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Accusing and Identifying the Kalku: The Perception of Sorcery in Mapuche Society (Seventeenth to Eighteenth Centuries) 控诉和识别卡尔库人:马普切社会对巫术的感知(十七至十八世纪)
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940501
Oriol Ambrogio
This article examines accusations of sorcery as a way to understand the perceptions of sorcery among the Mapuche of central-southern Chile during the colonial period. Local communities believed that illnesses and unfortunate events were caused by the actions of sorcerers, known as kalku, and therefore consulted ritual healers and diviners, the machi and dugul, to identify and punish the supposed evildoers. In accusing local members of being kalku, the ritual specialists expressed a precise perception of sorcery and developed clear strategies for counteracting the sorcerers. This article argues that the accusations of sorcery became political and social instruments in the hands of the local authorities and that they shaped the meaning of sorcery and its perception among the Mapuche.
本文考察了对巫术的指控,以此来理解殖民时期智利中南部马普切人对巫术的看法。当地社区认为疾病和不幸事件是由被称为kalku的巫师的行为引起的,因此咨询了仪式治疗师和占卜师machi和dugul,以识别和惩罚所谓的作恶者。在指责当地成员是卡尔库人时,仪式专家表达了对巫术的精确理解,并制定了明确的策略来对抗巫师。本文认为,对巫术的指控在地方当局手中成为了政治和社会工具,它们塑造了巫术的含义及其在马普切人中的认知。
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引用次数: 0
Who Controls the Hunt? First Nations, Treaty Rights, and Conservation in Ontario, 1783–1939 谁控制狩猎?安大略省的原住民、条约权利和保护,1783-1939
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940522
E. Stelter
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引用次数: 0
Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas 体现的口才:美洲法国人和土著人民之间的非语言交际
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940529
P. Olsen-Harbich
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引用次数: 0
The Conquest of Española as a “Structure of Conjuncture” Española作为“衔接结构”的征服
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940494
E. Stone
This article delves into the conquest and early years of colonization of Española from the perspective of the “structure of the conjuncture.” By doing so it prioritizes the Indigenous perspective of conquest, particularly that of the cacique Guacanagarí, who formed the first alliance with the Spaniards in 1492. The article follows the development of the historic alliance, digging beneath the surface of historical chronicles to reveal Indigenous cosmology and agency throughout the skirmishes and intrigue of colonization. In so doing it shows that during the first years of Caribbean colonization, the Spaniards were not in control as all actors were engaging in a novel environment, the structure of the conjuncture. The situation did change by the early 1500s, but the imprint of the structure of the conjuncture was felt for decades to come.
本文从“结合部结构”的角度探讨Española的征服和早期殖民。通过这样做,它优先考虑了土著征服的观点,特别是酋长Guacanagarí的观点,他在1492年与西班牙人建立了第一个联盟。这篇文章跟随历史联盟的发展,深入挖掘历史编年史的表面,揭示原住民的宇宙观和机构,贯穿殖民的小规模冲突和阴谋。这样做表明,在加勒比殖民的头几年里,西班牙人并没有控制局面,因为所有参与者都处于一种新的环境中,即危急关头的结构。到16世纪初,情况确实发生了变化,但危机结构的印记在接下来的几十年里都能感受到。
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引用次数: 1
“To Conclude on a General Union” Masculinity, the Chickamauga, and Pan-Indian Alliances in the Revolutionary Era 革命时期的男子气概、奇卡莫加和泛印第安联盟
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940515
J. Mize
Utilizing gender as a lens for understanding the political decisions of Cherokee men in the Revolutionary era, this article examines the evolution of Cherokee manhood as Cherokee men renegotiated their masculinity in the wake of colonial pressures. A group known as the Chickamauga sought to maintain historic expressions of manhood and developed several strategies to do so. In particular, Chickamauga men worked tirelessly to establish pan-Indian alliances and to unite military efforts against American settlers. Amid these efforts, the warrior-diplomat emerged as a masculine ideal in Cherokee society.
本文以性别为视角来理解革命时代切罗基男性的政治决策,考察了切罗基男子气概的演变,因为切罗基人在殖民压力下重新谈判了他们的男子气概。一个名为Chickamauga的组织试图保持男子气概的历史性表现,并制定了几种策略来做到这一点。特别是,Chickamauga人不知疲倦地建立泛印度联盟,并联合军事力量对抗美国定居者。在这些努力中,这位战士外交官成为切罗基社会的男性理想。
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引用次数: 0
The Wisconsin Oneida and the WPA: Stories of Corn, Colonialism, and Revitalization 威斯康辛奥奈达和WPA:玉米、殖民主义和复兴的故事
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1215/00141801-8940508
R. Webster
Colonization efforts over time have changed Oneida relationships with corn drastically. This study examines that history through a collection of stories told by Oneida people for the Work Progress Administration (WPA) between 1938 and 1942. Furthermore, the people’s changing relationship with corn over time highlights the effects of removal, allotment, and assimilation on the Oneida within the American context. Finally, while change occurred, the WPA interviews uncover continuity in Oneida Country as members struggled to maintain their relationship with corn and other traditional foodways in the wake of colonialism.
随着时间的推移,殖民努力极大地改变了奥奈达与玉米的关系。这项研究通过奥奈达人在1938年至1942年间为工作进展管理局(WPA)讲述的故事集来审视这段历史。此外,随着时间的推移,人们与玉米的关系发生了变化,这突出了在美国背景下,迁移、分配和同化对奥奈达人的影响。最后,在发生变化的同时,WPA的采访揭示了奥奈达国家的连续性,因为在殖民主义之后,成员们努力维持与玉米和其他传统美食的关系。
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引用次数: 1
Monumental Mobility: The Memory Work of Massasoit 不朽的流动性:马萨索伊特的记忆工作
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-04-01 DOI: 10.1215/00141801-8802020
M. Newell
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引用次数: 0
Religious Revitalization among the Kiowas: The Ghost Dance, Peyote, and Christianity 基奥瓦人的宗教复兴:鬼舞、土狼和基督教
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-04-01 DOI: 10.1215/00141801-8801984
C. Hill
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引用次数: 0
Portraying the Aztec Past: The Codices Boturini, Azcatitlan, and Aubin 描绘阿兹特克人的过去:Boturini, Azcatitlan和Aubin手抄本
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-04-01 DOI: 10.1215/00141801-8802056
Elena FitzPatrick Sifford
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引用次数: 1
Indios, Sambos, Mestizos, and the Social Construction of Racial Identity in Colonial Central America 印第安人、萨米人、混血儿与中美洲殖民地种族认同的社会建构
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2021-04-01 DOI: 10.1215/00141801-8801876
Samantha R. Billing
The Miskitu, a group indigenous to the Caribbean Coast of Central America, have long been recognized for their racial diversity. In the mid-seventeenth century, a ship of African slaves wrecked on the Mosquito Coast and subsequently intermarried with the Miskitu population. Since then, there have been two groups of Miskitu: the “pure” indios and the racially mixed sambos. This article argues against this neat divide. Race during the colonial period was not fixed and could be influenced by a number of factors that included not only one’s ancestry but also their behavior. When Spanish writers assigned a racial category to the Miskitu, the context of the encounter often shaped perceived racial origin. When Miskitu-Spanish relations were hostile, Spaniards more often chose the racial label sambo. During times of peace, indio was more common, and mestizo was sometimes used to refer to Miskitu rulers. By focusing on the complexity and malleability of colonial racial rhetoric, this article argues that Spanish officials strategically selected racial labels for the Miskitu depending on the colonial policy they were trying to promote.
米斯基图人是中美洲加勒比海岸的一个土著群体,长期以来,他们的种族多样性一直得到认可。17世纪中叶,一艘满载非洲奴隶的船只在蚊子海岸失事,随后与米斯基图人通婚。从那时起,米斯基图人就分成了两个群体:“纯粹的”印第安人和种族混合的桑博人。本文反对这种泾渭分明的划分。殖民时期的种族并不是固定不变的,它可能受到许多因素的影响,这些因素不仅包括一个人的祖先,还包括他们的行为。当西班牙作家将米斯基图人划分为一个种族类别时,这种遭遇的背景往往塑造了人们所认为的种族起源。当米斯基图和西班牙人关系不友好时,西班牙人更多地选择了“桑博”这个种族标签。在和平时期,印第安人更常见,而梅斯蒂索有时被用来指米斯基图统治者。通过关注殖民地种族修辞的复杂性和可塑性,本文认为西班牙官员根据他们试图推行的殖民政策,战略性地为米斯基图人选择了种族标签。
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引用次数: 0
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