哥传教:1521-1600年新西班牙的土著重建和乞丐事业
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706127
B. Larkin
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引用次数: 0
A Troubled Marriage: Indigenous Elites of the Colonial Americas 一场麻烦的婚姻:美洲殖民地的土著精英
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706055
José Carlos de la Puente Luna
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引用次数: 0
Sovereign Entrepreneurs: Cherokee Small-Business Owners and the Making of Economic Sovereignty 主权企业家:切罗基小企业主与经济主权的确立
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705978
Justin Estreicher
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引用次数: 0
Mapping Indigenous Land: Native Land Grants in Colonial New Spain 测绘土著土地:新西班牙殖民地的土著土地赠款
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9706109
Savannah Esquivel
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引用次数: 0
“We wait to be true people, Christians”: An Idolatry Confession in Zapotec “我们等待成为真正的人,基督徒”:萨波特的偶像忏悔
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705958
David Tavarez
This article presents a translation and analysis of the only extant formal confession of human sacrifice written in an Indigenous language in the colonial Americas. An analysis of this document, written in Northern Zapotec by the town officials of Yalalag in 1704, provides numerous insights about how a community deployed traditional rhetoric to seek mercy from their civil magistrate, and to provide a justification for committing acts of idolatry and child sacrifice. Rather than aligning with the canonical middle ground (nepantla), often used as a yardstick, this confession eloquently and incisively places Northern Zapotec society in tentative terrain point in terms of their knowledge of Christianity, and depicts Christianization as a long-term process, which confessants boldly tied to latent forms of negotiation.
这篇文章介绍了翻译和分析的唯一现存的正式忏悔的人的牺牲写在美洲殖民地的土著语言。这份由Yalalag镇官员于1704年以北萨波特克语撰写的文件,通过对这份文件的分析,提供了许多关于社区如何利用传统修辞来寻求民事长官的宽恕,并为偶像崇拜和牺牲儿童的行为提供理由的见解。与其与通常被用作衡量标准的规范中间地带(nepantla)保持一致,这本忏悔书雄辩而深刻地将北萨波特克社会置于他们对基督教的认识方面的初步地形点上,并将基督教化描述为一个长期的过程,忏悔者大胆地将其与潜在的谈判形式联系在一起。
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引用次数: 1
Tangled Strands of Silk: Globalizing the Local in Early Modern San Miguel Achiutla, Oaxaca 缠结的丝绸:瓦哈卡州圣米格尔·阿丘特拉现代早期的全球化
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1215/00141801-9705922
Jamie E. Forde
This article takes the community of San Miguel Achiutla, located in the Mixtec highlands of Oaxaca, as a case study through which to examine the complex involvements of Indigenous pueblos de indios of Mexico in the early modern dynamics of globalization. Drawing from both ethnohistorical and archaeological evidence, this analysis shows not only how residents of this community were affected by forces of globalization as they appropriated new goods and ideas from across the Pacific and Atlantic, but also how they played an active economic role in driving colonial expansion during the sixteenth century, particularly through the silk trade. In tracing these connections, we see how locally focused microhistories can shed light on aspects of early modern globalization that we might not otherwise attend to.
本文以位于瓦哈卡州Mixtec高地的San Miguel Achiutla社区为例,考察墨西哥土著印第安人在早期现代全球化动态中的复杂参与。从民族历史和考古证据来看,这一分析不仅显示了这个社区的居民在从太平洋和大西洋彼岸引进新商品和新思想时如何受到全球化力量的影响,还显示了他们如何在推动16世纪的殖民扩张中发挥积极的经济作用,特别是通过丝绸贸易。在追踪这些联系的过程中,我们看到了以地方为中心的微观历史如何揭示早期现代全球化的各个方面,否则我们可能不会关注这些方面。
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引用次数: 0
The Audacity of His Enterprise: Louis Riel and the Métis Nation That Canada Never Was, 1840–1875 他的大胆事业:路易斯·里尔和加拿大从未有过的梅蒂斯民族,1840–1875
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404355
Krystl Raven
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引用次数: 0
Land, Politics, and Memory in Five Nijai’ib’ K’iche’ Títulos: “The Title and Proof of Our Ancestors” 土地、政治和记忆在五个Nijaiib‘K'iche’Títulos:“我们祖先的头衔和证明”
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404391
Owen H. Jones
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引用次数: 0
Marital Practices of the Nahuas and Imposed Sociocultural Change in Sixteenth-Century Mexico 十六世纪墨西哥纳瓦人的婚姻习俗与强加的社会文化变迁
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404173
Katarzyna Granicka
There are many sources that allowed scholars to study the nature and functions of polygamous marriages of the Nahua nobility. Very few studies, however, focus on the marital relations of the Nahua commoners. This article presents exploratory research into various kinds of marriages of the macehualtin—polygamy, sororate, and levirate. Based on the available material (early censuses, inquisitorial records, sixteenth-century accounts) it discusses the functions that these types of unions played in Nahua society. Moreover, it reflects on the effects that the Christianization and prohibition of such marriages had on Nahua society. The Nahuas could either reshape their communities, by adjusting to the new rules, or continue their precolonial practices in hiding. Either way, the imposed Christianization can be analyzed through the notion of the cultural trauma, which occurred when the Nahuas were forced to reshape their communities to adjust to the new rules.
有很多资料可以让学者研究纳化贵族一夫多妻婚姻的性质和功能。然而,对纳化平民婚姻关系的研究却很少。本文探索性地研究了猕猴桃的各种婚姻形式——一夫多妻制、姐妹制和等级制。根据现有资料(早期人口普查、调查记录、16世纪的记载),讨论了这些类型的工会在那化社会中发挥的作用。此外,还反映了基督教化和禁止这种婚姻对那化社会的影响。纳瓦人要么通过适应新规则来重塑他们的社区,要么继续他们在殖民地前的生活方式。无论如何,强加的基督教化可以通过文化创伤的概念来分析,当纳华人被迫重塑他们的社区以适应新的规则时,这种文化创伤就发生了。
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引用次数: 0
Decolonizing Discipline: Children, Corporal Punishment, Christian Theologies, and Reconciliation 非殖民化纪律:儿童、体罚、基督教神学与和解
IF 0.4 3区 历史学 Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1215/00141801-9404373
K. Watson
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引用次数: 2
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